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Mariana Ortega [24]Mariana J. Ortega [1]
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Profile: Mariana Ortega (John Carroll University)
  1. "New Mestizas," "'World'-Travelers," and "Dasein": Phenomenology and the Multi-Voiced, Multi-Cultural Self.Mariana Ortega - 2001 - Hypatia 16 (3):1 - 29.
    The aim of this essay is to carry out an analysis of the multi-voiced, multi-cultural self discussed by Latina feminists in light of a Heideggerian phenomenological account of persons or "Existential Analytic." In so doing, it (a) points out similarities as well as differences between the Heideggerian description of the self and Latina feminists' phenomenological accounts of self, and (b) critically assesses María Lugones's important notion of "world-traveling." In the end, the essay defends the view of a "multiplicitous" self which (...)
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  2. Being Lovingly, Knowingly Ignorant: White Feminism and Women of Color.Mariana Ortega - 2006 - Hypatia 21 (3):56-74.
    : The aim of this essay is to analyze the notion of "loving, knowing ignorance," a type of "arrogant perception" that produces ignorance about women of color and their work at the same time that it proclaims to have both knowledge about and loving perception toward them. The first part discusses Marilyn Frye's accounts of "arrogant" as well as of "loving" perception and presents an explanation of "loving, knowing ignorance." The second part discusses the work of Audre Lorde, Elizabeth Spelman, (...)
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  3.  53
    Exiled Space, in‐Between Space: Existential Spatiality in Ana Mendieta'sSiluetasSeries.Mariana Ortega - 2004 - Philosophy and Geography 7 (1):25-41.
    Existential space is lived space, space permeated by our raced, gendered selves. It is representative of our very existence. The purpose of this essay is to explore the intersection between this lived space and art by analyzing the work of the Cuban?born artist Ana Mendieta and showing how her Siluetas Series discloses a space of exile. The first section discusses existential spatiality as explained by the phenomenologists Heidegger and Watsuji and as represented in Mendieta's Siluetas. The second section analyzes the (...)
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  4.  16
    Dasein Comes After the Episternic Subject, But Who Is Dasein?Mariana Ortega - 2000 - International Philosophical Quarterly 40 (1):51-67.
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  5.  18
    Phenomenological Encuentros.Mariana Ortega - 2006 - Radical Philosophy Review 9 (1):45-64.
    Heideggerian existential phenomenology remains largely ignored by Latin American feminists due to their preference for more Marxist and Sartrean philosophies. But its influence on Latin American feminism can be felt through the work of thinkers such as Beauvoir and Irigaray, who have had a great impact on Latin American feminists’ involvement in political movements and developmentof theories. The aim of this essay is to discuss ways in which Latin American and U.S. Latina feminists have been influenced by phenomenology’s commitment to (...)
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  6.  13
    Speaking in Resistant Tongues: Latina Feminism, Embodied Knowledge, and Transformation.Mariana Ortega - 2016 - Hypatia 31 (2):313-318.
    This essay is an introduction to the cluster on Latina feminism published in Hypatia (Spring 2016), Vo. 31 (2), which features essays on various areas of Latina feminisms as well as discussions on the intersection of Latina feminisms and the work of thinkers such as Mikhail Bakhtin, Simone de Beauvoir, Enrique Dussell, Immanuel Kant, Édouard Glissant, Walter Mignolo, and Friedrich Nietzsche. Contributors to the cluster include Stephanie Rivera Berruz, Cynthia M. Paccacerqua, Andrea J. Pitts, Monique Roelofs, Susan C. Méndez, Gabriela (...)
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  7.  26
    Latina Feminism, Experience and the Self.Mariana Ortega - 2015 - Philosophy Compass 10 (4):244-254.
    The following paper discusses Latina feminist debates on selfhood and identity. Since work by Latina feminists is not widely recognized or studied within the discipline of philosophy, the aim of the first section of this paper is to provide a brief introduction to Chicana feminism as it has been and continues to be pivotal in the development of Latina feminism. Included in this section is an introduction to the work of celebrated Chicana theorist Gloria Anzaldúa who has played a major (...)
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  8.  68
    When Conscience Calls, Will Dasein Answer? Heideggerian Authenticity and the Possibility of Ethical Life.Mariana Ortega - 2005 - International Journal of Philosophical Studies 13 (1):15 – 34.
    How does everyday, inauthentic Dasein dominated by das Man become authentic? The aim of this article is to answer this and other questions about Dasein's authenticity by carrying out an analysis of the 'call of conscience'. This analysis, in turn, provides insights about Dasein's possibility for ethical existence. We will see that even though there are some puzzling issues in Heidegger's explanation of Dasein in its everydayness and its authenticity, the Heideggerian Existential Analytic is not 'anti-ethical' as some have claimed. (...)
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  9.  10
    Being Lovingly, Knowingly Ignorant: White Feminism and Women of Color.Mariana Ortega - 2006 - Hypatia 21 (3):56-74.
    The aim of this essay is to analyze the notion of “loving, knowing ignorance,” a type of “arrogant perception” that produces ignorance about women of color and their work at the same time that it proclaims to have both knowledge about and loving perception toward them. The first part discusses Marilyn Frye's accounts of “arrogant” as well as of “loving” perception and presents an explanation of “loving, knowing ignorance.” The second part discusses the work of Audre Lorde, Elizabeth Spelman, and (...)
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  10.  25
    Reclaiming Identity, by Paula M. L. Moya & Michael Hames-García; Learning From Experience, by Paula M. L. Moya.Mariana Ortega - 2007 - Radical Philosophy Review 10 (1):79-90.
  11.  6
    “New Mestizas,”“World'Travelers,” and “Dasein”: Phenomenology and the Multi-Voiced, Multi-Cultural Self.Mariana Ortega - 2001 - Hypatia 16 (3):1-29.
    The aim of this essay is to carry out an analysis of the multi-voiced, multi-cultural self discussed by Latina feminists in light of a Heideggerian phenomenological account of persons or “Existential Analytic.” In so doing, it (a) points out similarities as well as differences between the Heideggerian description of the self and Latina feminists' phenomenological accounts of self, and (b) critically assesses Maria Lugones's important notion of “world-traveling.” In the end, the essay defends the view of a “multiplicitous” self which (...)
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  12.  29
    Multiplicity, Inbetweeness, and the Question of Assimilation.Mariana Ortega - 2008 - Southern Journal of Philosophy 46 (S1):65-80.
  13.  35
    Wounds of Self: Experience, Word, Image, and Identity.Mariana Ortega - 2008 - Journal of Speculative Philosophy 22 (4):pp. 235-247.
    The article presents a study that aims to bring together the image and the word or ways of knowing through the concept of words and their respective ways to see images. Accordingly, when words are put together, phenomenological insight has been followed which does justice to lived experiences. Moreover, the author stresses the idea of the punctum in words as a wound.
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  14.  29
    New Mestizas," "'World'-Travelers," and "Dasein:" Phenomenology and the Multi-Voiced, Multi-Cultural Self.Mariana Ortega - 2001 - Hypatia 16 (3):1-29.
    : The aim of this essay is to carry out an analysis of the multi-voiced, multi-cultural self discussed by Latina feminists in light of a Heideggerian phenomenological account of persons or "Existential Analytic." In so doing, it points out similarities as well as differences between the Heideggerian description of the self and Latina feminists' phenomenological accounts of self, and critically assesses María Lugones's important notion of "world-traveling." In the end, the essay defends the view of a "multiplicitous" self which takes (...)
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  15.  5
    New Mestizas, World-Travelers, and Dasein: Phenomenology and the Multi-Voiced, Multi-Cultural Self.Mariana Ortega - 2001 - Hypatia: A Journal of Feminist Philosophy 16 (3):1-29.
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  16.  1
    Multiplicity, Inbetweenness, and the Question of Assimilation.Mariana Ortega - 2008 - Southern Journal of Philosophy 46 (Supplement):65-80.
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  17.  8
    Phenomenological Encuentros: Existential Phenomenology and Latin American & U.S. Latina Feminism.Mariana Ortega - 2006 - Radical Philosophy Review 9 (1):45-64.
    Heideggerian existential phenomenology remains largely ignored by Latin American feminists due to their preference for more Marxist and Sartrean philosophies. But its influence on Latin American feminism can be felt through the work of thinkers such as Beauvoir and Irigaray, who have had a great impact on Latin American feminists’ involvement in political movements and developmentof theories. The aim of this essay is to discuss ways in which Latin American and U.S. Latina feminists have been influenced by phenomenology’s commitment to (...)
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  18.  11
    Othering the Other: The Spectacle of Katrina for Our Racial Entertainment Pleasure.Mariana Ortega - 2009
    The following essay examines visual representations of hurricane Katrina in popular media in order to show how photography continues to be enlisted in the production of the racial spectacle, the transformation of the plight of people of color into entertainment. The essay also analyzes how such a use of the visual serves to solidify the understanding of people of color by way of a black-white binary that does not do justice to current U.S. demographics. The essay provides a glimpse into (...)
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  19.  11
    Heidegger's Atheism.Mariana Ortega - 2003 - International Philosophical Quarterly 43 (3):381-382.
  20.  4
    "New Mestizas," "'World'-Travelers," and " Dasein ": Phenomenology and the Multi-Voiced, Multi-Cultural Self.Mariana Ortega - 2001 - Hypatia 16 (3):1-29.
    The aim of this essay is to carry out an analysis of the multi-voiced, multi-cultural self discussed by Latina feminists in light of a Heideggerian phenomenological account of persons or "Existential Analytic." In so doing, it points out similarities as well as differences between the Heideggerian description of the self and Latina feminists' phenomenological accounts of self, and critically assesses María Lugones's important notion of "world-traveling." In the end, the essay defends the view of a "multiplicitous" self which takes insights (...)
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  21.  37
    Constructing the Nation: A Race and Nationalism Reader.Mariana Ortega & Linda Martín Alcoff (eds.) - 2009 - SUNY Press.
    What is the norm of Americanness today, how has it changed, and how pluralistic is it in reality? from the Introduction In this volume philosophers and social ...
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  22. "Everyday" and "Resolute" Dasein: Heidegger's Account of Human Beings in "Being and Time".Mariana J. Ortega - 1996 - Dissertation, University of California, San Diego
    The overall aim of this project is to provide an explanation of Dasein that takes into account both Dasein's social and individual characters as well as both Division I and II of Being and Time. Chapter 1 provides an exposition of the existentialia of Dasein which illustrate the difference between Heidegger's characterization of human beings as Dasein and the traditional Cartesian epistemic subject. Chapter 2 analyzes the roles of das Man and Mitsein, the existential structures that are key in explaining (...)
     
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  23. Heidegger’s Atheism: The Refusal of a Theological Voice. [REVIEW]Mariana Ortega - 2003 - International Philosophical Quarterly 43 (3):381-382.
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  24.  3
    In-Between: Latina Feminist Phenomenologhy, Multiplicity and the Self.Mariana Ortega - 2016 - SUNY.
    This original study intertwining Latina feminism, existential phenomenology, and race theory offers a new philosophical approach to understanding selfhood and identity. Focusing on writings by Gloría Anzaldúa, María Lugones, and Linda Martín Alcoff, Mariana Ortega articulates a phenomenology that introduces a conception of selfhood as both multiple and singular. Her Latina feminist phenomenological approach can account for identities belonging simultaneously to different worlds, including immigrants, exiles, and inhabitants of borderlands. Ortega’s project forges new directions not only in Latina feminist thinking (...)
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  25. Reclaiming Identity, by Paula M. L. Moya & Michael Hames-García; Learning From Experience, by Paula M. L. Moya. [REVIEW]Mariana Ortega - 2007 - Radical Philosophy Review 10 (1):79-90.
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