Results for 'mode of presentation'

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  1.  16
    Phenomenal Character as the Mode of Presentation of Environmental Properties.Roberto Horácio de Sá Pereira - 2011 - Abstracta 6 (2):231-251.
    The purpose of this paper is to defend and further develop an account of the phenomenal character of perceptual experience. Rather than identify the phenomenal character with the intrinsic properties represented by perceptual experience (phenomenal externalism), my aim is to support the alternative claim that the phenomenal character of a perceptual experience is to be identified with the mode of presentation of environmental properties.
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  2.  3
    Effects of Delay of Informative Feedback, Post-Feedback Interval and Feedback Presentation Mode on Verbal Paired-Associates Learning.Robert E. Jones Jr - 1968 - Journal of Experimental Psychology 77 (1):87.
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  3. The Mode-of-Presentation Problem.Stephen Schiffer - 1990 - In C. A. Anderson J. Owens (ed.), Propositional Attitudes: The Role of Content in Logic, Language, and Mind. CSLI. pp. 249-268.
  4.  99
    Sense and Mode of Presentation.H. G. Callaway - 2008 - In Meaning without Analyticity.
    Theories of linguistic meaning have been a major influence in twentieth century philosophy. This is due, in part, to the assumption that meaning is the crucial and interesting thing about language. To know the meaning of an expression is to understand it, and since understanding is central to philosophy in many different ways, it should be no surprise that the notion of meaning has often taken center stage. The aim of this paper is to briefly explore some influential views concerning (...)
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  5.  3
    The Bizarre Mnemonic: The Effect of Retention Interval and Mode of Presentation.Carrie L. Zoller, Jeff S. Workman & Neal E. A. Kroll - 1989 - Bulletin of the Psychonomic Society 27 (3):215-218.
  6.  3
    Effects of Delay and Mode of Presentation of Extra Cues on Pursuit-Rotor Performance.Lawrence Karlin - 1965 - Journal of Experimental Psychology 70 (4):438.
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  7.  3
    Serial Learning as a Function of Meaningfulness and Mode of Presentation with Audio and Visual Stimuli of Equivalent Duration.Rudolph W. Schulz & Richard A. Kasschau - 1966 - Journal of Experimental Psychology 71 (3):350.
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  8.  3
    The Relation Between Mode of Presentation and Retention.V. A. C. Henmon - 1912 - Psychological Review 19 (2):79-96.
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  9.  1
    Effect of Presentation Mode on Organization and Recall.Alida S. Westman & Dennis J. Delprato - 1974 - Bulletin of the Psychonomic Society 4 (4):415-416.
  10.  2
    Analysis of Haptic, Visual, and Verbal Presentation Mode Effects in Children’s Paired Associate Learning.Daniel W. Kee & Beryl R. Davis - 1979 - Bulletin of the Psychonomic Society 13 (4):230-232.
  11. Intense or Malicious? The Decoding of Eyebrow-Lowering Frowning in Laughter Animations Depends on the Presentation Mode.Jennifer Hofmann - 2014 - Frontiers in Psychology 5.
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  12.  87
    Confused Thought and Modes of Presentation.Krista Lawlor - 2005 - Philosophical Quarterly 55 (218):21-36.
    Ruth Millikan has long argued that the phenomenon of confused thought requires us to abandon certain traditional programmes for mental semantics. On the one hand she argues that confused thought involves confused concepts, and on the other that Fregean senses, or modes of presentation, cannot be useful in theorizing about minds capable of confused thinking. I argue that while we might accept that concepts can be confused, we have no reason to abandon modes of presentation. Making sense of (...)
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  13. First Personal Modes of Presentation and the Structure of Empathy.L. A. Paul - 2017 - Inquiry: An Interdisciplinary Journal of Philosophy 60 (3):189-207.
    I argue that we can understand the de se by employing the subjective mode of presentation or, if one’s ontology permits it, by defending an abundant ontology of perspectival personal properties or facts. I do this in the context of a discussion of Cappelen and Dever’s recent criticisms of the de se. Then, I discuss the distinctive role of the first personal perspective in discussions about empathy, rational deference, and self-understanding, and develop a way to frame the problem (...)
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  14. What is What It's Like? Introducing Perceptual Modes of Presentation.John Kulvicki - 2007 - Synthese 156 (2):205-229.
    The central claim of this paper is that what it is like to see green or any other perceptible property is just the perceptual mode of presentation of that property. Perceptual modes of presentation are important because they help resolve a tension in current work on consciousness. Philosophers are pulled by three mutually inconsistent theses: representational externalism, representationalism, and phenomenal internalism. I throw my hat in with defenders of the first two: the externalist representationalists. We are faced (...)
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  15.  19
    On the Persistence and Re-Expression of Indexical Belief.João Branquinho - 2008 - Manuscrito 31 (2).
    This paper is devoted to an examination of issues concerning the persistence and linguistic re-expression of indexical singular belief. I discuss two approaches to the topic: the directly referential approach, which I take as best represented in Kaplan's views, and the neo-Fregean approach, which I take as best represented in Gareth Evans's views. The upshot of my discussion is twofold. On the one hand, I argue that both Kaplan's account and Evans's account are on the whole defective. On the other, (...)
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  16. Images of Identity: In Search of Modes of Presentation.RG Millikan - 1997 - Mind 106 (423):499-519.
    There are many alternative ways that a mind or brain might represent that two of its representations were of the same object or property, the 'Strawson' model, the 'duplicates' model, the 'synchrony' mode, the 'Christmas lights' model, the 'anaphor' model, and so forth. I first discuss what would constitute that a mind or brain was using one of these systems of identity marking rather than another. I then discuss devastating effects that adopting the Strawson model has on the notion (...)
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  17.  20
    Fregean Senses, Modes of Presentation, and Concepts.Edward N. Zalta - 2001 - Noûs 35 (s15):335-359.
    Many philosophers, including direct reference theorists, appeal to naively to 'modes of presentation' in the analysis of belief reports. I show that a variety of such appeals can be analyzed in terms of a precise theory of modes of presentation. The objects that serve as modes are identified intrinsically, in a noncircular way, and it is shown that they can function in the required way. It is a consequence of the intrinsic characterization that some objects are well-suited to (...)
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  18. Fregean Senses, Modes of Presentation, and Concepts.Edward N. Zalta - 2001 - Philosophical Perspectives 15 (s15):335-359.
    of my axiomatic theory of abstract objects.<sup>1</sup> The theory asserts the ex- istence not only of ordinary properties, relations, and propositions, but also of abstract individuals and abstract properties and relations. The.
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  19. Spontaneous Activity in Default-Mode Network Predicts Ascriptions of Self-Relatedness to Stimuli.Pengmin Qin, Georg Northoff, Timothy Lane & et al - 2016 - Social Cognitive and Affective Neuroscience:xx-yy.
    Spontaneous activity levels prior to stimulus presentation can determine how that stimulus will be perceived. It has also been proposed that such spontaneous activity, particularly in the default-mode network (DMN), is involved in self-related processing. We therefore hypothesised that pre-stimulus activity levels in the DMN predict whether a stimulus is judged as self-related or not. Method: Participants were presented in the MRI scanner with a white noise stimulus that they were instructed contained their name or another. They then (...)
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  20. On the Individuation of Fregean Propositions.João Branquinho - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 2000:17-27.
    The aim of the paper is to sketch a principle of individuation that is intended to serve the Fregean notion of a proposition, a notion I take for granted. A salient feature of Fregean propositions, i.e. complexes of modes of presentation of objects, is that they are fine-grained items, so fine-grained that even synonymous sentences might express different Fregean propositions. My starting point is the principle labelled by Gareth Evans the Intuitive Criterion of Difference for Thoughts, which states that (...)
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  21.  24
    The Aesthetic Paths of Philosophy: Presentation in Kant, Heidegger, Lacoue-Labarthe, and Nancy.Alison Ross - 2007 - Stanford University Press.
    This book examines the ways that Heidegger, Lacoue-Labarthe, and Nancy adopt and reconfigure the Kantian understanding of "aesthetic presentation." In Kant, "aesthetic presentation" is understood in a technical sense as a specific mode of experience within a typology of different spheres of experience. This study argues that Heidegger, Lacoue-Labarthe, and Nancy generalize the elements of this specific mode of experience so that the aesthetic attitude and the vocabulary used by Kant to describe it are brought to (...)
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  22. The Role of Consciousness in Grasping and Understanding.David Bourget - 2017 - Philosophy and Phenomenological Research 95 (2):285-318.
    One sometimes believes a proposition without grasping it. For example, a complete achromat might believe that ripe tomatoes are red without grasping this proposition. My aim in this paper is to shed light on the difference between merely believing a proposition and grasping it. I focus on two possible theories of grasping: the inferential theory, which explains grasping in terms of inferential role, and the phenomenal theory, which explains grasping in terms of phenomenal consciousness. I argue that the phenomenal theory (...)
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  23.  23
    Dynamic and Syncretic Dimensions to Ntarak Ita's Presentation of the Two Truths.James Blumenthal - 2009 - Asian Philosophy 19 (1):51 – 62.
    It is common for philosophers from the Madhyamaka school of Indian Buddhist thought to offer a presentation of the two truths, ultimate truth ( param rthasatya ) and conventional truth ( sa v tisatya ), as a vehicle for presenting their views on the ontological status of entities. Though there is some degree of variance, generally ultimate truths are described as objects known by an awareness of knowing things as they are. Conventional truths are objects as conceived by a (...)
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  24.  15
    Dynamic and Syncretic Dimensions to Śāntarakṣita's Presentation of the Two Truths.James Blumenthal - 2009 - Asian Philosophy 19 (1):51-62.
    It is common for philosophers from the Madhyamaka school of Indian Buddhist thought to offer a presentation of the two truths, ultimate truth ( param rthasatya ) and conventional truth ( sa v tisatya ), as a vehicle for presenting their views on the ontological status of entities. Though there is some degree of variance, generally ultimate truths are described as objects known by an awareness of knowing things as they are. Conventional truths are objects as conceived by a (...)
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  25.  3
    A Monoselective Presentation of AGM Revision.Sven Ove Hansson - 2015 - Studia Logica 103 (5):1019-1033.
    A new equivalent presentation of AGM revision is introduced, in which a preference-based choice function directly selects one among the potential outcomes of the operation. This model differs from the usual presentations of AGM revision in which the choice function instead delivers a collection of sets whose intersection is the outcome. The new presentation confirms the versatility of AGM revision, but it also lends credibility to the more general model of direct choice among outcomes of which AGM revision (...)
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  26.  89
    A Problem for Russellian Theories of Belief.Gary Ostertag - 2009 - Philosophical Studies 146 (2):249 - 267.
    Russellianism is characterized as the view that ‘that’-clauses refer to Russellian propositions, familiar set-theoretic pairings of objects and properties. Two belief-reporting sentences, S and S*, possessing the same Russellian content, but differing in their intuitive truthvalue, are provided. It is argued that no Russellian explanation of the difference in apparent truthvalue is available, with the upshot that the Russellian fails to explain how a speaker who asserts S but rejects S* can be innocent of inconsistency, either in what she says (...)
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  27.  5
    Indirect Reference and the Creation of Distance in History.Eugen Zeleňák - 2011 - History and Theory 50 (4):68-80.
    ABSTRACTIn his discussion of David Hume and historical distance, Mark Salber Phillips points out that in the process of distance‐creation there is a distinction between something occurring “within the text” and “outside the text.” In this paper I draw on this distinction and introduce a semantic mechanism that allows a certain distance to be designed within a historical text. This mechanism is highlighted in a view of reference that sees it as indirect . According to the indirect reference view, meaning (...)
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  28.  6
    Postdiscrimination Generalization in Human Subjects of Two Different Ages.Jeffrey S. Landau - 1968 - Journal of Experimental Psychology 76 (4p1):656.
  29.  23
    Freedom of Speech as an Expressive Mode of Existence.Alexander Carnera - 2012 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 25 (1):57-69.
    This paper adopts Deleuze’s reading of Spinoza’s expressionism and pure semiotics to argue that Spinoza’s Ethics offers an alternative notion of freedom of speech that is based on the potentia of the individual. Its aim is to show how freedom of thought is connected to the problem of individuation that connects our mode of being with our power to speak and think. Rather than treating freedom of speech as an enlightened idea that is in opposition to, for example, religious (...)
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  30.  38
    The Being, the Origin and the Becoming of Man: A Presentation of Philosophical Anthropogenealogy and Some Ensuing Methodological Considerations. [REVIEW]Kasper Lysemose - 2012 - Human Studies 35 (1):115-130.
    In two of the most significant and influential contemporary exponents of German philosophical anthropology, anthropogenetic accounts play a large role. Hans Blumenberg and Peter Sloterdijk have presented their mode of philosophical anthropology as a philosophical anthropogenealogy. To this end both of them have ventured into an alliance with paleoanthropology, incidentally drawing on the same paleoanthropolgist, the forgotten pioneer of philosophical anthropology: Paul Alsberg. Taking this observation as its cue, the article addresses two questions. What are the motives for philosophical (...)
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  31.  36
    Contradictions, Objects, and Belief.Srećko Kovač - 2007 - In Jean-Yves Béziau & Alexandre Costa-Leite (eds.), Perspectives on Universal Logic. pp. 417.
    We show how some model-theoretical devices (local reasoning, modes of presentation, an additional accessibility relation) can be combined in first-order modal logic to formalize the consequence relation that includes de dicto and de re contradictory beliefs. Instead of special ``sense objects'', appearances of objects in an agent's belief are introduced and presented as ordered pairs consisting of an object and an individual constant. A non-classical identity relation is applied. A relation S on the set of possible worlds is introduced, (...)
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  32.  1
    Plato's Presentation of Intuitive Mind in His Portrait of Socrates.K. W. Wild - 1939 - Philosophy 14 (55):326 - 340.
    It has been said that in Plato the intuitive mode of receiving knowledge is accepted implicitly, and that it is left to Aristotle to make a clear-cut distinction between Intuition and Reason.
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  33. What is Nonconceptualism in Kant's Philosophy?Roberto de Sá Pereira - 2013 - Philosophical Studies 164 (1):233-254.
    The aim of this paper is to critically review several interpretations of Kantian sensible intuition. The first interpretation is the recent construal of Kantian sensible intuition as a mental analogue of a direct referential term. The second is the old, widespread assumption that Kantian intuitions do not refer to mind-independent entities, such as bodies and their physical properties, unless they are brought under categories. The third is the assumption that, by referring to mind-independent entities, sensible intuitions represent objectively in the (...)
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  34.  4
    Acquisition and Forgetting of Hierarchically Organized Information in Long-Term Memory.Thomas O. Nelson & Edward E. Smith - 1972 - Journal of Experimental Psychology 95 (2):388.
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  35.  4
    Effects of Formal Similarity: Phonetic, Graphic, or Both?Douglas L. Nelson, David H. Brooks & Richard C. Borden - 1974 - Journal of Experimental Psychology 103 (1):91.
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  36.  15
    Discrimination of Item Strength at Time of Presentation.Tannis Y. Arbuckle & Lola L. Cuddy - 1969 - Journal of Experimental Psychology 81 (1):126.
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  37.  9
    List Length and Method of Presentation in Verbal Discrimination Learning with Further Evidence on Retroaction.Benton J. Underwood, John J. Shaughnessy & Joel Zimmerman - 1972 - Journal of Experimental Psychology 93 (1):181.
  38.  7
    Eyelid Conditioning Performance When the Mode of Reinforcement is Changed From Classical to Instrumental Avoidance and Vice Versa.Joseph B. Hellige & David A. Grant - 1974 - Journal of Experimental Psychology 102 (4):710.
  39.  8
    Effects of Method of Presentation on Paired-Associate Learning.Gail A. Bruder - 1969 - Journal of Experimental Psychology 79 (2p1):383.
  40.  7
    Performance in a Verbal Transfer Task as a Function of Preshift and Postshift Response Dominance Levels and Method of Presentation.Irwin P. Levin, Jeral R. Williams, Corinne S. Dulberg & Kent L. Norman - 1970 - Journal of Experimental Psychology 86 (3):469.
  41.  6
    Parameters of Paired-Associate Verbal Learning: Length of List, Meaningfulness, Rate of Presentation, and Ability.John B. Carroll & Mary Long Burke - 1965 - Journal of Experimental Psychology 69 (6):543.
  42.  3
    Counting Repeated Light Flashes as a Function of Their Number, Their Rate of Presentation, and Retinal Location Stimulated.D. M. Forsyth & A. Chapanis - 1958 - Journal of Experimental Psychology 56 (5):385.
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  43.  4
    Application of Work Psychodynamics to the Analysis of CEOs''Presentation of Self': Resorting to an'Astute'Clinical Methodology.Marisa Wolf-Ridgway - 2012 - Journal of Research Practice 8 (2):Article - M10.
    Does work psychodynamics--a sub-discipline of clinical psychology in the field of work sciences--offer a relevant methodological reference to analyze the psychological processes that come into play when a CEO is working? The objective of this article is to propose an answer to this question by going back to a doctoral research, which focused on the clinical analysis of the CEOs' "presentation of self," noted as one aspect of their work. The author's arguments for a clinical approach are presented as (...)
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  44.  5
    Speed and Accuracy of Sentence Recall: Effects of Ear of Presentation, Semantics, and Grammar.Robert J. Jarvella & Steven J. Herman - 1973 - Journal of Experimental Psychology 97 (1):108.
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  45.  13
    Trait Lasting Alteration of the Brain Default Mode Network in Experienced Meditators and the Experiential Selfhood.Andrew A. Fingelkurts, Alexander A. Fingelkurts & Tarja Kallio-Tamminen - 2016 - Self and Identity 15 (4):381-393.
    Based on the finding in novices that four months of meditation training significantly increases frontal default mode network (DMN) module/subnet synchrony while decreasing left and right posterior DMN modules synchrony, the current study tested the prediction whether experienced meditators (those who are practising meditation intensively for several years) had a change in the DMN “trinity” of modules as a baseline trait characteristic and whether this change is in a similar direction as in the novice trainees who practised meditation for (...)
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  46.  2
    Effect of Presentation Time on the Judged Recency of Pictures.William G. Frey & James L. Fozard - 1970 - Journal of Experimental Psychology 85 (1):105.
  47.  1
    Number of Alternatives and Rate of Presentation in Verbal Discrimination Learning.Robert C. Radtke, Earl McHewitt & Larry Jacoby - 1970 - Journal of Experimental Psychology 83 (1p1):179.
  48.  1
    Retrieval Strategy in Dichotic Listening as a Function of Presentation Rate and Structure of Material.Aubrey J. Yates, Margaret Martin & Vincent Di Lollo - 1970 - Journal of Experimental Psychology 86 (1):26.
  49.  96
    Practical Modes of Presentation.Ephraim Glick - 2015 - Noûs 49 (3):538-559.
    The Intellectualist thesis that know-how is a kind of propositional knowledge faces a simple problem: For any proposition p, it seems that one could know p without knowing how to do the activity in question. For example, it seems that one could know that w is a way to swim even if one didn't know how to swim oneself. In this paper I argue that this “sufficiency problem” cannot be adequately addressed by appealing to practical modes of presentation.
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  50. The Kuhnian Mode of HPS.Samuel Schindler - 2013 - Synthese 190 (18):4137-4154.
    In this article I argue that a methodological challenge to an integrated history and philosophy of science approach put forth by Ronald Giere almost forty years ago can be met by what I call the Kuhnian mode of History and Philosophy of Science (HPS). Although in the Kuhnian mode of HPS norms about science are motivated by historical facts about scientific practice, the justifiers of the constructed norms are not historical facts. The Kuhnian mode of HPS therefore (...)
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