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Hallie Liberto [14]Hallie Rose Liberto [3]
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Profile: Hallie Liberto (University of Connecticut)
  1.  83
    Denying the Suberogatory.Hallie Rose Liberto - 2012 - Philosophia 40 (2):395-402.
    Julia Driver has argued that there is a special set of actions, lodged between neutral actions and wrongful actions called suberogatory actions. These actions are not impermissible, according to Driver, but still strike us as troubling or bad, and are therefore worse than morally neutral (1992). Since this paper was written 20 years ago, many philosophers have utilized or alluded to this moral territory. The existence of some action-types that are not wrong but still carry some dis-value has become a (...)
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  2. Normalizing Prostitution Versus Normalizing the Alienability of Sexual Rights: A Response to Scott A. Anderson.Hallie Rose Liberto - 2009 - Ethics 120 (1):138-145.
  3. The Exploitation Solution to the Non-Identity Problem.Hallie Liberto - 2014 - Philosophical Studies 167 (1):73-88.
    When discussing exploitation, we often say things like this, “sweatshop laborers have terrible working conditions and are paid almost nothing, but they are better off with that labor than with no labor.” Similarly, in describing the Non-Identity Problem, Derek Parfit points out: we cannot say that the individuals born in future generations are worse off because of our destructive environmental policies because the particular people living in those future generations wouldn’t even exist if it were not for these destructive policies. (...)
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  4.  13
    The Problem with Sexual Promises.Hallie Liberto - 2017 - Ethics 127 (2):383-414.
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  5.  34
    On the Costly Compromises of Nonclinical Research Relationships.Hallie Liberto - 2010 - American Journal of Bioethics 10 (7):41-42.
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  6.  59
    Noxious Markets Versus Noxious Gift Relationships.Hallie Liberto - 2013 - Social Theory and Practice 39 (2):265-287.
    I argue that women in traditional marriages are a vulnerable source for kidneys and this vulnerability gives rise to exploitative donation arrangements made within families. In so doing, I critique Alan Wertheimer’s account of the impact that emotional closeness between participants in an agreement has on the wrongfulness of exploitation. I propose a regulated market scheme that is not only less exploitative than our current donation scheme, but also resolves a variety of other moral problems that typically arise in real (...)
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  7. 10. Neil MacCormick, Practical Reason in Law and Morality Neil MacCormick, Practical Reason in Law and Morality (Pp. 192-196).Henry S. Richardson, Cécile Fabre, Joshua Glasgow, Alison Hills, Kieran Setiya & Hallie Rose Liberto - 2009 - In John Hawthorne (ed.), Ethics. Wiley Periodicals.
  8.  9
    Two Ways to Transfer a Bodily Right.Hallie Liberto - forthcoming - Journal of Moral Philosophy.
    _ Source: _Page Count 18 There are two ways to transfer a bodily right. One might transfer a bodily right in a detaching way – that is, without transferring jurisdiction over one’s future bodily choices. Alternately, one might transfer a bodily right in an attaching way – that is, in a way that transfers such jurisdiction. For instance, A might sell his kidney to B for money paid at the time of the transplant. Alternately, A might accept money now, agreeing (...)
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  9.  67
    Exploitation and the Vulnerability Clause.Hallie Liberto - 2014 - Ethical Theory and Moral Practice 17 (4):619-629.
    What conditions of vulnerability must an individual face in order that we might ever correctly say that she or he has been wrongfully exploited? Mikhail Valdman has recently argued that wrongful exploitation is the extraction of excessive benefits from someone who cannot reasonably refuse one’s offer. So, ‘being unable to reasonably refuse an offer’ is Valdman’s answer to this question. I will argue that this answer is too narrow, but that other competing answers, like Alan Wertheimer’s, are too broad. I (...)
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  10.  36
    Evil, Wrongdoing, and Concept Distinctness.Hallie Liberto & Fred Harrington - forthcoming - Philosophical Studies:1-12.
    Philosophers theorizing about ‘evil’ usually distinguish evil actions from acts of ordinary wrongdoing. They either attempt to isolate some quality or set of qualities shared by all evil actions that is not found in other wrongful actions, or they concede that their account of evil is only distinguished by capturing the very worst acts on the scale of moral wrongness. The idea that evil is qualitatively distinct from wrongdoing has recently been under contention. We explore the grounds for this contention, (...)
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  11.  4
    Promises, Release-Seeking, and Exploitation: What We Should Not Do To Get Off the Hook.Hallie Liberto - 2016 - Southern Journal of Philosophy 54:143-165.
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  12.  56
    The Moral Specification of Rights: A Restricted Account.Hallie Liberto - 2014 - Law and Philosophy 33 (2):175-206.
    I begin this paper by summarizing and critiquing the debate between two views: Moral Specificationism about rights and Moral Generalism about rights. I then show how the conceptual framework that Wesley Hohfeld uses to describe legal rights can also clarify the discussion of moral rights, in general, and of moral specification, in particular. Drawing upon Hohfeld’s framework, I argue for the Restricted Account of the moral specification of rights, which stakes out a middle-ground between the view that all justified exceptions (...)
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  13.  3
    Two Ways to Transfer a Bodily Right.Hallie Liberto - forthcoming - New Content is Available for Journal of Moral Philosophy.
    _ Source: _Page Count 18 There are two ways to transfer a bodily right. One might transfer a bodily right in a detaching way – that is, without transferring jurisdiction over one’s future bodily choices. Alternately, one might transfer a bodily right in an attaching way – that is, in a way that transfers such jurisdiction. For instance, A might sell his kidney to B for money paid at the time of the transplant. Alternately, A might accept money now, agreeing (...)
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  14.  7
    Evil, Wrongdoing, and Concept Distinctness.Hallie Liberto & Fred Harrington - 2016 - Philosophical Studies 173 (6):1591-1602.
    Philosophers theorizing about ‘evil’ usually distinguish evil actions from acts of ordinary wrongdoing. They either attempt to isolate some quality or set of qualities shared by all evil actions that is not found in other wrongful actions, or they concede that their account of evil is only distinguished by capturing the very worst acts on the scale of moral wrongness. The idea that evil is qualitatively distinct from wrongdoing has recently been under contention. We explore the grounds for this contention, (...)
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  15.  4
    Introduction.Hallie Liberto - 2016 - Social Theory and Practice 42 (2):225-227.
  16.  6
    Review: Allen Buchanan, The Heart of Human Rights. [REVIEW]Hallie Liberto - 2015 - Ethics 125 (4):1199-1204.
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  17.  2
    Buchanan, Allen.The Heart of Human Rights.Oxford: Oxford University Press, 2013. Pp. 336. $45.00.Hallie Liberto - 2015 - Ethics 125 (4):1199-1204.
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