Results for 'manifest self-image'

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  1.  82
    The Unity of the Manifest and Scientific Image by Self-Representation.Keith Lehrer - 2012 - Humana.Mente - Journal of Philosophical Studies 21.
    Sellars (1963) distinguished in Empiricism and Philosophy of Mind between ordinary discourse, which expressed his “manifest image”, and scientific discourse, which articulated his “scientific image” of man-in-the-world in a way that is both central and problematic to the rest of his philosophy. Our contention is that the problematic feature of the distinction results from Sellars theory of inner episodes as theoretical entities. On the other hand, as Sellars attempted to account for our noninferential knowledge of such states, particularly in (...)
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  2.  5
    The Unity of the Manifest and Scientific Image by Self-Representation.Keith Lehrer - 2012 - Humana Mente 5 (21).
    Sellars distinguished in Empiricism and Philosophy of Mind between ordinary discourse, which expressed his “manifest image”, and scientific discourse, which articulated his “scientific image” of man-in-the-world in a way that is both central and problematic to the rest of his philosophy. Our contention is that the problematic feature of the distinction results from Sellars theory of inner episodes as theoretical entities. On the other hand, as Sellars attempted to account for our noninferential knowledge of such states, particularly in correspondence (...)
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  3.  26
    On the Proper Construal of the Manifest-Scientific Image Distinction: Brandom Contra Sellars.Dionysis Christias - 2018 - Synthese 195 (3):1295-1320.
    In his new book, Brandom offers a new argument against the viability of Sellars’ scientific naturalism. Brandom attempts to show that if the Sellarsian it scientia mensura principle is understood as implying that manifest-image objects exist only if they are identical to scientific-image objects, it is undermined by the ‘Kant–Sellars’ thesis about identity which implies that manifest-image objects cannot be identical to scientific-image objects. This conclusion can be evaded by construing the relation between manifest and scientific objects (...)
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  4.  8
    Integrity and Self Image.Yotam Benziman - 2017 - Philosophy in the Contemporary World 24 (1):29-39.
    The connection between integrity and the notion of self seems obvious. A person of integrity is one whose various beliefs, views, experiences, are united into one totality. But if integrity is about the self, then it is for the self to decide what her personality revolves around. This might suggest that being a person of integrity means acting for no reason at all – just because this is “who I am”. I might consider my whimsical, or even corrupt ways of (...)
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  5. Het 'Universele Zuur' van de Evolutionaire Psychologie?Maarten Boudry, Helen De Cruz, Stefaan Blancke & Johan De Smedt - 2011 - Tijdschrift Voor Filosofie 73 (2):287-305.
    In a previous issue of Tijdschrift voor Filosofie, Filip Buekens argues that evolutionary psychology (EP), or some interpretations thereof, have a corrosive impact on our ‘manifest self-image’. Buekens wants to defend and protect the global adequacy of this manifest self-image in the face of what he calls evolutionary revisionism. Although we largely agree with Buekens’ central argument, we criticize his analysis on several accounts, making some constructive proposals to strengthen his case. First, Buekens’ argument fails to (...)
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  6. The Body Image and Self-Consciousness.J. Campbell - 1995 - In Jose Luis Bermudez, Anthony J. Marcel & Naomi M. Eilan (eds.), The Body and the Self. MIT Press. pp. 29--42.
    in N. Eilan, A. Marcel and J. Bermudez, The Body and the Self, 29-42.
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  7.  56
    Disability, Self Image, and Modern Political Theory.Barbara Arneil - 2009 - Political Theory 37 (2):218-242.
    Charles Taylor argues that recognition begins with the politics of "self-image," as groups represented in the past by others in ways harmful to their own identity replace negative historical self-images with positive ones of their own making. Given the centrality of "self image" to his politics of recognition, it is striking that Taylor, himself, represents disabled people in language that is both limiting and depreciating. The author argues such negative self-images are not unique to Taylor but endemic to modern (...)
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  8.  9
    Are Compassionate and Self-Image Goals Comparable Across Cultures?Jennifer Crocker, Yu Niiya & Dariusz Kuncewicz - 2015 - Polish Psychological Bulletin 46 (4):513-522.
    This study tested whether compassionate goals to support others and self-image goals to maintain and defend desired self-images: 1) are equivalent constructs across three cultures ; 2) overlap with interdependent self-construal; and 3) predict relationships and growth measures similarly in each country. We re-analyzed data from American and Japanese students, reported in Niiya et al., along with new data from Poland. Single and multiple group confirmatory analyses showed that the two-factor structure holds across the three cultures. Interdependence correlated with (...)
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  9.  52
    Self-Image, Self-Values and Interpersonal Values Among Newly Graduated NURSES.B. Sivberg & K. Petersson - 1997 - Nursing Ethics 4 (5):407-422.
    This longitudinal study (1994-1996) used the Gordon Personality Inventory to measure nursing students’ self-image (Gordon A), self-values (Gordon B) and interpersonal values (Gordon C). It was performed with students from three colleges of health in the south of Sweden: Jönköping (n = 54), Växjö (n = 24) and Kristianstad (n = 38). The null hypothesis of the study was that the new academic three-year programme did not have the power to change significantly the students’ self-image and professional values. (...)
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  10.  26
    Wilfred Sellars and the Demise of the Manifest Image.William A. Rottschaefer - 1976 - Modern Schoolman 53 (4):398-404.
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  11.  9
    Self-Image, Self-Values and Interpersonal Values Among Newly Graduated Nurses.B. Sivberg & K. Petersson - 1997 - Nursing Ethics 4 (5):407-423.
    This longitudinal study used the Gordon Personality Inventory to measure nursing students’ self-image, self-values and interpersonal values. It was performed with students from three colleges of health in the south of Sweden: Jönköping, Växjö and Kristianstad. The null hypothesis of the study was that the new academic three-year programme did not have the power to change significantly the students’ self-image and professional values. The hypothesis was tested by paired sample Student’s t-test. The result was that, at Jönköping, (...) changed and increased significantly in the dimensions of ‘cautiousness’ and ‘personal relations’, and decreased in ‘sociability’, and increased in the self-value ‘order’. At Växjö the self-image dimensions of ‘original thinking’ and ‘personal relations’ increased, and, at Kristianstad, the students increased their self-image scores in ‘responsibility’. (shrink)
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  12.  11
    Theodicy Models, Religious Coping Strategies, Self-Image and Post Critical Belief.Dirk Hutsebaut - 2002 - Archive for the Psychology of Religion 24 (1):75-84.
    In this study we relate four different measures: the theodicy models proposed by van der Ven, the coping strategies proposed by Pargament, a measure of positive or negative self-image and the post critical belief scales we ourselves have developed. We analysed the data of 251 Dutch-speaking Belgians. In the analysis we focus on the relation of the different measures with the post critical belief scales. Different types of believers are using different theodicy models, somewhat different coping strategies and we (...)
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  13.  7
    Pluralism: Self-Image or Social Reality?Gordon Graham - 2003 - Bijdragen 64 (3):299-310.
    This essay is a critical exploration of certain key elements in modernity's self-understanding – pluralism, secularism, the morally neutral state, and the the harm conditoin as a principle of law. Careful examination of all these elements reveals deep confusion about how they are to be understood. The picture that emerges is one in which modern society's self-image diverges dramatically from the reality, and critque of this self-image uncovers a pressing need for a reappraiasal of the values that are (...)
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  14.  2
    Adult Attachment Styles and Negativistic Beliefs About the Social World: The Role of Self-Image and Other-Image.Piotr Radkiewicz & Krystyna Skarżyńska - 2014 - Polish Psychological Bulletin 45 (4):511-520.
    This article is concerned with the relationship between adult attachment styles and generalized negativistic social beliefs. Two general dimensions of attachment styles, avoidance and anxiety, are considered to be manifestations of an individual’s image of other people and of the self, respectively. We suggest that both dimensions may be a substantial basis for formulating negative beliefs about the social world. Firstly, we believe that a high level of negativistic social beliefs can be positively predicted by the growth of avoidance and (...)
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  15.  61
    Is Self-Identity Image Advertising Ethical?John Douglas Bishop - 2000 - Business Ethics Quarterly 10 (2):371-398.
    Discussions of the ethics of advertising have been based on a general distinction between informative and persuasive advertising without looking at specific techniques of persuasion. Self-identity image ads persuade by presenting an image of an idealizedperson-type such as a “beautiful” woman (Chanel) or a sexy teen (Calvin Klein). The product becomes a symbol of the ideal, and targetconsumers are invited to use the product to project the self-image to themselves and others. This paper argues that image ads are notfalse (...)
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  16.  88
    The Manifest Image ≠ the Commonsense Conceptual Framework (in the Philosophy of Wilfrid Sellars).Andrew Chrucky - manuscript
    Most readers of Sellars' philosophy learn about a Manifest-Scientific Image distinction, and because apparently nothing significant hinges on what at first sight seems just a neologistic labeling of a familiar distinction, it is henceforth wrongly associated with a pre-systematic commonsense/scientific framework distinction. The Manifest Image is not identical to the commonsense framework; nor is the Scientific Image identical to the scientific framework. In this paper I will concern myself only with arguing that the Manifest Image is not (...)
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  17.  16
    Self Image.Stephen David Ross - 2010 - International Studies in Philosophy Monograph Series:97-127.
    The image, at first sight, does not resemble the cadaver, but it is possible that the rotting, decaying, cadaverous strangeness might also be from the image. (Blanchot, EL, 344; [my translation])But what is the image? When there is nothing, the image finds in this nothing its necessary condition, but there it disappears. The image needs the neutrality and the fading of the world: it wants everything to return to the indifferent deep where nothing is affirmed; it tends toward the intimacy (...)
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  18. Nagging Doubts and a Glimmer of Hope: The Role of Implicit Self-Esteem in Self-Image Maintenance.Steven J. Spencer, Christian H. Jordan, Christine Er Logel, Mark P. Zanna, A. Tesser, J. V. Wood & D. A. Stapel - 2005 - In Abraham Tesser, Joanne V. Wood & Diederik A. Stapel (eds.), On Building, Defending and Regulating the Self: A Psychological Perspective. Psychology Press.
     
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  19. Self-Image in a Land of False Mirrors (Human Society).B. Sulavikova - 2004 - Filozofia 59 (7):482-490.
    The paper focuses on the problematic of selfinterpretation and the correspondence between selfimage and the reality. Its presupposition is, that a human being is not committed to a single way of life, fully determined by his/her biological characteristics or by the dictate of his/her social background; first of all, he/she is not dependent on single ways of the interpretation of the world or of his/her selfinterpretation. It is his/her ability to accept certain characteristics as his/her own that makes him/her a (...)
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  20. The Manifest Image and the Scientific Image.Bas C. van Fraassen - unknown
    6.     The Images as philosophical miscreants 6.1      What is this thing called the Manifest Image? 6.2      And what of that thing called the Scientific Image? 6.3      The dialectic that engenders the dichotomy 7.     The very idea of images..
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  21.  5
    The Self as Image and Suddenness: Some Remarks on Plotinus’ Noetic Life.Salvatore Lavecchia - 2019 - Peitho 10 (1):103-112.
    This article focuses on certain dimensions of Plotinus’ notion of the noetic self, which so far have not received sufficient scholarly atten­tion. The evidence of Enn. V 8 makes clear the assumption about the inexhaustible generativity of the noetic self. This generativity implies an intimate relation with the notions of image and suddenness: the former is intended as a medium of unconditional self-transparency, whereas the latter is understood as pointing to the unlimited newness that is char­acteristic of the noetic life, (...)
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  22.  25
    The Self as Image.L. Negrin - 1999 - Theory, Culture and Society 16 (3):99-118.
    This article involves a critical examination of the recent paradigm shift in the appraisal of women's dress. Whereas in the past, female fashion was criticized primarily in terms of its impractical and restrictive nature and more `functional' and `natural' modes of dress were advocated, in recent times the legitimacy of the notion of `functional' or `natural' dress has been challenged. As theorists such as Wilson, Sawchuck and Hollander have pointed out, to assume that there is a `natural' mode of dress (...)
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  23.  7
    The Indispensability of the Manifest Image.Mario De Caro - 2020 - Philosophy and Social Criticism 46 (2):162-172.
    It is very contentious whether the features of the manifest image have a place in the world as it is described by natural science. For the advocates of strict naturalism, this is a serious problem, which has been labelled ‘placement problem’. In this light, some of them try to show that those features are reducible to scientifically acceptable ones. Others, instead, argue that the features of the manifest image are mere illusions and, consequently, have to be eliminated from (...)
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  24. Experience, Agency and the Self.Richard M. Gaskin - 1988 - Dissertation, University of Oxford (United Kingdom)
    Available from UMI in association with The British Library. Requires signed TDF. ;The manifest image is 'a sophistication and refinement of the image in terms of which man first came to be aware of himself as man-in-the-world' and in its methodology 'limits itself to what correlational techniques can tell us about perceptible and introspectible events'. The scientific image, on the other hand, 'postulates imperceptible objects and events for the purpose of explaining correlations among perceptibles'. This thesis is centred on (...)
     
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  25. The Psychodynamic Image: John D. Sutherland on Self in Society.Jill Savege Scharff (ed.) - 2007 - Routledge.
    _The Psychodynamic Image_ is the first selection of John D. Sutherland’s major papers. It provides an overview of the development of his thought on self and society and reveals the extent of his contribution to the field of mental health. Jill Savege Scharff introduces Sutherland’s most important and influential essays. These reflect his range as a theoretician, moving easily from the intrapsychic to the interpersonal level, building bridges between points of view and integrating psychoanalytic and social theories. Sutherland’s work calls (...)
     
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  26. Animal Awareness, Consciousness, and Self-Image.David A. Oakley - 1985 - In Brain and Mind. Methuen.
     
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  27.  4
    Why Acting Environmentally-Friendly Feels Good: Exploring the Role of Self-Image.Leonie A. Venhoeven, Jan Willem Bolderdijk & Linda Steg - 2016 - Frontiers in Psychology 7.
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  28.  36
    Philosophical Theory-Construction and the Self-Image of Philosophy.Niels Skovgaard Olsen - 2014 - Open Journal of Philosophy 4 (3):231-243.
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  29.  7
    The Moral Self-Image Scale: Measuring and Understanding the Malleability of the Moral Self.Jennifer Jordan, Marijke C. Leliveld & Ann E. Tenbrunsel - 2015 - Frontiers in Psychology 6.
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  30.  9
    Self‐Image, World‐Image: Speculations on Identity From Experiences with Inuit.Arlene Stairs - 1992 - Ethos: Journal of the Society for Psychological Anthropology 20 (1):116-126.
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  31.  20
    Rorty and the Self-Image of Philosophy.Kai Nielsen - 1986 - International Studies in Philosophy 18 (1):19-28.
  32.  10
    From the Ego to the Alter Ego – Interacting with the Self Image Through Neuro Mirror.Christa Sommerer & Laurent Mignonneau - 2018 - Technoetic Arts 16 (1):85-97.
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  33.  3
    The Role of Compassionate and Self-Image Goals in Predicting Psychological Controlling and Facilitative Parenting Styles.James N. Kirby, Olivia Grzazek & Paul Gilbert - 2019 - Frontiers in Psychology 10.
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  34.  4
    Self-Image, World-Image: Speculations on Identity From Experiences with Inuit.Arlene Stairs - 1992 - Ethos: Journal of the Society for Psychological Anthropology 20 (1):116-126.
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  35.  3
    Interdependent = Compassionate? Compassionate and Self-Image Goals and Their Relationships With Interdependence in the United States and Japan.Yu Niiya & Jennifer Crocker - 2019 - Frontiers in Psychology 10.
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  36.  7
    The Motivations of the Scientist: The Self-Image of Albrecht von Haller.Otto Sonntag - 1974 - Isis 65 (3):336-351.
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  37.  20
    Poesía de la Imagen y Representación Del Tiempo. Unos Poemas Inéditos de Nebrija En Un Folleto de Calendas Romanas Poetry of Self-Image and the Representation of Time. Some Unknown Poems by Antonio de Nebrija.Felipe González Vega - 2011 - Minerva: Revista de Filología Clásica 24:31-57.
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  38.  12
    Review: The Qur'an's Self-Image: Writing and Authority in Islamic Scripture * Daniel A. Madigan: The Qur'an's Self-Image: Writing and Authority in Islamic Scripture. [REVIEW]M. Fakhry - 2002 - Journal of Islamic Studies 13 (3):331-332.
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  39.  11
    The Qurʾān's Self-Image: Writing and Authority in Islam's ScriptureThe Quran's Self-Image: Writing and Authority in Islam's Scripture.Glen M. Cooper & Daniel A. Madigan - 2003 - Journal of the American Oriental Society 123 (1):247.
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  40. Philosophy's Self-Image.Jay F. Rosenberg - 1982 - Analyse & Kritik 4 (1):114-128.
    Rorty rejects the idea of a "permanent and neutral matrix of Heuristic concepts". The claim of privilege, however, is separable from the aim of universality, and this idea can be transposed into a regulative ideal, while still preserving the unique intellectual mission of a discipline of philosophy. Rorty's own positive picture of "edifying Philosophy" in contrast is arguably irresponsible and grounded in misreadings both of the epistemology of science and of episodes in the history of philosophy, especially the contributions of (...)
     
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  41.  12
    Education and The Professional Self-Image of Women Teachers in the Period 1885–1920.Dagmar C. G. Lorenz - 1980 - Philosophy and History 13 (1):44-45.
  42.  10
    Citizenship and Identity: The Self-Image of Secondary School Students in England and Catalonia.Edda Sant, Ian Davies & Antoni Santisteban - 2016 - British Journal of Educational Studies 64 (2):235-260.
  43.  7
    Theodicy Models, Religious Coping Strategies, Self-Image and Post Critical Belief.Dirk Hutsebaut & Claudia Appel - 2002 - Archive for the Psychology of Religion 24 (1):97-120.
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  44.  2
    Embodied Space in Temporal Self-Image.Meena Alexander - 1978 - Journal of the British Society for Phenomenology 9 (1):26-33.
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  45.  3
    Stereotyping in Self Image Brand Image Research.Jan Bosman - 2000 - Communications 25 (3):269-290.
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  46.  2
    Susann Sowers Lusnia, Creating Severan Rome. The Architecture and Self-Image of L. Septimius Severus. 2014.Achim Lichtenberger - 2017 - Klio 99 (1):386-389.
    Name der Zeitschrift: Klio Jahrgang: 99 Heft: 1 Seiten: 386-389.
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  47.  2
    The Relation Between Self Image and Brand Image: An Alternative Perspective.Jan Bosman - 1996 - Communications 21 (1):27-48.
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  48. Self-Image Between Secular and Spiritual Identity.Zorica Kuburic & Ana Kuburic - 2004 - In Sonya Kaneva (ed.), Challenges Facing Philosophy in United Europe: Proceedings, 23rd Session, Varna International Philosophical School, June, 3rd-6th, 2004. Iphr-Bas. pp. 314.
  49. Self-Image, Occupational Image, Role Relationships Among Recruits and Experienced Police.E. Viano & J. Sussman - 1975 - In E. Viano & J. Reiman (eds.), The Police in Society. D.C. Heath.
     
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  50.  27
    Interdiscourse or Supervenience Relations: The Primacy of the Manifest Image.Jaap van Brakel - 1996 - Synthese 106 (2):253-97.
    Amidst the progress being made in the various (sub-)disciplines of the behavioural and brain sciences a somewhat neglected subject is the problem of how everything fits into one world and, derivatively, how the relation between different levels of discourse should be understood and to what extent different levels, domains, approaches, or disciplines are autonomous or dependent. In this paper I critically review the most recent proposals to specify the nature of interdiscourse relations, focusing on the concept of supervenience. Ideally supervenience (...)
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