Results for 'hermeneutics'

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  1. 5 dilthets hermeneutics: Between idealism and realism Ronald L. Schultz.Dilthets Hermeneutics - 1999 - In Tm Powers & P. Kamolnick (ed.), From Kant to Weber: Freedom and Culture in Classical German Social Theory. pp. 83.
  2. P. 228. Hermeneutics 89 90 modern social theory recent brief exchange between Gadamer and Derrida, see Hans-Georg Gadamer,* le defi hermeneutique'; Jacques Derrida,'bonnes volontes de puissance (une reponse a Hans-Georg Gadamer)'; and Hans-Georg Gadamer,'et pourtant: Puissance de la bonne volonte (une replique a Jacques Derrida)'. [REVIEW]Philosophical Hermeneutics - 1984 - Revue Internationale de Philosophie 151:333-347.
     
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    American Catholic Philosophical Quarterly 458.Hermeneutical Epistemology - 2010 - American Catholic Philosophical Quarterly 84 (2).
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  4.  8
    Hermeneutics and Science.Márta Fehér, Olga Kiss, L. Ropolyi & International Society for Hermeneutics and Science (eds.) - 1999 - Kluwer Academic Publishers.
  5. Interpretation: The Poetry of Meaning : [philosophical, Religious, and Literary Inquiries Into the Expression of Human Experience Through Language].Stanley Romaine Consultation on Hermeneutics, David L. Hopper & Miller - 1967 - Harcourt, Brace & World.
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    On Not Reading Derrida s Texts.Mistaking Hermeneutics & Neutralizing Narration - 1997 - In Ellen K. Feder, Mary C. Rawlinson & Emily Zakin (eds.), Derrida and Feminism: Recasting the Question of Woman. Routledge. pp. 87.
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    Against Theory 2: Sentence Meaning, Hermeneutics : Protocol of the Fifty-second Colloquy, 8 December 1985.Steven Knapp, Walter Benn Michaels & Center for Hermeneutical Studies in Hellenistic and Modern Culture - 1986
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  8.  36
    ¿ Es fundamental la hermenéutica?Is Hermeneutics Fundamental - 2013 - Ideas Y Valores 62 (152).
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  9. Ontv angen boeken (lnres re~ us-eingesandte schriffen-books received). [REVIEW]Andrew Davison, A. Hermeneutic Reconsideration, Edith van den Goorbergh & Theo Zweerman - 1998 - Bijdragen, Tijdschrift Voor Filosofie En Theologie 59 (4).
     
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    Philon Rhetor, a Study of Rhetoric and Exegesis: Protocol of the Forty-Seventh Colloquy, 30 October 1983.Thomas M. Conley & Center for Hermeneutical Studies in Hellenistic and Modern Culture - 1984 - Center for Hermeneutical Studies.
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  11.  1
    Deina Ta Polla: Protocol of the Fifty-first Colloquy, 5 May 1985.Thomas G. Rosenmeyer, William R. Herzog & Center for Hermeneutical Studies in Hellenistic and Modern Culture - 1986
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    Meaning: Protocol of the Forty Fourth Colloquy, 3 October 1982.Julian Boyd, John R. Searle & Center for Hermeneutical Studies in Hellenistic and Modern Culture - 1983
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    The philosopher and society in late antiquity : protocol of the thirty-fourth colloquy : 3 December 1978.Peter Robert Lamont Center for Hermeneutical Studies in Hellenistic and Modern Culture & Brown - 1980
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    The Break: Habermas, Heidegger, and the Nazis : Protocol of the Sixty-first Colloquy, 5 November 1989.Hans D. Sluga, Christopher Ocker & Center for Hermeneutical Studies in Hellenistic and Modern Culture - 1992
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  15. Philosophical hermeneutics.Hans-Georg Gadamer (ed.) - 1976 - Berkeley: University of California Press.
    This excellent collection contains 13 essays from Gadamer'sKleine Schriften,dealing with hermeneutical reflection, phenomenology, existential philosophy, and ...
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  16. Expanding Hermeneutics: Visualism in Science (Drew Christie).D. Ihde - 2000 - Continental Philosophy Review 33 (2):218-224.
    _Expanding Hermeneutics _examines the development of interpretation theory, emphasizing how science in practice involves and implicates interpretive processes. Ihde argues that the sciences have developed a sophisticated visual hermeneutics that produces evidence by means of imaging, visual displays, and visualizations. From this vantage point, Ihde demonstrates how interpretation is built into technologies and instruments.
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  17.  14
    Hermeneutics and the Human Sciences: Essays on Language, Action and Interpretation.Paul Ricoeur - 2016 - Cambridge University Press.
    Collected and translated by John B. Thompson, this collection of essays by Paul Ricoeur includes many that had never appeared in English before the volume's publication in 1981. As comprehensive as it is illuminating, this lucid introduction to Ricoeur's prolific contributions to sociological theory features his more recent writings on the history of hermeneutics, its central themes and issues, his own constructive position and its implications for sociology, psychoanalysis and history. Presented in a fresh twenty-first-century series livery, and including (...)
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  18. Hermeneutical Injustice and Polyphonic Contextualism: Social Silences and Shared Hermeneutical Responsibilities.José Medina - 2012 - Social Epistemology 26 (2):201-220.
    While in agreement with Miranda Fricker’s context-sensitive approach to hermeneutical injustice, this paper argues that this contextualist approach has to be pluralized and rendered relational in more complex ways. In the first place, I argue that the normative assessment of social silences and the epistemic harms they generate cannot be properly carried out without a pluralistic analysis of the different interpretative communities and expressive practices that coexist in the social context in question. Social silences and hermeneutical gaps are misrepresented if (...)
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  19.  34
    Naturalistic hermeneutics.Chrysostomos Mantzavinos - 2005 - New York: Cambridge University Press.
    Naturalistic Hermeneutics proposes the position of the unity of the scientific method and defends it against the claim to autonomy of the human sciences. Mantzavinos shows how materials that are 'meaningful', more specifically human actions and texts, can be adequately dealt with by the hypothetico-deductive method, the standard method used in the natural sciences. The hermeneutic method is not an alternative method aimed at the understanding and the interpretation of human actions and texts, but it is the same as (...)
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  20. The Hermeneutics of African Philosophy: Horizon and Discourse.Tsenay Serequeberhan - 1994 - New York: Routledge.
    Hermeneutics is a crucial but neglected perspective in African philosophy. Here, Tsenay Serequeberhan engages post-colonial African literature and the ideas of the African liberation struggle with critically-used insights from the European philosophical tradition. Continuing the work of Theophilus Okere and Okonda Okolo, this book attempts to overcome the debate between ethnophilosophy and professional philosophy, demonstrating that the promise of African philosophy lies with the critical development of the African hermeneutical perspective.
     
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  21. Tackling Hermeneutical Injustices in Gender-Affirming Healthcare.Nick Clanchy - forthcoming - Hypatia.
    Previously proposed strategies for tackling hermeneutical injustices take for granted the interests people have in certain things about them being intelligible to them and/or to others, and seek to enable them to satisfy these interests. Strategies of this sort I call interests-as-given strategies. I propose that some hermeneutical injustices can instead be tackled by doing away with certain of these interests, and so with the possibility of their unfair non-satisfaction. Strategies of this sort I call interests-in-question strategies. As a case (...)
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  22. The hermeneutics of African philosophy: horizon and discourse.Tsenay Serequeberhan - 1994 - New York: Routledge.
    Hermeneutics is a crucial but neglected perspective in African philosophy. Here, Tsenay Serequeberhan engages post-colonial African literature and the ideas of the African liberation struggle with critically-used insights from the European philosophical tradition. Continuing the work of Theophilus Okere and Okonda Okolo, this book attempts to overcome the debate between ethnophilosophy and professional philosophy, demonstrating that the promise of African philosophy lies with the critical development of the African hermeneutical perspective.
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  23.  20
    The hermeneutics of the subject: lectures at the Collège de France, 1981-1982.Michel Foucault - 2005 - New York: Palgrave-Macmillan. Edited by Frédéric Gros, François Ewald & Alessandro Fontana.
    The Hermeneutics of the Subject is the third volume in the collection of Michel Foucault's lectures at the College de France, one of the world's most prestigious institutions. Faculty at the college give public lectures, in which they can present works-in-progress on any subject of their choosing. Foucault's were more speculative and free-ranging than the arguments of such groundbreaking works as The History of Sexuality or Madness and Civilization . In the lectures comprising this volume, Foucault focuses upon the (...)
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  24.  12
    Expanding Hermeneutics: Visualism in Science.Don Ihde - 1998 - Northwestern University Press.
    _Expanding Hermeneutics_ examines the development of interpretation theory, emphasizing how science in practice involves and implicates interpretive processes. Ihde argues that the sciences have developed a sophisticated visual hermeneutics that produces evidence by means of imaging, visual displays, and visualizations. From this vantage point, Ihde demonstrates how interpretation is built into technologies and instruments.
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  25.  76
    Hermeneutics: an introduction to interpretive theory.Stanley E. Porter - 2011 - Grand Rapids, Mich.: William B. Eerdmans. Edited by Jason Robinson.
    6. Jürgen Habermas's Critical Hermeneutics Introduction Habermas and Critical Hermeneutics Life and Influences 132 Habermas's Place in Contemporary Thought ...
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  26. Hermeneutical Justice for Extremists?Trystan S. Goetze & Charlie Crerar - 2022 - In Leo Townsend, Ruth Rebecca Tietjen, Hans Bernhard Schmid & Michael Staudigl (eds.), The Philosophy of Fanaticism: Epistemic, Affective, and Political Dimensions. New York: Routledge. pp. 88-108.
    When we encounter extremist rhetoric, we often find it dumbfounding, incredible, or straightforwardly unintelligible. For this reason, it can be tempting to dismiss or ignore it, at least where it is safe to do so. The problem discussed in this paper is that such dismissals may be, at least in certain circumstances, epistemically unjust. Specifically, it appears that recent work on the phenomenon of hermeneutical injustice compels us to accept two unpalatable conclusions: first, that this failure of intelligibility when we (...)
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  27. Ingold, Hermeneutics, and Hylomorphic Animism.Jeff Kochan - 2024 - Anthropological Theory 24 (1):88-108.
    Tim Ingold draws a sharp line between animism and hylomorphism, that is, between his relational ontology and a rival genealogical ontology. He argues that genealogical hylomorphism collapses under a fallacy of circularity, while his relationism does not. Yet Ingold fails to distinguish between vicious or fallacious circles, on the one hand, and virtuous or hermeneutic circles, on the other. I demonstrate that hylomorphism and Ingold’s relational animism are both virtuously circular. Hence, there is no difference between them on this count. (...)
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  28.  99
    The hermeneutics of medicine and the phenomenology of health: steps towards a philosophy of medical practice.Fredrik Svenaeus - 2000 - Boston: Kluwer Academic Publishers.
    Fredrik Svenaeus' book is a delight to read. Not only does he exhibit keen understanding of a wide range of topics and figures in both medicine and philosophy, but he manages to bring them together in an innovative manner that convincingly demonstrates how deeply these two significant fields can be and, in the end, must be mutually enlightening. Medicine, Svenaeus suggests, reveals deep but rarely explicit themes whose proper comprehension invites a careful phenomenological and hermeneutical explication. Certain philosophical approaches, on (...)
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  29.  66
    Gadamer: Hermeneutics, Tradition and Reason.Georgia Warnke - 1987 - Oxford: Polity.
    Hans-Georg Gadamer is one of the leading philosophers in the world today. His philosophical hermeneutics has had a major impact in a wide range of disciplines, including the social sciences, literary criticism, theology and jurisprudence. Truth and Method, his major work, is widely recognised to be one of the great classics of twentieth-century thought. In this book Georgia Warnke provides a clear and systematic exposition of Gadamer's work, as well as a balanced and thoughtful assessment of his views. Warnke (...)
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  30. Hermeneutical Injustice and Liberatory Education.Benjamin Elzinga - 2018 - Southern Journal of Philosophy 56 (1):59-82.
    Hermeneutical injustice occurs when there is a gap in the interpretive resources available to members of a society due to the marginalization of members of a social group from sense‐making practices. In this paper, I address two questions about hermeneutical injustice that are undertheorized in the recent literature: (1) what do we mean when we say that someone lacks the interpretive resources for making sense of an experience? and (2) how do marginalized individuals develop interpretive resources? In response to (1), (...)
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  31. Hermeneutical Injustice, (Self-)Recognition, and Academia.Hilkje Charlotte Hänel - 2020 - Hypatia 35 (2):1-19.
    Miranda Fricker’s account of hermeneutical injustice and remedies for this injustice are widely debated. This article adds to the existing debate by arguing that theories of recog- nition can fruitfully contribute to Fricker’s account of hermeneutical injustice and can provide a framework for structural remedy. By pairing Fricker’s theory of hermeneutical injustice with theories of recognition, I bring forward a modest claim and a more radical claim. The first concerns a shift in our vocabulary; recognition theory can give a name (...)
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  32. Between Hermeneutic Violence and Alphabets of Survival.Elena Ruíz - forthcoming - In Andrea Pitts, Mariana Ortega & José Medina (eds.), Theories of the Flesh: Latinx and Latin American Feminisms, Transformation, and Resistance. Oxford University Press.
    This essay addresses structural violence against Latinas by looking at the existential toll different forms of cultural violence take on us. In particular, it looks at linguistic violence and the role lesser-known violences play in the intergenerational continuation of colonial violence, such as hermeneutic violence. Defined as violence done to systems of meaning and interpretation, hermeneutic violence is discussed at length in relation to the experience of harm and injury. The essay further explores some resistant epistemic practices Latina feminists have (...)
     
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  33.  53
    Strong hermeneutics: contingency and moral identity.Nicholas Hugh Smith - 1997 - New York, USA: Routledge.
    How should an acknowledgement of contingency affect our understanding of moral identity? The book considers various ways of thinking about this question in contemporary moral and political theory. Drawing on the work of Gadamer, Ricoeur, Taylor and others, it defends a realist but pluralist 'strong hermeneutic' view.
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  34. Taboo, hermeneutical injustice, and expressively free environments.Charlie Crerar - 2016 - Episteme 13 (2).
    In this paper I draw attention to a shortcoming in Miranda Fricker's 2007 account of hermeneutical injustice: that the only hermeneutical resource she acknowledges is a shared conceptual framework. Consequently, Fricker creates the impression that hermeneutical injustice manifests itself almost exclusively in the form of a conceptual lacuna. Considering the negative hermeneutical impact of certain societal taboos, however, suggests that there can be cases of hermeneutical injustice even when an agent's conceptual repertoire is perfectly adequate. I argue that this observation (...)
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  35.  67
    Radical Hermeneutics: Repetition, Deconstruction, and the Hermeneutic Project.John D. Caputo - 1986 - Indiana University Press.
    "This is a remarkable book: wide-ranging, resonant, and well-written; it is also reflective and personable, warm and engaging." —Philosophy and Literature "With this book Caputo takes his place firmly as the foremost American, continental post-modernist... " —International Philosophical Quarterly "One cannot but be impressed by the scope of Radical Hermeneutics." —Man and World "Caputo’s study is stunning in its scope and scholarship." —Robert E. Lauder, St. John’s University, The Thomist For John D. Caputo, hermeneutics means radical thinking without (...)
  36. Hermeneutic Labor: The Gendered Burden of Interpretation in Intimate Relationships Between Women and Men.Ellie Anderson - 2023 - Hypatia 38 (1):177-197.
    In recent years, feminist scholarship on emotional labor has proliferated. I identify a related but distinct form of care labor, hermeneutic labor. Hermeneutic labor is the burdensome activity of: understanding and coherently expressing one’s own feelings, desires, intentions, and movitations; discerning those of others; and inventing solutions for relational issues arising from interpersonal tensions. I argue that hermeneutic labor disproportionately falls on women’s shoulders in heteropatriachal societies, especially in intimate relationships between women and men. I also suggest that some of (...)
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  37.  19
    Hermeneutics as politics.Stanley Rosen - 1987 - New York: Oxford University Press.
    Combining exemplary scholarship and analytic precision, Stanley Rosen illuminates the underpinnings of post-modernist thought, providing valuable insight as he pursues two arguments: first, that post-modernism, which regards itself as an attack upon the Enlightenment, is in fact the penultimate stage of the Enlightenment itself; and second, that the extraordinary contemporary emphasis upon hermeneutics is the latest consequence of the triumph of history over mathematics within the unstable essence of the Enlightenment. Hermeneutics is consequently at bottom a political phenomenon. (...)
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  38.  91
    Hermeneutics and Education.Shaun Gallagher - 1992 - State University of New York Press.
    A study of the interface between philosophical hermeneutics and the philosophical theory of education, yielding a hermeneutical approach to education--an approach that calls into question the current models of educational experience and ...
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  39.  49
    Hermeneutic research in nursing: developing a Gadamerian‐based research method.Valerie Fleming, Uta Gaidys & Yvonne Robb - 2003 - Nursing Inquiry 10 (2):113-120.
    Hermeneutic research in nursing: developing a Gadamerian‐based research method This paper takes the stance that although there are many different approaches to phenomenological and hermeneutic research, some of these have become blurred due to multiple interpretations of translated materials. Working from original texts by the German philosophers, this paper reconsiders the relevance of phenomenology and hermeneutics to nursing research. We trace the development of Gadamer's philosophy in order to propose a research method based in this tradition. Five steps have (...)
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  40.  2
    Active hermeneutics: seeking understanding in an age of objectivism.Stanley E. Porter - 2021 - London ;: Routledge, Taylor & Francis Group. Edited by Jason Robinson.
    Hermeneutics, as a discipline of the humanities, is often assumed to be in thrall to the same subjectivity of every interpretive method, in direct contract to the objectivity prized by the natural sciences. This book argues that there is a false dichotomy here, and that ancient and modern ideas of knowledge can be utilized to create a new active form of hermeneutics. One capable of creating a standard by which to judge better and worse models of understanding. This (...)
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  41. Contemporary hermeneutics: hermeneutics as method, philosophy, and critique.Josef Bleicher - 1980 - New York: Routledge.
    This work is both an introduction to, and a reader in, contemporary hermeneutics. Included are papers by Betti, Gadamer, Ricoeur, Apel and Habermas.
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  42. Hermeneutics and criticism and other writings.Friedrich Schleiermacher - 1998 - New York: Cambridge University Press. Edited by Andrew Bowie.
    The founding text of modern hermeneutics. Written by the philosopher and theologian Friedrich Schleiermacher as a method for the interpretation and textual criticism of the New Testament, it develops ideas about language and the interpretation of texts that are in many respects still unsurpassed and are becoming current in the contemporary philosophy of language. Contrary to the traditional view of Schleiermacher as a theorist of empathetic interpretation, in this text he offers a view of understanding that acknowledges both the (...)
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  43.  3
    The Hermeneutic Imagination (RLE Social Theory): Outline of a Positive Critique of Scientism and Sociology.Josef Bleicher - 2014 - Routledge.
    In his previous book, Contemporary Hermeneutics, Josef Bleicher offered an introduction to the subject, locating it mainly within the philosophy of social science, and looking at the profound impact it is having on a wide range of intellectual pursuits. This book follows on from this and expounds the author's view that the development of the hermeneutic imagination is an indispensable condition for reflexive sociological work and emancipatory social practice. Dr Bleicher examines the various approaches to sociology – empiricist, functionalist, (...)
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  44.  39
    Philosophical Hermeneutics, 30th Anniversary Edition.David E. Linge (ed.) - 2008 - University of California Press.
    Published in German during the last 15 years, the 13 essays in this volume provide readers with valuable knowledge of the much discussed theme of hermeneutics today. Gadamer was an early student of Martin Heidegger and has been a lifelong friend and interpreter. These essays are an outgrowth of Gadamer's Truth and Method. They can be understood, however, independently of it. Gadamer's standpoint is a blend of Hegel's and Heidegger's, with his own independent development in part. The book contains (...)
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    Hermeneutics and the Study of History.Wilhelm Dilthey - 1996
    The philosopher and historian of culture Wilhelm Dilthey (1833-1911) has had a significant and continuing influence on twentieth-century Continental philosophy and in a broad range of scholarly disciplines. This volume is the third to be published in Princeton University Press's projected six-volume series of his most important works. Part One makes available three of his works on hermeneutics and its history: "Schleiermacher's Hermeneutical System in Relation to Earlier Protestant Hermeneutics" (The Prize Essay of 1860); "On Understanding and (...)" (1867-68), based on student lecture notes, and the "The Rise of Hermeneutics" (1900), which traces the history of hermeneutics back to Hellenistic Greece. All the addenda to this well-known essay are translated here, some for the first time. In them Dilthey articulates three philosophical aporias concerning hermeneutics and projects an ultimate convergence between understanding and explanation. Part Two provides translations of review essays by Dilthey on Buckle's use of statistical history and on Burckhardt's cultural history; an essay "Friedrich Schlosser and the Problem of Universal History;" and a talk recalling his early years as a student of Boeckh, Jakob Grimm, Mommsen, Ranke, and Ritter. It also contains the important historical essay "The Eighteenth Century and the Historical World," in which Dilthey reexamines the Enlightenment to show its significant contributions to the rise of historical consciousness. (shrink)
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  46. Hermeneutic fictionalism.Jason Stanley - 2001 - Midwest Studies in Philosophy 25 (1):36–71.
    Fictionalist approaches to ontology have been an accepted part of philosophical methodology for some time now. On a fictionalist view, engaging in discourse that involves apparent reference to a realm of problematic entities is best viewed as engaging in a pretense. Although in reality, the problematic entities do not exist, according to the pretense we engage in when using the discourse, they do exist. In the vocabulary of Burgess and Rosen (1997, p. 6), a nominalist construal of a given discourse (...)
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  47.  47
    Hermeneutics and the Voice of the Other: Re-Reading Gadamer's Philosophical Hermeneutics.James Risser - 1997 - State University of New York Press.
    Elucidates the major components of Gadamer's philosophical hermeneutics found in his later work.
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  48. The Hermeneutics reader: texts of the German tradition from the Enlightenment to the present.Kurt Mueller-Vollmer (ed.) - 1985 - New York: Continuum.
    Essays discuss reason and understanding, interpretation, language, meaning, the human sciences, social sciences, and general hermeneutic theory.
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  49. Hermeneutic Injustices: Practical and Epistemic.Luis R. G. Oliveira - 2022 - In Andreas Mauz & Christiane Tietz (eds.), Interpretation und Geltung. Paderborn, Germany: Brill. pp. 107-123.
    Hermeneutical injustices, according to Miranda Fricker, are injustices that occur “when a gap in collective interpretive resources puts someone at an unfair disadvantage when it comes to making sense of their social experiences” (Fricker 2007, 1). For Fricker, the relevant injustice in these cases is the very lack of knowledge and understanding experienced by the subject. In this way, hermeneutical injustices are instances of epistemic injustices, the kind of injustice that “wrongs someone in their capacity as a subject of knowledge” (...)
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  50.  8
    Hermeneutics as critique: science, politics, race and culture.Lorenzo Charles Simpson - 2021 - New York: Columbia University Press.
    This book aims to develop the tradition of philosophical hermeneutics, the theoretical account of interpretive (as opposed to explanatory) understanding--the account of meanings and contexts rather than causes and predictions--usually restricted to the domain of literary and textual analysis, in new directions by exploiting its potential as an instrument of critique. It refutes commonly held claims that hermeneutic analyses are necessarily relativistic, Eurocentric, or critically impotent and demonstrates how hermeneutic procedures can inform analyses of urgent current and cross-cultural issues (...)
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