Results for 'loy hui chieh'

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  1. War and Ghosts in Mozi's Political Philosophy.Benjamin Wong & Hui-Chieh Loy - 2004 - Philosophy East and West 54 (3):343-363.
    : It is argued here that Mozi's critique of warfare in the chapter "Against Offensive War" ("Fei gong") cannot be fully understood without the arguments presented in the chapter "Explaining Ghosts" ("Ming gui"). For Mozi, the problem of war can only be resolved if the existence of providential ghosts can be proven. But he indicates in his arguments concerning the existence of ghosts that it is doubtful whether such a condition can be met. Consequently, despite the apparently optimistic tenor of (...)
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  2.  51
    Justification and Debate: Thoughts on Moist Moral Epistemology.Hui-Chieh Loy - 2008 - Journal of Chinese Philosophy 35 (3):455-471.
  3.  34
    The Word and the Way in Mozi.Hui-Chieh Loy - 2011 - Philosophy Compass 6 (10):652-662.
    According to A. C. Graham, ‘the crucial question’ for the early Chinese thinkers was ‘Where is the Way [dao]?’–‘the way to order the state and conduct personal life’ rather than ‘What is the Truth?’1 This observation is most apt when applied to the thinking of Mozi and his followers as it is exemplified in the ethical and political chapters of the eponymously named text .2 A striking feature of the Mohists’ thinking, however, is the concern they have with yan , (...)
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  4.  17
    The Confucian Gentleman and the Limits of Ethical Change.Benjamin Wong & Hui-chieh Loy - 2001 - Journal of Chinese Philosophy 28 (3):209–234.
  5.  22
    On the Argument for Jian'ai.Hui-Chieh Loy - 2013 - Dao: A Journal of Comparative Philosophy 12 (4):487-504.
    In all three versions of the “Jian’ai” 兼愛 Chapter in the Mozi 墨子, variations of a central argument may be found. This argument proceeds by advancing a diagnosis for what causes the various evils that beset the world, and it is on this basis that the Mohists propose jian’ai as the solution. The study examines this main argument in some detail, with the aim of improving both our understanding of the Mohist ethical doctrine and also our appreciation of their argumentative (...)
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  6.  24
    What Has J. L. Austin to Do with Confucius?Hui-Chieh Loy - 2002 - International Philosophical Quarterly 42 (2):193-208.
    In the first chapter of Confucius: The Secular as Sacred, Herbert Fingarette argues that in the Analects Confucius holds the essence of human virtue to be a kind of magic power and this magic can be explained in terms of J. L. Austin’s analysis of the “performative utterance.” This paper attempts to explicate what Fingarette’s claims concerning magic and the “performative” amount to. I will argue that even though there is something to the underlying spirit of Fingarette’s project, he either (...)
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  7.  23
    The Mozi: A Complete Translation (Review).Hui-Chieh Loy - 2012 - Philosophy East and West 62 (2):308-311.
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  8.  26
    Van Norden, Bryan W., Virtue Ethics and Consequentialism in Early Chinese Philosophy.Hui-Chieh Loy - 2008 - Dao: A Journal of Comparative Philosophy 7 (3):343-345.
  9.  18
    Mozi (Mo-Tzu).Hui-Chieh Loy - 2007 - Internet Encyclopedia of Philosophy.
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  10.  8
    Review of Mengzi, Bryan W. Van Norden (Trans.), Mengzi: With Selections From Traditional Commentaries[REVIEW]Hui-chieh Loy - 2009 - Notre Dame Philosophical Reviews 2009 (3).
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  11. Book Review. [REVIEW]Hui-Chieh Loy - 2008 - Dao: A Journal of Comparative Philosophy 7:343-345.
     
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  12. Classical Confucianism as Virtue Ethics.Hui-Chieh Loy - 2014 - In Stan van Hooft & Nafsika Athanassoulis (eds.), The Handbook of Virtue Ethics. Acumen Publishing.
  13.  9
    The Complete Text of Śramaṇa Hui's Subcommentary on the Quadripartite Prātimokṣa The Complete Text of Sramana Hui's Subcommentary on the Quadripartite Pratimoksa.Śramaṇa Hui, Victor H. Mair & Sramana Hui - 1984 - Journal of the American Oriental Society 104 (2):327.
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  14.  13
    David Loy Interview.David Loy - 2000 - Buddhist-Christian Studies 20 (1):321-323.
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  15.  11
    Chapter One of the Tao Tê Ching: A ‘New’ Interpretation: David Loy.David Loy - 1985 - Religious Studies 21 (3):369-379.
    The Tao Tê Ching is probably the world's second most translated and annotated book , yet it remains among the most enigmatic. Of its eighty-one chapters, no one denies that the most important is the first, and many scholars go further to claim that it is the key to the whole work: if it is understood fully, all the rest may be seen to be implied. Unfortunately, the first chapter also happens to be the most ambiguous. But even so, after (...)
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  16.  6
    The Complete Text of Śramaṇa Hui's Subcommentary on the Quadripartite Prātimokṣa.Sramana Hui & Victor Mair - 1984 - Journal of the American Oriental Society 104 (2):327-332.
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  17.  17
    Unfolding Mozi's Standard of Sound Doctrine.Steven A. Stegeman - 2011 - Asian Philosophy 21 (3):227 - 239.
    This essay revolves around a careful assessment of Hui-chieh Loy's essay ?Justification and Debate: Thoughts on Moist Moral Epistemology?. There is much to appreciate in Loy's analysis of the standard of sound doctrine in the ?Against Fatalism? chapters of the Mozi, but a close reading of Loy's essay reveals problematic aspects in his approach along both hermeneutic and logical lines. For one, he groups Mozi's tests of the standard of sound doctrine in a way that does not square well (...)
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  18. Healing Deconstruction: Postmodern Thought in Buddhism and Christianity.David Loy (ed.) - 1996 - Oxford University Press USA.
    This collection reflects the confluence of two contemporary developments: the Buddhist-Christian dialogue and the deconstruction theory of Jacques Derrida. The five essays both explore and demonstrate the relationship between postmodernism and Buddhist-Christian thought. The liberating and healing potential of de-essentialized concepts and images, language, bodies and symbols are revealed throughout. Included are essays by Roger Corless, David Loy, Philippa Berry, Morny Joy, and Robert Magliola.
     
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  19. Dang Dai Ru Xue Yu Xi Fang Wen Hua: Hui Tong Yu Zhuan Hua.Minghui Li & Wei-Chieh Lin (eds.) - 2007 - Zhong Yang Yan Jiu Yuan Zhongguo Wen Zhe Yan Jiu Suo.
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  20. Wen Ben Quan Shi Yu She Hui Shi Jian: Jiang Nianfeng Jiao Shou Shi Shi Shi Zhou Nian Ji Nian Lun Wen Ji.Wei-Chieh Lin (ed.) - 2008 - Taiwan Xue Sheng Shu Ju.
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  21.  36
    The Influence of Role Conflict and Self-Interest on Lying in Organizations.Steven L. Grover & Chun Hui - 1994 - Journal of Business Ethics 13 (4):295-303.
    The self-interest paradigm predicts that unethical behavior occurs when such behavior benefits the actor. A recent model of lying behavior, however, predicts that lying behavior results from an individual''s inability to meet conflicting role demands. The need to reconcile the self-interest and role conflict theories prompted the present study, which orthogonally manipulated the benefit from lying and the conflicting role demands. A model integrating the two theories predicts the results, which showed that both elements — self benefit and role conflict (...)
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  22.  42
    What is a Digital Object?Yuk Hui - 2012 - Metaphilosophy 43 (4):380-395.
    We find ourselves in a media-intensive milieu comprising networks, images, sounds, and text, which we generalize as data and metadata. How can we understand this digital milieu and make sense of these data, not only focusing on their functionalities but also reflecting on our everyday life and existence? How do these material constructions demand a new philosophical understanding? Instead of following the reductionist approaches, which understand the digital milieu as abstract entities such as information and data, this article proposes to (...)
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  23.  12
    Nonduality: A Study in Comparative Philosophy.David Loy - 1988 - Humanities Press.
  24.  30
    Parental Refusal of Life-Saving Treatments for Adolescents: Chinese Familism in Medical Decision-Making Re-Visited.Edwin Hui - 2008 - Bioethics 22 (5):286-295.
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  25.  15
    The Contemporary Healthcare Crisis in China and the Role of Medical Professionalism.E. C. Hui - 2010 - Journal of Medicine and Philosophy 35 (4):477-492.
    The healthcare crisis that has developed in the last two decades during China's economic reform has caused healthcare and hospital financing reforms to be largely experienced by patients as a crisis in the patient–healthcare professional relationship (PPR) at the bedside. The nature and magnitude of this crisis were epitomized by the "Harbin Scandal"—an incident that took place in August 2005 in a Harbin teaching hospital in which the family of an elderly patient hospitalized in the intensive care unit (ICU) for (...)
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  26. Indra's Postmodern Net.David Loy - 1993 - Philosophy East and West 43 (3):481-510.
  27. How Not to Criticize Nāgārjuna: A Response to L. Stafford Betty.David Loy - 1984 - Philosophy East and West 34 (4):437-445.
  28. Theoretical and Methodological Problems in Cross-Cultural Psychology.Carl Ratner & Lumei Hui - 2003 - Journal for the Theory of Social Behaviour 33 (1):67–94.
    Although cross-cultural psychology has advanced our understanding of cultural aspects of psychology, it is marred by theoretical and methodological flaws. These flaws include misunderstanding cultural issues and the manner in which they bear on psychology; obscuring the relation between biology, culture, and psychology; inadequately defining and measuring cultural factors and psychological phenomena; erroneously analysing data and drawing faulty conclusions about the cultural character of psychology. This article identifies fundamental theoretical and methodological errors that have appeared in prominent cross-cultural psychological research. (...)
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  29.  35
    Wei-Wu-Wei: Nondual Action.David Loy - 1985 - Philosophy East and West 35 (1):73-86.
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  30.  39
    The Bodily Incorporation of Mechanical Devices: Ethical and Religious Issues.Courtney S. Campbell, Lauren A. Clark, David Loy, James F. Keenan, Kathleen Matthews, Terry Winograd & Laurie Zoloth - 2007 - Cambridge Quarterly of Healthcare Ethics 16 (2):229-239.
    A substantial portion of the developed world's population is increasingly dependent on machines to make their way in the everyday world. For certain privileged groups, computers, cell phones, PDAs, Blackberries, and IPODs, all permitting the faster processing of information, are commonplace. In these populations, even exercise can be automated as persons try to achieve good physical fitness by riding stationary bikes, running on treadmills, and working out on cross-trainers that send information about performance and heart rate.
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  31.  42
    The Difference Between Saṁsāra and "Nirvāṇa.David Loy - 1983 - Philosophy East and West 33 (4):355-365.
  32.  49
    Beyond Good and Evil? A Buddhist Critique of Nietzsche.David Loy - 1996 - Asian Philosophy 6 (1):37 – 57.
    Abstract In what ways was Nietzsche right, from a Buddhist perspective, and where did he go wrong? Nietzsche understood how the distinction we make between this world and a higher spiritual realm serves our need for security, and he saw the bad faith in religious values motivated by this need. He did not perceive how his alternative, more aristocratic values, also reflects the same anxiety. Nietzsche realised how the search for truth is motivated by a sublimated desire for symbolic security; (...)
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  33.  29
    Values, Abilities and Behavior.Jacques Hui - 1994 - World Futures 41 (1):53-55.
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  34.  7
    A Survey of the Ethics Climate of Hong Kong Public Hospitals.E. C. Hui - 2008 - Clinical Ethics 3 (3):132-140.
    The main objective of the study was to survey health-care practitioners' (HCPs) perception of health-care practices that are of medical–ethical importance in Hong Kong public hospitals, and to identify the moral issues that concern them most. A total of 2718 doctors, nurses, allied health and administrative workers from 14 hospitals participated. HCPs considered that communication/conflict between patients/families and HCPs was the most important issue, followed by issues concerning patients' rights and values. The ‘ethics climate’ in Hong Kong public hospitals was (...)
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  35.  48
    Enlightenment in Buddhism and Advaita Vedanta.David Loy - 1982 - International Philosophical Quarterly 22 (1):65-74.
    Buddhism, By denying the subject, And advaita, By denying the object, Both resolve the problematic subject-Object relationship. That they are mirror-Images suggests that "nirvana" and "moksha" might amount to the same thing-Nonduality. "there is no self" equals "everything is the self." buddhism emphasizes "sunyata" because it is a phenomenological description of enlightenment. Advaita speaks of monistic "brahman" because it is a philosophical attempt to describe reality from the fictional "outside.".
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  36.  14
    Doctors as Fiduciaries: Do Medical Professionals Have the Right Not to Treat?Edwin C. Hui - 2005 - Poiesis and Praxis 3 (4):256-276.
    In the first part of the paper, the author discusses the origin and obligation of the medical profession and argues that the duty of fidelity in the context of a patient–professional relationship (PPR) is the central obligation of medical professionals. The duty of fidelity entails seeking the patient’s best interests even at the expense of the professional’s own, and refusing to treat a risk-patient infected by SARS is a breach of fidelity because the medical professional is involved in a situation (...)
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  37.  19
    The Mahāyāna Deconstruction of Time.David Loy - 1986 - Philosophy East and West 36 (1):13-23.
  38.  24
    The Clôture of Deconstruction.David Loy - 1987 - International Philosophical Quarterly 27 (1):59-80.
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  39.  21
    The Path of No-Path: Śankara and Dōgen on the Paradox of Practice.David Loy - 1988 - Philosophy East and West 38 (2):127-146.
  40.  19
    On the Duality of Culture and Nature.David Loy - 1995 - Philosophica 55.
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  41.  31
    Review of Leesa S. Davis, Advaita Vedanta and Zen Buddhism: Deconstructive Modes of Spiritual Inquiry. [REVIEW]David Loy - 2012 - Sophia 51 (2):323-325.
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  42.  33
    The Bodily Incorporation of Mechanical Devices: Ethical and Religious Issues.Courtney S. Campbell, Lauren A. Clark, David Loy, James F. Keenan, Kathleen Matthews, Terry Winograd & Laurie Zoloth - 2007 - Cambridge Quarterly of Healthcare Ethics 16 (3):268-280.
    Mechanical devices implanted in the body present implications for broad themes in religious thought and experience, including the nature and destiny of the human person, the significance of a person's embodied experience, including the experiences of pain and suffering, the person's relationship to ultimate reality, the divine or the sacred, and the vocation of medicine. Community-constituting convictions and narratives inform the method and content of reasoning about such conceptual questions as whether a moral line should be drawn between therapeutic or (...)
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  43.  32
    Buddhism in the Public Sphere: Reorienting Global Interdependence (Review).David Loy - 2008 - Philosophy East and West 58 (1):144-147.
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  44.  32
    Nondual Thinking.David Loy - 1986 - Journal of Chinese Philosophy 13 (3):293-309.
  45.  19
    Trying to Become Real: A Buddhist Critique of Some Secular Heresies.David Loy - 1992 - International Philosophical Quarterly 32 (4):403-425.
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  46.  37
    Awareness Bound and Unbound: Realizing the Nature of Attention.David Loy - 2008 - Philosophy East and West 58 (2):223-243.
    : This essay takes seriously the many Buddhist admonitions about ‘‘not settling down in things’’ and the importance of wandering freely ‘‘without a place to rest.’’ The basic thesis is that delusion is awareness trapped, and liberation is awareness freed from grasping. The familiar words ‘‘attention’’ and ‘‘awareness’’ are used to emphasize that the distinction being drawn refers not to some abstract metaphysical entity but simply to how our everyday awareness functions. This way of distinguishing between delusion and enlightenment is (...)
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  47.  23
    Evil as the Good? A Reply to Brook Ziporyn.David R. Loy - 2005 - Philosophy East and West 55 (2):348-352.
  48.  13
    Transcendence East and West.David Loy - 1993 - Man and World 26 (4):403-427.
  49.  26
    On the Meaning of the I Ching.David Loy - 1987 - Journal of Chinese Philosophy 14 (1):39-57.
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  50.  12
    The Spiritual Origins of the West.David R. Loy - 2000 - International Philosophical Quarterly 40 (2):215-233.
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