Results for 'history of ideas'

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  1.  49
    Ideas, Persons, and Objects in the History of Ideas.Bennett Gilbert - 2019 - Journal of the Philosophy of History 13 (2):141-162.
    The history of ideas is most prominently understood as a highly specialized group of methods for the study of abstract ideas, with both diachronic and synchronic aspects. While theorizing the field has focused on the methods of study, defining the object of study – ideas – has been neglected. But the development of the theories behind material culture studies poses a sharp challenge to these narrow approaches. It both challenges the integrity of the notion of abstract (...)
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  2.  20
    Does Bevir's The Logic of the History of Ideas Improve Our Understanding of Hegel's Philosophy of Right?Thom Brooks - 2006 - The European Legacy 11 (7):765-774.
    Mark Bevir's The Logic of the History of Ideas has received considerable attention recently. This article highlights a new problem with his weak intentionalism. Bevir's weak intentionalism holds that on occasion the meanings readers ascribe to texts may trump the meanings the authors express in texts. The article uses the example of Hegel's theory of punishment. The received wisdom is that Hegel is a pure retributivist. Yet, this strays far from his text and stated views. We might think (...)
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  3.  22
    From Ideas to Concepts to Metaphors: The German Tradition of Intellectual History and the Complex Fabric of Language.Elías José Palti - 2010 - History and Theory 49 (2):194-211.
    Recently, the diffusion of the so-called “new intellectual history” led to the dismissal of the old school of the “history of ideas” on the basis of its ahistorical nature . This formulation is actually misleading, missing the core of the transformation produced in the field. It is not true that the history of ideas simply ignored the fact that the meaning of ideas changes over time. The issue at stake here is really not how (...)
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  4.  28
    Uncertainty and the History of Ideas.Adrian Blau - 2011 - History and Theory 50 (3):358-372.
    ABSTRACTIntellectual historians often make empirical claims, but can never know for certain if these claims are right. Uncertainty is thus inevitable for intellectual historians. But accepting uncertainty is not enough: we should also act on it, by trying to reduce and report it. We can reduce uncertainty by amassing valid data from different sources to weigh the strengths and weaknesses of competing explanations, rather than trying to “prove” an empirical claim by looking for evidence that fits it. Then we should (...)
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  5.  68
    Amos Morris-Reich and Dirk Rupnow, Eds. Ideas of ‘Race’ in the History of the Humanities. Cham: Palgrave Macmillan, 2017. Pp. Xiii+337. $109.00 ; $85.00.Johannes Steizinger - forthcoming - Hopos: The Journal of the International Society for the History of Philosophy of Science.
  6.  25
    The Basis of Medical Knowledge: Judgement, Objectivity and the History of Ideas.Michael Loughlin - 2009 - Journal of Evaluation in Clinical Practice 15 (6):935-940.
  7.  13
    ‘Who Will Write the History of Tears?’ History of Ideas and History of Emotions From Eighteenth-Century France to the Present.Marco Menin - 2014 - History of European Ideas 40 (4):1-17.
    The aim of this article is to shed light on the methodological relationship between the history of ideas and the history of emotions, starting from the conception of weeping in the eighteenth-century French reflection. This period was critical for the defining of the modern concept of emotion because it encompassed the development of a new aesthetic and moral code centred on the exasperation of sensitivity and an exaggerated use of tears. This study brings out, in terms of (...)
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  8.  14
    Hugh Trevor-Roper and the History of Ideas.Peter Ghosh - 2011 - History of European Ideas 37 (4):483-505.
    A wave of recent publication connected to Hugh Trevor-Roper offers cause to take stock of his life and legacy. He is an awkward subject because his output was so protean, but a compelling one because of his significance for the resurgence of the history of ideas in Britain after 1945. The article argues that the formative period in Trevor-Roper's life was 1945?57, a period curiously neglected hit her to. It was at this time that the pioneered a (...) of ideas conceived above all as the study of European liberal and humanist tradition. Analysis of the relative importance of contemporary and early modern history in his oeuvre finds that, while the experience of Hitler and the Cold War was formative, it was not decisive. Trevor-Roper was at heart an early modernist who did not abjure specialization. However, he insisted that specialized study must be accompanied by ?philosophical? reflection on the working sofa constant human nature present throughout history, a type of reflection best pursued by reading classical historians such as Gibbon and Burckhardt. Yet this imperative in turn fostered purely historical research into the history of historical writing?another branch of the history of ideas. (shrink)
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  9.  12
    The Use and Abuse of the Digital Humanities in the History of Ideas: How to Study the Encyclopédie.Marie Leca-Tsiomis - 2013 - History of European Ideas 39 (4):467-476.
    Summary New information technology can be an invaluable aid to research in the history of ideas provided it is built on scientific foundations. This article discusses the case of Diderot and D'Alembert's Encyclopédie and analyses its use of earlier dictionaries (the Dictionnaire de Trévoux, Chambers's Cyclopaedia and Moréri's dictionary). It also shows how neglect of existing research in the history of ideas and ignorance of how these eighteenth-century European publications were elaborated, combined with inappropriate use of (...)
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  10.  4
    Whose Logic? Reflections on Gender in the History of Ideas.Jane Garnett - 2002 - History of European Ideas 28 (1-2):77-82.
    The paper challenges Bevir's failure to engage with issues of gender in his attempt to establish a logic of the history of ideas. It argues that this exclusion both compromises his claim to have articulated a comprehensive logic, and suggests the limitations of his model as a way in which we might bring greater subtlety and texture to the understanding of history.
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  11.  5
    Why History of Ideas at All?Melissa Lane - 2002 - History of European Ideas 28 (1-2):33-41.
    This article suggests that the enterprise of Mark Bevir's book , is the reverse of what his title implies. Bevir seeks not to delineate the peculiar logic of a specialised subfield of history called the ‘history of ideas’, but rather the logic which underlies historical pursuit considered in general as the ‘explanation of belief’. If this is so, then the relationship between belief, meaning, and speech act in intellectual texts, and the task and method of the intellectual (...)
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  12.  8
    The Place of Herodotus’ Constitutional Debate in the History of Political Ideas and the Emergence of Classical Social Theory.Otto Linderborg - 2019 - AKROPOLIS: Journal of Hellenic Studies 3:5-28.
    This paper investigates the question of which place in the history of political ideas may be assigned to the Constitutional Debate in Herodotus’ Histories, 3.80-82. It is shown that the Herodotean debate represents the earliest extant example of a social theory, in which a variety of distinctly social ordering principles are weighed against each other with normative arguments and in isolation from all sorts of divine authorisations. The article divides into three parts. The first part gives an account (...)
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  13.  8
    The Edge of Objectivity: An Essay in the History of Scientific Ideas[REVIEW]G. Ardley - 1968 - Philosophical Studies 17:277-277.
    This is a paperback edition of a work first published in 1960. It is not a history of science. It is that much more difficult and elusive thing, a history of scientific ideas. Or perhaps better, a series of roving meditations on that history as an element in the history of European culture. ‘This book is written in the conviction that science is the distinctive achievement of our history, and that nothing less momentous than (...)
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  14. Unit-Ideas Unleashed: A Reinterpretation and Reassessment of Lovejovian Methodology in the History of Ideas.Carl Knight - 2012 - Journal of the Philosophy of History 6 (2):195-217.
    This article argues for an unconventional interpretation of Arthur O. Lovejoy’s distinctive approach to method in the history of ideas. It is maintained that the value of the central concept of the ‘unit-idea’ has been misunderstood by friends and foes alike. The commonality of unit-ideas at different times and places is often defined in terms of familial resemblance. But such an approach must necessarily define unit-ideas as being something other than the smallest conceptual unit. It is (...)
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  15.  34
    The History of Ideas as Philosophy and History.Michael Rosen - 2011 - History of Political Thought 32 (4):691-720.
    This article argues for a conception of the history of ideas that treats philosophy historically while avoiding sociological reductionism. On the view presented here, philosophical problems characteristically arise from a conflict of commitments, at least some of which have roots in wider forms of life and ways of seeing the world. In bringing such 'doxa' to our attention, the history of ideas, it is argued, plays a role that is both genuinely historical and, at the same (...)
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  16.  60
    Modelling the History of Ideas.Arianna Betti & Hein van den Berg - 2014 - British Journal for the History of Philosophy 22 (4):812-835.
    We propose a new method for the history of ideas that has none of the shortcomings so often ascribed to this approach. We call this method the model approach to the history of ideas. We argue that any adequately developed and implementable method to trace continuities in the history of human thought, or concept drift, will require that historians use explicit interpretive conceptual frameworks. We call these frameworks models. We argue that models enhance the comprehensibility (...)
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  17.  8
    Intentions, Concepts and Reception: An Attempt to Come to Terms with the Materialistic and Diachronic Aspects of the History of Ideas.Leidulf Melve - 2006 - History of Political Thought 27 (3):377-406.
    The article outlines an approach to the history of ideas which capitalizes on the discussion of the theoretical sides of the history of ideas and the history of political thought during the last three decades. Two aspects are of particular importance in the outlined approach, namely a focus on the materialistic aspect of the text -- the text as a manuscript. A second important aspect is the need to come to terms with the diachronic side (...)
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  18. Meaning and Understanding in the History of Ideas.Quentin Skinner - 1969 - History and Theory 8 (1):3-53.
    Emphasis on autonomy of texts presupposes that there are perennial concepts. But researchers' expectations may turn history into mythology of ideas; researchers forget that an agent cannot be described as doing something he could not understand as a description, and that thinking may be inconsistent. They will never uncover voluntary oblique strategies and by treating ideas as units will confuse sentences with statements. On the other hand, a contextual approach to the meaning of texts dismisses ideas (...)
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  19.  67
    Imagination: A Study in the History of Ideas.J. M. Cocking - 1991 - Routledge.
    Many writers have paid tribute to its power: Shakespeare urged his audiences to use it to create a setting; Hobbes asserted that "imagination and memory are but one thing; " for Wordsworth it was "the mightiest leveler known to moral world; " and to Baudelaire it represented "the queen of truth. " Imagination as artistic, poetic, and cultural predicate remains one of the most influential ideas in the history of Western thought. It has been simultaneously feared as a (...)
  20.  64
    The Advent of Heroic Anthropology in the History of Ideas.Albert Doja - 2005 - Journal of the History of Ideas 66 (4):633-650.
    In this article the advent of Lévi-Strauss's structural anthropology is described as a reaction against the predominantly phenomenological bias of French philosophy in the post-war years as well as against the old humanism of existentialism which seemed parochial both in its confinement to a specific tradition of western philosophy and in its lack of interest in scientific approach. Nevertheless, the paradigm of structural anthropology cannot be equated with the field of structuralism, which became a very contestable form of intellectual fashion. (...)
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  21. Against the Current: Essays in the History of Ideas.Isaiah Berlin - 1997 - Princeton University Press.
    In this outstanding collection of essays, Isaiah Berlin, one of the great thinkers of the twentieth century, discusses the importance in the history of thought of dissenters whose ideas still challenge conventional wisdom--among them Machiavelli, Vico, Montesquieu, Herzen, and Sorel. With his unusual powers of imaginative re-creation, Berlin brings to life original minds that swam against the current of their times.
     
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  22.  28
    The History of Ideas, Intellectual History, and the History of Philosophy.Maurice Mandelbaum - 1965 - History and Theory 5:33.
    The history of ideas deals with the elemental unit-ideas which for Lovejoy are components of systems distinguished by their patterns. Special histories explain how a particular form of human history developed. General histories draw on special histories to document or explain social contexts. Since patterns influence philosophers, the history of ideas contributes little to the history of philosophy, a discontinuous strand within a period's continuous intellectual history. By accepting cultural pluralism, denying the (...)
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  23.  33
    Mind and Method in the History of Ideas.Mark Bevir - 1997 - History and Theory 36 (2):167–189.
    J. G. A. Pocock and Quentin Skinner have led a recent onslaught on the alleged "myth of coherence" in the history of ideas. But their criticisms depend on mistaken views of the nature of mind: respectively, a form of social constructionism, and a focus on illocutionary intentions at the expense of beliefs. An investigation of the coherence constraints that do operate on our ascriptions of belief shows historians should adopt a presumption of coherence, concern themselves with coherence, and (...)
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  24. A History of Ideas Concerning the Morality of Suicide, Assisted Suicide and Voluntary Euthanasia.Craig Paterson - 2009 - In Rajitha Tadikonda (ed.), Physician Assisted Euthanasia. Icfai University Press.
    In the chapter “A History of Ideas Concerning the Morality of Suicide, Assisted Suicide and Voluntary Euthanasia ” author Craig Paterson explores questions concerning the legitimacy of the practices of suicide, assisted suicide, and voluntary euthanasia. The aim of this article is of identifying some of the main historical protagonists, and delineating some of the key arguments that have been used for the acceptance or rejection of these practices.
     
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  25.  16
    A Short-Title List of Subject Dictionaries of the Sixteenth, Seventeenth and Eighteenth Centuries as Aids to the History of Ideas[REVIEW]A. C. D. - 1973 - Review of Metaphysics 26 (4):767-768.
    The purpose of the book is clear from the title: to provide "aids to the history of ideas." For, as Professor Tonelli remarks in his Introduction, "Historians of sixteenth, seventeenth and eighteenth century ideas are realizing increasingly that dictionaries contemporary with the period under consideration are in many cases a basic aid to their work." He states that "the [primary] aim of this bibliography is to provide for the first time an extensive list of these dictionaries and (...)
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  26.  40
    The Logic of the History of Ideas.Mark Bevir - 1999
    This paper provides a short summary of Mark Bevir, The Logic of the History of Ideas (Cambridge: Cambridge University Press, 1999). Logic stands here as a subset of Wittgenstein’s notion of philosophy as a matter of the grammar of our concepts. It studies the forms of reasoning appropriate to a discipline, rather than the material of that discipline. Hence, the logic of the history of ideas considers the nature of meaning, the way we should justify our (...)
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  27.  16
    The Normativity of Logic in the History of Ideas.Jonathan Gorman - 2011 - Intellectual History Review 21 (1):3-13.
    (2011). The Normativity of Logic in the History of Ideas. Intellectual History Review: Vol. 21, Post-Analytic Hermeneutics: Themes from Mark Bevir's Philosophy of History, pp. 3-13. doi: 10.1080/17496977.2011.546631.
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  28.  10
    The Post-Modern Mind. A Reconsideration of John Ashbery's “Self-Portrait in a Convex Mirror”(1975) From the Viewpoint of an Interdisciplinary History of Ideas.Roland Benedikter & Judith Hilber - 2012 - Open Journal of Philosophy 2 (1):64-73.
    This paper gives a short description of basic features of the dominating mindset in the Western world between the 1970s and today, often called “post-modern”, through a re-reading of John Ashbery’s poem “Self-Portrait in a Convex Mirror” . In doing so, it applies the viewpoint of an interdisciplinary history of ideas. Since collective mindsets have become the most important contextual political factors, the implications are multiple.
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  29.  6
    Mind and Method in the History of Ideas.Mark Bevir - 1997 - History and Theory 36 (2):167-189.
    J. G. A. Pocock and Quentin Skinner have led a recent onslaught on the alleged ”myth of coherence“ in the history of ideas. But their criticisms depend on mistaken views of the nature of mind: respectively, a form of social constructionism, and a focus on illocutionary intentions at the expense of beliefs. An investigation of the coherence constraints that do operate on our ascriptions of belief shows historians should adopt a presumption of coherence, concern themselves with coherence, and (...)
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  30.  11
    Beliefs, Desires, Weak Intentionality and the Identity of the History of Ideas.Robert Lamb - 2011 - Intellectual History Review 21 (1):85-94.
    The question why Bevir's account of intentionality is conceptualized purely in terms of individual beliefs is important as such a conceptualization appears to depart from standard accounts of intentionality within the philosophy of mind, that include reference to individual desires. It is beliefs and desires which are usually considered the rock?bottom components of individual intentional states, yet Bevir defines weak intentions solely in terms of the former while explicitly rejecting attention to the latter. There are a number of difficulties which (...)
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  31.  4
    The Romantic Syndrome: Toward a New Method in Cultural Anthropology and History of Ideas[REVIEW]A. R. E. - 1965 - Review of Metaphysics 19 (2):377-378.
    An exciting attempt to establish and elaborate in some detail a method which will achieve the proper compromise between "scientific precision" and "humanistic significance" in cultural anthropology and the history of ideas. The author begins by distinguishing theoretical from overt behavior; the former is his concern, and is defined to encompass the higher products of a given culture: poetry, painting, politics, and metaphysics are the chief examples utilized. A set of seven linear and bi-polar "axes-of-bias" are then detailed (...)
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  32.  5
    The Logic of the History of Ideas.C. B. McCullagh - 2002 - Australasian Journal of Philosophy 80 (1):124 – 125.
    Book Information The Logic of the History of Ideas. By Mark Bevir. Cambridge University Press. Cambridge. 1999. Pp. xii + 337. Hardback, $120.80.
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  33.  17
    Raymond Aron, the History of Ideas and the Idea of France.Richard Gowan - 2003 - European Journal of Political Theory 2 (4):383-399.
    Raymond Aron's vision of liberalism reflects the paradox that ideologies both fuel and restrict democratic debate. This may be related to the history of French liberalism developed by Albert Thibaudet in the inter-war period. This article considers Aron's use of Thibaudet's ideas in his wartime writings. It suggests that these represented a significant step forward from his pre-war approach to pluralism and set certain parameters for his post-war political thought. It is also suggested that Thibaudet's writings led Aron (...)
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  34.  47
    Idealism - New Dictionary of the History of Ideas Entry.Michael Baur - 2005 - In Maryanne Cline Horowitz (ed.), New Dictionary of the History of Ideas. Detroit, MI, USA: pp. 1078-1082.
  35. The History of Ideas: Precept and Practice, 1950-2000 and Beyond.Anthony Grafton - 2006 - Journal of the History of Ideas 67 (1):1-32.
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  36.  97
    Game Theory and the History of Ideas About Rationality: An Introductory Survey: Ann E. Cudd.Ann E. Cudd - 1993 - Economics and Philosophy 9 (1):101-133.
    Although it may seem from its formalism that game theory must have sprung from the mind of John von Neumann as a corollary of his work on computers or theoretical physics, it should come as no real surprise to philosophers that game theory is the articulation of a historically developing philosophical conception of rationality in thought and action. The history of ideas about rationality is deeply contradictory at many turns. While there are theories of rationality that claim it (...)
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  37.  17
    Nihilism as a Phenomenon of the History of Ideas in Scientific Discussion During the Present Century.Werner S. Nicklis - 1976 - Philosophy and History 9 (1):3-5.
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  38.  57
    Game Theory and the History of Ideas About Rationality: An Introductory Survey.Ann E. Cudd - 1993 - Economics and Philosophy 9 (1):101-133.
    Although it may seem from its formalism that game theory must have sprung from the mind of John von Neumann as a corollary of his work on computers or theoretical physics, it should come as no real surprise to philosophers that game theory is the articulation of a historically developing philosophical conception of rationality in thought and action. The history of ideas about rationality is deeply contradictory at many turns. While there are theories of rationality that claim it (...)
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  39.  58
    The Identity of the History of Ideas.John Dunn - 1968 - Philosophy 43 (164):85 - 104.
    Two types of criticism are frequently levelled at the history of ideas in general and the history of political theory in particular. The first is very much that of historians practising in other fields; that it is written as a saga in which all the great deeds are done by entities which could not, in principle, do anything. In it, Science is always wrestling with Theology, Empiricism with Rationalism, monism with dualism, evolution with the Great Chain of (...)
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  40.  9
    Columbia University Studies in the History of Ideas.H. A. Overstreet - 1919 - Journal of Philosophy, Psychology and Scientific Methods 16 (4):108.
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  41.  6
    The Death of the Imperial World Order in Vienna. History of Ideas in Austria at the Turn of the Century.Sverre Dahl - 1989 - Philosophy and History 22 (1):98-99.
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  42. Towards a Computational History of Ideas.Arianna Betti & Hein Van Den Berg - 2016 - CEUR Workshop Proceedings, 1681.
    The History of Ideas is presently enjoying a certain renaissance after a long period of disrepute. Increasing quantities of digitally available historical texts and the availability of computational tools for the exploration of such masses of sources, it is suggested, can be of invaluable help to historians of ideas. The question is: how exactly? In this paper, we argue that a computational history of ideas is possible if the following two conditions are satisfied: (i) Sound (...)
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  43.  9
    Big is a Thing of the Past: Climate Change and Methodology in the History of Ideas.Deborah R. Coen - 2016 - Journal of the History of Ideas 77 (2):305-321.
  44.  32
    Globalization and the History of Ideas.Allan Megill - 2005 - Journal of the History of Ideas 66 (2):179-187.
  45.  24
    What is Happening to the History of Ideas?Donald R. Kelley - 1990 - Journal of the History of Ideas 51 (1):3.
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  46.  20
    Eclecticism and the History of Ideas.Donald R. Kelley - 2001 - Journal of the History of Ideas 62 (4):577-592.
  47.  7
    Pierre Bayle's Correspondence and Its Significance for the History of Ideas.Jonathan Israel - 2019 - Journal of the History of Ideas 80 (3):479-500.
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  48.  26
    Reflections on the History of Ideas.Arthur O. Lovejoy - 1940 - Journal of the History of Ideas 1 (1/4):3.
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  49.  18
    Begriffsgeschichte and the History of Ideas.Melvin Richter - 1987 - Journal of the History of Ideas 48 (2):247.
  50.  12
    Geistesgeschichte Vs. History of Ideas as Applied to Hitlerism.Leo Spitzer - 1944 - Journal of the History of Ideas 5 (1/4):191.
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