Results for 'monarchy,'

401 found
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  1.  98
    Hegel's Justification of Hereditary Monarchy.M. Tunick - 1991 - History of Political Thought 12 (3):481.
    Hegel's Rechtsphilosophie is metaphysical, to be sure; but it is also political. To help show this I will make sense, and show the plausibility and relevance, of what appears to be one of the most metaphysical (and bizarre) claims to be found in Hegel's political philosophy: his justification of hereditary monarchy. While among Hegel scholars Hegel's theory of constitutional monarchy has been a focus of heated debate over whether Hegel is a liberal or a conservative; and has recently become a (...)
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  2.  24
    Citizenship Education And The Monarchy: Examining The Contradictions.Dean Garratt & Heather Piper - 2003 - British Journal of Educational Studies 51 (2):128-148.
    This paper addresses the teaching of citizenship in schools and focuses on the monarchy as an example of one issue often ignored within curriculum discourse. We argue that to conflate subjecthood and citizenship in unacknowledged ways may serve to perpetuate the status quo and is potentially unhelpful to the development of young people's critical thinking.
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  3.  7
    Monotheistic Monarchy.Aziz al-Azmeh - 2005 - Journal for the Study of Religions and Ideologies 4 (10):133-149.
    In the first part of this text, the author attempts to demonstrate that sacral kingship might, in anthropological terms, be regarded an Elementary Form of socio-political life; not an autonomous elementary form, but one falling under the category of rulership. The reference to the anthropological notion of Elementary Forms renders virtually irrelevant the rigidity with which categorical distinctions are made between polytheistic and monotheistic kingship, as well as any civilisational divisions that might be imagined between Orient and Occident. The second (...)
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  4.  11
    War, Domination, and the Monarchy of France: Claude de Seyssel and the Language of Politics in the Renaissance.Rebecca Boone - 2007 - Brill.
    In medias res: the life of Claude de Seyssel -- The scholar diplomat -- The translator of histories -- Seyssel in Italy : a scholar looks at war -- The scholar and the state -- Seyssel, the church, and the ideal prelate.
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  5.  13
    John Locke and the Theory of Sovereignty Mixed Monarchy and the Right of Resistance in the Political Thought of the English Revolution.Geraint Parry - 1978
  6. The Origin of Parliamentary Sovereignty or "Mixed" Monarchy.Yung-chi Ho - 1935 - Shanghai, the Commercial Press.
     
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  7.  21
    Aristotle’s Pambasileia and the Metaphysics of Monarchy.Carol Atack - 2015 - Polis 32 (2):297-320.
    Aristotle’s account of kingship in Politics 3 responds to the rich discourse on kingship that permeates Greek political thought (notably in the works of Herodotus, Xenophon and Isocrates), in which the king is the paradigm of virtue, and also the instantiator and guarantor of order, linking the political microcosm to the macrocosm of the universe. Both models, in separating the individual king from the collective citizenry, invite further, more abstract thought on the importance of the king in the foundation of (...)
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  8. Roman Monarchy and the Renaissance Prince.Peter Stacey - 2007 - Cambridge University Press.
    Beginning with a sustained analysis of Seneca's theory of monarchy in the treatise De clementia, in this text Peter Stacey traces the formative impact of ancient Roman political philosophy upon medieval and Renaissance thinking about princely government on the Italian peninsula from the time of Frederick II to the early modern period. Roman Monarchy and the Renaissance Prince offers a systematic reconstruction of the pre-humanist and humanist history of the genre of political reflection known as the mirror-for-princes tradition - a (...)
     
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  9.  46
    Rhetorical and Historical Aspects of Attitudes: The Case of the British Monarchy.Michael Billig - 1988 - Philosophical Psychology 1 (1):83 – 103.
    This paper seeks to develop the rhetorical approach to the study of social psychology, by looking at the rhetorical aspects of British attitudes towards the monarchy. The rhetorical approach stresses that attitudes are stances in public controversy and, as such, must be understood in their wider historical and argumentative context. Changes in this context can lead to changes in attitudinal expression, such as the phenomenon of Taking the Side of the Other, which should be distinguished from the sort of attitudinal (...)
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  10.  1
    Republican Monarchy in the 1830 Revolutions: From Lafayette to the Belgian Constitution.Brecht Deseure - 2019 - History of European Ideas 45 (7):992-1010.
    ABSTRACTThe Belgian Constitution of 1831 marked a decisive step in the continental evolution from Restoration constitutional monarchy, based on the monarchical principle, towards the establishment of parliamentary constitutional monarchy. At the time, the new balance of power desired by the Belgian revolutionaries was captured by the phrase ‘republican monarchy’. It is remarkable that this concept, despite being so central to the founding fathers’ deliberations, has hardly been commented upon by later historians and public lawyers. This article aims to reconstruct the (...)
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  11.  25
    The Monarchy.George E. Mendenhall - 1975 - Interpretation 29 (2):155-170.
    The development of the Israelite Monarchy followed the model of a typical Syro-Hittite state and introduced a paganization into the political and social history of Israel with fateful and lasting consequences.
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  12.  39
    Montesquieu on Moderation, Monarchy and Reform.Andrea Radasanu - 2010 - History of Political Thought 31 (2):283-308.
    Montesquieu's respect for moderation is almost universally acknowledged, but not very well understood. In recent scholarship, his moderation has been interpreted as inclusive and pluralistic with a view to the range of regimes that are hospitable to liberty. This paper challenges this currently dominant interpretation of Montesquieu by revisiting his understanding of moderation. On reflection, he does not simply discourage radical change, he even provides advice as to when and how such change is to be enacted. French absolute monarchy requires (...)
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  13.  18
    Hegel on Sovereignty and Monarchy.Philip J. Kain - 2015 - Idealistic Studies 45 (3):265-277.
    Hegel is not a democrat. He is a monarchist. But he wants monarchy because he does not want strong government. He wants to deemphasize power. He develops an idealist conception of sovereignty that allows for a monarch less powerful than a president—one whose task is to expresses the unity of the state and realize the rationality inherent in it. A monarch needs to be a conduit through which reason is expressed and actualized, not a power that might obstruct this process.
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  14.  4
    Republic or Constitutional Monarchy: The Political and Social Effects of Royal Visits to Australia.Meredith Comba - 2015 - Constellations 6 (1).
    Nineteenth century Australia achieved Federation on January 1st after a half-century of discussion and debate between Federalists and Republicans. However, despite these ongoing political debates, Australia still greatly retained a strong sense of British identity due to immigration policies that only slowed in the 1880s. Focusing on the Australian public’s reactions to two Royal Tours, in 1867 and 1901, this paper attempts to address why a Commonwealth model of Federation was created in 1901 as well as to more fully understand (...)
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  15.  11
    The End of the Monarchy of Sex.Benjamin Noys - 2008 - Theory, Culture and Society 25 (5):104-122.
    The hegemonic form of contemporary queer theory is dependent on a model of desire as autonomous and deregulated, derived from post-'68 French theory and particularly the work of Michel Foucault. Such a model is at risk of finding itself in congruence with a deregulated post-Fordist capitalism that recuperates supposedly dissident sexual identities. This article returns to the work of Foucault to identify a largely unacknowledged tendency in his work that contests the valorization of sexuality and calls for an `end of (...)
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  16.  13
    Rereading Franco Venturi's Eighteenth Century: Absolutist Monarchy Between Reform and Revolt.Cecilia Carnino - 2009 - History of European Ideas 35 (1):11-23.
    This article has two aims. The first is to outline Franco Venturi's ideas on absolutist monarchy and to highlight new analytical perspectives of his interest in the achievements of the reformist sovereigns. The second is to help shed light on his complex intellectual life. The article begins by underlining how Venturi's historical insights make it difficult to single out a unanimous understanding of absolutist monarchy, and then develops by reconstructing different notions of monarchy. These are: monarchy as a dynamic impetus (...)
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  17.  11
    Nationalist Ideas in the Early Years of the July Monarchy: Armand Carrel and "Le National".J. Jennings - 1991 - History of Political Thought 12 (3):497.
    This article is concerned primarily to re-discover the contours of a doctrine -- Winock's �nationalisme ouvert� -- that (however unsuccessfully and for however short a time) intended to combine liberalism and nationalism. To that end it will concentrate upon the period that surrounded the birth of the July Monarchy in 1830 and specifically upon the writings of Armand Carrel, founder (with Thiers and Mignet) of Le National and supporter of the nationalist causes in Belgium, Poland and Italy. Other writers --ost (...)
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  18.  7
    The Fall of the Monarchy of Mieszko II, Lambert.Henry Lang - 1974 - Speculum 49 (4):623-639.
    Boleslas I the Brave , was crowned first king of Poland in the year 1025. Less than a decade later, during the reign of his son Mieszko II , Poland ceased to be a monarchy, the royal insignia were sent to the Holy Roman Emperor, Conrad II, and Poland became a fief subject to the suzerainty and authority of the Empire. This sudden turn of events raises fundamental questions concerning the causes which led to the fall of the monarchy of (...)
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  19.  13
    Medical Knowledge and the Improvement of Vernacular Languages in the Habsburg Monarchy: A Case Study From Transylvania (1770–1830). [REVIEW]Teodora Daniela Sechel - 2012 - Studies in History and Philosophy of Science Part C 43 (3):720-729.
    In all European countries, the eighteenth century was characterised by efforts to improve the vernaculars. The Transylvanian case study shows how both codified medical language and ordinary language were constructed and enriched by a large number of medical books and brochures. The publication of medical literature in Central European vernacular languages in order to popularise new medical knowledge was a comprehensive programme, designed on the one hand by intellectual, political and religious elites who urged the improvement of the fatherland and (...)
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  20.  6
    Aristotle's Paradox of Monarchy and the Biographical Tradition.J. Miller - 1998 - History of Political Thought 19 (4):501-516.
    Scholarly controversies over Aristotle's ‘paradox of monarchy’ may be partially resolved by examining the biographical evidence of Aristotle's involvement in Macedonian politics. This evidence suggests Aristotle worked as an agent of Macedon in Athens, and his statements on monarchy were intentionally contradictory due to his own dangerous and ambiguous political status in Athens.
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  21. Hegel and Malaysia: Dialectics Meets Constitutional Monarchy.Peter Chong Beng - 2009 - Philosophia 37 (1).
    Hegel's Philosophy of Right holds in high regard the form of a constitutional monarchy with the executive, judiciary, and legislature having overlapping boundaries. The Malaysian governmental structure reflects this configuration. The fundamental premise of this paper is that the interpretive lens of Hegelian metaphysics offers a unique critique of Malaysia's political lineament. In applying Hegel to assess the general form of the Malaysian constitutional monarchy, two specific terrains traversed would be the state-religion liaison and the ramification of government into the (...)
     
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  22. Ancient Constitutions and Modern Monarchy: Historical Writing and Enlightened Reform in Denmark-Norway 1730-1814.Håkon Evju - 2019 - Brill.
    Håkon Evju demonstrates how history and historical writing were at the centre of debates over monarchy and monarchical reform politics in Denmark-Norway during the Enlightenment.
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  23. The Monarchy of Fear: A Philosopher Looks at Our Political Crisis.Martha C. Nussbaum - 2018 - Oxford University Press.
    From one of the world's most celebrated moral philosophers comes a thorough examination of the current American political crisis and recommendations for how to mend a divided country.
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  24. The Political Economy of Monarchy and Democracy, and the Idea of a Natural Order.Hans-Hermann Hoppe - 1995 - Journal of Libertarian Studies 11 (2):94-121.
  25. Book Review: The Early Monarchy in Israel: The Tenth Century B.C.E.The Early Monarchy in Israel: The Tenth Century B.C.E.byDietrichWaltertranslated byVetteJoachim Biblical Encyclopedia. Society of Biblical Literature, Atlanta, 2007. 396 Pp. $47.95. ISBN 978-1-58983-263-3. [REVIEW]Annette Schellenberg - 2009 - Interpretation: A Journal of Bible and Theology 63 (2):196-197.
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  26. Monarchy and German Identity in the Later Middle Ages.Len E. Scales - 2001 - Bulletin of the John Rylands Library 83 (3):167-200.
  27. Monarchy and War.Erik von Kuehnelt-Leddihn - 2000 - Journal of Libertarian Studies 15 (1; SEAS AUT):1-42.
     
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  28.  4
    Nussbaum, Martha C. The Monarchy of Fear: A Philosopher Looks at Our Political Crisis. New York: Simon & Schuster, 2018. Pp. 272. $25.99 ; $17.00. [REVIEW]Robin Zheng - 2020 - Ethics 130 (2):250-255.
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  29.  5
    The Decline of Regicide and the Rise of European Monarchy From the Carolingians to the Early Modern Period.Sverre Bagge - 2019 - Frühmittelalterliche Studien 53 (1):151-189.
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  30. Constitutional Monarchy as the Divine Regime-Hegel Theory of the Just State.Alan Brudner - 1981 - History of Political Thought 2 (1):119-140.
  31.  16
    Nutrition and Economic Development in the Eighteenth-Century Habsburg Monarchy. By Komlos John, Pp. 325.Stanley J. Ulijaszek - 1993 - Journal of Biosocial Science 25 (2):278-278.
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  32.  1
    Aristotle’s Pambasileia and the Metaphysics of Monarchy.Carol Atack - 2015 - Polis 32 (2):297-320.
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  33. Montesquieu Modern Politics-The'spirit of the Laws'and the Problem of Modern Monarchy in Old-Regime France.Harold A. Ellis - 1989 - History of Political Thought 10 (4):665-700.
  34.  13
    The Monarchy of Fear: A Philosopher Looks at Our Political Crisis.Jordan Jochim - forthcoming - Contemporary Political Theory:1-4.
  35.  79
    Psychiatric Institutions, Their Architecture, and the Politics of Regional Autonomy in the Austro-Hungarian Monarchy.Leslie Topp - 2007 - Studies in History and Philosophy of Science Part C 38 (4):733-755.
    This paper examines the planning process and architecture of two public psychiatric institutions built around 1900 in Trieste and Lower Austria. From 1864, the building of new asylums was the responsibility of Crown land governments, which by the end of the nineteenth century had emerged as sites of power and self-presentation by minority groups and new political parties. At the same time, the area of asylum planning was establishing itself as a branch of asylum psychiatry and promoting the idea of (...)
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  36.  4
    Psychiatric Institutions, Their Architecture, and the Politics of Regional Autonomy in the Austro-Hungarian Monarchy.Leslie Topp - 2007 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 38 (4):733-755.
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  37.  9
    Republican Monarchy: The Neo-Roman Concept of Liberty and the Norwegian Constitution of 1814.Håvard Friis Nilsen - 2019 - Modern Intellectual History 16 (1):29-56.
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  38.  8
    Imagination of a Monarchy: Studies in Ptolemaic Propaganda. [REVIEW]Silvia Barbantani & R. A. Hazzard - 2002 - Journal of Hellenic Studies 122:183-184.
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  39. Hegel’s Defence of Constitutional Monarchy and its Relevance Within the Post-National State.Eli Diamond - 2004 - Animus 9:105-130.
     
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  40.  1
    William Frédéric Edwards and the Study of Human Races in France, From the Restoration to the July Monarchy.Ian B. Stewart - forthcoming - History of Science:007327531988983.
    Scholars of the nineteenth-century race sciences have tended to identify the period from c.1820– c.1850 as a phase of transition from philologically to physically focused study. In France, the physiologist William Frédéric Edwards is normally placed near the center of this transformation. A reconsideration of Edwards’ oeuvre in the context of his larger biography shows that it is impossible to see a clear-cut philological to physical “paradigm shift.” Although he has been remembered almost solely for his principle of the permanency (...)
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  41.  13
    Hellenistic Monarchy and Roman Political Invective.Andrew Erskine - 1991 - Classical Quarterly 41 (01):106-.
    The origins of the well-known hatred for the nomen regis at Rome are in this way explained by Cicero in the De Republica, written in the late 50s b.c. Tarquinius Superbus, Rome's last king, so traumatised the Roman people that the term rex still had a potent effect almost five hundred years after his downfall. Many modern scholars would accept that the Roman hatred of kings was deep-rooted and intense, and it is often called upon to explain Roman behaviour. This (...)
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  42.  31
    The Almighty Zeus of Plethon: Henology, Monarchy, Polytheism.George Zografidis - 2008 - Philosophical Inquiry 30 (1-2):223-243.
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  43.  4
    John Locke and the Theory of Sovereignty: Mixed Monarchy and the Right of Resistance in the Political Thought of the English Revolution.Julian H. Franklin - 1978 - Ethics 92 (2):358-361.
  44.  27
    The Problem of Feudal Monarchy: Aragon, Catalonia, and France.Thomas Bisson - 1978 - Speculum 53 (3):460-478.
    Feudalism is an old and stubborn interest of American medievalists. Among the founding members of the Mediaeval Academy , C. H. Haskins showed what the obligations attached to fiefs contributed to the building of sturdy Norman governments; C. H. Mcllwain attributed to feudal tenure a considerable influence in the rise of European constitutionalism; while Carl Stephenson, addressing himself to the institutional significance of vassalic-feudal relations, concluded that “feudalism was not of necessity anarchic.” That such distinguished scholars as these came to (...)
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  45.  32
    Monarchy and Consent: The Coronation Book of Charles V of FranceCarra Ferguson O'Meara.Anne D. Hedeman - 2003 - Speculum 78 (4):1358-1360.
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  46.  15
    Causation, Probability and the Monarchy.Alex Rosenberg - 1992 - American Philosophical Quarterly 29 (4):305 - 318.
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  47.  25
    Between Republic and Monarchy? Liberty, Security, and the Kingdom of France in Machiavelli.Cary J. Nederman & Tatiana V. GÓMez - 2002 - Midwest Studies in Philosophy 26 (1):82–93.
  48.  34
    A Little Monarchy.Gilbert Meilaender - 1978 - Thought: Fordham University Quarterly 53 (4):401-415.
  49.  28
    An Australian Republic or an Australian Monarchy.Peter Hunt - 1998 - The Chesterton Review 24 (4):555-556.
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  50.  48
    John Locke and the Theory of Sovereignty: Mixed Monarchy and the Right of Resistance in the Political Thought of the English Revolution.C. M. H. - 1979 - Review of Metaphysics 32 (4):752-754.
    Julian H. Franklin, scholar of constitutionalism in the late sixteenth century, has extended his researches into the late seventeenth century with this fine work on Locke and Locke’s immediate sources. Franklin’s book is short, concise, well-focused and carefully argued. It is also thought-provoking to a degree one would not expect from the modesty or historicity of the subject. Controversy over this problem of political rhetoric and science, once heated while lives and fates were involved, is now cold, and the problem (...)
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