Results for 'intersubjectivity'

945 found
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  1.  53
    Intersubjectivity: Towards a Dialogical Analysis.Alex Gillespie & Flora Cornish - 2010 - Journal for the Theory of Social Behaviour 40 (1):19-46.
    Intersubjectivity refers to the variety of possible relations between perspectives. It is indispensable for understanding human social behaviour. While theoretical work on intersubjectivity is relatively sophisticated, methodological approaches to studying intersubjectivity lag behind. Most methodologies assume that individuals are the unit of analysis. In order to research intersubjectivity, however, methodologies are needed that take relationships as the unit of analysis. The first aim of this article is to review existing methodologies for studying intersubjectivity. Four methodological (...)
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  2. Intersubjective corroboration.Darrell Patrick Rowbottom - 2008 - Studies in History and Philosophy of Science Part A 39 (1):124-132.
    How are we to understand the use of probability in corroboration functions? Popper says logically, but does not show we could have access to, or even calculate, probability values in a logical sense. This makes the logical interpretation untenable, as Ramsey and van Fraassen have argued. -/- If corroboration functions only make sense when the probabilities employed therein are subjective, however, then what counts as impressive evidence for a theory might be a matter of convention, or even whim. So isn’t (...)
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  3.  46
    Intersubjective Affect and Embodied Emotion: Feeling the Supernatural in Thailand.Julia L. Cassaniti - 2015 - Anthropology of Consciousness 26 (2):132-142.
    In this article I argue for increased attention to the supernatural as a site for inquiry into, and elaboration of, affect. In attending to how and when people encounter ghosts in Thailand, affect is approached as a moving, interpersonal field of wishes and desires. These wishes and desires circulate within intersubjective spaces, and are sometimes experienced as coalesced, embodied emotions. In highlighting such an orientation, affect can be understood as not just an intersubjective project but also a spiritual one. I (...)
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  4. Intersubjectivity in perception.Shaun Gallagher - 2008 - Continental Philosophy Review 41 (2):163-178.
    The embodied, embedded, enactive, and extended approaches to cognition explicate many important details for a phenomenology of perception, and are consistent with some of the traditional phenomenological analyses. Theorists working in these areas, however, often fail to provide an account of how intersubjectivity might relate to perception. This paper suggests some ways in which intersubjectivity is important for an adequate account of perception.
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  5.  8
    Intersubjective existence: a critical reflection on the theory and practice of selfhood.Oliva Blanchette - 2023 - Washington, DC: The Catholic University of America Press. Edited by Cathal Doherty.
    The author provides an original reflection on the notion of selfhood as intersubjective, taking the form of phenomenological reflections on the building blocks of the perennial philosophy, recasting Aristotelian-Thomistic metaphysics from the perspective of a phenomenology.
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  6. Intersubjectivity: the fabric of social becoming.Nick Crossley - 1996 - Thousand Oaks, Calif.: Sage Publications.
    Articulate and perceptive, Intersubjectivity is a text that explains the notions of intersubjectivity as a central concern of philosophy, sociology, psychology, and politics. Going beyond this broad-ranging introduction and explication, author Nick Crossley provides a critical discussion of intersubjectivity as an interdisciplinary concept to shed light on our understanding of selfhood, communication, citizenship, power, and community. The volume traces the contributions of key thinkers engaged within the intersubjectivist tradition, including Husserl, Buber, Kojeve, Merlau-Ponty, Mead, Wittgenstein, Schutz, and (...)
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  7.  34
    Intersubjective science.Max Velmans - 1999 - Journal of Consciousness Studies 6 (2-3):299-306.
    The study of consciousness in modern science is hampered by deeply ingrained, dualist presuppositions about the nature of consciousness. In particular, conscious experiences are thought to be private and subjective, contrasting with physical phenomena which are public and objective. In the present article, I argue that all observed phenomena are, in a sense, private to a given observer, although there are some events to which there is public access. Phenomena can be objective in the sense of intersubjective, investigators can be (...)
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  8. Enactive intersubjectivity: Participatory sense-making and mutual incorporation.Thomas Fuchs & Hanne De Jaegher - 2009 - Phenomenology and the Cognitive Sciences 8 (4):465-486.
    Current theories of social cognition are mainly based on a representationalist view. Moreover, they focus on a rather sophisticated and limited aspect of understanding others, i.e. on how we predict and explain others’ behaviours through representing their mental states. Research into the ‘social brain’ has also favoured a third-person paradigm of social cognition as a passive observation of others’ behaviour, attributing it to an inferential, simulative or projective process in the individual brain. In this paper, we present a concept of (...)
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  9. Primary Intersubjectivity: Empathy, Affective Reversibility, 'Self-Affection' and the Primordial 'We'.Anya Daly - 2014 - Topoi 33 (1):227-241.
    The arguments advanced in this paper are the following. Firstly, that just as Trevarthen’s three subjective/intersubjective levels, primary, secondary, and tertiary, mapped out different modes of access, so too response is similarly structured, from direct primordial responsiveness, to that informed by shared pragmatic concerns and narrative contexts, to that which demands the distantiation afforded by representation. Secondly, I propose that empathy is an essential mode of intentionality, integral to the primary level of subjectivity/intersubjectivity, which is crucial to our survival (...)
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  10. (2 other versions)Intersubjectivity and the Communality of Our Final End in Fichte’s Vocation of Man.Kien-How Goh - 2013 - In Daniel Breazeale Tom Rockmore (ed.), Fichte’s Vocation of Man: New Interpretive and Critical Essays. Albany: State University of New York Press. pp. 173-84.
    This paper aims to clarify how, as Fichte himself claims in a 1800 letter draft, the theory of intersubjectivity he presents in the 1800 Vocation of Man marks an improvement over the theory he presents in the 1798 System of Ethics. Taking my departure from Marco Ivaldo’s suggestion that Fichte ceases to rely on the “good” but still “rather dogmatic” Leibnizian hypothesis of preestablished harmony in the former work in the way that he does in the latter, I argue (...)
     
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  11. Subjective, intersubjective, objective.Donald Davidson - 1996 - In Current Issues in Idealism. Bristol: Thoemmes. pp. 555-558.
    This is the long-awaited third volume of philosophical writings by Davidson, whose influence on philosophy since the 1960s has been deep and broad. His first two collections, published by Oxford in the early 1980s, are recognized as contemporary classics. His ideas have continued to flow; now, in this new work, he presents a selection of his best work on knowledge, mind, and language from the last two decades. It is a rich and rewarding feast for anyone interested in philosophy, and (...)
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  12.  4
    Intersubjective problem of madness.Ольга Цветкова - 2023 - Philosophical Anthropology 9 (1):50-61.
    The article attempts to consider the phenomenon of madness from the point of view of the problem of intersubjectivity. Ludwig Binswanger’s phenomenological approach to work with schizophrenia, which is a synthesis of phenomenology, ontology and psychoanalysis, was used as a methodological basis. The trend in philosophy and psychological sciences of the 20th – 21st centuries of the transition from intrapsychic to intersubjective study of psychopathology is outlined. The concept of L. Binswanger’s pathological world-project is presented and L. Binswanger’s concept (...)
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  13. Intersubjectivity of Dasein in Heidegger’s Being and Time: How Authenticity is a Return to Community.K. M. Stroh - 2015 - Human Studies 38 (2):243-259.
    This essay discusses an alternative interpretation of the term “Dasein” as Heidegger uses it in Being and Time and, in particular, the possibility that Dasein is meant to contain an inherent form of intersubjectivity to which we must “return” in order to achieve authenticity. In doing so, I build on the work of John Haugeland and his interpretation of Dasein as a mass term, while exploring the implications such an interpretation has on Heidegger’s conception of “authenticity”. Ultimately, this paper (...)
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  14. Intersubjectivity in the Study of Experience.H. De Jaegher - 2016 - Constructivist Foundations 11 (2):393-395.
    Open peer commentary on the article “Going Beyond Theory: Constructivism and Empirical Phenomenology” by Urban Kordeš. Upshot: I propose that getting the empirical study of subjective experience off to a good start requires an intersubjective approach, in both theory and method, where intersubjectivity is understood not in the standard science way of verification by others, but rather as participation in the investigation of how experience transforms when examining it together. I argue that this will greatly help do justice to (...)
     
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  15. Subjective, intersubjective, objective.Donald Davidson - 2001 - New York: Oxford University Press.
    Annotation "Subjective, Intersubjective, Objective is the third volume of philosophical writings by Donald Davidson, whose influence on philosophy since the 1960s has been deep and broad. His first two collections, published by OUP in the early 1980s, are recognized as contemporary classics." "Now Davidson presents a selection of his work on knowledge, mind, and language from the 1980s and the 1990s. We all have knowledge of our own minds, knowledge of the contents of other minds, and knowledge of the shared (...)
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  16.  91
    Intersubjective probability and confirmation theory.Donald Gillies - 1991 - British Journal for the Philosophy of Science 42 (4):513-533.
    This paper introduces what is called the intersubjective interpretation of the probability calculus. Intersubjective probabilities are related to subjective probabilities, and the paper begins with a particular formulation of the familiar Dutch Book argument. This argument is then extended, in Section 3, to social groups, and this enables the concept of intersubjective probability to be introduced in Section 4. It is then argued that the intersubjective interpretation is the appropriate one for the probabilities which appear in confirmation theory whether of (...)
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  17.  16
    Intersubjectivity as an antidote to stress: Using dyadic active inference model of intersubjectivity to predict the efficacy of parenting interventions in reducing stress—through the lens of dependent origination in Buddhist Madhyamaka philosophy.S. Shaun Ho, Yoshio Nakamura, Meroona Gopang & James E. Swain - 2022 - Frontiers in Psychology 13.
    Intersubjectivity refers to one person’s awareness in relation to another person’s awareness. It is key to well-being and human development. From infancy to adulthood, human interactions ceaselessly contribute to the flourishing or impairment of intersubjectivity. In this work, we first describe intersubjectivity as a hallmark of quality dyadic processes. Then, using parent-child relationship as an example, we propose a dyadic active inference model to elucidate an inverse relation between stress and intersubjectivity. We postulate that impaired (...) is a manifestation of underlying problems of deficient relational benevolence, misattributing another person’s intentions, and neglecting the effects of one’s own actions on the other person. These problems can exacerbate stress due to excessive variational free energy in a person’s active inference engine when that person feels threatened and holds on to his/her invalid beliefs. In support of this dyadic model, we briefly describe relevant neuroimaging literature to elucidate brain networks underlying the effects of an intersubjectivity-oriented parenting intervention on parenting stress. Using the active inference dyadic model, we identified critical interventional strategies necessary to rectify these problems and hereby developed a coding system in reference to these strategies. In a theory-guided quantitative review, we used this coding system to code 35 clinical trials of parenting interventions published between 2016 and 2020, based on PubMed database, to predict their efficacy for reducing parenting stress. The results of this theory-guided analysis corroborated our hypothesis that parenting intervention can effectively reduce parenting stress if the intervention is designed to mitigate the problems of deficient relational benevolence, under-coupling, and over-mentalizing. We integrated our work with several dyadic concepts identified in the literature. Finally, inspired by Arya Nagarjuna’s Buddhist Madhyamaka Philosophy, we described abstract expressions of Dependent Origination as a relational worldview to reflect on the normality, impairment, and rehabilitation of intersubjectivity. (shrink)
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  18.  5
    Intersubjective Processes and the Unconscious: An Integration of Freudian, Kleinian and Bionian Perspectives.Lawrence J. Brown - 2011 - Routledge.
    _Intersubjective Processes and the Unconscious _looks at how the minds of the therapist and the patient interact with each other in a profound and unconscious way: a concept first described by Freud. This book expands Freud’s ideas further and examines how these have been greatly elaborated by contributions from the Kleinian School as well as from the work of Bion. It explores how, together, patient and therapist co-create a narrative through these unconscious intersubjective processes. Topics of discussion include: the unconscious (...)
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  19. Husserl and transcendental intersubjectivity: a response to the linguistic-pragmatic critique.Dan Zahavi - 2001 - Athens, Ohio: Ohio University Press.
    __Husserl and Transcendental Intersubjectivity __analyzes the transcendental relevance of intersubjectivity and argues that an intersubjective transformation of transcendental philosophy can already be found in phenomenology, especially in Husserl. Husserl eventually came to believe that an analysis of transcendental intersubjectivity was a _conditio sine qua non_ for a phenomenological philosophy. Drawing on both published and unpublished manuscripts, Dan Zahavi examines Husserl's reasons for this conviction and delivers a detailed analysis of his radical and complex concept of intersubjectivity, (...)
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  20. Practical Intersubjectivity.Abraham Roth - 2003 - In Frederick F. Schmitt, Gary Ebbs, Margaret Gilbert, Sally Haslanger, Kevin Kimble, Ron Mallon, Seumas Miller, Philip Pettit, Abraham Sesshu Roth, John Searle, Raimo Tuomela & Edward Witherspoon (eds.), Socializing Metaphysics: The Nature of Social Reality. Rowman & Littlefield Publishers. pp. 65-91.
    The intentions of others often enter into your practical reasoning, even when you’re acting on your own. Given all the agents around you, you’ll come to grief if what they’re up to is never a consideration in what you decide to do and how you do it. There are occasions, however, when the intentions of another figure in your practical reasoning in a particularly intimate and decisive fashion. I will speak of there being on such occasions a practical intersubjectivity (...)
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  21.  61
    Intersubjectivity – interactionist or discursive? Reflections on habermas’ critique of Brandom.Piet Strydom - 2006 - Philosophy and Social Criticism 32 (2):155-172.
    This article argues that there is a marked ambivalence in Habermas’ concept of intersubjectivity in that he wavers between an interactionist and a discursive understanding. This ambivalence is demonstrated with reference to his recent critique of Robert Brandom's normative pragmatic theory of discursive practice. Although Habermas is a leading theorist of discourse as an epistemically steered process, he allows his interpretation of Brandom's theory as suffering from objective idealism to compel him to recoil from discourse and to defend a (...)
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  22.  69
    Radical Intersubjectivity: Reflections on the “Different” Foundation of Education. [REVIEW]Gert J. J. Biesta - 1999 - Studies in Philosophy and Education 18 (4):203-220.
    This article addresses the question how educational theory can overcome the assumptions of the tradition of the philosophy of consciousness, a tradition which can be seen as the foundation of the modern project of education. While twentieth century philosophy has seen several attempts to make a shift from consciousness to intersubjectivity (Dewey, Wittgenstein, Habermas) it is argued that this shift still remains within the humanistic tradition of modern thought in that it still tries to define, still tries to develop (...)
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  23. Authenticity, intersubjectivity and the ethics of changing sex.Paddy McQueen - 2016 - Journal of Gender Studies 25 (5):557-570.
    This paper examines how specific concepts of the self shape discussions about the ethics of changing sex. Specifically, it argues that much of the debate surrounding sex change has assumed a model of the self as authentic and/or atomistic, as demonstrated by both contemporary medical discourses and the recent work of Rubin (2003). This leads to a problematic account of important ethical issues that arise from the desire and decision to change sex. It is suggested that by shifting to a (...)
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  24.  20
    An intersubjective model of agency for game theory.Vivienne Brown - 2020 - Economics and Philosophy 36 (3):355-382.
    This paper proposes a new interpretation of non-cooperative games that shows why the unilateralism of best-reply reasoning fails to capture the mutuality of strategic interdependence. Drawing on an intersubjective approach to theorizing individual agency in shared context, including a non-individualistic model of common belief without infinite regress, the paper develops a general model of a 2 × 2 simultaneous one-shot non-cooperative game and applies it to games including Hi-Lo, Stag Hunt, Prisoners’ Dilemma, Chicken, BoS and Matching Pennies. Results include High (...)
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  25.  9
    Intersubjectivity in Economics: Agents and Structures.Edward Fullbrook (ed.) - 2001 - Routledge.
    Traditional economics treats the defining subjective properties of economic agents as if they are determined independently of individual and collective relations with other agents. This collection of essays reflects the increasingly common view that economics cannot continue to disregard all economic phenomena inconsistent with this conception. The volume is especially concerned with the idea of intersubjective influences on market outcomes. A team of expert international contributors have been brought together to address the question of intersubjectivity from a variety of (...)
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  26. Intersubjectivity of cognition and language: Principled reasons why the subject may be Trusted.Nini Praetorius - 2004 - Phenomenology and the Cognitive Sciences 3 (2):195-214.
    The paper aims to show that scepticism concerning the status of first-person reports of mental states and their use as evidence in scientific cognitive research is unfounded. Rather, principled arguments suggest that the conditions for the intersubjectivity of cognition and description of publicly observable things apply equally for our cognition and description of our mental or internal states. It is argued that on these conditions relies the possibility of developing well-defined scientific criteria for distinguishing between first-person and third-person cognition (...)
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  27.  65
    Grasping intersubjectivity: an invitation to embody social interaction research.Hanne De Jaegher, Barbara Pieper, Daniel Clénin & Thomas Fuchs - 2017 - Phenomenology and the Cognitive Sciences 16 (3):491-523.
    Underlying the recent focus on embodied and interactive aspects of social understanding are several intuitions about what roles the body, interaction processes, and interpersonal experience play. In this paper, we introduce a systematic, hands-on method for investigating the experience of interacting and its role in intersubjectivity. Special about this method is that it starts from the idea that researchers of social understanding are themselves one of the best tools for their own investigations. The method provides ways for researchers to (...)
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  28.  1
    Intersubjectivity, Ethics in Times of Crisis and Objective Idealism as a Philosophical System: An Interview with Vittorio Hösle.Giulia Battistoni & Francesco Ghia - 2024 - Rivista Italiana di Filosofia Politica 6:99-116.
    Vittorio Hösle is internationally highly regarded for his attempt to revive objective idealism – the philosophical line along which he situates the positions of Plato, Aristotle, most medieval philosophers, Spinoza, Leibniz, Schelling, Hegel, but also Peirce and Whitehead – as a philosophical system capable of holding together the transcendental dimension of synthetic a priori judgments with the intelligibility and objectivity of being. In this interview, he discusses his work over the past decades, starting from the “Philosophische Lehrjahre” (“years of philosophical (...)
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  29.  76
    Intersubjectivity in Husserl’s Work.Alexander Schnell - 2010 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 2 (1):9-32.
    In this study, the author develops an original reading of the Fifth Cartesian Meditation. This text, far from giving rise to a “transcendental solipsism”, as classical commentators claim, leads to a constitution of intersubjectivity on various levels . In its center, a “phenomenological construction” operates, i.e. a methodological piece that masters the genetic approach of intersubjectivity. Closely following the “almost mathematical” rigour of this crucial text of Husserl’s phenomenology, the author equally tackles the issue of the constitution of (...)
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  30.  8
    Intersubjectivity and the double: troubled matters.Brian Seitz - 2016 - New York: Palgrave-Macmillan.
    This book extends philosophy's engagement with the double beyond hierarchized binary oppositions. Brian Seitz explores the double as a necessary ontological condition or figure that gets represented, enacted, and performed repeatedly and in a myriad of configurations. Seitz suggests that the double in all of its forms is simultaneously philosophy's shadow, its nemesis, and the condition of its possibility. This book expands definitions and investigations of the double beyond the confines of philosophy, suggesting that the concept is at work in (...)
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  31. (1 other version)Intersubjectivity in Wittgenstein and Freud: Other minds and the foundations of psychiatry.Joseph Loizzo - 1997 - Theoretical Medicine and Bioethics 18 (4).
    Intersubjectivity, the cooperation of two or more minds, is basic to human behavior, yet eludes the grasp of psychiatry. This paper traces the dilemma to the problem of other minds assumed with the epistemologies of modern science. It presents the solution of Wittgenstein's later philosophy, known for his treatment of other minds in terms of human agreement in language.Unlike recent studies of Wittgenstein's psychology, this one reviews the Philosophical Investigations' private language argument, the crux of his mature views on (...)
     
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  32.  42
    Recognizing Decentered Intersubjectivity in Social Experience.Jordan McKenzie - 2015 - Emotion Review 7 (1):73-78.
    This article will argue that a decentering process occurs in the intersubjective connections between individuals, and that through the acknowledgement of this process researchers can better understand the potential for distortions to occur in the development of self-understanding. The concept of decentered intersubjectivity discussed in this article is the result of prior research on happiness and contentment, yet a range of emotions such as trust, guilt, shame, and disappointment could also be considered. In each case, the concept of a (...)
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  33. Intersubjectivity in life world of Husserl's phenomenology.Fahad Hayavi - 2011 - Philosophical Investigations: Islamic Azad University, Science andResearch Branch 7 (19):103-135.
    Transcendental Ego is the principle of principles that philosophization of great philosophers such as Husserl has been based upon it. Husserl, too, as a follower of Descartes meditations and philosophy with attemption in intentionality of transcendental ego accepts it as the base of principles of philosophization and declares himself as a New Cartesian. In this study, the author develops an original reading of the Cartesian Meditation. This text, far from giving rise to a “Transcendental solipsism”, leads to a constitution of (...)
     
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  34. The intersubjective being structure of the world.Wataru Hiromatsu - 2024 - Boston: Brill. Edited by Michael A. Santone.
    This book is a major early work of Japanese philosopher Wataru Hiromatsu (1933-1994). Originally published in 1972, the primary theme is overcoming the subject-object schema of modern philosophy. Hiromatsu seeks to replace this subject-object schema with what he calls the intersubjective fourfold structure, in which "the given is valid as something more to someone as someone more." This fourfold structure is not a sum of four independent elements, but exists only as a functional relationship. From this relationist point of view, (...)
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  35. Intersubjectivity in indo-tibetan buddhism.B. Wallace - 2001 - Journal of Consciousness Studies 8 (5-7):209-230.
    This essay focuses on the theme of intersubjectivity, which is central to the entire Indo-Tibetan Buddhist tradition. It addresses the following five themes pertaining to Buddhist concepts of intersubjectivity: the Buddhist practice of the cultivation of meditative quiescence challenges the hypothesis that individual human consciousness emerges solely from the dynamic interrelation of self and other; the central Buddhist insight practice of the four applications of mindfulness is a means for gaining insight into the nature of oneself, others and (...)
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  36.  80
    Intersubjectivity and gestalt psychology.Moreland Perkins - 1952 - Philosophy and Phenomenological Research 13 (June):437-451.
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  37.  26
    Philosophical underpinnings of intersubjectivity and its significance to phenomenological research: A discussion paper.Agness Chisanga Tembo, Janice Gullick & Joseph Francis Pendon - 2023 - Nursing Philosophy 24 (1):e12416.
    Intersubjectivity is the proposition that human experience occurs in a world of shared and embodied understandings, mediated by culture and language. Nursing is fundamentally relational, and nursing research stems from an exchange between participants and researchers and indeed around the transaction of the patient and the nurse in the intersubjective space of clinical settings. Through the philosophical standpoints of Husserl, Merleau‐Ponty, Heidegger, and Gadamer we examine these differing philosophical constructs of intersubjectivity and the contribution of these positions to (...)
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  38. Intersubjectivity and naturalism — Husserl's fifth cartesian meditation revisited.Peter Reynaert - 2001 - Husserl Studies 17 (3):207-216.
    As Husserl argues in the fifth Cartesian Meditation, the similarity of my Body (Leib) with the body (Körper) of another person is the founding moment of the experience of the other. This similarity is based on the previous objectivation of my Body. Husserl continuously worried to explicate this similarity-premise and by doing so, it appeared that this objectivation already presupposes intersubjectivity. By running into this problem, the Meditation actually fulfils its program by showing that the other is co-constitutive of (...)
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  39.  11
    Intersubjectivity, recognition and right.Hartz Emily - 2017 - Metodo. International Studies in Phenomenology and Philosophy 5 (1):263-301.
    While discussions of the constitution of intersubjectivity and self are prevalent in the phenomenological literature these discussions are only rarely related to issues of right. One might expect to find relevant discussions of intersubjectivity and right in the field of phenomenology of law. However, this field can instead be characterized roughly by the general questions of how law appears for a consciousness or how legal entities are generated by social acts. In order to map out the theoretical terrain (...)
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  40. Sartre, intersubjectivity, and German idealism.Sebastian Gardner - 2005 - Journal of the History of Philosophy 43 (3):325-351.
    Introduction: This paper has two, interrelated aims. The first is to clarify Sartre's theory of intersubjectivity. Sartre's discussion of the Other has a puzzling way of going in and out of focus, seeming at one moment to provide a remarkably original solution to the problem of other minds and at the next to wholly miss the point of the skeptical challenge. The nature of his argument is equally uncertain: at some points it looks like an attempt to mount a (...)
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  41. Intersubjective intentionality.Edward G. Armstrong - 1977 - Midwestern Journal of Philosophy 5:1-11.
  42. Beyond intersubjective validity : recent empirical investigations into the nature of aesthetic judgment.Florian Cova - 2018 - In Florian Cova & Sébastien Réhault (eds.), Advances in Experimental Philosophy of Aesthetics. London: Bloomsbury Academic.
     
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  43.  19
    Intersubjective reasons and the transmission of religious knowledge.Linda Zagzebski - 2022 - Synthese 200 (6).
    Greco argues that knowledge by transmission involves joint agency whose norms are governed by the quality of the social relations in the transmission, and these norms differ from the norms generating knowledge in the source. This approach to the transmission of knowledge allows Greco to respond to three common arguments against the rationality of religious belief on testimony: the argument against belief in miracles, the argument from luck, and the argument from peer disagreement. I agree with Greco’s position on the (...)
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  44. Intersubjectivity and Multiple Realities in Zarathushtra's Gathas.Olga Louchakova-Schwartz - 2018 - Open Theology 4 (1):471-488.
    The Gathas, a corpus of seventeen poems in Old Avestan composed by the ancient Iranian poet-priest Zarathushtra (Zoroaster) ca. 1200 B.C.E., is the foundation document of Zoroastrian religion. Even though the dualistic axiology of the Gathas has been widely noted, it has proved very difficult to understand the meaning and genre of the corpus or the position of Zarathushtra’s ideas with regard to other religious philosophies. Relying on recent advances in translation and decryptions of Gathic poetry, I shall here develop (...)
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  45.  38
    The element of intersubjectivity. Heidegger’s early conception of empathy.Christian Ferencz-Flatz - 2015 - Continental Philosophy Review 48 (4):479-496.
    Heidegger’s doubts concerning the concept of “empathy” are unequivocally proven not only by his general tendency to avoid it, but also by his sharp critique of this term, as presented in both Being and Time and the lectures from the Summer Semester 1925, History of the Concept of Time. However, the concept of empathy is used by Heidegger in a positive, albeit rather allusive fashion, in three consecutive lectures of his early Freiburg period: Basic Problems of Phenomenology, Phenomenology of Intuition (...)
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  46.  20
    The Interpersonal Neurobiology of Intersubjectivity.Allan N. Schore - 2021 - Frontiers in Psychology 12.
    In 1975, Colwyn Trevarthen first presented his groundbreaking explorations into the early origins of human intersubjectivity. His influential model dictates that, during intimate and playful spontaneous face-to-face protoconversations, the emotions of both the 2–3-month-old infant and mother are nonverbally communicated, perceived, mutually regulated, and intersubjectively shared. This primordial basic interpersonal interaction is expressed in synchronized rhythmic-turn-taking transactions that promote the intercoordination and awareness of positive brain states in both. In this work, I offer an interpersonal neurobiological model of Trevarthen’s (...)
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  47.  12
    Intersubjectivity and Professional Care.Alejandro Laregina - 2023 - Schutzian Research 15:91-108.
    This article provides a phenomenological description of aquatic rescue within the framework of interdisciplinary and reflective social phenom­enology in the Schutzian tradition. Aquatic rescue is a professional discipline involving the care of others, such as bathers, in various environments: beaches, swimming pools, rivers, lakes, lagoons and other water bodies. Care implies not only intervention before the emergency and the need for corresponding assis­tance, but the anticipation and prevention of possible and/or imminent danger as well. One of the central objectives of (...)
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  48.  28
    Mathematical Intuitionism and Intersubjectivity. A Critical Exposition of Arguments for Intuitionism.Tomasz Placek - 1999 - Bulletin of Symbolic Logic 8 (4):518-520.
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  49. Intersubjectivity in Sartre's Being and Nothingness.Dan Zahavi - unknown
    Sartre’s analysis of intersubjectivity in the third part of Being and Nothingness is guided by two main motives1. First of all, Sartre is simply expanding his ontological investigation of the essential structure of and relation between the for-itself (pour-soi) and the in-itself (en-soi). For as he points out, I need the Other in order fully to understand the structure of my own being, since the for-itself refers to the for-others (EN 267/303, 260/298); moreover, as he later adds, a treatment (...)
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  50.  6
    Intersubjectivity and the Project of a Phenomenology of the Social World.Carlos Morujão - 2023 - Phainomenon 35 (1):5-24.
    In this paper, I discuss the guidelines of a phenomenology of the social world in the wake of Alfred Schutz and José Ortega y Gasset. While the latter was not, for a long time, acknowledge as a phenomenologist, the former is a well-known critique of Husserl’s theory of intersubjectivity and of the possibility of grounding a community of transcendental Egos. Both, however, remained faithful to some basic phenomenological tenets, namely, that individual subjectivity has a relational character, the circumstances in (...)
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