Results for 'moral knowledge'

972 found
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  1.  37
    Selves and Personal Existence in the Existentialist Tradition.Second-Hand Moral Knowledge - 1999 - Journal of Philosophy 96 (2):751-752.
  2.  76
    Moral Knowledge and Ethical Character.Talbot Brewer & Robert Audi - 1999 - Philosophical Review 108 (3):433.
    It is not clear whether to assess Robert Audi’s Moral Knowledge and Ethical Character as a collection of essays or a unified piece of theorizing. Seven of the book’s twelve essays have been published before, and at first blush they appear connected by little more than a common focus on ethics. These essays are framed, however, by an introduction and conclusion characterizing the book as the elaboration of a single, large-scale ethical theory. Perhaps a comprehensive theory can be (...)
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  3. Moral knowledge and ethical character.Robert Audi - 1997 - New York: Oxford University Press.
    This book offers a unified collection of published and unpublished papers by Robert Audi, a renowned defender of the rationalist position in ethics. Taken together, the essays present a vigorous, broadly-based argument in moral epistemology and a related account of reasons for action and their bearing on moral justification and moral character. Part I details Audi's compelling moral epistemology while Part II offers a unique vision of ethical concepts and an account of moral explanation, as (...)
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  4.  55
    Admiration, moral knowledge and transformative experiences.Maria Silvia Vaccarezza - 2019 - Humana Mente 12 (35).
    In this paper, I examine the role played by the emotion of admiration in formulating moral judgments. First, I discuss whether and when admiration is a reliable source of moral knowledge, or, on the contrary, it misleads the subject, leaving her prey to forms of uncritical devotion to unworthy objects of admiration. To do so, I try to elucidate which underlying theory of emotions best allows one to characterize admiration as a reliable source of moral (...). Second, I introduce the notion of transformative moral experience, understood as a subclass of transformative experiences, and I argue that it is precisely admiration that ensures the rationality of the choices made in such experiences. Finally, in light of this analysis, I show how admiration—together with the constellation of positive and negative emotions connected to the perception of moral exemplarity—acts as a central element for the maintenance of moral integrity. I defend, in particular, the idea that integrity should not be understood as mere coherence, nor as a static maintenance of the moral status quo, but as being firmly rooted in one’s own identity yet open to novelty and especially to the novelty represented by transformative moral experiences. (shrink)
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  5. Explaining Moral Knowledge.Uri D. Leibowitz - 2014 - Journal of Moral Philosophy 11 (1):35-56.
    In this paper I assess the viability of a particularist explanation of moral knowledge. First, I consider two arguments by Sean McKeever and Michael Ridge that purport to show that a generalist, principle-based explanation of practical wisdom—understood as the ability to acquire moral knowledge in a wide range of situations—is superior to a particularist, non-principle-based account. I contend that both arguments are unsuccessful. Then, I propose a particularist-friendly explanation of knowledge of particular moral facts. (...)
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  6.  62
    Legal insanity and moral knowledge: Why is a lack of moral knowledge related to a mental illness exculpatory?Katrina L. Sifferd - 2022 - In Matt King & Joshua May (eds.), Agency in Mental Disorder: Philosophical Dimensions. Oxford University Press.
    This chapter argues that a successful plea of legal insanity ought to rest upon proof that a criminal act is causally related to symptoms of a mental disorder. Diagnosis of a mental disorder can signal to the court that the defendant had very little control over relevant moral ignorance or incompetence. Must we draw the same conclusion for defendants who lack moral knowledge due to miseducation or other extreme environmental conditions, unrelated to a mental disorder? Adults who (...)
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  7. Non-Inferential Moral Knowledge.Elizabeth Tropman - 2011 - Acta Analytica 26 (4):355-366.
    In a series of recent papers, Walter Sinnott-Armstrong has developed a novel argument against moral intuitionism. I suggest a defense on behalf of the intuitionist against Sinnott-Armstrong’s objections. Rather than focus on the main premises of his argument, I instead examine the way in which Sinnott-Armstrong construes the intuitionistic position. I claim that Sinnott-Armstrong’s understanding of intuitionism is mistaken. In particular, I argue that Sinnott-Armstrong mischaracterizes non-inferentiality as it figures in intuitionism. To the extent that Sinnott-Armstrong’s account of intuitionism (...)
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  8.  21
    Moral Knowledge and Ethical Character.Stan van Hooft, Hugo Adam Bedau, Fred Feldman & Robert Audi - 1999 - Hastings Center Report 29 (4):38.
  9.  48
    Humean moral knowledge.Margaret Watkins - 2008 - Inquiry: An Interdisciplinary Journal of Philosophy 51 (6):581 – 602.
    I develop resources from Hume to account for moral knowledge in the qualified sense developed by Bernard Williams, according to which the proper application of thick ethical terms constitutes moral knowledge. By applying to moral discernment the criteria of the good aesthetic critic, as explained in Hume's “ Of the Standard of Taste ”, we can see how Humean moral knowledge might be possible. For each of these criteria, an analogous trait would contribute (...)
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  10. Moral Knowledge By Deduction.Declan Smithies - 2021 - Philosophy and Phenomenological Research 104 (3):537-563.
    How is moral knowledge possible? This paper defends the anti-Humean thesis that we can acquire moral knowledge by deduction from wholly non-moral premises. According to Hume’s Law, as it has become known, we cannot deduce an ‘ought’ from an ‘is’, since it is “altogether inconceivable how this new relation can be a deduction from others, which are entirely different from it” (Hume, 1739, 3.1.1). This paper explores the prospects for a deductive theory of moral (...)
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  11. Moral Worth and Moral Knowledge.Paulina Sliwa - 2015 - Philosophy and Phenomenological Research 93 (2):393-418.
    To have moral worth an action not only needs to conform to the correct normative theory ; it also needs to be motivated in the right way. I argue that morally worthy actions are motivated by the rightness of the action; they are motivated by an agent's concern for doing what's right and her knowledge that her action is morally right. Call this the Rightness Condition. On the Rightness Condition moral motivation involves both a conative and a (...)
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  12.  7
    Moral knowledge.Oliver A. Johnson - 1966 - The Hague,: Martinus Nijhoff.
    As its title indicates, this book is concerned with two different fields of philosophy, ethics and epistemology. The bulk of the argument is devoted to epistemological questions, as these arise within the context of morality. Hence, the conclusions I reach could probably best be described as prolegomena to the elaboration of a theory of ethics. I have plans, which I hope will be realized in the next few years, of elaborating such a theory. I started work on Moral (...) in the summer of 1958 with the help of a University Faculty Fellowship, for which I am most grateful. of the research for the book, as well as a good bit of its writing, Much was done in two libraries, The University Library, Berkeley, and the Bodleian Library, Oxford. Members of the staffs of both libraries, by their courtesy and helpfulness, lightened immeasurably the task of my research. lowe a special debt of gratitude to four people-to Mr. (shrink)
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  13.  33
    Moral knowledge and the problems of psychotherapy.Sarah Cusworth - 2000 - Journal of Theoretical and Philosophical Psychology 20 (1):25-35.
    The distinction between objective and subjective knowledge has a long philosophical history, but the modem version has ties to Hume's separation of reason and belief. The extraction of reason from mere habits of the mind raises its own problems concerning the possibility of knowledge . These problems are especially acute within the therapeutic context. Indeed, the inclusion of morals in psychotherapy is considered unethical. This arises from the assumption that morality is idiosyncratic and subjective whereas scientific knowledge (...)
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  14.  91
    Traditional knowledge and pest management in the Guatemalan highlands.Helda Morales & Ivette Perfecto - 2000 - Agriculture and Human Values 17 (1):49-63.
    Adoption of integrated pest management(IPM) practices in the Guatemalan highlands has beenlimited by the failure of researchers andextensionists to promote genuine farmer participationin their efforts. Some attempts have been made toredress this failure in the diffusion-adoptionprocess, but farmers are still largely excluded fromthe research process. Understanding farmers'agricultural knowledge must be an early step toward amore participatory research process. With this inmind, we conducted a semi-structured survey of 75Cakchiquel Maya farmers in Patzún, Guatemala, tobegin documenting their pest control practices. Theirresponses (...)
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  15. Moral knowledge and moral uncertainty.Oswald Hanfling - 2008 - Philosophical Investigations 31 (2):105–123.
    Applying a broadly Wittgensteinian view of knowledge and its relation to the conditions in which the word “know” is ordinarily used, the paper defends the claim that there can be knowledge in moral matters and rejects the idea that a cross‐culturally homogeneous moral language is a necessary condition for this. However, the fact that moral knowledge is available sometimes does not imply that it is available always. Taking issue in particular with Ronald Dworkin, the (...)
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  16.  52
    Moral Knowledge.Alan H. Goldman - 1988 - New York: Routledge.
    Originally published in 1988, this book discusses if moral knowledge exists, and if so, if it is similar to other forms of knowledge. This book approaches the issues from both historical and contemporary perspectives and in order to determine whether there is a real property of rightness, looks to the ethical theories of Hobbes, Hume and Kant. This historical analysis leads to a systematic comparison of three theories of the nature of ethics: realism, emotivism and coherentism. The (...)
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  17. Moral knowledge and the existence of God.Noah D. McKay - 2023 - International Journal for Philosophy of Religion 94 (1).
    I argue that, all else being equal, theism is more probable than naturalism on the assumption that human beings are able to arrive at a body of moral knowledge that is largely accurate and complete. I put forth this thesis on grounds that, if naturalism is true, the explanation of the content of our moral intuitions terminates either in biological-evolutionary processes or in social conventions adopted for pragmatic reasons; that, if this is so, our moral intuitions (...)
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  18.  32
    Moral Knowledge.Ellen Frankel Paul, Fred Dycus Miller & Jeffrey Paul (eds.) - 2001 - Cambridge University Press.
    Philosophers since ancient times have pondered how we can know whether moral claims are true or false. The first half of the twentieth century witnessed widespread skepticism concerning the possibility of moral knowledge. Indeed, some argued that moral statements lacked cognitive content altogether, because they were not susceptible to empirical verification. The British philosopher A. J. Ayer contends that 'They are pure expressions of feeling and as such do not come under the category of truth and (...)
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  19.  86
    Moral Knowledge.Sarah McGrath - 2019 - Oxford, United Kingdom: Oxford University Press.
    How fragile is our knowledge of morality, compared to other kinds of knowledge? Does knowledge of the difference between right and wrong fundamentally differ from knowledge of other kinds? Sarah McGrath offers new answers to these questions as she explores the possibilities, sources and characteristic vulnerabilities of moral knowledge.
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  20.  95
    Moral Knowledge Without Knowledge of Moral Knowledge.David Kaspar - 2021 - The Journal of Ethics 26 (1):155-172.
    Most people believe some moral propositions are true. Most people would say that they know that rape is wrong, torturing people is wrong, and so on. But despite decades of intense epistemological study, philosophers cannot even provide a rudimentary sketch of moral knowledge. In my view, the fact that we have very strong epistemic confidence in some fundamental moral propositions and the fact that it is extremely difficult for us to provide even the basics of an (...)
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  21. Moral Perception without (Prior) Moral Knowledge.Preston J. Werner - 2018 - Journal of Moral Philosophy 15 (2):164-181.
    Proponents of impure moral perception claim that, while there are perceptual moral experiences, these experiences epistemically depend on a priori moral knowledge. Proponents of pure moral perception claim that moral experiences can justify independently of substantive a priori moral knowledge. Some philosophers, most notably David Faraci, have argued that the pure view is mistaken, since moral perception requires previous moral background knowledge, and such knowledge could not itself be (...)
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  22.  99
    Unexceptional Moral Knowledge.Timothy Williamson - 2022 - Journal of Chinese Philosophy 49 (4):405-415.
    The article defends moral realism against epistemological objections by arguing that if there are moral truths, some of them are known. The claim that moral properties are unknowable because causally inert is shown to be ineffective: none of the main current theories of knowledge requires a causal connection, and anyway moral properties have not been shown to be causally inert. It is explained why a posteriori moral knowledge need not derive from combining a (...)
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  23. Normative uncertainty and probabilistic moral knowledge.Julia Staffel - 2019 - Synthese 198 (7):6739-6765.
    The aim of this paper is to examine whether it would be advantageous to introduce knowledge norms instead of the currently assumed rational credence norms into the debate about decision making under normative uncertainty. There is reason to think that this could help us better accommodate cases in which agents are rationally highly confident in false moral views. I show how Moss’ view of probabilistic knowledge can be fruitfully employed to develop a decision theory that delivers plausible (...)
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  24.  9
    Moral Knowledge: Volume 18, Part 2.Ellen Frankel Paul, Fred Dycus Miller & Jeffrey Paul (eds.) - 2001 - Cambridge University Press.
    Philosophers since ancient times have pondered how we can know whether moral claims are true or false. The first half of the twentieth century witnessed widespread skepticism concerning the possibility of moral knowledge. Indeed, some argued that moral statements lacked cognitive content altogether, because they were not susceptible to empirical verification. The British philosopher A. J. Ayer contends that 'They are pure expressions of feeling and as such do not come under the category of truth and (...)
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  25.  87
    Moral knowledge?: new readings in moral epistemology.Walter Sinnott-Armstrong & Mark Timmons (eds.) - 1996 - New York: Oxford University Press.
    In Moral Knowledge? New Readings in Moral Epistemology, editors Walter Sinnott-Armstrong and Mark Timmons bring together eleven specially commissioned essays by distinguished moral philosophers exploring the nature and possibility of moral knowledge. Each essay represents a major position within the exciting field of moral epistemology in which a proponent of the position presents and defends his or her view and locates it vis-a-vis competing views. The authors include established philosophers such as Peter Railton, (...)
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  26.  79
    Moral knowledge and fiction.Peter Mccormick - 1983 - Journal of Aesthetics and Art Criticism 41 (4):399-410.
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  27. Moral knowledge and mass crime: A critical reading of moral relativism.Nenad Dimitrijevic - 2010 - Philosophy and Social Criticism 36 (2):131-156.
    In this article I ask how moral relativism applies to the analysis of responsibility for mass crime. The focus is on the critical reading of two influential relativist attempts to offer a theoretically consistent response to the challenges imposed by extreme criminal practices. First, I explore Gilbert Harman’s analytical effort to conceptualize the reach of moral discourse. According to Harman, mass crime creates a contextually specific relationship to which moral judgments do not apply any more. Second, I (...)
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  28. Ordinary Moral Knowledge and Philosophical Ethics in Sidgwick and Kant.Massimo Reichlin - 2008 - Etica E Politica 10 (2):109-136.
    Sidgwick considered Kant as one of his masters. However, he never devoted any systematic attention to Kant’s ethical theory; moreover, in The Methods of Ethics he concluded that Kantian ethics is inadequate to guide moral life. I review Sidgwick’s references to Kant in order to show that – along with basic differences − there are significant similarities in the main project of the two philosophers; and I suggest that, should Sidgwick have deepened his understanding of Kant, he might have (...)
     
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  29. Moral knowledge by perception.Sarah McGrath - 2004 - Philosophical Perspectives 18 (1):209–228.
    On the face of it, some of our knowledge is of moral facts (for example, that this promise should not be broken in these circumstances), and some of it is of non-moral facts (for example, that the kettle has just boiled). But, some argue, there is reason to believe that we do not, after all, know any moral facts. For example, according to J. L. Mackie, if we had moral knowledge (‘‘if we were aware (...)
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  30.  47
    Epistemology and Moral Knowledge.Tibor R. Machan - 1982 - Review of Metaphysics 36 (1):23 - 49.
    It is argued that a wrongheaded model of what a theory of knowledge must satisfy has engendered unjustified skepticism about knowledge and moral knowledge in particular. A contextualist conception of knowledge is sketched and defended and it is then argued that in terms of such an idea of what it is to know something the prospects for moral and political knowledge are significantly improved.
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  31.  19
    Moral knowledge and moral factuality.Ron Wilburn - 2008 - Ethic@ - An International Journal for Moral Philosophy 7 (1):69-85.
    For naturalistic and non-intuitionistic moral realists, moral knowledge is more problematic than ordinary and scientific factual knowledge. For without special faculties of moral discernment, how could we ever detect moral facts and properties? Physical facts and properties may be accessible to perceptual recognition. But how could moral facts and properties ever be similarly accessible? To address this challenge, we need a meta-ethical account that does two things. First, it must explain how the discernment (...)
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  32. Can Rational Reflection Save Moral Knowledge From Debunking?Noah McKay - 2023 - Episteme 1:1-16.
    I reply to an influential objection to evolutionary debunking arguments against moral realism. According to this objection, our capacity for autonomous rational reflection allows us to grasp moral truths independently of distorting evolutionary influences, so those influences do not prevent us from having moral knowledge. I argue that rational moral reflection is not, in fact, autonomous from evolutionary influences, since it depends on our evolved, pre-reflective grasp of moral properties. I then consider and reject (...)
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  33.  70
    Invisibility, Moral Knowledge and Nursing Work in the Writings of Joan Liaschenko and Patricia Rodney.Pamela Bjorklund - 2004 - Nursing Ethics 11 (2):110-121.
    The ethical ‘eye’ of nursing, that is, the particular moral vision and values inherent in nursing work, is constrained by the preoccupations and practices of the superordinate biomedical structure in which nursing as a practice discipline is embedded. The intimate, situated knowledge of particular persons who construct and attach meaning to their health experience in the presence of and with the active participation of the nurse, is the knowledge that provides the evidence for nurses’ ethical decision making. (...)
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  34. Group moral knowledge.Deborah Tollefsen & Christopher Lucibella - 2018 - In Aaron Zimmerman, Karen Jones & Mark Timmons (eds.), Routledge Handbook on Moral Epistemology. New York: Routledge.
     
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  35. Moral knowledge as know-how.Jennifer Cole Wright - 2018 - In Aaron Zimmerman, Karen Jones & Mark Timmons (eds.), Routledge Handbook on Moral Epistemology. New York: Routledge.
     
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  36.  33
    Moral knowledge: Real and grounded in place.Christopher J. Preston - 2009 - Ethics, Place and Environment 12 (2):175 – 186.
    Recent work in ethics and epistemology argues that physical surroundings have normative force. The ideas of 'grounding knowledge' and 'real ethics' provide an important way to understand sense of place. This paper uses this work to argue that there is a moral structure to material culture, and that the existence of this moral structure makes it necessary for us to pay attention to the epistemic import of the physical environments we create and live in. Since environments are (...)
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  37.  46
    Moral Knowledge and Ethical Pluralism.Robert Audi - 1999 - In John Greco & Ernest Sosa (eds.), The Blackwell Guide to Epistemology. Malden, Mass.: Wiley-Blackwell. pp. 271-302.
    Moral epistemology is central to ethical theory and, after a period of some neglect, is currently receiving much attention. Discussion of the subject suffered no small setback from the influence of positivistic noncognitivism. Nor was moral epistemology a main object of the narrowly metaethical focus that dominated much of ethical discussion between the Second World War and the early 1970s; the concern during that period was mainly semantical and metaphysical. Even now, many writers in ethics who tend to (...)
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  38.  6
    Moral Knowledge New Readings.Walter Sinnott-Armstrong & Mark Timmons (eds.) - 1996 - Oxford University Press USA.
    In Moral Knowledge?: New Readings in Moral Epistemology, editors Walter Sinnott-Armstrong and Mark Timmons bring together eleven newly written essays by distinguished moral philosophers exploring the nature and possibility of moral knowledge. Each essay represents a major position within the exciting field of moral epistemology in which a proponent of the position presents and defends his or her view and locates it vis-a-vis competing views. The first chapter, written by Walter Sinnott-Armstrong, provides a (...)
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  39. Moral Knowledge and Ethical Character.[author unknown] - 1997 - Ethical Theory and Moral Practice 2 (2):191-193.
     
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  40. Group moral knowledge.Deborah Tollefsen & Christopher Lucibella - 2018 - In Aaron Zimmerman, Karen Jones & Mark Timmons (eds.), Routledge Handbook on Moral Epistemology. New York: Routledge.
     
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  41.  17
    A critique of moral knowledge.Yves René Marie Simon - 2002 - New York: Fordham University Press.
    This long-awaited book is the first English-language edition of.Simon’s first book, Critique de la connaissance morale (1934). Not only does this work clarify the first stages of Simon’s intellectual career, it is also a major contribution to moral philosophy. A Critique of Moral Knowledge addresses fundamental issues. How does moral knowledge differ from other practical knowledge? What is the relationship between the moral sense, moral philosophy, and cognition in action? Is politics (...) philosophy or simply a neutral technique? This elegant translation will be an important contribution to the conversation on philosophy, politics, religion, and ethics. (shrink)
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  42.  19
    Self-Worth and Moral Knowledge.Christopher W. Gowans - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 44:88-95.
    I argue that persons are unlikely to have moral knowledge insofar as they lack certain moral virtues; that persons are commonly deficient in these virtues, and hence that they are regularly unlikely to have adequate moral knowledge. I propose a version of this argument that employs a broad conception of self-worth, a virtue found in a wide range of moral traditions that suppose a person would have an appropriate sense of self-worth in the face (...)
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  43.  27
    Moral knowledge and its methodology in Aristotle.J. Donald Monan - 1968 - Oxford,: Clarendon P..
    This critical examination of the rights of private property contrasts two types of arguments about rights: those based on historical entitlement, and those based on the importance of property to freedom. The text explores the concept of ownership, and the relation between property and equality.
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  44.  75
    Moral Knowledge, by Sarah McGrath.Alison Hills - forthcoming - Mind.
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  45.  77
    Moral Knowledge and Intuitions: Introduction to a special issue of the Journal of Value Inquiry.Sabine Roeser & Joel Rickard - 2014 - Journal of Value Inquiry 48 (2):173-176.
    After decades of being met with suspicion or even disdain the epistemic role of intuitions – and specifically the school of ethical intuitionism – has seen a revival. This revival has been undertaken by both leading moral philosophers such as Jonathan Dancy and Robert Audi and moral psychologists like Jonathan Haidt and Joshua Greene.See Jonathan Dancy, Ethics Without Principles (Oxford: Oxford University Press, 2004), Robert Audi, The Good in the Right. A Theory of Intuition and Intrinsic Value (Princeton: (...)
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  46. Moral knowledge and self control in mengzi: Rectitude, courage, and qi.Manyul Im - 2004 - Asian Philosophy 14 (1):59 – 77.
    In this paper, I reveal systematic aspects of the moral epistemology of the Warring States Confucian, Mengzi. Mengzi thinks moral knowledge is 'internally' available to humans because it is acquired through normative dictates built into the human heart-mind. Those dictates are capable of motivating and justifying an agent's normative categorizations. Such dictates are linked to Mengzi's conception of human nature as good. I then interpret Mengzi's difficult discussion of courage and qi in Mengzi 2A: 2 as illuminating (...)
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  47.  13
    Moral Knowledge.Gerard J. Hughes - 1990 - Philosophical Books 31 (1):40-42.
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  48. McGrath on Moral Knowledge.Sarah Mcgrath - 2011 - Journal of Philosophical Research 36:219-233.
    Sarah McGrath has recently defended a disagreement-based argument for skepticism about moral knowledge. If sound, the argument shows that our beliefs about controversial moral issues do not amount to knowledge. In this paper, I argue that McGrath fails to establish her skeptical conclusion. I defend two main claims. First, the key premise of McGrath’s argument is inadequately supported. Second, there is good reason to think that this premise is false.
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  49.  75
    Evolving Moral Knowledge.Allan Gibbard - unknown
    This is the text of The Lindley Lecture for 2009, given by Allan Gibbard, an American philosopher.
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  50. Moral Knowledge.Oliver A. Johnson - 1969 - Revue de Métaphysique et de Morale 74 (3):342-342.
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