Results for 'kevin timpe and timothy pawl'

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  1. Incompatibilism, Sin, and Free Will in Heaven.Kevin Timpe & Timothy Pawl - 2009 - Faith and Philosophy 26 (4):396-417.
    The traditional view of heaven holds that the redeemed in heaven both have free will and are no longer capable of sinning. A number of philosophers have argued that the traditional view is problematic. How can someone be free and yet incapable of sinning? If the redeemed are kept from sinning, their wills must be reined in. And if their wills are reined in, it doesn’t seem right to say that they are free. Following James Sennett, we call this objection (...)
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  2.  27
    Paradise and Growing in Virtue.Kevin Timpe & Timothy Pawl - 2017 - In T. Ryan Byerly & Eric Silverman (eds.), Paradise Understood: New Philosophical Essays about Heaven. Oxford: Oxford University Press. pp. 97-109.
    The present volume is devoted to philosophical reflection on the nature of paradise. Our contribution to this larger project is an extension of previous work that we’ve done on the nature of human agency and virtue in heaven. Here, we’d like to focus on three things. First, we will discuss in greater detail what it is we mean by “growth in virtue.” Second, we will answer a number of objections to that understanding of growth in virtue. Third, we will show (...)
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  3.  68
    Freedom and the Incarnation.Timothy Pawl & Kevin Timpe - 2016 - Philosophy Compass 11 (11):743-756.
    In this paper, we explore how free will should be understood within the Christian doctrine of the Incarnation, particularly on the assumption of traditional Christology. We focus on two issues: reconciling Christ's free will with the claim that Christ's human will was subjected to the divine will in the Incarnation; and reconciling the claims that Christ was fully human and free with the belief that Christ, since God, could not sin.
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  4. Heavenly Freedom: A Response to Cowan.Timothy Pawl & Kevin Timpe - 2013 - Faith and Philosophy 30 (2):188-197.
    In a recent issue of Faith and Philosophy, Steven Cowan calls into question our success in responding to what we called the “Problem of Heavenly Free- dom” in our earlier “Incompatibilism, Sin, and Free Will in Heaven.” In this reply, we defend our view against Cowan’s criticisms.
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  5. Envy and Its Discontents.Timothy Perrine & Kevin Timpe - 2014 - In Kevin Timpe & Craig Boyd (eds.), Virtues and Their Vices. Oxford University Press. pp. 225-244.
    Envy is, roughly, the disposition to desire that another lose a perceived good so that one can, by comparison, feel better about one’s self. The divisiveness of envy follows not just from one’s willing against the good of the other, but also from the other vices that spring from it. It is for this second reason that envy is a capital vice. This chapter begins by arguing for a definition of envy similar to that given by Aquinas and then considers (...)
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  6.  85
    Compatibilism and the Sinlessness of the Redeemed in Heaven.Steven B. Cowan - 2011 - Faith and Philosophy 28 (4):416-431.
    In a recent issue of Faith and Philosophy, Timothy Pawl and Kevin Timpe seek to respond to the so-called “Problem of Heavenly Freedom,” the problem ofexplaining how the redeemed in heaven can be free yet incapable of sinning. In the course of offering their solution, they argue that compatibilism is inadequateas a solution because it (1) undermines the free will defense against the logical problem of evil, and (2) exacerbates the problem of evil by making God (...)
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  7.  12
    Kevin Timpe and Craig A. Boyd , Virtues and Their Vices. [REVIEW]Liezl van Zyl - 2016 - Social Theory and Practice 42 (4):901-905.
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  8.  3
    Kevin Timpe and Daniel Speak, Eds. Free Will and Theism: Connections, Contingencies, and Concerns.Johannes Grössl - 2018 - Journal of Analytic Theology 6:739-742.
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  9.  1
    Kevin Timpe and Craig A. Boyd, Eds., Virtues and Their Vices.Kyle Strobel - 2015 - Journal of Analytic Theology 3:239-241.
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  10.  53
    Making the Best Even Better.Christopher M. Brown - 2015 - Faith and Philosophy 32 (1):63-80.
    In a recent paper, “Incompatiblism, Sin, and Free Will in Heaven,” Timothy Pawl and Kevin Timpe discuss and propose a novel solution to a problem posed for traditional Christian theism that they call the Problem of Heavenly Freedom. In short, Christian tradition contains what seems to be a contradiction, namely, the redeemed in heaven are free but nonetheless can’t sin. Pawl and Timpe’s solution to the Problem of Heavenly Freedom is particularly attractive for two (...)
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  11. Cooperative Grace, Cooperative Agency.Timpe Kevin - 2015 - European Journal for Philosophy of Religion 7 (3):223--245.
    In an earlier paper, I argued for an account of the metaphysics of grace which was libertarian in nature but also non-Pelagian. My goal in the present paper is to broaden my focus on how the human and divine wills relate in graced activities. While there is widespread agreement in Christian theology that the two do interact in an important way, what’s less clear is how the wills of two agents can be united in one of them performing a particular (...)
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  12.  61
    Kevin Timpe . Metaphysics and God: Essays in Honor of Eleonore Stump. Routledge, 2009.Travis Dumsday - 2011 - European Journal for Philosophy of Religion 3 (1):249-253.
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  13.  16
    Free Will and Theism: Connections, Contingencies, and Concerns, Edited by Kevin Timpe and Daniel Speak, Oxford University Press, Oxford, 2016, Pp. VIII + 316, $85.00, Hbk. [REVIEW]Brian Davies - 2017 - New Blackfriars 98 (1077):619-622.
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  14.  15
    Virtues and Their Vices, Edited by Kevin Timpe and Craig A. Boyd.Ryan West - 2017 - Journal of Moral Philosophy 14 (2):229-232.
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  15.  7
    Virtues and Their Vices, Edited by Kevin Timpe and Craig A. Boyd. [REVIEW]Adam Pelser - 2016 - Faith and Philosophy 33 (3):382-386.
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  16.  12
    Kevin Timpe, Editor: Metaphysics and the Good: Essays in Honor of Eleonore Stump.Joseph Shaw - 2012 - Faith and Philosophy 29 (3):358.
  17.  7
    Blake Hereth and Kevin Timpe, Eds., The Lost Sheep in Philosophy of Religion: New Perspectives on Disability, Gender, Race, and Animals.Andrew W. Arlig - 2020 - Faith and Philosophy 37 (2):248-252.
    The Lost Sheep in Philosophy of Religion: New Perspectives on Disability, Gender, Race, and Animals, edited by Blake Hereth and Kevin Timpe. Routledge, 2020. Pp. xiii + 400. $155.00, $28.98.
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  18.  20
    Free Will: Sourcehood and its Alternatives. By Kevin Timpe and Are We Free? Edited by John Baer, James Kaufman, and Roy Baumeister.Bradford McCall - 2011 - Heythrop Journal 52 (2):339-340.
  19.  27
    Review of Kevin Timpe, Free Will: Sourcehood and its Alternatives[REVIEW]C. P. Ragland - 2009 - Notre Dame Philosophical Reviews 2009 (3).
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  20.  24
    Review of Kevin Timpe (Ed.), Metaphysics and God: Essays in Honor of Eleonore Stump[REVIEW]William J. Abraham - 2010 - Notre Dame Philosophical Reviews 2010 (8).
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  21.  39
    Review of Kevin Timpe, Metaphysics and God: Essays in Honor of Eleonore Stump: New York: Routledge, 2009, Xxi + 262 Pp., ISBN 0-415-96365-6. [REVIEW]William J. Meyer - 2010 - Sophia 49 (3):451-452.
  22.  16
    The Routledge Companion to Free Will, Edited by Kevin Timpe, Meghan Griffith, and Neil Levy: New York: Routledge, 2017, Pp. Xx + 707, £150. [REVIEW]Stephanie Rennick - 2018 - Australasian Journal of Philosophy 96 (3):626-627.
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  23.  93
    Review Of: Blake Hereth and Kevin Timpe, Ed., The Lost Sheep in Philosophy of Religion: New Perspectives on Disability, Gender, Race, and Animal. [REVIEW]Erin Kidd - 2020 - European Journal for Philosophy of Religion 12 (4):223-228.
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  24.  57
    Review of Kevin Timpe's Free Will.Neal A. Tognazzini - 2011 - Faith and Philosophy 28 (2):239-243.
    This is a review article of Kevin Timpe's book, *Free Will: Sourcehood and Its Alternatives*.
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  25.  43
    Metaphysics and God: Essays in Honor of Eleonore Stump, Edited by Kevin Timpe.Joseph Shaw - 2012 - Faith and Philosophy 29 (3):358-362.
  26.  34
    Free Will in Philosophical Theology, by Kevin Timpe.Josef Quitterer - 2016 - Faith and Philosophy 33 (2):245-248.
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  27.  45
    In Defense of Conciliar Christology: A Philosophical Essay.Timothy Pawl - 2016 - Oxford University Press UK.
    This work presents a historically informed, systematic exposition of the Christology of the first seven Ecumenical Councils of undivided Christendom, from the First Council of Nicaea in 325 AD to the Second Council of Nicaea in 787 AD. Assuming the truth of Conciliar Christology for the sake of argument, Timothy Pawl considers whether there are good philosophical arguments that show a contradiction or incoherence in that doctrine. He presents the definitions of important terms in the debate and a (...)
  28.  4
    Free Will: Sourcehood and its Alternatives.Kevin Timpe - 2008 - London: Continuum.
    An important and engaging book on a key argument in contemporary debates about free will and moral responsibility.
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  29.  34
    In Defense of Conciliar Christology: A Philosophical Essay. By Timothy Pawl[REVIEW]Kenneth Boyce - 2017 - American Catholic Philosophical Quarterly 91 (3):495-497.
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  30.  80
    Metaphysics and God: Essays in Honor of Eleonore Stump * Edited by Kevin Timpe.D. Speak - 2011 - Analysis 71 (4):794-796.
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  31.  18
    In Defense of Conciliar Christology: A Philosophical Essay, by Timothy Pawl[REVIEW]Andrew Ter Ern Loke - 2017 - Faith and Philosophy 34 (1):114-119.
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  32. Tracing and the Epistemic Condition on Moral Responsibility.Kevin Timpe - 2011 - Modern Schoolman 88 (1/2):5-28.
    In “The Trouble with Tracing,” Manuel Vargas argues that tracing-based approaches to moral responsibility are considerably more problematic than previously acknowledged. Vargas argues that many initially plausible tracing-based cases of moral responsibility turn out to be ones in which the epistemic condition for moral responsibility is not satisfied, thus suggesting that contrary to initial appearances the agent isn’t morally responsible for the action in question. In the present paper, I outline two different strategies for responding to Vargas’s trouble with tracing. (...)
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  33. Introduction to Virtues and Their Vices.Kevin Timpe & Craig Boyd - 2014 - In Kevin Timpe & Craig Boyd (eds.), Virtues and Their Vices. Oxford University Press. pp. 1-34.
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  34. Source Incompatibilism and its Alternatives.Kevin Timpe - 2007 - American Philosophical Quarterly 44 (2):143-155.
    In current debates about moral responsibility, it is common to differentiate two fundamentally different incompatibilist positions: Leeway Incompatibilism and Source Incompatibilism. The present paper argues that this is a bad dichotomy. Those forms of Leeway Incompatibilism that have no appeal to ‘origination’ or ‘ultimacy’ are problematic, which suggests that incompatibilists should prefer Source Incompatibilism. Two sub-classifications of Source Incompatibilism are then differentiated: Narrow Source Incompatibilism holds that alternative possibilities are outside the scope of what is required for moral responsibility, and (...)
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  35.  4
    In Defense of Extended Conciliar Christology: A Philosophical Essay. By Timothy Pawl.Andrew J. Jaeger - 2020 - American Catholic Philosophical Quarterly 94 (4):665-667.
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  36.  15
    Free Will and Theism: Connections, Contingencies, and Concerns.Kevin Timpe & Daniel Speak (eds.) - 2016 - Oxford: Oxford University Press UK.
    This volume presents a systematic exploration of the relationship between religious beliefs and various accounts of free will in the contemporary domain. With a particular eye on how theological commitments might shape our views about the nature of free will, a team of leading experts in the field explores an important gap in the current debate. They focus their attention on this crucial point of intellectual intersection with surprising and illuminating results.
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  37.  8
    In Defense of Extended Conciliar Christology: A Philosophical Essay, by Timothy Pawl. Oxford University Press, 2019. Pp. Xii + 250. $90 (Hardcover). [REVIEW]J. C. Beall - 2020 - Faith and Philosophy 37 (1):128-133.
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  38. Temporary Intrinsics and Christological Predication.Timothy Pawl - 2016 - In Jon Kvanvig (ed.), Oxford Studies in Philosophy of Religion, VII. Oxford: Oxford University Press. pp. 157-189.
    In this paper I show that the problem of temporary intrinsics and a fundamental philosophical problem concerning the doctrine of the incarnation are isomorphic. To do so, I present the problem of temporary intrinsics, along with five responses to the problem. I then present the fundamental problem for Christology, which I call the problem of natural intrinsics. I present six responses to that problem, all but the last analogous to a response to the problem of temporary intrinsics. My goal is (...)
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  39. Moral Ecology, Disabilities, and Human Agency.Kevin Timpe - 2019 - Res Philosophica 96 (1):17-41.
    This paper argues that human agency is not simply a function of intrinsic properties about the agent, but that agency instead depends on the ecology that the agent is in. In particular, the paper examines ways that disabilities affect agency and shows how, by paying deliberate attention to structuring the social environment around people with disabilities, we can mitigate some of the agential impact of those disabilities. The paper then argues that the impact of one’s social environment on agency isn’t (...)
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  40. Conciliar Christology and the Consistency of Divine Immutability with a Mutable, Incarnate God.Timothy Pawl - 2018 - Nova et Vetera 16 (3):913-937.
    [paragraph 3 of the article] The goal of this article is to flesh out that initial understanding of incarnational immutability. The method I employ to attain this goal is to consider cases of predications from the texts of conciliar Christology. I show potential ontological truth conditions for those predications being true that do not require the truth conditions I propose for immutability to be unsatisfied. Put otherwise, I show ontological truth conditions for predications that imply Christ’s mutability and Incarnation that (...)
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  41.  26
    Metaphysics and God: Essays in Honor of Eleonore Stump.Kevin Timpe (ed.) - 2009 - New York: Routledge.
    This volume focuses on contemporary issues in the philosophy of religion through an engagement with Eleonore Stump’s seminal work in the field. Topics covered include: the metaphysics of the divine nature ; the nature of love and God’s relation to human happiness; and the issue of human agency.
  42. Conciliar Christology and the Problem of Incompatible Predications.Timothy Pawl - 2015 - Scientia et Fides 3 (2):85-106.
    In this article I canvas the options available to a proponent of the traditional doctrine of the incarnation against a charge of incoherence. In particular, I consider the charge of incoherence due to incompatible predications both being true of the same one person, the God-man Jesus Christ. For instance, one might think that any- thing divine has to have certain attributes – perhaps omnipotence, or impassibility. But, the charge continues, nothing human can be omnipotent or impassible. And so nothing can (...)
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  43.  97
    Grace and Controlling What We Do Not Cause.Kevin Timpe - 2007 - Faith and Philosophy 24 (3):284-299.
    Eleonore Stump has recently articulated an account of grace which is neither deterministic nor Pelagian. Drawing on resources from Aquinas’s moral psychology, Stump’s account of grace affords the quiescence of the will a significant role in an individual’s coming to saving faith. In the present paper, I firstoutline Stump’s account and then raise a worry for that account. I conclude by suggesting a metaphysic that provides a way of resolving this worry. The resulting view allows one to maintain both (i) (...)
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  44. Disability and Social Epistemology.Joel Michael Reynolds & Kevin Timpe - forthcoming - In Jennifer Lackey & Aidan McGlynn (eds.), The Oxford Handbook of Social Epistemology. Oxford: Oxford University Press.
    This chapter canvases a number of ways that issues surrounding disability intersect with social epistemology. We begin with a discussion of how social epistemology as a field and debates concerning epistemic injustice in particular would benefit from further (a) engaging the fields of disability studies and philosophy of disability and (b) more directly addressing the problem of ableism. In section two, we turn to issues of testimony, “intuitive horribleness,” and their relationship to debates concerning disability and well-being. We address how (...)
     
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  45.  34
    Executive Function, Disability, and Agency.Kevin Timpe - 2016 - Res Philosophica 93 (4):767-796.
    This paper considers how a number of particular disabilities can impact agency primarily by affecting what psychologists refer to as ‘executive function.’ Some disabilities, I argue, could decrease agency even without fully undermining it. I see this argument as contributing to the growing literature that sees agency as coming in degrees. The first section gives a broad outline of a fairly standard approach to agency. The second section relates that framework to the existing literature, which suggests that agency comes in (...)
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  46. Transubstantiation, Tropes, and Truthmakers.Timothy J. Pawl - 2012 - American Catholic Philosophical Quarterly 86 (1):71-96.
    This article addresses a difficult case at the intersection of philosophical theology and truthmaker theory. I show that three views, together, lead to difficultiesin providing truthmakers for truths of contingent predication, such as that the bread is white. These three views are: the Catholic dogma of transubstantiation, astandard truthmaker theory, and a trope view of properties. I present and explain each of these three views, at each step noting their connections to the thought of St. Thomas Aquinas. After presenting the (...)
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  47.  3
    Temporary Intrinsics and Christological Predication.Timothy Pawl - 2016 - Oxford Studies in Philosophy of Religion 7:157-189.
    In this paper I have briefly presented the problem of temporary intrinsics, along with five types of responses to the problem. I then presented the fundamental problem for Christology, which I called the problem of natural intrinsics. I presented six types of response to the problem, all but the last analogous to a response to the problem of temporary intrinsics. my goal has not been to argue that any individual response to either problem is correct. Instead, my goal has been (...)
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  48. Introduction to Free Will and Theism.Kevin Timpe & Daniel Speak - 2016 - In Kevin Timpe & Daniel Speak (eds.), Free Will and Theism: Connections, Contingencies, and Concerns. Oxford University Press. pp. 1-26.
    Concerns both about the nature of free will and about the credibility of theistic belief and commitment have long preoccupied philosophers. This is just to make the obvious point that philosophical questions about whether we enjoy free will and about whether God exists are truly perennial. In addition, there can be no denying that the history of philosophical inquiry into these two questions has been dynamic and, at least to some degree, integrated. In a great many cases, classical answers to (...)
     
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  49. The Best Thing in Life is Free: The Compatibility of Divine Freedom and God's Essential Moral Perfection.Kevin Timpe - 2016 - In Hugh J. McCann (ed.), Free Will and Classical Theism: The Significance of Freedom in Perfect Being Theology. Oxford University Press. pp. 133-151.
    A number of scholars have claimed that, on the assumption of incompati- bilism, there is a con ict between God's freedom and God's essential moral perfection. Jesse Couenhoven is one such example; Couenhoven, a com- patibilist, thinks that libertarian views of divine freedom are problematic given God's essential moral perfection. He writes, \libertarian accounts of God's freedom quickly run into a conceptual problem: their focus on con- tingent choices undermines their ability to celebrate divine freedom with regard to the essential (...)
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  50.  44
    The Freedom of Christ and the Problem of Deliberation.Timothy Pawl - 2014 - International Journal for Philosophy of Religion 75 (3):233-247.
    Call the claim, common to many in the Christian intellectual tradition, that Christ, in virtue of his created human intellect, had certain, infallible exhaustive foreknowledge the Foreknowledge Thesis. Now consider what I will call the Conditional: If the Foreknowledge Thesis is true, then Christ’s created human will lacked an important sort of freedom that we mere humans have. Insofar as many, perhaps all, of the people who affirm the Foreknowledge Thesis also wish to affirm the robust freedom of Christ’s human (...)
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