Results for 'intersubjectivity'

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  1.  20
    Husserl and Transcendental Intersubjectivity: A Response to the Linguistic-Pragmatic Critique.Dan Zahavi - 2001 - Ohio University Press.
    __Husserl and Transcendental Intersubjectivity __analyzes the transcendental relevance of intersubjectivity and argues that an intersubjective transformation of transcendental philosophy can already be found in phenomenology, especially in Husserl. Husserl eventually came to believe that an analysis of transcendental intersubjectivity was a _conditio sine qua non_ for a phenomenological philosophy. Drawing on both published and unpublished manuscripts, Dan Zahavi examines Husserl's reasons for this conviction and delivers a detailed analysis of his radical and complex concept of intersubjectivity, (...)
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  2.  6
    Constructions of Intersubjectivity: Discourse, Syntax, and Cognition.Arie Verhagen - 2005 - Oxford University Press UK.
    Constructions of Intersubjectivity shows that the meaning of grammatical constructions often has more to do with the human cognitive capacity for taking other peoples' points of view than with describing the world. Treating pragmatics, semantics, and syntax in parallel and integrating insights from linguistics, psychology, and animal communication, Arie Verhagen develops a new understanding of linguistic communication. In doing so he shows the continuity between language and animal communication and reveals the nature of human linguistic specialization. Professor Verhagen uses (...)
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  3. Enactive Intersubjectivity: Participatory Sense-Making and Mutual Incorporation.Thomas Fuchs & Hanne De Jaegher - 2009 - Phenomenology and the Cognitive Sciences 8 (4):465-486.
    Current theories of social cognition are mainly based on a representationalist view. Moreover, they focus on a rather sophisticated and limited aspect of understanding others, i.e. on how we predict and explain others’ behaviours through representing their mental states. Research into the ‘social brain’ has also favoured a third-person paradigm of social cognition as a passive observation of others’ behaviour, attributing it to an inferential, simulative or projective process in the individual brain. In this paper, we present a concept of (...)
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  4. Subjective, Intersubjective, Objective: Philosophical Essays Volume 3.Donald Davidson - 2001 - Clarendon Press.
    Subjective, Intersubjective, Objective is the long-awaited third volume of philosophical writings by Donald Davidson, whose influence on philosophy since the 1960s has been deep and broad. Davidson 's first two collections, published by OUP in the early 1980s, are recognized as contemporary classics. His ideas have continued to flow, and now he presents a selection of his best work on knowledge, mind, and language from the last two decades--a rich and rewarding feast for anyone interested in philosophy today, and essential (...)
     
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  5. Intersubjectivity: The Fabric of Social Becoming.Nick Crossley - 1996 - Sage Publications.
    Articulate and perceptive, Intersubjectivity is a text that explains the notions of intersubjectivity as a central concern of philosophy, sociology, psychology, and politics. Going beyond this broad-ranging introduction and explication, author Nick Crossley provides a critical discussion of intersubjectivity as an interdisciplinary concept to shed light on our understanding of selfhood, communication, citizenship, power, and community. The volume traces the contributions of key thinkers engaged within the intersubjectivist tradition, including Husserl, Buber, Kojeve, Merlau-Ponty, Mead, Wittgenstein, Schutz, and (...)
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  6. Subjective, Intersubjective, Objective.Donald Davidson - 1996 - In Philosophy. Bristol: Thoemmes. pp. 555-558.
    This is the long-awaited third volume of philosophical writings by Davidson, whose influence on philosophy since the 1960s has been deep and broad. His first two collections, published by Oxford in the early 1980s, are recognized as contemporary classics. His ideas have continued to flow; now, in this new work, he presents a selection of his best work on knowledge, mind, and language from the last two decades. It is a rich and rewarding feast for anyone interested in philosophy, and (...)
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  7.  49
    Radical Intersubjectivity: Reflections on the €œDifferent” Foundation of Education. [REVIEW]Gert J. J. Biesta - 1999 - Studies in Philosophy and Education 18 (4):203-220.
    This article addresses the question how educational theory can overcome the assumptions of the tradition of the philosophy of consciousness, a tradition which can be seen as the foundation of the modern project of education. While twentieth century philosophy has seen several attempts to make a shift from consciousness to intersubjectivity (Dewey, Wittgenstein, Habermas) it is argued that this shift still remains within the humanistic tradition of modern thought in that it still tries to define, still tries to develop (...)
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  8.  99
    Primary Intersubjectivity: Empathy, Affective Reversibility, 'Self-Affection' and the Primordial 'We'.Anya Daly - 2014 - Topoi 33 (1):227-241.
    The arguments advanced in this paper are the following. Firstly, that just as Trevarthen’s three subjective/intersubjective levels, primary, secondary, and tertiary, mapped out different modes of access, so too response is similarly structured, from direct primordial responsiveness, to that informed by shared pragmatic concerns and narrative contexts, to that which demands the distantiation afforded by representation. Secondly, I propose that empathy is an essential mode of intentionality, integral to the primary level of subjectivity/intersubjectivity, which is crucial to our survival (...)
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  9. Self-Consciousness and Intersubjectivity.Kristina Musholt - 2012 - Grazer Philosophische Studien 84 (1):63-89.
    This paper distinguishes between implicit self-related information and explicit self-representation and argues that the latter is required for self-consciousness. It is further argued that self-consciousness requires an awareness of other minds and that this awareness develops over the course of an increasingly complex perspectival differentiation, during which information about self and other that is implicit in early forms of social interaction becomes redescribed into an explicit format.
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  10. Practical Intersubjectivity.Abraham Roth - 2003 - In F. Schmitt (ed.), Socializing Metaphysics : The Nature of Social Reality. Rowman & Littlefield, 65-91. pp. 65-91.
    The intentions of others often enter into your practical reasoning, even when you’re acting on your own. Given all the agents around you, you’ll come to grief if what they’re up to is never a consideration in what you decide to do and how you do it. There are occasions, however, when the intentions of another figure in your practical reasoning in a particularly intimate and decisive fashion. I will speak of there being on such occasions a practical intersubjectivity (...)
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  11.  56
    Mead, Intersubjectivity, and Education: The Early Writings. [REVIEW]Gert J. J. Biesta - 1998 - Studies in Philosophy and Education 17 (2/3):73-99.
    This article seeks to reconstruct the early writings of George Herbert Mead in order to explore the significance of his work for the development of an intersubjective conception of education. The reconstruction takes its point of departure in Mead's claim that reflective consciousness has a social situation as its precondition. In a mainly chronological account of Mead's writings on psychology and philosophy from the period 1900–1925, it is shown how Mead explains the social origin of conscious reflection and self-consciousness. It (...)
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  12.  33
    Intersubjectivity: Towards a Dialogical Analysis.Alex Gillespie & Flora Cornish - 2010 - Journal for the Theory of Social Behaviour 40 (1):19-46.
    Intersubjectivity refers to the variety of possible relations between perspectives. It is indispensable for understanding human social behaviour. While theoretical work on intersubjectivity is relatively sophisticated, methodological approaches to studying intersubjectivity lag behind. Most methodologies assume that individuals are the unit of analysis. In order to research intersubjectivity, however, methodologies are needed that take relationships as the unit of analysis. The first aim of this article is to review existing methodologies for studying intersubjectivity. Four methodological (...)
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  13.  34
    Grasping Intersubjectivity: An Invitation to Embody Social Interaction Research.Hanne De Jaegher, Barbara Pieper, Daniel Clénin & Thomas Fuchs - 2017 - Phenomenology and the Cognitive Sciences 16 (3):491-523.
    Underlying the recent focus on embodied and interactive aspects of social understanding are several intuitions about what roles the body, interaction processes, and interpersonal experience play. In this paper, we introduce a systematic, hands-on method for investigating the experience of interacting and its role in intersubjectivity. Special about this method is that it starts from the idea that researchers of social understanding are themselves one of the best tools for their own investigations. The method provides ways for researchers to (...)
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  14. Intersubjective Corroboration.Darrell Patrick Rowbottom - 2008 - Studies in History and Philosophy of Science Part A 39 (1):124-132.
    How are we to understand the use of probability in corroboration functions? Popper says logically, but does not show we could have access to, or even calculate, probability values in a logical sense. This makes the logical interpretation untenable, as Ramsey and van Fraassen have argued. -/- If corroboration functions only make sense when the probabilities employed therein are subjective, however, then what counts as impressive evidence for a theory might be a matter of convention, or even whim. So isn’t (...)
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  15. Intersubjectivity in Sartre's Being and Nothingness.Dan Zahavi - unknown
    Sartre’s analysis of intersubjectivity in the third part of Being and Nothingness is guided by two main motives1. First of all, Sartre is simply expanding his ontological investigation of the essential structure of and relation between the for-itself (pour-soi) and the in-itself (en-soi). For as he points out, I need the Other in order fully to understand the structure of my own being, since the for-itself refers to the for-others (EN 267/303, 260/298); moreover, as he later adds, a treatment (...)
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  16.  28
    Intersubjective Temporality: It's About Time.Lanei M. Rodemeyer - 2006 - Springer.
    "This book contains phenomenological analyses of each dimension of temporalizing consciousness, turning primarily to Husserl's later manuscripts on time.
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  17.  35
    Intersubjectivity in Husserl’s Work.Alexander Schnell - 2010 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 2 (1):9-32.
    In this study, the author develops an original reading of the Fifth Cartesian Meditation. This text, far from giving rise to a “transcendental solipsism”, as classical commentators claim, leads to a constitution of intersubjectivity on various levels . In its center, a “phenomenological construction” operates, i.e. a methodological piece that masters the genetic approach of intersubjectivity. Closely following the “almost mathematical” rigour of this crucial text of Husserl’s phenomenology, the author equally tackles the issue of the constitution of (...)
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  18.  90
    Intersubjectivity of Dasein in Heidegger’s Being and Time: How Authenticity is a Return to Community.K. M. Stroh - 2015 - Human Studies 38 (2):243-259.
    This essay discusses an alternative interpretation of the term “Dasein” as Heidegger uses it in Being and Time and, in particular, the possibility that Dasein is meant to contain an inherent form of intersubjectivity to which we must “return” in order to achieve authenticity. In doing so, I build on the work of John Haugeland and his interpretation of Dasein as a mass term, while exploring the implications such an interpretation has on Heidegger’s conception of “authenticity”. Ultimately, this paper (...)
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  19. Intersubjective/Intrasubjective.Sydney Shoemaker - 1996 - In The First-Person Perspective and Other Essays. Cambridge University Press.
     
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  20. Intersubjectivity in Perception.Shaun Gallagher - 2008 - Continental Philosophy Review 41 (2):163-178.
    The embodied, embedded, enactive, and extended approaches to cognition explicate many important details for a phenomenology of perception, and are consistent with some of the traditional phenomenological analyses. Theorists working in these areas, however, often fail to provide an account of how intersubjectivity might relate to perception. This paper suggests some ways in which intersubjectivity is important for an adequate account of perception.
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  21.  53
    Intersubjective Science.Max Velmans - 1999 - Journal of Consciousness Studies 6 (2-3):299-306.
    The study of consciousness in modern science is hampered by deeply ingrained, dualist presuppositions about the nature of consciousness. In particular, conscious experiences are thought to be private and subjective, contrasting with physical phenomena which are public and objective. In the present article, I argue that all observed phenomena are, in a sense, private to a given observer, although there are some events to which there is public access. Phenomena can be objective in the sense of intersubjective, investigators can be (...)
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  22. The Problem of Transcendental Intersubjectivity in Husserl: With Comments of Dorion Cairns and Eugen Fink.Alfred Schutz - 2010 - Schutzian Research 2:13-43.
    Translation and Introduction by Fred Kersten Alfred Schutz’s lecture, “The Problem of Intersubjectivity in Husserl,” was read and discussed at the Husserl-Colloquium in Royaumont on April 28, 1957. The German text of the lecture appeared in Philosophische Rundschau: Eine Vierteljahrsschrift für philosophische Kritik, edited by Hans-Georg Gadamer and Helmut Kuhn, Vol. V, 1957, pp. 81ff. A translation of the lecture by Frederick Kersten in collaboration with Professors Aron Gurwitsch and Professor Thomas Luckmann was published in Alfred Schutz, Collected Papers, (...)
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  23. The Personalist Challenge: Intersubjectivity and Ontology.Maurice Nedoncelle - 1984 - Pickwick Publications.
  24.  30
    Animist Intersubjectivity as Argumentation: Western Shoshone and Southern Paiute Arguments Against a Nuclear Waste Site at Yucca Mountain. [REVIEW]Danielle Endres - 2013 - Argumentation 27 (2):183-200.
    My focus in this essay is Shoshone and Paiute arguments against the Yucca Mountain site that claim that because Yucca Mountain is a culturally significant sacred place it should not be used to store nuclear waste. Within this set of arguments for the cultural value of Yucca Mountain, I focus on arguments that claim that the proposed nuclear waste site will damage Yucca Mountain and its ecosystem—the mountain, plants, and animals themselves. These arguments assume that Yucca Mountain and its ecosystem (...)
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  25. Intersubjectivity and Naturalism — Husserl's Fifth Cartesian Meditation Revisited.Peter Reynaert - 2001 - Husserl Studies 17 (3):207-216.
    As Husserl argues in the fifth Cartesian Meditation, the similarity of my Body (Leib) with the body (Körper) of another person is the founding moment of the experience of the other. This similarity is based on the previous objectivation of my Body. Husserl continuously worried to explicate this similarity-premise and by doing so, it appeared that this objectivation already presupposes intersubjectivity. By running into this problem, the Meditation actually fulfils its program by showing that the other is co-constitutive of (...)
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  26. Intersubjectivity and Physical Laws in Post-Kantian Theory of Knowledge Natorp and Cassirer.Scott Edgar - 2015 - In Sebastian Luft & J. Tyler Friedman (eds.), The Philosophy of Ernst Cassirer: A Novel Assessment. Berlin: De Gruyter. pp. 141-162.
    Consider the claims that representations of physical laws are intersubjective, and that they ultimately provide the foundation for all other intersubjective knowledge. Those claims, as well as the deeper philosophical commitments that justify them, constitute rare points of agreement between the Marburg School neo-Kantians Paul Natorp and Ernst Cassirer and their positivist rival, Ernst Mach. This is surprising, since Natorp and Cassirer are both often at pains to distinguish their theories of natural scientific knowledge from positivist views like Mach’s, and (...)
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  27.  26
    The Intersubjective Dimension of Schizophrenia.Zeno Van Duppen - 2017 - Philosophy, Psychiatry, and Psychology 24 (4):399-418.
    For more than 20 years now, the phenomenological approach to schizophrenia has developed a strong and influential hypothesis on the basic alterations of this disorder. Schizophrenia, it is claimed, is a disorder of subjectivity, and more specifically, a disorder of the minimal self. This ‘minimal self’ aims to describe the most basic or core self, which is considered to be foundational for every other kind of self. It is a form of minimal self-awareness that precedes every explicit or reflective self-awareness. (...)
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  28. Introduction: Intersubjectivity and Empathy.Rasmus Thybo Jensen & Dermot Moran - 2012 - Phenomenology and the Cognitive Sciences 11 (2):125-133.
  29.  66
    Intersubjectivity and Receptive Experience.Rebecca Kukla & Mark Lance - 2014 - Southern Journal of Philosophy 52 (1):22-42.
    Wilfrid Sellars's iconic exposé of the ‘myth of the given’ taught us that experience must present the world to us as normatively laden, in the sense that the contents of experience must license inferences, rule out and justify various beliefs, and rationalize actions. Somehow our beliefs must be governed by the objects as they present themselves to us. Often this requirement is cashed out using language that attributes agent-like properties to objects: we are described as ‘accountable to’ objects, while objects (...)
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  30. Direct Perception in the Intersubjective Context.Shaun Gallagher - 2008 - Consciousness and Cognition 17 (2):535-543.
    This paper, in opposition to the standard theories of social cognition found in psychology and cognitive science, defends the idea that direct perception plays an important role in social cognition. The two dominant theories, theory theory and simulation theory , both posit something more than a perceptual element as necessary for our ability to understand others, i.e., to “mindread” or “mentalize.” In contrast, certain phenomenological approaches depend heavily on the concept of perception and the idea that we have a direct (...)
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  31.  37
    Authenticity, Intersubjectivity and the Ethics of Changing Sex.Paddy McQueen - 2016 - Journal of Gender Studies 25 (5):557-570.
    This paper examines how specific concepts of the self shape discussions about the ethics of changing sex. Specifically, it argues that much of the debate surrounding sex change has assumed a model of the self as authentic and/or atomistic, as demonstrated by both contemporary medical discourses and the recent work of Rubin (2003). This leads to a problematic account of important ethical issues that arise from the desire and decision to change sex. It is suggested that by shifting to a (...)
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  32.  7
    Husserl on Ethics and Intersubjectivity: From Static to Genetic Phenomenology.Janet Donohoe - 2004 - Humanity Books.
    On the distinction between static and genetic phenomenologies -- On time consciousness and its relationship to intersubjectivity -- On the question of intersubjectivity -- The Husserlian account of ethics -- Conclusion: The impact of genetic phenomenology.
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  33.  46
    Intersubjective Accountability: Politics and Philosophy in the Left Vienna Circle.Thomas Uebel - 2020 - Perspectives on Science 28 (1):35-62.
    The question of the political potential possessed by the philosophies of the Vienna Circle is complex for more than one reason. It is so partly due to the politically heterogeneous membership of the Circle, partly due to the difficult if not extreme political circumstances under which they had to operate, and partly due to the variable meanings of the parameter "political," some of which are and some of which are not compatible with, in turn, variable versions of the doctrine of (...)
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  34.  44
    Intersubjective Probability and Confirmation Theory.Donald Gillies - 1991 - British Journal for the Philosophy of Science 42 (4):513-533.
    This paper introduces what is called the intersubjective interpretation of the probability calculus. Intersubjective probabilities are related to subjective probabilities, and the paper begins with a particular formulation of the familiar Dutch Book argument. This argument is then extended, in Section 3, to social groups, and this enables the concept of intersubjective probability to be introduced in Section 4. It is then argued that the intersubjective interpretation is the appropriate one for the probabilities which appear in confirmation theory whether of (...)
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  35. The Intersubjective Validity of Aesthetic Judgements.Malcolm Budd - 2007 - British Journal of Aesthetics 47 (4):333-371.
    All aesthetic judgements, whether descriptive, evaluative or some combination of the two, and whatever they might be about, whether works of art, artefacts of other kinds, or natural things, declare themselves to be, not mere announcements or expressions of personal responses to the objects of judgement, but claims meriting the agreement of others. Despite the frequent appeal in everyday life to the nihilistic interpretation of the saying ‘It's all a matter of taste’, the doctrine of aesthetic nihilism—the view that such (...)
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  36. Intersubjective Propositional Justification.Silvia De Toffoli - forthcoming - In Luis R. G. Oliveira & Paul Silva Jr (eds.), Propositional and Doxastic Justification. Routledge.
    The distinction between propositional and doxastic justification is well-known among epistemologists. Propositional justification is often conceived as fundamental and characterized in an entirely apsychological way. In this chapter, I focus on beliefs based on deductive arguments. I argue that such an apsychological notion of propositional justification can hardly be reconciled with the idea that justification is a central component of knowledge. In order to propose an alternative notion, I start with the analysis of doxastic justification. I then offer a notion (...)
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  37.  20
    Empathy, Intersubjectivity, and the Social World: The Continued Relevance of Phenomenology. Essays in Honour of Dermot Moran.Anna Bortolan & Elisa Magrì (eds.) - 2022 - DeGruyter.
    Editorial Board: Karl P. Ameriks, Margaret Atherton, Frederick Beiser, Fabien Capeillères, Faustino Fabbianelli, Daniel Garber, Rudolf A. Makkreel, Steven Nadler, Alan Nelson, Christof Rapp, Ursula Renz, Wilhelm Schmidt-Biggemann, Denis Thouard, Paul Ziche, Günter Zöller The series publishes monographs and essay collections devoted to the history of philosophy as well as studies in the theory of writing the history of philosophy. A special emphasis is placed on the contextualization of philosophical historiography into the areas of the history of science, culture, and (...)
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  38.  45
    Practical Intersubjectivity and Normative Guidance: Bratman on Shared Agency.Abraham Sesshu Roth - 2015 - Journal of Social Ontology 1 (1):39-48.
    In an important new book on shared agency, Michael Bratman develops an account of the normative demand for the coordination of intentions amongst participants in shared agency. Bratman seeks to understand this form of normative guidance in terms of that associated with individual planning intentions. I give reasons to resist his form of reductionism. In addition, I note how Bratman’s discussion raises the interesting issue of the function or purpose of shared intention and of shared agency more generally. According to (...)
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  39. Intersubjective Properties by Which We Specify Pain, Pleasure, and Other Kinds of Mental States.Irwin Goldstein - 2000 - Philosophy 75 (291):89-104.
    By what types of properties do we specify twinges, toothaches, and other kinds of mental states? Wittgenstein considers two methods. Procedure one, direct, private acquaintance: A person connects a word to the sensation it specifies through noticing what that sensation is like in his own experience. Procedure two, outward signs: A person pins his use of a word to outward, pre-verbal signs of the sensation. I identify and explain a third procedure and show we in fact specify many kinds of (...)
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  40. Intersubjectivity in Indo-Tibetan Buddhism.B. Alan Wallace - 2001 - In Evan Thompson (ed.), Journal of Consciousness Studies. Imprint Academic. pp. 209-230.
    This essay focuses on the theme of intersubjectivity, which is central to the entire Indo-Tibetan Buddhist tradition. It addresses the following five themes pertaining to Buddhist concepts of intersubjectivity: the Buddhist practice of the cultivation of meditative quiescence challenges the hypothesis that individual human consciousness emerges solely from the dynamic interrelation of self and other; the central Buddhist insight practice of the four applications of mindfulness is a means for gaining insight into the nature of oneself, others and (...)
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  41. Subjective, Intersubjective, Objective.John Mcdowell - 2003 - Philosophy and Phenomenological Research 67 (3):675–681.
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  42. Intersubjectivity and Multiple Realities in Zarathushtra's Gathas.Olga Louchakova-Schwartz - 2018 - Open Theology 4 (1):471-488.
    The Gathas, a corpus of seventeen poems in Old Avestan composed by the ancient Iranian poet-priest Zarathushtra (Zoroaster) ca. 1200 B.C.E., is the foundation document of Zoroastrian religion. Even though the dualistic axiology of the Gathas has been widely noted, it has proved very difficult to understand the meaning and genre of the corpus or the position of Zarathushtra’s ideas with regard to other religious philosophies. Relying on recent advances in translation and decryptions of Gathic poetry, I shall here develop (...)
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  43.  18
    Intersubjectivity and Transcendental Idealism.James R. Mensch - 1988 - SUNY Press.
    This book offers new answers to this persistent philosophical question by defining the question in specifically Husserlian terms and by means of a careful examination of Husserl’s later texts, including the unpublished Nachlass.
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  44. Sartre, Intersubjectivity, and German Idealism.Sebastian Gardner - 2005 - Journal of the History of Philosophy 43 (3):325-351.
    Introduction: This paper has two, interrelated aims. The first is to clarify Sartre's theory of intersubjectivity. Sartre's discussion of the Other has a puzzling way of going in and out of focus, seeming at one moment to provide a remarkably original solution to the problem of other minds and at the next to wholly miss the point of the skeptical challenge. The nature of his argument is equally uncertain: at some points it looks like an attempt to mount a (...)
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  45.  84
    Shadow of the Other: Intersubjectivity and Gender in Psychoanalysis.Jessica Benjamin - 1997 - Routledge.
    Shadow of the Other is a discussion of how the individual has two sorts of relationships with an "other"--other individuals. The first regards the other as a s work apart is her brilliant utilization of a systematic dialectical approach to her subject, always maintaining the delicate balance between opposing tensions: masculinity and femininity, subjectivity and objectivity, passivity and activity, love and aggression, fantasy and reality, modernism and postmodernism, the intrapsychic and the intersubjective. Benjamin s work apart is her brilliant utilization (...)
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  46.  17
    The Intersubjective Responsibility of Durational Trauma: Contributions of Bergson and Levinas to the Philosophy of Trauma.Hannah Rachel Bacon - 2022 - Continental Philosophy Review 55 (2):159-175.
    In public discourse trauma is predominantly framed as an overwhelming event undergone by the individual. In this article I first provide a brief genealogy to trace the emergence of what is now the dominant temporal framework of psychological catastrophe. I supplement this evental nosology with a durational consideration of trauma by drawing on the works of Henri Bergson and his articulation of duration, memory, and lived experience. Durational trauma accommodates liminal and ongoing experiences of the catastrophic that are equally devastating (...)
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  47. Beyond Empathy: Phenomenological Approaches to Intersubjectivity.Dan Zahavi - 2001 - Journal of Consciousness Studies 8 (5-7):151-167.
    Drawing on the work of Scheler, Heidegger, Merleau-Ponty, Husserl and Sartre, this article presents an overview of some of the diverse approaches to intersubjectivity that can be found in the phenomenological tradition. Starting with a brief description of Scheler's criticism of the argument from analogy, the article continues by showing that the phenomenological analyses of intersubjectivity involve much more than a 'solution' to the 'traditional' problem of other minds. Intersubjectivity doesn't merely concern concrete face-to-face encounters between individuals. (...)
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  48.  29
    Intersubjective Affect and Embodied Emotion: Feeling the Supernatural in Thailand.Julia L. Cassaniti - 2015 - Anthropology of Consciousness 26 (2):132-142.
    In this article I argue for increased attention to the supernatural as a site for inquiry into, and elaboration of, affect. In attending to how and when people encounter ghosts in Thailand, affect is approached as a moving, interpersonal field of wishes and desires. These wishes and desires circulate within intersubjective spaces, and are sometimes experienced as coalesced, embodied emotions. In highlighting such an orientation, affect can be understood as not just an intersubjective project but also a spiritual one. I (...)
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  49. Intersubjectivity and the Communality of Our Final End in Fichte’s Vocation of Man.Kienhow Goh - 2013 - In Fichte’s Vocation of Man: New Interpretative and Critical Essays. Albany, NY, USA: SUNY Press. pp. 173-84.
    This paper aims to clarify how, as Fichte himself claims in a 1800 letter draft, the theory of intersubjectivity he presents in the 1800 Vocation of Man marks an improvement over the theory he presents in the 1798 System of Ethics. Taking my departure from Marco Ivaldo’s suggestion that Fichte ceases to rely on the “good” but still “rather dogmatic” Leibnizian hypothesis of preestablished harmony in the former work in the way that he does in the latter, I argue (...)
     
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  50. Intersubjectivity and the Communality of Our Final End in Fichte’s Vocation of Man.Kienhow Goh - 2013 - In Fichte’s Vocation of Man: New Interpretative and Critical Essays. Albany, NY, USA: pp. 173-84.
    This paper aims to clarify how, as Fichte himself claims in a 1800 letter draft, the theory of intersubjectivity he presents in the 1800 Vocation of Man marks an improvement over the theory he presents in the 1798 System of Ethics. Taking my departure from Marco Ivaldo’s suggestion that Fichte ceases to rely on the “good” but still “rather dogmatic” Leibnizian hypothesis of preestablished harmony in the former work in the way that he does in the latter, I argue (...)
     
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