Results for 'homily'

68 found
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  1.  15
    The Practice of Everyday Death: Thanatology and Self-Fashioning in John Chrysostom’s Thirteenth Homily on Romans.Chris L. De Wet - 2015 - Hts Theological Studies 71 (1).
    The purpose of this article is to investigate the relationship between the discourse of death, or thanatology, and self-fashioning, in John Chrysostom’s thirteenth homily In epistulam ad Romanos. The study argues that thanatology became a very important feature in the care of the self in Chrysostom’s thought. The central aim here is to demonstrate the multi-directional flow of death, as a corporeal discourse, between the realms of theology, ethics, and physiology. Firstly, the article investigates the link between the theological (...)
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  2.  6
    The Liturgical Homily: Its Theological Development in Vatican II and Pope Francis.Don White - 2016 - The Australasian Catholic Record 93 (2):173.
    White, Don The United States Conference of Catholic Bishops in 'Preaching the Mystery of Faith: The Sunday Homily' identified a problem with liturgical preaching in the Catholic Church: 'in survey after survey over the past years, the People of God have called for more powerful and inspiring preaching. A steady diet of tepid or poorly prepared homilies is often cited as a cause for discouragement on the part of the laity and even leading some to turn away from the (...)
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  3. A Dictatorship of Relativism?: Symposium in Response to Cardinal Ratzinger’s Last Homily.Jeffrey M. Perl - 2007 - Duke University Press.
    In the last homily he gave before becoming Pope Benedict XVI, Cardinal Joseph Ratzinger described modern life as ruled by a “dictatorship of relativism which does not recognize anything as definitive and whose ultimate goal consists solely” of satisfying “the desires of one’s own ego.” An eminent scholar familiar with the centuries-old debates over relativism, Ratzinger chose to oversimplify or even caricature a philosophical approach of great sophistication and antiquity. His homily depicts the relativist as someone blown about (...)
     
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  4.  6
    The Modern Catholic Homily.Michael A. Kelly - 2019 - The Australasian Catholic Record 96 (3):322.
    Kelly, Michael A It was a surprise to many to read that Vatican II's document on the priesthood, 'Presbyterorum Ordinis', declared that 'priests, as co-workers with their bishops, have as their primary duty the proclamation of the Gospel of God to all'. Most would have thought that the primary duty of priests was the celebration of the sacraments, the pastoral care of the people of God, and leadership of the Christian community. This had probably been the dominant thinking since the (...)
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  5.  30
    Pope Francis’s Homily: God Walks With Saints and Sinners.Pope Francis - 2014 - The Chesterton Review 40 (3/4):564-566.
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  6.  53
    Anglican Archbishop Comes Under Fire for Homily at Lourdes.Simon Caldwell - 2008 - The Chesterton Review 34 (3/4):697-698.
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  7.  50
    Rowan Williams's Homily.Rowan Williams - 2008 - The Chesterton Review 34 (3/4):699-701.
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  8.  9
    Appendix: Homily Pro Eligendo Romano Pontifice Addressed to the College of Cardinals, April 18, 2005, in the Vatican Basilica. [REVIEW]Joseph Cardinal Ratzinger - 2007 - Common Knowledge 13 (2-3):451-455.
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  9.  9
    “Consecrate Them in the Truth”: A Homily for St. Thomas’ Day.Cardinal Joseph Ratzinger - 2018 - The Chesterton Review 44 (3):606-610.
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  10.  45
    Campbell Bonner: The Homily on the Passion by Melito Bishop of Sardis with Some Fragments of the Apocryphal Ezekiel. Pp. X+202; 2 Plates. (Studies and Documents, Edited by K. And S. Lake, XII.) London: Christophers, 1940. Paper, 20s. Net. [REVIEW]T. W. Manson - 1941 - The Classical Review 55 (02):101-.
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  11.  36
    Homily for the Mass of Anniversary of the Death of G. K. Chesterton.G. Emmett Carter - 1986 - The Chesterton Review 12 (4):439-443.
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  12. Gregory Nazianzen's Homily 15 and the Genesis of the Christian Cult of the Maccabean Martyrs.Martha Vinson - 1994 - Byzantion 64 (1):166-192.
    L'homélie 15 intitulée Sur les Maccabées de Grégoire de Nazianze constitue un document précieux pour l'étude des relations entre païens, chrétiens et juifs sous le règne de Julien l'Apostat. Contrairement à son contemporain, Ephrem le Syrien, Grégoire de Nazianze présente le christianisme comme une synthèse du passé judaïque et helléniste. En entremêlant l'Iliade au livre IV des Maccabées, Grégoire montre que la bible des Grecs et celle des Hébreux sont non seulement compatibles l'une avec l'autre mais aussi bien avec le (...)
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  13.  7
    Homily at Herbert McCabe's Funeral.Columba Ryan Op - 2001 - New Blackfriars 82 (965-966):308-312.
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  14.  35
    Homily.Emmet Carter - 1995 - The Chesterton Review 21 (1/2):21-25.
  15.  39
    Ernest Evans: Tertullian's Homily on Baptism. The Text Edited with an Introduction, Translation and Commentary. Pp. Xl + 122. London: S.P.C.K., 1964. Cloth, 35s. Net. [REVIEW]W. H. C. Frend - 1965 - The Classical Review 15 (03):362-.
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  16.  19
    Vernacular and Latin Versions of a Sermon for Lent: 'A Lost Penitential Homily' Found.Helen L. Spencer - 1982 - Mediaeval Studies 44 (1):271-305.
  17.  18
    Herod's Burning of the Jewish Genealogies in Gyðinga Saga and in the Second Old Norwegian Epiphany Homily.Thomas N. Hall - 1999 - Mediaeval Studies 61 (1):173-204.
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  18.  18
    Preaching to the Hungers of the Heart: The Homily on the Feasts and Within the Rites [Book Review].Gerard Moore - 2004 - The Australasian Catholic Record 81 (4):507.
  19.  18
    A" Dictatorship of Relativism"? Symposium in Response to Cardinal Ratzinger's Last Homily: Introduction:" Surtout Pas de Zèle".Gianni Vattimo - 2007 - Common Knowledge 13 (2):214-218.
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  20.  15
    The Old Norse Homily on the Dedication.Gabriel Turville-Petre - 1949 - Mediaeval Studies 11 (1):206-218.
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  21.  14
    The Old-Norse Homily on the Assumption and the Mariu Saga.Gabriel Turville-Petre - 1947 - Mediaeval Studies 9 (1):131-140.
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  22.  11
    Pope Benedict XVI's Inaugural Homily.X. V. I. Benedict - 2005 - The Chesterton Review 31 (1/2):182-188.
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  23.  10
    Vercelli Homily XX.Paul E. Szarmach - 1973 - Mediaeval Studies 35 (1):1-26.
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  24.  7
    Maurice de Sully and the Mediaeval Vernacular Homily, with the Text of Maurice's French Homilies From a Sens Cathedral Chapter MS. C. A. Robson. [REVIEW] Holmes - 1953 - Speculum 28 (1):197-200.
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  25.  8
    Revisions for Vercelli Homily XX.Paul E. Szarmach - 1974 - Mediaeval Studies 36 (1):493-494.
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  26.  5
    The Epicurean Homily on Marriage by Chaucer's Franklin.Robert P. Miller - 1980 - Mediaevalia 6:151-186.
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  27.  4
    A Noteworthy Sahidic Variant in a Shenoute Homily in the John Rylands Library.D. P. Buckle - 1936 - Bulletin of the John Rylands Library 20 (2):383-384.
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  28.  6
    Appendix: Homily Pro Eligendo Romano Pontifice.X. V. I. Benedict - 2007 - Common Knowledge 13 (2):451-455.
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  29.  5
    Appendix: Homily Pro Eligendo Romano Pontifice.Pope Benedict Xvi - forthcoming - Common Knowledge 13 (2):451-455.
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  30.  3
    EPILOGUE. Homily at the Funeral of Bernard Lonergan.S. J. Crowe - 2006 - In S. J. Crowe (ed.), Appropriating the Lonergan Idea. University of Toronto Press. pp. 385-390.
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  31.  3
    The Prodigal Father A Postmodern Homily.Desmond Ryan - 2006 - New Blackfriars 87 (1009):268-272.
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  32.  1
    A Homily for the Nativity of the Virgin Mary : Edition and Translation.Maria Butcher - 1997 - Bulletin of the John Rylands Library 79 (3):93-118.
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  33.  2
    Homily on the Occasion of the Fiftieth Anniversary of the Franciscan Institute: July 15, 1990.O. F. M. Mailleux - 1991 - Franciscan Studies 51 (1):1-6.
  34.  1
    Homily at Columba Ryan's Funeral.Vivian Boland - 2009 - New Blackfriars 90 (1030):635-638.
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  35.  1
    ?Consecrate Them in the Truth? : A Homily for St Thomas' Day.Cardinal Joseph Ratzinger - 1987 - New Blackfriars 68 (803):112-115.
  36.  1
    Homily at Gareth's Funeral.Allan White - 2003 - New Blackfriars 84 (989-990):320-322.
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  37.  1
    Vercelli Homily XI and Its Sources.Rudolph Willard - 1949 - Speculum 24 (1):76-87.
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  38. BHG 1841s: An Unedited Homily of Ps. Chrysostom on Thomas.C. Datema & P. Allen - 1986 - Byzantion 56:28-53.
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  39. A Homily with a Description of the Church of the Holy Apostles in Constantinople.Liz James & Iuliana Gavril - 2013 - Byzantion 83:149-160.
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  40. Funeral Homily for William J. HILL, OP.Brian J. Shanley - 2002 - The Thomist 66 (1):1-7.
     
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  41. Sermo de Pseudoprophetis of Pseudo-John Chrysostom: A Homily From Antiochunder Early Islamic Rule.A. Whealey - 1999 - Byzantion 69 (1):178-186.
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  42.  4
    Розвиток гомілетики в київській духовній академії: Західні впливи та пошуки власного шляху.Volodymyr Bureha - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 2:57-64.
    The article is devoted to the review of history of homiletics as a science in the Kyiv theological tradition. On the basis of the analysis of the first domestic work on the theory of the sermon, made by Yoanykyi Haliatovskyi, process of influence of the Catholic baroque sermon on original homiletics in Kyiv in 17th century is shown. The article also analyzes homiletic views of an archbishop Theofan Prokopovych, who sought to reform the domestic church sermon, depriving it of the (...)
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  43.  5
    Philosophical Aspect of the Lexeme "Fortune" in Anthony Radivilovsky’s Texts.Volodymyr Spivak - 2018 - Sententiae 37 (1):30-46.
    The article contains the historico-philosophical analysis of the lexical and conceptual aspects of the concept of “fortuna” in the texts of Antoniy Radyvylovs’kyj (further A.R.). This problem has not been studied by historians of philosophy yet. The analysis is carried out in the context of Ukrainian moral thought of the Baroque period (1610 - 1680-s). -/- The author proposes the historico-philosophical interpretation of A.R.’s use of the lexeme fortuna and its doublets on the basis of Vilen Gorsky’s methodology. For the (...)
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  44.  8
    Emerging From the Tomb.Vance G. Morgan - unknown
    As part of his Easter Sunday homily last year, my friend Mitch—the rector of the Episcopal church I attend—told the story of Gladys, a lifelong pillar of her Congregational church, one of only three churches within a seventy-mile radius in her area of the rural Midwest; the other two were Lutheran and Roman Catholic. One fateful Easter morning, Gladys arrived with her three children in tow, ready for Easter festivities. The homily was given by a young man who, (...)
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  45.  4
    Cicero and the Sermon: Further Reflections on the Art of Preaching.Geoffrey D. Dunn - 2020 - The Australasian Catholic Record 97 (1):45.
    Dunn, Geoffrey D As my time writing scripture reflections for this journal has drawn to an end, it is a good opportunity to reflect more theoretically about the nature of homiletic preaching today. My first peer-reviewed publication was on this topic. Since then I have returned on occasion to investigate preaching in the early Christian centuries both on its own terms qua preaching and as source material for theological expression. It is a matter worthy of fresh reflection, because in the (...)
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  46.  30
    Controversy as a Developmental Tool in Cross Self-Confrontation Analysis.Katia Kostulski & Laure Kloetzer - 2014 - Outlines. Critical Practice Studies 15 (2):54-73.
    In Psychology, the issue of language usage as a means of action in psychological life requires that we question the relations between the forms of language expression and their psychological functions. The current paper contributes to an understanding of this question. The relation between form and function is examined here, with particular focus on a discursive and dialogic method employed in the Activity Clinic approach to elicit controversy as a means of developing dialogical thinking. We argue that the interfunctionality of (...)
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  47.  13
    Rethinking Utopia: Power, Place, Affect by David M. Bell.Adam Stock - 2019 - Utopian Studies 30 (1):118-125.
    It used to be that a book on utopia that did not quote Oscar Wilde's homily about a map of the world without utopia was itself not worth glancing at, for it left out the one thing we thought we could all agree on. But what if the world map only serves to reinforce the systems of domination inherent to colonialism, racism, capitalism, and patriarchy? And why should the quest for utopia take us to the high seas anyway, rather (...)
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  48.  9
    A Case of Therapeutic Preaching Done Well: Theological Diagnostics in Von Balthasar’s Sermon, ‘Joy in the Midst of Anxiety’.Neil F. Pembroke - 2019 - Hts Theological Studies 75 (4):1-7.
    It is argued that the proper way to construct and deliver a therapeutic sermon is to take a theocentric approach. Preaching, rightly understood, is proclamation of the good news that God has redeemed the world through Christ in the power of the Holy Spirit. It is by definition theological. Feeling pressure to be relevant, engaging and contemporary, a significant number of preachers fall into administering mini-doses of psychological self-help from the pulpit. Hans Urs von Balthasar’s homily, ‘Joy in the (...)
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  49.  30
    What is a Merciful Heart? Affective-Motivational Aspects of the Second Love Command.Rico Vitz - 2017 - Faith and Philosophy 34 (3):298-320.
    In this paper, I argue that Christ’s second love command implies not only that people’s volitions and actions be Christ-like, but also that their affective-motivational dispositions be Christ-like. More specifically, I argue that the command implies that people have aretaic obligations to strive to cultivate a merciful heart with the kind of affective depth described by St. Isaac of Syria in his 71st ascetical homily—i.e., one that is disposed to becoming inflamed, such that it is gripped by “strong and (...)
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  50.  16
    'The Joy of the Gospel': Reading Pope Francis's Evangelii Gaudium with St Augustine.Joseph Lam - 2018 - The Australasian Catholic Record 95 (3):304.
    Lam, Joseph The election of Cardinal Jorge Bergoglio on the evening of 13 March 2013 stunned as many Vatican observers as had the resignation from the Chair of St Peter announced by Pope Benedict XVI during the ordinary consistory of cardinals at the Vatican on 11 February that year. While the Vaticanisti expected a younger pope, the seventy-six year old Archbishop of Buenos Aires emerged from the conclave as the 266th pope and successor of the ageing German pope. However, the (...)
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