Results for 'hermeneutics'

933 found
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  1. 5 dilthets hermeneutics: Between idealism and realism Ronald L. Schultz.Dilthets Hermeneutics - 1999 - In TM Powers & P. Kamolnick (ed.), From Kant to Weber: Freedom and Culture in Classical German Social Theory. pp. 83.
  2.  21
    Hermeneutics and Science.Márta Fehér, Olga Kiss, L. Ropolyi & International Society for Hermeneutics and Science (eds.) - 1999 - Kluwer Academic Publishers.
  3.  10
    American Catholic Philosophical Quarterly 458.Hermeneutical Epistemology - 2010 - American Catholic Philosophical Quarterly 84 (2).
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  4.  8
    Against Theory 2: Sentence Meaning, Hermeneutics : Protocol of the Fifty-second Colloquy, 8 December 1985.Steven Knapp, Walter Benn Michaels & Center for Hermeneutical Studies in Hellenistic and Modern Culture - 1986
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  5.  16
    On Not Reading Derrida s Texts.Mistaking Hermeneutics & Neutralizing Narration - 1997 - In Ellen K. Feder, Mary C. Rawlinson & Emily Zakin (eds.), Derrida and Feminism: Recasting the Question of Woman. New York: Routledge. pp. 87.
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  6.  7
    Interpretation: The Poetry of Meaning : [philosophical, Religious, and Literary Inquiries Into the Expression of Human Experience Through Language].Stanley Romaine Consultation on Hermeneutics, David L. Hopper & Miller - 1967 - Harcourt, Brace & World.
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  7.  45
    ¿ Es fundamental la hermenéutica?Is Hermeneutics Fundamental - 2013 - Ideas Y Valores 62 (152).
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  8.  30
    Hermeneutics and the Human Sciences: Essays on Language, Action and Interpretation.Paul Ricoeur - 1981 - Cambridge University Press.
    A collection in translation of essays by Paul Ricoeur.
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  9.  32
    Hermeneutics Between Gadamer and Heidegger.James Risser - 1997 - Philosophy Today 41 (Supplement):134-141.
  10.  7
    Philon Rhetor, a Study of Rhetoric and Exegesis: Protocol of the Forty-Seventh Colloquy, 30 October 1983.Thomas M. Conley & Center for Hermeneutical Studies in Hellenistic and Modern Culture - 1984 - Center for Hermeneutical Studies.
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  11. Ontv angen boeken (lnres re~ us-eingesandte schriffen-books received). [REVIEW]Andrew Davison, A. Hermeneutic Reconsideration, Edith van den Goorbergh & Theo Zweerman - 1998 - Bijdragen, Tijdschrift Voor Filosofie En Theologie 59 (4).
     
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  12.  46
    Introduction to Philosophical Hermeneutics.Jean Grondin - 1994 - Yale University Press.
    In this wide-ranging historical introduction to philosophical hermeneutics, Jean Grondin discusses the major figures from Philo to Habermas, analyzes conflicts between various interpretive schools, and provides a persuasive critique of Gadamer's view of hermeneutic history, though in other ways Gadamer's Truth and Method serves as a model for Grondin's approach. Grondin begins with brief overviews of the pre-nineteenth-century thinkers Philo, Origen, Augustine, Luther, Flacius, Dannhauer, Chladenius, Meier, Rambach, Ast, and Schlegel. Next he provides more extensive treatments of such major (...)
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  13. Beyond interpretation: the meaning of hermeneutics for philosophy.Gianni Vattimo - 1997 - Stanford, Calif.: Stanford University Press.
    Hermeneutics has had a pervasive influence on contemporary philosophy, social and cultural theory, literary criticism, and aesthetics. In this book one of Europe's foremost contemporary philosophers provides hermeneutics with a fresh relevance and a substantive account of its philosophical meaning for science, ethics, religion, and art. Vattimo argues for a reading of hermeneutics that radicalises it according to what the author calls its 'nihilistic vocation', a term referring to the interpretive character of truth and taken from Nietzsche's (...)
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  14.  27
    Phenomenology and Onto‐Generative Hermeneutics: Convergencies.Chung-Ying Cheng - 2015 - Journal of Chinese Philosophy 42 (1-2):221-241.
    In examining phenomenology as a base onto-generative hermeneutics I find the gradual movement from pure phenomenology in Husserl to an ontological phenomenology in Merleau-Ponty through Heidegger and Gadamer. I argue thus that there is an implicit connection between the phenomenological and the ontological. In order to bring out the desirable connection between the two we must have hermeneutic interpretation of one in terms of the other. This leads to the idea of onto-hermeneutic circle of phenomenology and ontology based on (...)
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  15.  53
    Schleiermacher’s Hermeneutics: Some Problems and Solutions.Michael N. Forster - 2005 - The Harvard Review of Philosophy 13 (1):100-122.
    The purpose of this paper is to explore some central aspects of Schleiermacher’s hermeneutics and to suggest how they should be interpreted and assessed. My general strategy will involve pointing up rather than playing down certain inconsistencies and other problems in his position, in part simply because I believe that they are there and that exegesis therefore ought to recognize them, but also in part because reflecting on them seems to me philosophically fruitful. The interpretive and philosophical suggestions which (...)
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  16.  30
    Hermeneutics and science education: An introduction.Martin Eger - 1992 - Science & Education 1 (4):337-348.
  17. The new hermeneutics, other trends, and the human sci ences from the standpoint of transcendental phenomenology.Thomas Seebohm - 1983 - In Hugh J. Silverman, John Sallis & Thomas M. Seebohm (eds.), Continental philosophy in America. Pittsburgh, PA: Duquesne University Press. pp. 64--89.
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  18. (2 other versions)Supervenience and cosmic hermeneutics.Terence Horgan - 1984 - Southern Journal of Philosophy Supplement 22 (S1):19-38.
  19.  11
    Hermeneutics and Judaic thought.Andrew Benjamin - unknown
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  20.  8
    The Break: Habermas, Heidegger, and the Nazis : Protocol of the Sixty-first Colloquy, 5 November 1989.Hans D. Sluga, Christopher Ocker & Center for Hermeneutical Studies in Hellenistic and Modern Culture - 1992
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  21. Hermeneutics.Bjørn Ramberg - 2008 - Stanford Encyclopedia of Philosophy.
  22.  53
    Sources of Hermeneutics.Jean Grondin - 1995 - State University of New York Press.
    This book provides an introduction to the historical sources of philosophical hermeneutics as it has come to fruition in the work of Heidegger and Gadamer.
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  23.  48
    Hegel’s Hermeneutics.J. M. Bernstein - 1998 - Philosophical Review 107 (1):158.
    Arguably, the most promising and compelling route to demonstrating the significance of Hegel’s thought to contemporary philosophy has been the series of recent readings that construe Hegel as continuing and completing Kant’s Copernican turn. Paul Redding explicitly locates his interpretation within this program, seeing the hermeneutic dimension of Hegel’s thought as providing for the possibility of continuing the Kantian project. Kant’s Copernican turn can be loosely stated as the procedure of reflectively uncovering unexperienced conditions of experience that contribute to the (...)
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  24.  64
    Gadamer's Hermeneutics: A Reading of Truth and Method.Joel Weinsheimer - 1985
    Since the publication of Wahrheit und Methode in 1960 (Tfibingen), Gadamer's hermeneutics has called forth a varied and fruitful response from the Continent, without receiving anything near the same attention from the English-speaking world. Though E. D. Hirsch thought Gadamer sufficiently important in 1965 to merit an early rebuttal and rehabilitation (Validity in Interpretation [New Haven, Conn., 1967], pp. 245-64), Wahrheit und Methode remained unread in England and America, partly because a translation was not available until 1975 (Truth and (...)
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  25.  39
    (1 other version)Hermeneutics Ancient and Modern.Gerald L. Bruns - 1995 - Journal of Aesthetics and Art Criticism 53 (1):100-101.
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  26. Critical theory and hermeneutics: The debate between Habermas and Gadamer.Dieter Misgeld - 1976 - In John O'Neill (ed.), On critical theory. New York: Seabury Press. pp. 164--83.
     
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  27. Clinical interpretation: The hermeneutics of medicine.Drew Leder - 1990 - Theoretical Medicine and Bioethics 11 (1).
    I argue that clinical medicine can best be understood not as a purified science but as a hermeneutical enterprise: that is, as involved with the interpretation of texts. The literary critic reading a novel, the judge asked to apply a law, must arrive at a coherent reading of their respective texts. Similarly, the physician interprets the text of the ill person: clinical signs and symptoms are read to ferret out their meaning, the underlying disease. However, I suggest that the (...) of medicine is rendered uniquely complex by its wide variety of textual forms. I discuss four in turn: the experiential text of illness as lived out by the patient; the narrative text constituted during history-taking; the physical text of the patient's body as objectively examined; the instrumental text constructed by diagnostic technologies. I further suggest that certain flaws in modern medicine arise from its refusal of a hermeneutic self-understanding. In seeking to escape all interpretive subjectivity, medicine has threatened to expunge its primary subject — the living, experiencing patient. (shrink)
     
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  28.  9
    Hermeneutics and Reflection: Heidegger and Husserl on the Concept of Phenomenology.Friedrich-Wilhelm von Herrmann - 2013 - Toronto: University of Toronto Press. Edited by Kenneth Maly.
  29.  17
    Hans-Georg Gadamer on Education, Poetry, and History: Applied Hermeneutics.Dieter Misgeld, Graeme Nicholson, Lawrence K. Schmidt & MoniKa Reuss (eds.) - 1992 - State University of New York Press.
    In these essays, appearing for the first time in English, Gadamer addresses practical questions about recent politics in Europe, about education and university reform, and about the role of poetry in the modern world. This book also includes a series of interviews that the editors conducted in 1986. Gadamer elaborates on his experiences in education and politics, touching on the collapse of the Weimar Republic, the early Frankfurt School, Heidegger and the Nazis, university life in East Germany, and the prospects (...)
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  30.  13
    From al-Shāṭibī’s legal hermeneutics to thematic exegesis of the Qurʾān.Mohamed El-Tahir El-Mesawi - 2012 - Intellectual Discourse 20 (2):99-149.
    Writings on al-Shāṭibī have focused on his views on maṣlaḥah and Maqāṣid al-Sharīʿah. His approach to the interpretation of the Qurʾān and the implications of such an approach have only rarely been heeded. This study addresses this aspect of al-Shāṭibī’s work. It essentially asserts that in restructuring Islamic legal theory around the idea of Maqāṣid al-Sharīʿah, al-Shāṭibī brought jurists and Qurʾān commentators closer to one another. It further argues that his contribution went beyond the interest of jurists centred on legal (...)
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  31.  12
    J.L. Mehta on Heidegger, Hermeneutics, and Indian Tradition.Raimondo Panikkar & William Halbfass (eds.) - 1992 - New York: Brill.
    In these essays, J.L. Mehta, Indian philosopher in whose life and work East and West met profoundly, reflects on the origins and potency of modern hermeneutics and phenomenology, and applies the principles of interpretation to Hindu traditions. These farseeing essays show a hopeful way for non-Western cultures to gain insight into the basic presuppositions of the Western world, and to reclaim their own origins and ways of thinking, and to participate in an emerging planetary thinking.
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  32.  36
    Philosophical hermeneutics and ?the tradition?Jeff Mitscherling - 1989 - Man and World 22 (2):247-250.
  33.  51
    Foundations for a human science of nursing: G adamer, L aing, and the hermeneutics of caring.Gary Rolfe - 2015 - Nursing Philosophy 16 (3):141-152.
    The professions of nursing and nurse education are currently experiencing a crisis of confidence, particularly in the UK, where the Francis Report and other recent reviews have highlighted a number of cases of nurses who no longer appear willing or able to ‘care’. The popular press, along with some elements of the nursing profession, has placed the blame for these failures firmly on the academy and particularly on the relatively recent move to all‐graduate status in England for pre‐registration student nurses. (...)
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  34.  19
    Empathy in the Context of the Hermeneutics of Suspicion.Lou Agosta - 2023 - Études Ricoeuriennes / Ricoeur Studies 14 (2):95-116.
    We defend in this essay Paul Ricœur’s hermeneutics of suspicion against Toril Moi’s debunking of it as a misguided interpretation of the practice of critical inquiry, and we relate the practice of a rigorous and critical empathy to the hermeneutics of suspicion. For Ricœur, empathy would not be a mere psychological mechanism by which one subject transiently identifies with another, but the ontological presence of the self with the Other as a way of being —listening as a human (...)
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  35. Heritage and Hermeneutics: Towards a Broader Interpretation of Interpretation.Phillip Ablett & Pamela Dyer - 2009 - Current Issues in Tourism 12 (3):209-233.
    This article re-examines the theoretical basis for environmental and heritage interpretation in tourist settings in the light of hermeneutic philosophy. It notes that the pioneering vision of heritage interpretation formulated by Freeman Tilden envisaged a broadly educational, ethically informed and transformative art. By contrast, current cognitive psychological attempts to reduce interpretation to the monological transmission of information, targeting universal but individuated cognitive structures, are found to be wanting. Despite growing signs of diversity, this information processing approach to interpretation remains dominant. (...)
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  36.  21
    Philosophical Hermeneutics and its Meaning for Philosophy.Carl Page - 1991 - Philosophy Today 35 (2):127-136.
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  37. Recovering Theological Hermeneutics.Jens Zimmerman - 2004
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  38. (1 other version)Rüdiger Bubner, Essays in Hermeneutics and Critical Theory Reviewed by.Jeff Mitscherling - 1989 - Philosophy in Review 9 (6):217-220.
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  39.  24
    Transforming hermeneutics.Arun Kumar Tripathi - 2023 - AI and Society 38 (6):2133-2139.
  40.  10
    George Santayana's Political Hermeneutics.Katarzyna Kremplewska - 2022 - Boston: BRILL.
    The first comprehensive study of Santayana’s political thought as connected to his cultural criticism. It ranges over topics such as Santayana’s political ontology, his criticism of democracy, liberalism, and communism, his views on freedom and forms of human servitude.
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  41.  51
    J.L. Mehta on Heidegger, hermeneutics, and Indian tradition.Jarava Lal Mehta (ed.) - 1992 - New York: E.J. Brill.
    This book presents a selection of essays by the Indian philosopher J.L. Mehta on the topics of hermeneutics and phenomenology containing many original ...
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  42.  39
    Contemporary Hermeneutics: Hermeneutics as Method, Philosophy and Critique.Rudiger Bubner & Josef Bleicher - 1983 - Philosophical Review 92 (3):480.
  43.  33
    Philosophical Hermeneutics and Ontology.Nicholas Davey - 2017 - Journal of the British Society for Phenomenology 48 (3):179-185.
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  44.  43
    On Ricœur’s Shift from a Hermeneutics of Culture to a Cultural Hermeneutics.Suzi Adams - 2015 - Études Ricoeuriennes / Ricoeur Studies 6 (2):130-153.
    The essay’s argument is twofold: First, it contends that Ricœur’s articulation of the social imaginary in the Lectures on Ideology and Utopia, reveals a turn to a general theory of culture, which is best understood as a shift from a hermeneutics of culture to a cultural hermeneutics. This move forms part of his philosophical anthropology of “real social life.” The essay proposes it is epitomized in Ricœur’s changing reception of Cassirer. Second, the essay hermeneutically reconstructs the emergence of (...)
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  45.  68
    (1 other version)Hermeneutics as Phenomenology.Günter Figal - 2009 - Journal of the British Society for Phenomenology 40 (3):255-262.
  46.  36
    Hermeneutics by the Living.Anton Markoš - 2011 - Biosemiotics 4 (2):119-125.
  47.  25
    Hermeneutics before Ontology: How Later Levinas Better Understands Heidegger.Elad Lapidot - 2024 - Journal of Jewish Thought and Philosophy 32 (1):133-155.
    This paper examines Emmanuel Levinas’s philosophical development from Totality and Infinity to Otherwise than Being as a self-critique and revised understanding of Martin Heidegger. It focuses on later Levinas’s analysis of language in terms of the difference between Saying and Said. For Levinas, the Said represents the betrayal of ethical Saying into ontological essence. This echoes Heidegger’s notion of the forgetfulness of Being in beings. However, Levinas critiques Heidegger’s own philosophy as remaining within the Said. The paper explores three strategies (...)
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  48. Gadamer and the Hermeneutics of Early Music Performance.Mark J. Thomas - 2018 - Research in Phenomenology 48 (3):365-384.
    The success of the early music movement has long raised questions about performing historical works: Should musicians perform on period instruments and try to reconstruct the original style? If a historically “authentic” performance is impossible or undesirable, what should be the goal of the early music movement? I turn to Gadamer to answer these questions by constructing the outlines of a hermeneutics of early music performance. In the first half of the paper, I examine Gadamer’s critique of historical reconstruction (...)
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  49.  66
    The hermeneutics of suspicion.Hans -Georg Gadamer - 1984 - Man and World 17 (3-4):313-323.
  50.  20
    Construction of rape culture amongst the Shona indigenous religion and culture: Perspectives from African feminist cultural hermeneutics.Nomatter Sande & Sophia Chirongoma - 2021 - HTS Theological Studies 77 (2):10.
    Rape culture is reportedly prevalent in sub-Saharan Africa. Culture, patriarchy, poverty and religion continue to sustain rape culture. The notions of the objectification of women’s bodies amongst the Shona people are causatives for rape culture within diverse cultural institutions. Africans reasonably uphold marriage with high esteem; unfortunately, the marriage institution is also susceptible to becoming a source of abuse, coercion, and is often used as a tool for controlling women. Some of the entrenched marital rituals embody diverse detrimental and contentious (...)
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