Results for 'moral motivation'

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  1.  6
    Kantian Moral Motivation: An Affectivist Interpretation.Vivek Kumar Radhakrishnan - 2020 - Journal of the Indian Council of Philosophical Research 37 (2):225-241.
    Kant’s theory of moral action faces a serious difficulty concerning motivation: how do commands of pure practical reason solely move human agents to perform moral actions? In his response, Kant claims that human agents perform moral actions out of a feeling of respect for the moral law. However, attempts to accommodate a feeling of respect into Kant’s rigorously rationalist ethical theory have led to two diverging strands of interpretation in the secondary literature: intellectualism and affectivism. (...)
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  2. Moral Motivation Pluralism.Ragnar Francén - 2010 - The Journal of Ethics 14 (2):117-148.
    Motivational externalists and internalists of various sorts disagree about the circumstances under which it is conceptually possible to have moral opinions but lack moral motivation. Typically, the evidence referred to are intuitions about whether people in certain scenarios who lack moral motivation count as having moral opinions. People’s intuitions about such scenarios diverge, however. I argue that the nature of this diversity is such that, for each of the internalist and externalist theses, there is (...)
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  3. Kant and Moral Motivation: The Value of Free Rational Willing.Jennifer K. Uleman - 2016 - In Iakovos Vasiliou (ed.), Moral Motivation (Oxford Philosophical Concepts). New York: Oxford University Press. pp. 202-226.
    Kant is the philosophical tradition's arch-anti-consequentialist – if anyone insists that intentions alone make an action what it is, it is Kant. This chapter takes up Kant's account of the relation between intention and action, aiming both to lay it out and to understand why it might appeal. The chapter first maps out the motivational architecture that Kant attributes to us. We have wills that are organized to action by two parallel and sometimes competing motivational systems. One determines us by (...)
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  4.  17
    Rethinking the Purity of Moral Motives in Business: Kant Against Moral Purism.Wim Dubbink & Luc van Liedekerke - 2020 - Journal of Business Ethics 167 (3):379-393.
    Moral purism is a commonly held view on moral worthiness and how to identify it in concrete cases. Moral purists long for a moral world in which people—at least sometimes—act morally worthy, but in concrete cases they systematically discount good deeds as grounded in self-interest. Moral purism evokes moral cynicism. Moral cynicism is a problem, both in society at large and the business world. Moral cynicism can be fought by refuting moral (...)
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  5. Moral Obligation and Moral Motivation.David Copp - 1995 - Canadian Journal of Philosophy, Supplement 21 (sup1):187–219.
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  6.  29
    Kant on Maxims and Moral Motivation: A New Interpretation.Peter Herissone-Kelly - 2018 - Springer.
    This book outlines and circumvents two serious problems that appear to attach to Kant’s moral philosophy, or more precisely to the model of rational agency that underlies that moral philosophy: the problem of experiential incongruence and the problem of misdirected moral attention. The book’s central contention is that both these problems can be sidestepped. In order to demonstrate this, it argues for an entirely novel reading of Kant’s views on action and moral motivation. In addressing (...)
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  7. Moral Motivation, Moral Phenomenology, And The Alief/Belief Distinction.Uriah Kriegel - 2012 - Australasian Journal of Philosophy 90 (3):469-486.
    In a series of publications, Tamar Gendler has argued for a distinction between belief and what she calls ?alief?. Gendler's argument for the distinction is a serviceability argument: the distinction is indispensable for explaining a whole slew of phenomena, typically involving ?belief-behaviour mismatch?. After embedding Gendler's distinction in a dual-process model of moral cognition, I argue here that the distinction also suggests a possible (dis)solution of what is perhaps the organizing problem of contemporary moral psychology: the apparent tension (...)
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  8. Externalist Moral Motivation.Nick Zangwill - 2003 - American Philosophical Quarterly 40 (2):143-154.
    “Motivational externalism” is the externalism until they see more of what view that moral judgements have no motisuch a theory would be like. The mere posvational efficacy in themselves, and that sibility of such a theory is not sufficiently when they motivate us, the source of motireassuring, even given strong arguments vation lies outside the moral judgement in against the opposite position. For there may a separate desire. Motivational externalism also be objections to externalism. contrasts with “motivational internalism,” (...)
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  9. Moral Motivation.Connie S. Rosati - 2006 - Stanford Encyclopedia of Philosophy.
    In our everyday lives, we confront a host of moral issues. Once we have deliberated and formed judgments about what is right or wrong, good or bad, these judgments tend to have a marked hold on us. Although in the end, we do not always behave as we think we ought, our moral judgments typically motivate us, at least to some degree, to act in accordance with them. When philosophers talk about moral motivation, this is the (...)
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  10.  44
    Moral Obligation and Moral Motivation.David Copp - 1995 - Canadian Journal of Philosophy 25 (sup1):187-219.
  11.  78
    Mapping Moral Motivation.Eve Garrard & David McNaughton - 1998 - Ethical Theory and Moral Practice 1 (1):45-59.
    In this paper we defend a version of moral internalism and a cognitivist account of motivation against recent criticisms. The internalist thesis we espouse claims that, if an agent believes she has reason to A, then she is motivated to A. Discussion of counter-examples has been clouded by the absence of a clear account of the nature of motivation. While we can only begin to provide such an account in this paper, we do enough to show that (...)
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  12. Moral Motivation.David O. Brink - 1997 - Ethics 108 (1):4-32.
  13.  74
    Moral Motivation and the Affective Appeal.Jennifer Corns & Robert Cowan - 2021 - Philosophical Studies 178 (1):71-94.
    Proponents of “the affective appeal” :787–812, 2014; Zagzebski in Philos Phenomenol Res 66:104–124, 2003) argue that we can make progress in the longstanding debate about the nature of moral motivation by appealing to the affective dimension of affective episodes such as emotions, which allegedly play either a causal or constitutive role in moral judgements. Specifically, they claim that appealing to affect vindicates a version of Motivational Internalism—roughly, the view that there is a necessary connection between moral (...)
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  14. Moral Motivation.Timothy Schroeder, Adina L. Roskies & Shaun Nichols - 2010 - In John Doris (ed.), Moral Psychology Handbook. Oxford University Press.
    In this chapter, we begin with a discussion of motivation itself, and use that discussion to sketch four possible theories of distinctively moral motivation: caricature versions of familiar instrumentalist, cognitivist, sentimentalist, and personalist theories about morally worthy motivation. To test these theories, we turn to a wealth of scientific, particularly neuroscientific, evidence. Our conclusions are that (1) although the scientific evidence does not at present mandate a unique philosophical conclusion, it does present formidable obstacles to a (...)
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  15.  94
    Moral Motivation Across Ethical Theories: What Can We Learn for Designing Corporate Ethics Programs?Simone De Colle & Patricia H. Werhane - 2008 - Journal of Business Ethics 81 (4):751 - 764.
    In this article we discuss what are the implications for improving the design of corporate ethics programs, if we focus on the moral motivation accounts offered by main ethical theories. Virtue ethics, deontological ethics and utilitarianism offer different criteria of judgment to face moral dilemmas: Aristotle's virtues of character, Kant's categorical imperative, and Mill's greatest happiness principle are, respectively, their criteria to answer the question "What is the right thing to do?" We look at ethical theories from (...)
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  16.  17
    Moral Motivation as a Dynamic Developmental Process: Toward an Integrative Synthesis.Ulas Kaplan - 2017 - Journal for the Theory of Social Behaviour 47 (2):195-221.
    The real-life complexity of moral motivation can be examined and explained by reintegrating time and development into moral inquiry. This article is one of the possible integrative steps in this direction. A dynamic developmental conception of moral motivation can be a useful bridge toward such integration. A comprehensive view of moral motivation is presented. Moral motivation is reconceptualized as a developmental process of self-organization and self-regulation out of which moral judgment (...)
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  17.  6
    Moral Motivation and Kant’s Ethics.Yong-Wook Shin - 2020 - Journal of Moral Education 32 (3):63-85.
  18.  90
    One Thought Too Few: Where De Dicto Moral Motivation is Necessary.Ron Aboodi - 2017 - Ethical Theory and Moral Practice 20 (2):223-237.
    De dicto moral motivation is typically characterized by the agent’s conceiving of her goal in thin normative terms such as to do what is right. I argue that lacking an effective de dicto moral motivation would put the agent in a bad position for responding in the morally-best manner in a certain type of situations. Two central features of the relevant type of situations are the appropriateness of the agent’s uncertainty concerning her underived moral values, (...)
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  19.  9
    Moral Motivation as a Dynamic Developmental Process: Toward an Integrative Synthesis.Ulas Kaplan - 2016 - Journal for the Theory of Social Behaviour 46 (4).
    The real-life complexity of moral motivation can be examined and explained by reintegrating time and development into moral inquiry. This article is one of the possible integrative steps in this direction. A dynamic developmental conception of moral motivation can be a useful bridge toward such integration. A comprehensive view of moral motivation is presented. Moral motivation is reconceptualized as a developmental process of self-organization and self-regulation out of which moral judgment (...)
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  20. Moral Motivation.R. Jay Wallace - 1998 - Routledge Encyclopedia of Philosophy.
    Questions about the possibility and nature of moral motivation occupy a central place in the history of ethics. Philosophers disagree, however, about the role that motivational investigations should play within the larger subject of ethical theory. These disagreements surface in the dispute about whether moral thought is necessarily motivating – ‘internalists’ affirming that it is,‘externalists’ denying this. [...] There are also important questions about the content of moral motivations. A moral theory should help us to (...)
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  21.  5
    Perception, Sensibility, and Moral Motivation in Augustine: A Stoic-Platonic Synthesis.Sarah Catherine Byers - 2013 - Cambridge, UK: Cambridge University Press.
    This book argues that Augustine assimilated the Stoic theory of perception and mental language (lekta/dicibilia), and that this epistemology underlies his accounts of motivation, affectivity, therapy for the passions, and moral progress. Byers elucidates seminal passages which have long puzzled commentators, such as Confessions 8, City of God 9 and 14, Replies to Simplicianus 1, and obscure sections of the later ‘anti-Pelagian’ works. Tracking the Stoic terminology, Byers analyzes Augustine’s engagement with Cicero, Seneca, Ambrose, Jerome, Origen, and Philo (...)
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  22. Kantian Moral Motivation and the Feeling of Respect.Richard R. McCarty - 1993 - Journal of the History of Philosophy 31 (3):421-435.
  23. Reductionist Contractualism: Moral Motivation and the Expanding Self.David W. Shoemaker - 2000 - Canadian Journal of Philosophy 30 (3):343-370.
    According to a popular contemporary contractualist account of moral motivation, the most plausible explanation for why those who are concerned with morality take moral reasons seriously — why these reasons strike those who are moved by them with a particular inescapability — is that they stem from, and are grounded by, a desire to be able to justify one’s actions to others on grounds they could not reasonably reject.1 My.
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  24. Contractualism, Moral Motivation, and Practical Reason.Samuel Freeman - 1991 - Journal of Philosophy 88 (6):281-303.
    A discussion of T M Scanlon's contractualism as a foundational account of the nature of morality. The article discusses how contractualism provides an account of moral truth and objectivity that is based in an idealization of moral reasoning. It then develops contractualism's account of moral motivation to show how it provides a way to understand obscure but central aspects of Kantian views: the claims that moral reasons are of a special kind, and that moral (...)
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  25.  67
    Morals, Motivation, and Convention: Hume's Influential Doctrines.Francis Snare - 1991 - Cambridge University Press.
    This 1991 book is about the continuing influence of Hume's ideas on moral and political philosophy. In part, it is a critical exegesis of Hume's most impressive and challenging doctrines in Book III of the Treatise of Human Nature on such topics as morals, motivation, justice, and social institutions. However, the main thrust of the argument is to throw into relief the importance of that discussion for contemporary philosophy. While the author subjects most contemporary defences of Humean doctrines (...)
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  26. The Wrong Time to Aim at What's Right: When is De Dicto Moral Motivation Less Virtuous?Ron Aboodi - 2015 - Proceedings of the Aristotelian Society 115 (3pt3):307-314.
    Proceedings of the Aristotelian Society, Volume 115, Issue 3pt3, Page 307-314, December 2015.
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  27. The Pragmatics of Moral Motivation.Caj Strandberg - 2011 - The Journal of Ethics 15 (4):341-369.
    One of the most prevalent and influential assumptions in metaethics is that our conception of the relation between moral language and motivation provides strong support to internalism about moral judgments. In the present paper, I argue that this supposition is unfounded. Our responses to the type of thought experiments that internalists employ do not lend confirmation to this view to the extent they are assumed to do. In particular, they are as readily explained by an externalist view (...)
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  28. Love, Friendship, and Moral Motivation.Carme Isern-Mas - 2022 - Journal of Theoretical and Philosophical Psychology 42 (2):93-107.
    The love that we feel for our friends plays an essential role in both our moral motivation to act towards them; and in our moral obligations towards them, that is, in our special duties. We articulate our proposal as a reply to Stephen Darwall’s second-person proposal, which we take to be a contemporary representative of the Kantian view. According to this view, love does not have a necessary role neither in moral motivation, nor in (...) obligation; just a complementary one. Yet this proposal faces three difficulties: a psychological problem, a practical problem, and a theoretical problem. In contrast, we argue that both moral motivation, and moral obligations emerge from our interpersonal relations with particular others. We further argue that obligations in the context of friendship are moral because they come with a feeling of obligation and have been internalized. Thus, the three problems raised to the Kantian position are clarified, and the role of love is emphasized in both our moral motivation, and our moral obligations towards friends. (shrink)
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  29. Handout #2: Moral Motivation and Rationalism.David O. Brink - unknown
    We have looked at worries about expressivism and other forms of noncognitivism. The externalist solution may also seem to be a solution of last resort, because it may seem to deny the platitude that moral judgments are motivationally efficacious. For this reason, we might look seriously at rationalist theories of moral motivation, because they promise to represent moral judgments as intrinsically motivational without giving up cognitivism.
     
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  30. Intuition and Belief in Moral Motivation.Antti Kauppinen - 2015 - In Gunnar Björnsson (ed.), Moral Internalism. Oxford University Press.
    It seems to many that moral opinions must make a difference to what we’re motivated to do, at least in suitable conditions. For others, it seems that it is possible to have genuine moral opinions that make no motivational difference. Both sides – internalists and externalists about moral motivation – can tell persuasive stories of actual and hypothetical cases. My proposal for a kind of reconciliation is to distinguish between two kinds of psychological states with (...) content. There are both moral thoughts or opinions that intrinsically motivate, and moral thoughts or opinions that don’t. The thoughts that intrinsically motivate are moral intuitions – spontaneous and compelling non-doxastic appearances of right or wrong that both attract assent and incline us to act or react. I argue that there is good reason to think that these intuitions, but not moral judgments, are constituted by manifestations of moral sentiments. The moral thoughts that do not intrinsically motivate are moral beliefs, which are in themselves as inert as any ordinary beliefs. Thus, roughly, internalism is true about intuitions and externalism is true about beliefs or judgments. (shrink)
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  31.  33
    Moral Motivation in Early 18th Century Moral Rationalism.Daniel Eggers - 2019 - European Journal of Philosophy 27 (3):552-574.
    European Journal of Philosophy, EarlyView.
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  32.  22
    Humean Moral Motivation.Andres Luco - 2013 - In Bert Musschenga & Anton van Harskamp (eds.), What Makes Us Moral? On the capacities and conditions for being moral. Springer. pp. 131-150.
    Moral motivation refers to the psychological causes that motivate or explain moral action. Moral action refers to action that complies with the requirements of morality. In this essay, I lay out alternative views on moral motivation, giving particular attention the way each view conceives of the explanatory link between practical reasoning and moral conduct. In trying to understand this link, philosophers look to moral judgment. The main rival accounts of the relationship between (...)
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  33. In the Thick of Moral Motivation.Wesley Buckwalter & John Turri - 2017 - Review of Philosophy and Psychology 8 (2):433-453.
    We accomplish three things in this paper. First, we provide evidence that the motivational internalism/externalism debate in moral psychology could be a false dichotomy born of ambiguity. Second, we provide further evidence for a crucial distinction between two different categories of belief in folk psychology: thick belief and thin belief. Third, we demonstrate how careful attention to deep features of folk psychology can help diagnose and defuse seemingly intractable philosophical disagreement in metaethics.
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  34.  20
    The Source of Moral Motivation and Actions We Owe to Others: Kant’s Theory of Respect.Christine Bratu - 2017 - In Elena Irrera & Giovanni Giorgini (eds.), The Roots of Respect: A Historic-Philosophical Itinerary. De Gruyter. pp. 131-148.
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  35. Moral Obligation and Moral Motivation in Confucian Role-Based Ethics.A. T. Nuyen - 2009 - Dao: A Journal of Comparative Philosophy 8 (1):1-11.
    How is the Confucian moral agent motivated to do what he or she judges to be right or good? In western philosophy, the answer to a question such as this depends on whether one is an internalist or externalist concerning moral motivation. In this article, I will first interpret Confucian ethics as role-based ethics and then argue that we can attribute to Confucianism a position on moral motivation that is neither internalist nor externalist but somewhere (...)
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  36. Business Ethics and Moral Motivation: A Criminological Perspective.Joseph Heath - 2008 - Journal of Business Ethics 83 (4):595-614.
    The prevalence of white-collar crime casts a long shadow over discussions in business ethics. One of the effects that has been the development of a strong emphasis upon questions of moral motivation within the field. Often in business ethics, there is no real dispute about the content of our moral obligations, the question is rather how to motivate people to respect them. This is a question that has been studied quite extensively by criminologists as well, yet their (...)
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  37. Depression, Listlessness, and Moral Motivation.Michael Cholbi - 2011 - Ratio 24 (1):28-45.
    Motivational internalism (MI) holds that, necessarily, if an agent judges that she is morally obligated to ø, then, that agent is, to at least some minimal extent, motivated to ø. Opponents of MI sometimes invoke depression as a counterexample on the grounds that depressed individuals appear to sincerely affirm moral judgments but are ‘listless’ and unmotivated by such judgments. Such listlessness is a credible counterexample to MI, I argue, only if the actual clinical disorder of depression, rather than a (...)
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  38.  34
    Moral Realism as Moral Motivation: The Impact of Meta-Ethics on Everyday Decision-Making.Liane Young & A. J. Durwin - 2013 - Journal of Experimental Social Psychology 49 (2):302-306.
    People disagree about whether “moral facts” are objective facts like mathematical truths (moral realism) or simply products of the human mind (moral antirealism). What is the impact of different meta-ethical views on actual behavior? In Experiment 1, a street canvasser, soliciting donations for a charitable organization dedicated to helping impoverished children, primed passersby with realism or antirealism. Participants primed with realism were twice as likely to be donors, compared to control participants and participants primed with antirealism. In (...)
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  39. The Puzzle of Pure Moral Motivation.Adam Lerner - 2018 - Oxford Studies in Metaethics 13:123-144.
    People engage in pure moral inquiry whenever they inquire into the moral features of some act, agent, or state of affairs without inquiring into the non-moral features of that act, agent, or state of affairs. This chapter argues that ordinary people act rationally when they engage in pure moral inquiry, and so any adequate view in metaethics ought to be able to explain this fact. The Puzzle of Pure Moral Motivation is to provide such (...)
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  40. Is Moral Motivation Rationally Required?Alan H. Goldman - 2010 - The Journal of Ethics 14 (1):1-16.
    The answer to the title question is “No.” The first section argues, using the example of Huckleberry Finn, that rational agents need not be motivated by their explicit judgments of rightness and wrongness. Section II rejects a plausible argument to the conclusion that rational agents must have some moral concerns. The third section clarifies the relevant concept of irrationality and argues that moral incoherence does not equate with this common relevant concept. Section IV questions a rational requirement for (...)
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  41. Moral Functionalism and Moral Motivation.Frank Jackson & Philip Pettit - 1995 - Philosophical Quarterly 45 (178):20-40.
  42.  47
    Reductionist Contractualism: Moral Motivation and the Expanding Self.David W. Shoemaker - 2000 - Canadian Journal of Philosophy 30 (3):343-370.
    This paper attempts to show how a reductionist approach to the metaphysics of personal identity might well be most compatible with a form of contractualism, not utilitarianism.
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  43.  48
    Moral Motivation and the Development of Francis Hutcheson's Philosophy.John D. Bishop - 1996 - Journal of the History of Ideas 57 (2):277-295.
  44. Handout #3: Moral Motivation and Externalism.David O. Brink - unknown
    This argument would show weak internalism to be a conceptual truth. But this argument is not compelling. Sometimes when we say that I have a reason to φ, we mean • (a) There is a behavioral norm that enjoins φ-ing and applies to me. In this sense of reason, moral norms do imply reasons. There are as many kinds of reasons as there are norms, including moral reasons, legal reasons, reasons of etiquette. But we often have something more (...)
     
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  45.  2
    Moral Motivation: A History.Iakovos Vasiliou (ed.) - 2016 - Oxford University Press USA.
    Moral Motivation presents a history of the concept of moral motivation. The book consists of ten chapters by eminent scholars in the history of philosophy, covering Plato, Aristotle, later Peripatetic philosophy, medieval philosophy, Spinoza, Locke, Hume, Kant, Fichte and Hegel, and the consequentialist tradition. In addition, four interdisciplinary "Reflections" discuss how the topic of moral motivation arises in epic poetry, Cicero, early opera, and Theodore Dreiser. Most contemporary philosophical discussions of moral motivation (...)
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  46.  25
    Moral Motivation and the Evil-God Challenge.Luke Wilson - forthcoming - Religious Studies:1-14.
    The evil-god challenge holds that theism is highly symmetrical to the evil-god hypothesis and thus it is not more reasonable to accept one rather than the other. But, since it is not reasonable to accept the evil-god hypothesis, it is not reasonable to accept theism. This article will primarily focus on defending the challenge from two recent objections which hold that it follows from the nature of moral motivation that theism is intrinsically much more likely to be true (...)
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  47.  11
    Morals, Motivation and Convention.Francis Snare - 1993 - Philosophical Review 102 (3):401-405.
  48. Emotions and Moral Motivation.Augusto Blasi - 1999 - Journal for the Theory of Social Behaviour 29 (1):1–19.
    One question in moral psychology concerns the role of emotions to motivate moral action. This question has recently become more urgent, because it is now clearer that cognitive developmental theories cannot offer a complete explanation of moral functioning. This paper suggests that emotion, as is typically understood in psychology, cannot be seen as the basis for an acceptable explanation of moral behaviour and motivation. However, it is argued that it is possible to understand emotions as (...)
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  49.  22
    Moral Worth and Moral Motivation: Kant’s Real View.Paul Guyer - 2018 - In Sally Sedgwick & Dina Emundts (eds.), Begehren / Desire. De Gruyter. pp. 19-38.
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  50.  10
    Why and When is Pure Moral Motivation Defective.David Heering - forthcoming - Erkenntnis:1-20.
    Agents sometimes have a final, de dicto desire to do what is right. They desire to do what is right for its own sake and under this description. These agents have pure moral motivation. It is often surmised that PMM is in some sense defective. Most famously, it has been suggested that PMM manifests a kind of moral fetishism. However, it also seems defective if an agent shows no concern whatsoever for moral rightness in their motivations. (...)
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