Results for 'historic injustice'

1000+ found
Order:
  1. Nations, Overlapping Generations and Historic Injustice.Daniel Butt - 2006 - American Philosophical Quarterly 43 (4):357-367.
    This article considers the question of the responsibility that present day generations bear as a result of the actions of their ancestors. Is it morally significant that we share a national identity with those responsible for the perpetration of historic injustice? The article argues that we can be guilty of wrongdoing stemming from past wrongdoing if we are members of nations that are responsible for an ongoing failure to fulfil rectificatory duties. This rests upon three claims: that the (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  2. ‘Victors’ Justice’? Historic Injustice and the Legitimacy of International Law.Daniel Butt - 2009 - In Lukas H. Meyer (ed.), Legitimacy, Justice and Public International Law. Cambridge Univeristy Press. pp. 163.
  3.  46
    Historic Injustice, Group Membership and Harm to Individuals: Defending Claims for Historic Justice From the Non-Identity Problem.Ori J. Herstein - 2009 - Harvard Journal of Racial and Ethnic Justice 25:229.
    Some claim slavery did not harm the descendants of slaves since, without slavery, its descendants would never have been born and a life worth living, even one including the subsequent harms of past slavery, is preferable to never having been born at all. This creates a classic puzzle known as the non-identity argument, applied to reject the validity of claims for historic justice based on harms to descendants of victims of historic wrongs: since descendants are never harmed by (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  4. Superseding Historic Injustice.Jeremy Waldron - 1992 - Ethics 103 (1):4-28.
    Analyzes the historic correlation of injustice and moral judgments. Universalizability in analyzing moral judgments; Role of payment of money in the embodiment of communal remembrance; Symbolic reparation.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   36 citations  
  5.  56
    Historic Injustice and the Inheritance of Rights and Duties in East Asia.Daniel Butt - 2013 - In Jun-Hyeok Kwak & Melissa Nobles (eds.), Inherited Responsibility and Historical Reconciliation in East Asia. Routledge. pp. 38-55.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  6.  1
    Superseding Historic Injustice.Jeremy Waldron - 1992 - Ethics 103 (1):4-28.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  7.  39
    Superseding Historic Injustice and Territorial Rights.Cara Nine - 2008 - Critical Review of International Social and Political Philosophy 11 (1):79-87.
    Emotions situate actors in relationships and shape their social interactions. Culture defines both the qualities of individual identity and the constitution of social groups with distinctive values and practices. Emotions, then, are necessarily experienced and acted upon in culturally inflected forms that define not only the conventions of their articulation through individual and collective action, but also the very words that name them. This article develops theoretical arguments to support these claims and illustrates their application in a description of differing (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  8.  64
    Rectifying International Injustice: Principles of Compensation and Restitution Between Nations.Daniel Butt - 2008 - Oxford University Press.
    The history of international relations is characterized by widespread injustice. What implications does this have for those living in the present? Should contemporary states pay reparations to the descendants of the victims of historic wrongdoing? Many writers have dismissed the moral urgency of rectificatory justice in a domestic context, as a result of their forward-looking accounts of distributive justice. Rectifying International Injustice argues that historical international injustice raises a series of distinct theoretical problems, as a result (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  9.  12
    Historic Injustices and the Moral Case for Cultural Repatriation.Karin Edvardsson Björnberg - 2015 - Ethical Theory and Moral Practice 18 (3):461-474.
    It is commonly argued that cultural objects ought to be returned to their place of origin in order to remedy injustices committed in the past. In this paper, it is shown that significant challenges attach to this way of arguing. Although there is considerable intuitive appeal in the idea that if somebody wrongs another person then she ought to compensate for that injustice, the principle is difficult to apply to wrongdoings committed many decades or centuries ago. It is not (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  10.  17
    Apology, Recognition, and Reconciliation.Michael Murphy - 2011 - Human Rights Review 12 (1):47-69.
    The article examines the role of apology in a process of reconciling with historic injustice. As with so many other facets of the politics of reconciliation, official apologies are controversial, at times strenuously resisted, and their purpose and significance not always well understood. The article, therefore, seeks to articulate the key moral and practical resources that official apologies can bring to bear in a process of national reconciliation and to defend these symbolic acts against some of the more (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  11.  47
    Historic Justice and the Non-Identity Problem: The Limitations of the Subsequent-Wrong Solution and Towards a New Solution. [REVIEW]Ori J. Herstein - 2008 - Law and Philosophy 27 (5):505 - 531.
    The "non-identity argument" has been applied to reject the validity of claims for historic justice, often generating highly unintuitive conclusions. George Sher has suggested a solution to this problem, explaining the harm to descendants of historically wronged peoples as deriving not from the historic wrongs but from the failure to provide rectification to the previous generation for harm they suffered. That generation was likewise owed rectification for harm they suffered from failure to provide rectification to the generation preceding (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  12.  10
    Taboo, Hermeneutical Injustice, and Expressively Free Environments.Charlie Crerar - 2016 - Episteme 13 (2):195-207.
    In Epistemic Injustice, Miranda Fricker has insightfully introduced the notion of a hermeneutical injustice, where historic conditions of marginalisation serve to deprive individuals of the appropriate hermeneutical resources with which to render significant patches of their experience fully intelligible to themselves and others. In this paper I draw attention to a shortcoming in Fricker's account: that the only hermeneutical resource she acknowledges is a shared conceptual framework. Consequently, Fricker creates the impression that hermeneutical injustice manifests itself (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  13. Is Judicial Review Undemocratic?Annabelle Lever - 2009 - Perspectives on Politics 7 (4):897-915.
    This paper examines Jeremy Waldron’s ‘core case’ against judicial review. Waldron’s arguments, it shows, exaggerate the importance of voting to our judgements about the legitimacy and democratic credentials of a society and its government. Moreover, Waldron is insufficiently sensitive to the ways that judicial review can provide a legitimate avenue of political activity for those seeking to rectify historic injustice. While judicial review is not necessary for democratic government, the paper concludes that Waldron is wrong to believe that (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  14.  50
    A Kantian Argument for Sovereignty Rights of Indigenous Peoples.Thomason Krista - 2014 - Public Reason 6:21-34.
    Kant’s non-voluntarist conception of political obligation has led some philosophers to argue that he would reject self-government rights for indigenous peoples. Some recent scholarship suggests, however, that Kant’s critique of colonialism provides an argument in favor of granting self-government rights. Here I argue for a stronger conclusion: Kantian political theory not only can but must include sovereignty for indigenous peoples. Normally these rights are considered redress for historic injustice. On a Kantian view, however, I argue that they are (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  15. Is Compulsory Voting Justified?Annabelle Lever - 2009 - Public Reason 1 (1):57-74.
    This paper examines Jeremy Waldron’s ‘core case’ against judicial review. Waldron’s arguments, it shows, exaggerate the importance of voting to our judgements about the legitimacy and democratic credentials of a society and its government. Moreover, Waldron is insufficiently sensitive to the ways that judicial review can provide a legitimate avenue of political activity for those seeking to rectify historic injustice. While judicial review is not necessary for democratic government, the paper concludes that Waldron is wrong to believe that (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  16.  10
    A Question of Guilt.Jens Meierhenrich - 2006 - Ratio Juris 19 (3):314-342.
    . This article inquires into the social function of guilt, especially collective guilt, and the implications thereof for collective violence and collective memory. The focus is on the relationship between collective violence and collective memory in countries that have experienced cultural trauma, defined as a dramatic loss of identity and meaning, a tear in the social fabric. Analyzing the dynamics—the mechanisms and processes—of remembering and forgetting such trauma, I argue that the idea of collective guilt is essential for making sense (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  17.  2
    The Soviet Union Did Not Have a Legal System.Kees Quist & Wouter Veraart - 2009 - Netherlands Journal of Legal Philosophy 38 (1):37-49.
    This interview with Jeremy Waldron covers three topics. Firstly, we dealt with the methodology debate, that is, the discussion about how to proceed in analyzing the nature of law. Does the question ‘What is law?’ require a descriptive analysis of the concept of law or, rather, a normative exercise in political philosophy? Secondly, we spoke about the role of law in response to historic injustice, especially in relation to the restitution of property rights. On this topic Waldron vindicates (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  18.  17
    Epistemic Injustice and Religion.Ian James Kidd - forthcoming - In Ian James Kidd, José Medina & Gaile Pohlhaus (eds.), The Routledge Handbook to Epistemic Injustice. Routledge.
    This chapter charts various ways that religious persons and groups can be perpetrators and victims of epistemic injustice. The practices of testifying and interpreting experiences take a range of distinctive forms in religious life, for instance, if the testimonial practices require a special sort of religious accomplishment, such as enlightenment, or if proper understanding of religious experiences is only available to those with authentic faith. But it is also clear that religious communities and traditions have been sources of epistemic (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  19. Epistemic Injustice in Medicine and Healthcare.Ian James Kidd & Havi Carel - forthcoming - In Ian James Kidd, Gaile Pohlhaus & José Medina (eds.), The Routledge Handbook to Epistemic Injustice. Routledge.
    We survey several ways in which the structures and norms of medicine and healthcare can generate epistemic injustice.
    Translate
     
     
    Export citation  
     
    My bibliography  
  20.  63
    Epistemic Injustice and Epistemic Redlining.Michael D. Doan - 2017 - Ethics and Social Welfare 11 (2).
    The practice of Emergency Management in Michigan raises anew the question of whose knowledge matters to whom and for what reasons, against the background of what projects, challenges, and systemic imperatives. In this paper, I offer a historical overview of state intervention laws across the United States, focusing specifically on Michigan’s Emergency Manager laws. I draw on recent analyses of these laws to develop an account of a phenomenon that I call epistemic redlining, which, I suggest, is a form of (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  21. Relational Knowing and Epistemic Injustice: Toward a Theory of Willful Hermeneutical Ignorance.Gaile Pohlhaus - 2012 - Hypatia 27 (4):715-735.
    I distinguish between two senses in which feminists have argued that the knower is social: 1. situated or socially positioned and 2. interdependent. I argue that these two aspects of the knower work in cooperation with each other in a way that can produce willful hermeneutical ignorance, a type of epistemic injustice absent from Miranda Fricker's Epistemic Injustice. Analyzing the limitations of Fricker's analysis of the trial of Tom Robinson in Harper Lee's To Kill a Mockingbird with attention (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   10 citations  
  22.  84
    Testimonial Injustice Without Credibility Deficit.Federico Luzzi - 2016 - Thought: A Journal of Philosophy 5 (3):203-211.
    Miranda Fricker has influentially discussed testimonial injustice: the injustice done to a speaker S by a hearer H when H gives S less-than-merited credibility. Here, I explore the prospects for a novel form of testimonial injustice, where H affords S due credibility, that is, the amount of credibility S deserves. I present two kinds of cases intended to illustrate this category, and argue that there is presumptive reason to think that testimonial injustice with due credibility exists. (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  23.  33
    Moral Judgment and the Duties of Innocent Beneficiaries of Injustice.Matthew Lindauer & Christian Barry - forthcoming - Review of Philosophy and Psychology:1-16.
    The view that innocent beneficiaries of injustice bear special duties to victims of injustice has recently come under attack. Luck egalitarian theorists have argued that thought experiments focusing on the way innocent beneficiaries should distribute the benefits they’ve received provide evidence against this view. The apparent special duties of innocent beneficiaries, they hold, are wholly reducible to general duties to compensate people for bad brute luck. In this paper we provide empirical evidence in defense of the view that (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  24. Epistemic Injustice in Utterance Interpretation.Andrew Peet - forthcoming - Synthese:1-23.
    This paper argues that underlying social biases are able to affect the processes underlying linguistic interpretation. The result is a series of harms systematically inflicted on marginalised speakers. It is also argued that the role of biases and stereotypes in interpretation complicates Miranda Fricker's proposed solution to epistemic injustice.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  25.  2
    The Role of Ethical Ideology in Reactions to Injustice.Stephanie E. Hastings & Joan E. Finegan - 2011 - Journal of Business Ethics 100 (4):689 - 703.
    Forsyth (J Pers Soc Psychol 39(1): 175-184, 1980) argued that ethical ideology includes the two orthogonal dimensions of relativism and idealism. Relativists determine morality by looking at the complexities of the situation rather than relying on universal moral rules, while idealists believe that positive consequences can always be obtained without harming others. This study examined the role of ethical ideology as a moderator between justice and constructive and deviant reactions to injustice. Students with work experience (N = 200) completed (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  26.  15
    Epistemic Injustice and Powerlessness in the Context of Global Justice. An Argument for “Thick” and “Small” Knowledge.Gottfried Schweiger - 2016 - Wagadu. A Journal of Transnational Women's and Gender Studies 15:104-125.
    In this paper, I present an analysis of the “windows into reality” that are used in theories of global justice with a focus on issues of epistemic injustice and the powerlessness of the global poor. I argue that we should aim for a better understanding of global poverty through acknowledging people living in poverty as epistemic subjects. To achieve this, we need to deepen and broaden the knowledge base of theories of global justice and approach the subject through methodologies (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  27.  26
    Addressing Microaggressions and Epistemic Injustice: Flourishing From the Work of Audre Lorde.Mark Tschaepe - 2016 - Essays in the Philosophy of Humanism 24 (1):87-101.
    Microaggressions cause epistemic injustice and prevent human flourishing. As a step toward the recognition of microaggressions as sources of epistemic injustice and their remedy as a source for flourishing, I propose active engagement with narratives that present cases of microaggressions as they are contextualized in experience. The poet, essayist, and mythobiographer, Audre Lorde, provides contextualized narratives that express experiences of microaggressions from multiply intersectional and humanistic perspectives. Lorde’s work is an ideal source for actively engaging with experiences of (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  28. Doing Science an Injustice: Midgley on Scientism.Ian James Kidd - 2015 - In Ian James Kidd & Elizabeth McKinnell (eds.), Science and the Self: Animals, Evolution, and Ethics: Essays in Honour of Mary Midgley. Routledge. pp. 151-167.
    In this chapter, I offer an account of Midgley‘s critique of scientism that converges on the claim that, among its many faults, scientism is objectionable because it does science an injustice.
    Translate
     
     
    Export citation  
     
    My bibliography   1 citation  
  29.  32
    Testimonial Injustice and Prescriptive Credibility Deficits.Wade Munroe - 2016 - Canadian Journal of Philosophy 46 (6):924-947.
    In light of recent social psychological literature, I expand Miranda Fricker’s important notion of testimonial injustice. A fair portion of Fricker’s account rests on an older paradigm of stereotype and prejudice. Given recent empirical work, I argue for what I dub prescriptive credibility deficits in which a backlash effect leads to the assignment of a diminished level of credibility to persons who act in counter-stereotypic manners, thereby flouting prescriptive stereotypes. The notion of a prescriptive credibility deficit is not merely (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  30.  4
    Righting the Wrong for Third Parties: How Monetary Compensation, Procedure Changes and Apologies Can Restore Justice for Observers of Injustice.Natàlia Cugueró-Escofet, Marion Fortin & Miguel-Angel Canela - 2013 - Journal of Business Ethics 122 (2):1-16.
    People react negatively not only to injustices they personally endure but also to injustices that they observe as bystanders at work—and typically, people observe more injustices than they personally experience. It is therefore important to understand how organizations can restore observers’ perceptions of justice after an injustice has occurred. In our paper, we employ a policy capturing design to test and compare the restorative power of monetary compensation, procedure changes and apologies, alone and in combination, from the perspective of (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  31.  9
    Epistemic Injustice and Resistance in the Chiapas Highlands: The Zapatista Case.Sergio A. Gallegos & Carol V. A. Quinn - 2017 - Hypatia: A Journal of Feminist Philosophy 32 (2):247-262.
    Though Indigenous women in Mexico have traditionally exhibited some of the highest levels of maternal mortality in the country—a fact that some authors have argued was an important reason to explain the EZLN uprising in 1994—there is some evidence that the rate of maternal mortality has fallen in Zapatista communities in the Chiapas Highlands in the last two decades, and that other health indicators have improved. In this article, we offer an account of the modest success that Zapatista communities have (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  32.  3
    Structural Injustice and the Place of Attachment.Lea Ypi - 2017 - Journal of Practical Ethics 5 (1):1-21.
    Reflection on the historical injustice suffered by many formerly colonized groups has left us with a peculiar account of their claims to material objects. One important upshot of that account, relevant to present day justice, is that many people seem to think that members of indigenous groups have special claims to the use of particular external objects by virtue of their attachment to them. In the first part of this paper I argue against that attachment-based claim. In the second (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  33.  63
    Argumentative Injustice.Patrick Bondy - 2010 - Informal Logic 30 (3):263-278.
    The aim of this paper is to adapt Miranda Fricker’s concept of testimonial injustice to cases of what I call “argumentative injustice”: those cases where an arguer’s social identity brings listeners to place too much or little credibility in an argument. My recommendation is to adopt a stance of “metadistrust”—we ought to distrust our inclinations to trust or distrust members of stereotyped groups.
    Direct download (15 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  34.  14
    Enduring Injustice.Jeff Spinner-Halev - 2012 - Cambridge University Press.
    Machine generated contents note: 1. Radical injustice; 2. Which injustices? What groups?; 3. Enduring injustice; 4. Apology and acknowledgement; 5. Legitimacy and the cast of history; 6. Elusive justice; 7. A chastened liberalism.
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  35.  52
    Racial Profiling and Background Injustice.Paul Bou-Habib - 2011 - Journal of Ethics 15 (1/2):33 - 46.
    Racial profiling appears to be morally more troubling when the racial group that is the object of the profile suffers from background injustice. This article examines two accounts of this intuition. The responsibility-based account maintains that racial profiling is morally more problematic if the higher offender rate within the profiled group is the result of social injustices for which other groups in society are responsible. The expressive harm based account maintains that racial profiling is more problematic if it makes (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  36.  36
    Another Look at a Moral Statute of Limitations on Injustice.Rodney C. Roberts - 2007 - Journal of Ethics 11 (2):177-192.
    This paper addresses the question of whether a statute of limitations on injustice is morally justified. Rectificatory justice calls for the ascription of a right to rectification once an injustice has been perpetrated. To claim a moral statute of limitations on injustice is to claim a temporal limit on the moral legitimacy of rights to rectification. A moral statute of limitations on injustice (hereafter MSOL) establishes an amount of time following injustice after which claims of (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  37.  12
    The Ethics of Historic Preservation.Erich Hatala Matthes - 2016 - Philosophy Compass 11 (12):786-794.
    This article draws together research from various sub-disciplines of philosophy to offer an overview of recent philosophical work on the ethics of historic preservation. I discuss how philosophers writing about art, culture, and the environment have appealed to historical significance in crafting arguments about the preservation of objects, practices, and places. By demonstrating how it relates to core themes in moral and political philosophy, I argue that historic preservation is essentially concerned with ethical issues.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  38.  39
    Taboo, Hermeneutical Injustice, and Expressively Free Environments.Charlie Crerar - forthcoming - Episteme:1-13.
    In this paper I draw attention to a shortcoming in Miranda Fricker's 2007 account of hermeneutical injustice: that the only hermeneutical resource she acknowledges is a shared conceptual framework. Consequently, Fricker creates the impression that hermeneutical injustice manifests itself almost exclusively in the form of a conceptual lacuna. Considering the negative hermeneutical impact of certain societal taboos, however, suggests that there can be cases of hermeneutical injustice even when an agent's conceptual repertoire is perfectly adequate. I argue (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  39.  26
    Epistemic Injustice and Illness.Ian James Kidd & Havi Carel - 2016 - Journal of Applied Philosophy 32 (4).
    This article analyses the phenomenon of epistemic injustice within contemporary healthcare. We begin by detailing the persistent complaints patients make about their testimonial frustration and hermeneutical marginalization, and the negative impact this has on their care. We offer an epistemic analysis of this problem using Miranda Fricker's account of epistemic injustice. We detail two types of epistemic injustice, testimonial and hermeneutical, and identify the negative stereotypes and structural features of modern healthcare practices that generate them. We claim (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  40.  48
    Social Injustice, Essays in Political Theory.Maria Paola Ferretti - 2012 - International Review of Sociology 22 (3).
    There are many situations and policies that strike us as unjust and make us look for alternatives. Yet in the absence of a clear definition, we may end up by equating injustice with everything that is evil in the world.
    Direct download  
     
    Export citation  
     
    My bibliography  
  41.  42
    Knowing How and Epistemic Injustice.Katherine Hawley - 2011 - In John Bengson & Marc A. Moffett (eds.), Knowing How: Essays on Knowledge, Mind, and Action. Oxford University Press. pp. 283-99.
    In this chapter I explore how epistemic injustice (as discussed by Miranda Fricker) can arise in connection with knowledge how. I attempt to bypass the question of whether knowledge how is a type of propositional knowledge, and instead focus on some distinctive ways in which knowledge how is sometimes sought, identified or ignored.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  42.  13
    The Moral Taintedness of Benefiting From Injustice.Tom Parr - 2016 - Ethical Theory and Moral Practice 19 (4):985-997.
    It is common to focus on the duties of the wrongdoer in cases that involve injustice. Presumably, the wrongdoer owes her victim an apology for having wronged her and perhaps compensation for having harmed her. But, these are not the only duties that may arise. Are other beneficiaries of an injustice permitted to retain the fruits of the injustice? If not, who becomes entitled to those funds? In recent years, the Connection Account has emerged as an influential (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  43.  29
    The Morality of a Moral Statute of Limitations on Injustice.Rodney C. Roberts - 2003 - Journal of Ethics 7 (1):115-138.
    This paper addresses the question of whether astatute of limitations on injustice is morallyjustified. Rectificatory justice calls for theascription of a right to rectification once aninjustice has been perpetrated. To claim amoral statute of limitations on injustice is toclaim a temporal limit on the moral legitimacyof rights to rectification. A moral statute oflimitations on injustice establishes an amountof time following injustice after which claimsof rectification can no longer be valid. Such astatute would put a time limit (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  44.  33
    Epistemic Injustice in Research Evaluation: A Cultural Analysis of the Humanities and Physics in Estonia.Endla Lõhkivi, Katrin Velbaum & Jaana Eigi - 2013 - Studia Philosophica Estonica 5 (2):108-132.
    This paper explores the issue of epistemic injustice in research evaluation. Through an analysis of the disciplinary cultures of physics and humanities, we attempt to identify some aims and values specific to the disciplinary areas. We suggest that credibility is at stake when the cultural values and goals of a discipline contradict those presupposed by official evaluation standards. Disciplines that are better aligned with the epistemic assumptions of evaluation standards appear to produce more "scientific" findings. To restore epistemic justice (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  45.  8
    Charles Lyell's "Antiquity of Man" and Its Critics.W. F. Bynum - 1984 - Journal of the History of Biology 17 (2):153 - 187.
    It should be clear that Lyell's scientific contemporaries would hardly have agreed with Robert Munro's remark that Antiquity of Man created a full-fledged discipline. Only later historians have judged the work a synthesis; those closer to the discoveries and events saw it as a compilation — perhaps a “capital compilation,”95 but a compilation none the less. Its heterogeneity made it difficult to judge as a unity, and most reviewers, like Forbes, concentrated on the first part of Lyell's trilogy. The chapters (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  46.  2
    Neither Justice nor Charity? Kant on ‘General Injustice’.Kate Moran - 2016 - Canadian Journal of Philosophy 47 (4):477-498.
    We often make a distinction between what we owe as a matter of repayment, and what we give or offer out of charity. But how shall we describe our obligations to fellow citizens when we are in a position to be charitable because of a past injustice on the part of the state? This essay examines the moral implications of past injustice by considering Immanuel Kant's remarks on this phenomenon in his lectures and writings. In particular, it discusses (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  47.  8
    Ethical Guidelines for Structural Interventions to Small-Scale Historic Stone Masonry Buildings.Yonca Hurol, Hülya Yüceer & Hacer Başarır - 2015 - Science and Engineering Ethics 21 (6):1447-1468.
    Structural interventions to historic stone masonry buildings require that both structural and heritage values be considered simultaneously. The absence of one of these value systems in implementation can be regarded as an unethical professional action. The research objective of this article is to prepare a guideline for ensuring ethical structural interventions to small-scale stone historic masonry buildings in the conservation areas of Northern Cyprus. The methodology covers an analysis of internationally accepted conservation documents and national laws related to (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  48.  7
    Identity, Moral, and Equity Perspectives on the Relationship Between Experienced Injustice and Time Theft.Yan Liu & Christopher M. Berry - 2013 - Journal of Business Ethics 118 (1):73-83.
    Time theft is a costly burden on organizations. However, there is limited knowledge about why time theft occurs. To advance this line of research, this conceptual paper looks at the association between organizational injustice and time theft from identity, moral, and equity perspectives. This paper proposes that organizational injustice triggers time theft through decreased organizational identification. It also proposes that moral disengagement and equity sensitivity moderate this process such that organizational identification is less likely to mediate among employees (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  49.  7
    Injustice, Violence, and Peace: The Case of South Africa.H. P. P. Lötter - 1997 - Brill | Rodopi.
    This book argues that the secret to the political miracle achieved in South Africa is a comprehensive change in the conception of justice as guiding political institutions. Pursuing justice is a moral imperative that has practical value as a cost-efficient way of dealing with conflict. This case study in applied ethics and social theory patiently explains how justice in the new South Africa restores humanity and establishes lasting peace, whereas injustice in apartheid South Africa led to conflict and dehumanization.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  50.  5
    The Wrong of Injustice: Dehumanization and its Role in Feminist Philosophy.Mari Mikkola - 2016 - Oxford University Press USA.
    This book examines contemporary structural social injustices from a feminist perspective. It asks: what makes oppression, discrimination, and domination wrongful? Is there a single wrongness-making feature of various social injustices that are due to social kind membership? Why is sexist oppression of women wrongful? What does the wrongfulness of patriarchal damage done to women consist in? In thinking about what normatively grounds social injustice, the book puts forward two related views. First, it argues for a paradigm shift in focus (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000