Results for 'human agency'

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  1. Metaphysics, religion, and Yoruba traditional thought.in Non-Human Agencies Belief & in an African Powers - 2003 - In P. H. Coetzee & A. P. J. Roux (eds.), Philosophy from Africa: A text with readings 2nd Edition. London, UK: Oxford University Press.
     
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  2. Human agency and language.Charles Taylor - 1985 - New York: Cambridge University Press.
    Charles Taylor has been one of the most original and influential figures in contemporary philosophy: his 'philosophical anthropology' spans an unusually wide range of theoretical interests and draws creatively on both Anglo-American and Continental traditions in philosophy. A selection of his published papers is presented here in two volumes, structured to indicate the direction and essential unity of the work. He starts from a polemical concern with behaviourism and other reductionist theories (particularly in psychology and the philosophy of language) which (...)
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  3. Human Agency and Neural Causes.Jason D. Runyan - 2013 - New York, NY: Palgrave-Macmillan.
    Libet-style experiments and volitions -- The need for an analysis of human agency -- An Aristotelian account of human agency -- Compatibilist concerns -- Choices and voluntary conduct -- Neuronal mechanisms and voluntary conduct -- A metaphysical framework : voluntary agency, emergence and downward causation.
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  4. Understanding Human Agency.Erasmus Mayr - 2011 - Oxford, GB: Oxford University Press.
    Our self-understanding as human agents includes a commitment to three crucial claims about human agency: that agents must be active, that actions are part of the natural order of the universe, and that intentional actions can be explained by the agent's reasons for acting. While all of these claims are indispensable elements of our view of ourselves as human agents, they are in continuous conflict and tension with one another, especially once one adopts the currently predominant (...)
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  5.  19
    Law, human agency, and autonomic computing: the philosophy of law meets the philosophy of technology.Mireille Hildebrandt & Antoinette Rouvroy (eds.) - 2011 - New York, NY: Routledge.
    Law, Human Agency and Autonomic Computing interrogates the legal implications of the notion and experience of human agency implied by the emerging paradigm of autonomic computing, and the socio-technical infrastructures it supports. The development of autonomic computing and ambient intelligence âe" self-governing systems âe" challenge traditional philosophical conceptions of human self-constitution and agency, with significant consequences for the theory and practice of constitutional self-government. Ideas of identity, subjectivity, agency, personhood, intentionality, and embodiment are (...)
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  6.  31
    Human Agency and Mental Illness.Margarita A. Mooney - 2016 - Journal of Critical Realism 15 (4):376-390.
    How might critical realism provide a better metatheoretical framework to understand the complex causality behind experiences of mental illness? How do we understand the agency of people suffering from mental illness? Prior work on critical realism and disability has argued that critical realism helps move past one or another form of reductionist explanations for illness, whether that is biological, environmental or psychological. But using a critical realist framework to study mental illness also raises issues about the agency of (...)
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  7.  30
    Law, human agency, and autonomic computing: the philosophy of law meets the philosophy of technology.Mireille Hildebrandt & Antoinette Rouvroy (eds.) - 2011 - New York, NY: Routledge.
    Law, Human Agency and Autonomic Computing interrogates the legal implications of the notion and experience of human agency implied by the emerging paradigm of autonomic computing, and the socio-technical infrastructures it supports. The development of autonomic computing and ambient intelligence âe" self-governing systems âe" challenge traditional philosophical conceptions of human self-constitution and agency, with significant consequences for the theory and practice of constitutional self-government. Ideas of identity, subjectivity, agency, personhood, intentionality, and embodiment are (...)
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  8. Berkeley, human agency and divine concurrentism.Jeffrey K. McDonough - 2008 - Journal of the History of Philosophy 46 (4):pp. 567-590.
    This paper aims to offer a sympathetic reading of Berkeley’s often maligned account of human agency. The first section briefly revisits three options concerning the relationship between human and divine agency available to theistically minded philosophers in the medieval and early modern eras. The second argues that, of those three views, only the position of concurrentism is consistent with Berkeley’s texts. The third section explores Berkeley’s reasons for adopting concurrentism by highlighting three motivating considerations drawn from (...)
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  9. Human Agency.Susan T. Gardner - 2017 - International Journal of Applied Philosophy 31 (2):207-216.
    Let us suppose that we accept that humans can be correctly characterized as agents. Let us further presume that this capacity contrasts with most non-human animals. Thus, since agency is what uniquely constitutes what it is to be human, it must be of supreme importance. If these claims have any merit, it would seem to follow that, if agency can be nurtured through education, then it is an overarching moral imperative that educational initiatives be undertaken to (...)
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  10. Habermas, Human Agency, and Human Genetic Enhancement: The Grown, the Made, and Responsibility for Actions.Peter N. Herissone-Kelly - 2012 - Cambridge Quarterly of Healthcare Ethics 21 (2):200-210.
    Recent developments in genomic science hold out the tantalizing prospect of soon being able to treat and prevent a wide variety of medical conditions through gene therapy. In time, it may be possible to use similar techniques not simply to combat disease but also to enhance, or improve on, normal human functioning.
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  11.  17
    and Human Agency.Ej Lowe - 2013 - In Sophie Gibb, E. J. Lowe & Rögnvaldur Ingthorsson (eds.), Mental Causation and Ontology. Oxford: Oxford University Press. pp. 153.
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  12.  72
    Discourse and human agency.Roland Bleiker - 2003 - Contemporary Political Theory 2 (1):25-47.
    The conceptualization of human agency is one of the oldest and most debated challenges in political theory. This essay defends the continuous relevance of this endeavour against a proliferating theoretical pessimism. Instead of engaging the much rehearsed structure-agency debate, the author conceptualizes agency in relation to discourses. However, such an approach inevitably elicits suspicion. Is discourse not merely a faddish term, destined to wax and wane with fleeting intellectual trends of the postmodern and poststructural kind? Does (...)
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  13.  12
    Moral human agency in business: a missing dimension in strategy as practice.Mona Margareta Ericson - 2018 - New York: Cambridge University Press.
    Amidst concerns about unethical practice in the business world, this book focuses on moral human agency in 'strategy as practice'.
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  14. Human Agency Par Excellence.Alfred R. Mele - 2003 - In Motivation and agency. New York: Oxford University Press.
    Rebuts an objection David Velleman has raised against what he calls “the standard story of human action.” It is argued that the objection is misguided. The chapter reinforces the significance of various aspects of the causal theory of human agency developed in this book and shows more fully and explicitly how that theory applies to the upper range of human action, or what may be regarded as human action par excellence.
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  15.  48
    Human agency in the twenty-first century: the views of P. S. Davies, R. Niebuhr, and A. N. Whitehead.William J. Meyer - 2017 - International Journal for Philosophy of Religion 82 (2):119-134.
    With neuroscience and psychology making significant advances in contemporary brain research, fundamental questions concerning the nature of human life and activity will become evermore critical as we proceed further into the twenty-first century. Put simply, are we creatures who exercise some genuine degree of freedom and agency in the world or are we creatures whose actions are largely if not wholly determined by biological, neurological, and psychological factors far below the radar of our conscious awareness? This article explores (...)
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  16. Human agency: language, duty, and value: philosophical essays in honor of J.O. Urmson.J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor (eds.) - 1988 - Stanford, Calif: Stanford University Press.
    The essays in this volume explore current work in central areas of philosophy, work unified by attention to salient questions of human action and human agency. They ask what it is for humans to act knowledgeably, to use language, to be friends, to act heroically, to be mortally fortunate, and to produce as well as to appreciate art. The volume is dedicated to J. O. Urmson, in recognition of his inspirational contributions to these areas. All the essays (...)
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  17.  19
    Habermas, Human Agency, and Human Genetic Enhancement: The Grown, the Made, and Responsibility for Actions.Peter N. Herissone-Kelly - unknown
    Recent developments in genomic science hold out the tantalizing prospect of soon being able to treat and prevent a wide variety of medical conditions through gene therapy. In time, it may be possible to use similar techniques not simply to combat disease but also to enhance, or improve on, normal human functioning.
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  18.  59
    Immaterial engagement: human agency and the cognitive ecology of the internet.Robert W. Clowes - 2019 - Phenomenology and the Cognitive Sciences 18 (1):259-279.
    While 4E cognitive science is fundamentally committed to recognising the importance of the environment in making sense of cognition, its interest in the role of artefacts seems to be one of its least developed dimensions. Yet the role of artefacts in human cognition and agency is central to the sorts of beings we are. Internet technology is influencing and being incorporated into a wide variety of our cognitive processes. Yet the dominant way of viewing these changes sees technology (...)
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  19. Habermas, Human Agency, and Human Genetic Enhancement.Peter N. Herissone-Kelly - 2012 - Cambridge Quarterly of Healthcare Ethics 21 (2):200-210.
    Recent developments in genomic science hold out the tantalizing prospect of soon being able to treat and prevent a wide variety of medical conditions through gene therapy. In time, it may be possible to use similar techniques not simply to combat disease but also to enhance, or improve on, normal human functioning.
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  20.  24
    RFID: Human Agency and Meaning in Information-Intensive Environments.N. Katherine Hayles - 2009 - Theory, Culture and Society 26 (2-3):47-72.
    RFID tags, small microchips no bigger than grains of rice, are currently being embedded in product labels, clothing, credit cards, and the environment, among other sites. Activated by the appropriate receiver, they transmit information ranging from product information such as manufacturing date, delivery route, and location where the item was purchased to (in the case of credit cards) the name, address, and credit history of the person holding the card. Active RFIDs have the capacity to transmit data without having to (...)
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  21.  16
    Human Agency and Divine Will: The Book of Genesis.Charlotte Katzoff - 2020 - Routledge.
    This book explores the conjuncture of human agency and divine volition in the biblical narrative - sometimes referred to as "double causality." A commonly held view has it that the biblical narrative shows human action to be determined by divine will. Yet, when reading the biblical narrative we are inclined to hold the actors accountable for their deeds. The book, then, challenges the common assumptions about the sweeping nature of divine causality in the biblical narrative and seeks (...)
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  22. Moral Ecology, Disabilities, and Human Agency špace 1pc 2018 Wade Memorial Lecture.Kevin Timpe - 2019 - Res Philosophica 96 (1):17-41.
    This paper argues that human agency is not simply a function of intrinsic properties about the agent, but that agency instead depends on the ecology that the agent is in. In particular, the paper examines ways that disabilities affect agency and shows how, by paying deliberate attention to structuring the social environment around people with disabilities, we can mitigate some of the agential impact of those disabilities. The paper then argues that the impact of one’s social (...)
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  23. Exceptionalist naturalism: human agency and the causal order.John Turri - 2018 - Quarterly Journal of Experimental Psychology 71 (2):396-410.
    This paper addresses a fundamental question in folk metaphysics: how do we ordinarily view human agency? According to the transcendence account, we view human agency as standing outside of the causal order and imbued with exceptional powers. According to a naturalistic account, we view human agency as subject to the same physical laws as other objects and completely open to scientific investigation. According to exceptionalist naturalism, the truth lies somewhere in between: we view (...) agency as fitting broadly within the causal order while still being exceptional in important respects. In this paper, I report seven experiments designed to decide between these three competing theories. Across a variety of contexts and types of action, participants agreed that human agents can resist outcomes described as inevitable, guaranteed, and causally determined. Participants viewed non-human animal agents similarly, whereas they viewed computers, robots, and simple inanimate objects differently. At the same time, participants judged that human actions are caused by many things, including psychological, neurological, and social events. Overall, in folk metaphysics, human and non-human animals are viewed as exceptional parts of the natural world. (shrink)
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  24.  40
    Enhancing human agency through redress in Artificial Intelligence Systems.Rosanna Fanni, Valerie Eveline Steinkogler, Giulia Zampedri & Jo Pierson - 2023 - AI and Society 38 (2):537-547.
    Recently, scholars across disciplines raised ethical, legal and social concerns about the notion of human intervention, control, and oversight over Artificial Intelligence (AI) systems. This observation becomes particularly important in the age of ubiquitous computing and the increasing adoption of AI in everyday communication infrastructures. We apply Nicholas Garnham's conceptual perspective on mediation to users who are challenged both individually and societally when interacting with AI-enabled systems. One way to increase user agency are mechanisms to contest faulty or (...)
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  25. Not so fast. On some bold neuroscientific claims concerning human agency.Andrea Lavazza & Mario De Caro - 2009 - Neuroethics 3 (1):23-41.
    According to a widespread view, a complete explanatory reduction of all aspects of the human mind to the electro-chemical functioning of the brain is at hand and will certainly produce vast and positive cultural, political and social consequences. However, notwithstanding the astonishing advances generated by the neurosciences in recent years for our understanding of the mechanisms and functions of the brain, the application of these findings to the specific but crucial issue of human agency can be considered (...)
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  26.  24
    Human Agency.Susan T. Gardner - 2017 - International Journal of Applied Philosophy 31 (2):207-216.
    Let us suppose that we accept that humans can be correctly characterized as agents. Let us further presume that this capacity contrasts with most non-human animals. Thus, since agency is what uniquely constitutes what it is to be human, it must be of supreme importance. If these claims have any merit, it would seem to follow that, if agency can be nurtured through education, then it is an overarching moral imperative that educational initiatives be undertaken to (...)
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  27. Human agency and language.Taylor Charles - 1999 - Philosophical Papers 1.
  28.  36
    Philosophical Papers: Volume 1, Human Agency and Language.Charles Taylor - 1985 - New York: Cambridge University Press.
    Charles Taylor has been one of the most original and influential figures in contemporary philosophy: his 'philosophical anthropology' spans an unusually wide range of theoretical interests and draws creatively on both Anglo-American and Continental traditions in philosophy. A selection of his published papers is presented here in two volumes, structured to indicate the direction and essential unity of the work. He starts from a polemical concern with behaviourism and other reductionist theories which aim to model the study of man on (...)
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  29.  79
    Substance causation, powers, and human agency.E. J. Lowe - 2013 - In Sophie Gibb, E. J. Lowe & Rögnvaldur Ingthorsson (eds.), Mental Causation and Ontology. Oxford: Oxford University Press. pp. 153--172.
    Introduction , Sophie Gibb 1. Mental Causation , John Heil 2. Physical Realization without Preemption , Sydney Shoemaker 3. Mental Causation in the Physical World , Peter Menzies 4. Mental Causation: Ontology and Patterns of Variation , Paul Noordhof 5. Causation is Macroscopic but not Irreducible , David Papineau 6. Substance Causation, Powers, and Human Agency , E. J. Lowe 7. Agent Causation in a Neo-Aristotelian Metaphysics , Jonathan D. Jacobs and Timothy O’Connor 8. Mental Causation and Double (...)
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  30.  21
    Experimental Psychology and Human Agency.Davood Gozli - 2019 - Springer Verlag.
    This book offers an analysis of experimental psychology that is embedded in a general understanding of human behavior. It provides methodological self-awareness for researchers who study and use the experimental method in psychology. The book critically reviews key research areas, examining their scope, limits, ambiguities, and implicit theoretical commitments. Topics featured in this text include: Methods of critique in experimental research Goal hierarchies and organization of a task Rule-following and rule-breaking behavior Sense of agency Free-choice tasks Mind wandering (...)
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  31.  67
    Acrasia, Human Agency and Normative Psychology.Michael Kubara - 1975 - Canadian Journal of Philosophy 5 (2):215 - 232.
    Is acrasia possible? Can you do wrong knowingly? Opinion divides. Each, to the other side, is a paradox monger.At issue is the most felicitous set of concepts and principles to bring to descriptions and evaluations of human action. So to speak, such a set is an outline of a script for reality to play: it provides identities and relations in which individuals and events or whatever may be cast. Deniers typically begin with a set that rules acrasia out of (...)
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  32. The Province of Human Agency.Anton Ford - 2018 - Noûs 52 (3):697-720.
    Agency is a power, but what is it a power to do? The tradition presents us with three main answers: (1) that agency is a power to affect one’s own will, consequent upon which act further events ensue, beginning with the movement of a part of one's body; (2) that agency is a power to affect one’s own body, consequent upon which act further events ensue, beginning with the movement of an object that one touches; and (3) (...)
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  33.  4
    Divine Providence and Human Agency: Trinity, Creation and Freedom.Alexander S. Jensen - 2014 - Routledge.
    Divine Providence and Human Agency develops an understanding of God and God's relation to creation that perceives God as sovereign over creation while, at the same time, allowing for a meaningful notion of human freedom. This book provides a bridge between contemporary approaches that emphasise human freedom, such as process theology and those influenced by it, and traditional theologies that stress divine omnipotence. This volume offers an important contribution to the debate of the doctrine of God (...)
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  34.  2
    Human agency and weakness of will: A neo-Thomist discussion.Patrick Giddy - 2016 - South African Journal of Philosophy 35 (2):197-209.
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  35.  76
    Action Reconceptualized: Human Agency and its Sources.David K. Chan - 2016 - Lanham: Lexington Books.
    In re-examining the concepts of desire, intention, and trying, David K. Chan brings a fresh approach toward resolving many of the problems that have occupied philosophers of action for almost a century. This book not only presents a complete theory of human agency but also, by developing the conceptual tools needed to do moral philosophy, lays the groundwork for formulating an ethics that is rooted in a clear, intuitive, and coherent moral psychology.
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  36.  40
    Human Agency in Augustine’s Doctrine of Predestination and Perseverance.J. Patout Burns - 2017 - Augustinian Studies 48 (1):45-71.
    Augustine’s two-stage explanation of the creation of the universe provided a basis for understanding the divine operations that activated the potentialities of angels and humans by which they attained stable beatitude. God caused their activities of knowing and loving rather than endowing them with natural capacities for the divine. In this context, Augustine’s analysis of the success of the angels as well as the failure of the demons and the first humans clarified the limits of the agency of spiritual (...)
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  37.  96
    Nietzsche, Consciousness, and Human Agency.Tsarina Doyle - 2011 - Idealistic Studies 41 (1-2):11-30.
    This paper examines how Nietzsche’s view of the mind and its relationship to nature informs his account of human agency. In particular, it focuses on his approach to the causal efficacy of conscious mental states. By examining the Leibnizean and Kantian background to this approach, I contend that Nietzsche proposes a naturalist but non-eliminativist account of mind, central to which is his anti-Cartesian denial that consciousness is intrinsic to the mental. However, Nietzsche ultimately oscillates between two accounts: the (...)
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  38.  10
    Divine and Human Agency in the Work of Social Justice.Donald J. Musacchio - 2005 - Proceedings of the American Catholic Philosophical Association 79:279-288.
    Radical Orthodoxy (RO) accepts the post-structuralist critiques of autonomous human agency while liberation theologians embrace Enlightenment ideals ofsubjectivity and the secular political space where agency is exercised. RO theologians think that by accepting these premises, liberation theology fails to resist violence and nihilism that are the inevitable fruit of secular autonomy. I want to formulate a liberationist response to these objections. Liberationists do not see human and divine agency as fundamentally opposed, but rather the deepest (...)
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  39.  12
    Human Agency: The Habits of Our Being.Vincent M. Colapietro - 1988 - Southern Journal of Philosophy 26 (2):153-168.
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  40.  94
    Human Agency and Language, Philosophical Papers.Robert Brown - 1989 - Philosophy of the Social Sciences 19 (1):109-115.
  41.  15
    Human Agency: Lanugage, Duty and Value. Philosophical Essays in Honor of J. O. Urmson.R. F. Atkinson - 1990 - Philosophical Books 31 (1):29-31.
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  42.  6
    Human Agency and Language, Philosophical Papers.Robert Brown - 1989 - Philosophy of the Social Sciences 19 (1):109-115.
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  43.  18
    Initiative: human agency and society.Tibor R. Machan - 2000 - Stanford, CA: Hoover Institution Press.
    In a fresh look at the age-old question of nature's laws versus individual choice, Machan offers an insightful discussion of human initiative as a basic feature ...
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  44.  23
    Human Agency and Natural Necessity.Antony Flew - 1991 - Philosophy Now 1:12-13.
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  45.  16
    Human Agency in Islamic Moral Reasoning.Muhammad Syifa Amin Widigdo - 2014 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 4 (1):94.
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  46.  23
    Human Agency, Realism and the New Essentialism.Brian Ellis - unknown
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  47.  49
    Human agency: The habits of our being.Vincent M. Colapietro - 1988 - Southern Journal of Philosophy 26 (2):153-168.
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  48.  44
    Evil and Human Agency: Understanding Collective Evildoing.Arne Johan Vetlesen - 2005 - New York: Cambridge University Press.
    Evil is a poorly understood phenomenon. In this provocative 2005 book, Professor Vetlesen argues that to do evil is to intentionally inflict pain on another human being, against his or her will, and causing serious and foreseeable harm. Vetlesen investigates why and in what sort of circumstances such a desire arises, and how it is channeled, or exploited, into collective evildoing. He argues that such evildoing, pitting whole groups against each other, springs from a combination of character, situation, and (...)
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  49.  19
    Human Agency and the Ideal of Shang Tong (Upward Conformity) in Early Mohist Writings.Erica Brindley - 2007 - Journal of Chinese Philosophy 34 (3):409-425.
  50.  18
    Human Agency: Language, Duty, and Value.Lynd Forguson - 1990 - Journal of Aesthetics and Art Criticism 48 (1):97-98.
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