Results for 'naturalism'

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  1. Disenchanted Naturalism.Disenchanted Naturalism - unknown
    Naturalism is the label for the thesis that the tools we should use in answering philosophical problems are the methods and findings of the mature sciences—from physics across to biology and increasingly neuroscience. It enables us to rule out answers to philosophical questions that are incompatible with scientific findings. It enables us to rule out epistemological pluralism—that the house of knowledge has many mansions, as well as skepticism about the reach of science. It bids us doubt that there are (...)
     
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  2.  61
    The Case for Speculative Naturalism.Arran Gare - 2017 - In Arran Gare & Wayne Hudson (eds.), For a New Naturalism. Candor, New York, USA: Telos Press. pp. 9-32.
    C.D. Broad pointed out that philosophy in the Twentieth Century radically reduced its scope by contracting the methods it deployed. While traditionally philosophers had used analysis, synopsis and synthesis to reveal and overcome the inconsistencies of culture, critical philosophers reduced the role accorded to synopsis and eliminated any role for synthesis. This, it is argued, was a disastrous wrong turn that has led philosophers to embrace scientism, equated with naturalism, which has marginalized and reduced to irrelevance not only most (...)
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  3.  67
    Wittgensteinian 'Therapy', Experimental Philosophy, and Metaphilosophical Naturalism.Eugen Fischer - 2018 - In Kevin Cahill & Thomas Raleigh (eds.), Wittgenstein and Naturalism. New York, USA: Routledge. pp. 260-286.
    An important strand of current experimental philosophy promotes a new kind of methodological naturalism. This chapter argues that this new ‘metaphilosophical naturalism’ is fundamentally consistent with key tenets of Wittgenstein’s metaphilosophy, and can provide empirical foundations for therapeutic conceptions of philosophy. Metaphilosophical naturalism invites us to contribute to the resolution of philosophical problems about X by turning to scientific findings about the way we think about X – in general or when doing philosophy. This new naturalism (...)
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  4. Naturalizing Jurisprudence: Essays on American Legal Realism and Naturalism in Legal Philosophy.Brian Leiter - 2007 - Oxford University Press.
    Introduction: From legal realism to naturalized jurisprudence -- A note on legal indeterminacy -- Part I. American legal realism and its critics -- Rethinking legal realism: toward a naturalized jurisprudence (1997) -- Legal realism and legal positivism reconsidered (2001) -- Is there an "American" jurisprudence? (1997) -- Postscript to Part I: Interpreting legal realism -- Part II. Ways of naturalizing jurisprudence -- Legal realism, hard positivism, and the limits of conceptual analysis (1998, 2001) -- Why Quine is not a postmodernist (...)
     
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  5.  44
    The Challenge of a New Naturalism.Arran Gare & Wayne Hudson - 2017 - In Arran Gare & Wayne Hudson (eds.), For a New Naturalism. Candor, NY, USA: Telos Press.
    Contemporary naturalism is changing and scientific reductionism is under challenge from those who advocate a more comprehensive outlook. This special issue of Telos, based on the first Telos Australia Symposium held at Swinburne University in Melbourne in February 2014, introduces some of the key questions in the current debates. It also poses the question of whether more satisfactory political and social thought can be produced if scientific reductionism is replaced by a richer and more hermeneutical naturalism, one that (...)
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  6. Naturalism in Mathematics.Penelope Maddy - 1997 - Oxford University Press.
    Naturalism in Mathematics investigates how the most fundamental assumptions of mathematics can be justified. One prevalent philosophical approach to the problem--realism--is examined and rejected in favor of another approach--naturalism. Penelope Maddy defines this naturalism, explains the motivation for it, and shows how it can be successfully applied in set theory. Her clear, original treatment of this fundamental issue is informed by current work in both philosophy and mathematics, and will be accessible and enlightening to readers from both (...)
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  7. Against the New Racial Naturalism.Adam Hochman - 2013 - Journal of Philosophy 110 (6):331–51.
    Support for the biological concept of race declined slowly but steadily during the second half of the twentieth century. However, debate about the validity of the race concept has recently been reignited. Genetic-clustering studies have shown that despite the small proportion of genetic variation separating continental populations, it is possible to assign some individuals to their continents of origin, based on genetic data alone. Race naturalists have interpreted these studies as empirically confirming the existence of human subspecies, and by extension (...)
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  8.  79
    How Successful is Naturalism?Michael C. Rea - 2007 - In Georg Gasser (ed.), How Successful is Naturalism? Ontos-Verlag. pp. 105-116.
    The question raised by this volume is “How successful is naturalism?” The question presupposes that we already know what naturalism is and what counts as success. But, as anyone familiar with the literature on naturalism knows, both suppositions are suspect. To answer the question, then, we must first say what we mean in this context by both ‘naturalism’ and ‘success’. I’ll start with ‘success’. I will then argue that, by the standard of measurement that I shall (...)
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  9.  60
    Naturalism in Metaethics.Jussi Suikkanen - 2016 - In Kelly James Clark (ed.), Blackwell Companion to Naturalism. Wiley-Blackwell. pp. 351-368.
    This chapter offers an introduction to naturalist views in contemporary metaethics. Such views attempt to find a place for normative properties (such as goodness and rightness) in the concrete physical world as it is understood by both science and common sense. The chapter begins by introducing simple naturalist conceptual analyses of normative terms. It then explains how these analyses were rejected in the beginning of the 20th Century due to G.E. Moore’s influential Open Question Argument. After this, the chapter considers (...)
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  10. Experimental Philosophy and Naturalism.Bence Nanay - 2015 - In E. Fischer & J. Collins (eds.), Experimental Philosophy, Rationalism and Naturalism. Rethinking Philosophical Method. Routledge. pp. 222-239.
    The aim of this paper is to argue that there has been some mismatch between the naturalist rhetoric of experimental philosophy and its actual practice: experimental philosophy is not necessarily, and not even paradigmatically, a naturalistic enterprise. To substantiate this claim, a case study is given for what genuinely naturalist experimental philosophy would look like.
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  11.  63
    Rationalism and Naturalism in the Age of Experimental Philosophy.Eugen Fischer & John Collins - 2015 - In Eugen Fischer & John Collins (eds.), Experimental Philosophy, Rationalism, and Naturalism. Rethinking Philosophical Method. Routledge. pp. 3-33.
    The paper outlines the evolution of on-going meta-philosophical debates about intuitions, explains different notions of 'intuition' employed in these debates, and argues for the philosophical relevance of intuitions in an aetiological sense taken from cognitive psychology. On this basis, it advocates a new kind of methodological naturalism which it finds implicit, for instance, in the warrant project in experimental philosophy: a meta-philosophical naturalism that promotes the use of scientific methods in meta-philosophical investigations. This 'higher-order' naturalism is consistent (...)
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  12.  52
    Truth and Naturalism.Filippo Ferrari, Michael P. Lynch & Douglas Edwards - 2015 - In Kelly J. Clark (ed.), Blackwell Companion to Naturalism. Wiley-Blackwell.
    Is truth itself natural? This is an important question for both those working on truth and those working on naturalism. For theorists of truth, answering the question of whether truth is natural will tell us more about the nature of truth (or lack of it), and the relations between truth and other properties of interest. For those working on naturalism, answering this question is of paramount importance to those who wish to have truth as part of the natural (...)
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  13.  8
    Naturalism and Material Objects.Michael C. Rea - 2000 - In J. P. Moreland & William Lane Craig (eds.), Naturalism: A Critical Analysis. Routledge. pp. 110-132.
    The chapter has four parts. In the first, I argue that we can be justified in believing that there are mind-independent material objects only if we can be justified in believing that modal properties are exemplified in at least some of the regions of space-time that we take to be occupied by material objects. In the second, I argue that we can be justified in believing that modal properties are exemplified in a region only if we can be justified in (...)
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  14.  73
    A House Divided Against Itself Cannot Stand: Plantinga on the Self-Defeat of Evolutionary Naturalism.Timothy O'Connor - 2001 - In James Beilby (ed.), Naturalism Defeated? Essays on Plantinga's Evolutionary Argument Against Naturalism. Cornell.
    This paper raises objections to Alvin Plantinga's evolutionary argument against naturalism.
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  15. Against Naturalism About Truth.Berit Brogaard - forthcoming - In Kelly Clark (ed.), Blackwell Companion to Naturalism.
    The chapter distinguishes between a weak and a strong form of ontological naturalism. Strong ontological naturalism is the view that all truths can be deduced, at least in principle, from truths about physical entities at the lowest level of organization, for example, truths about the elementary particles and forces. Weak ontological naturalism is the view that only physical properties can be causally efficacious. Strong ontological naturalism entails weak ontological naturalism but not vice versa. I then (...)
     
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  16. Free Will and Naturalism: How to Be a Libertarian and a Naturalist Too.Kevin Timpe & Jonathan D. Jacobs - 2015 - In Kelly James (ed.), The Blackwell Companion to Naturalism. Blackwell. pp. 319-335.
    As pop naturalists tell it, free will is incompatible with naturalism. And apparently many scientists agree. Philosopher Daniel Dennett reports, for example, that he has “learned from discussions with a variety of scientists…[that] free will, in their view, is obviously incompatible with naturalism, with determinism, and very likely incoherent against any background, so they cheerfully insist that of course they don’t have free will” (2013, 47). Many philosophers, however, disagree (e.g., Mele 2014; Nahmias 2014; Vargas 2014), since compatibilist (...)
     
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  17. Methodological Anti-Naturalism, Norms and Participant Observation.Julie Zahle - 2016 - In Mark Risjord (ed.), Normativity and Naturalism in the Philosophy of the Social Sciences. Routledge. pp. 78-95.
    This paper examines the methodological anti-naturalist claim that social scientists make indispensably use of a method that is distinct to the social sciences, when studying norms by way of participant observation. Based on a detailed examination of how social scientists use participant observation to study norms, I argue that, on diverse specifications of “method”, the methodological anti-naturalist contention should be rejected.
     
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  18.  21
    How Scientific Practices Matter: Reclaiming Philosophical Naturalism.Joseph Rouse - 2002 - University of Chicago Press.
    How can we understand the world as a whole instead of separate natural and human realms? Joseph T. Rouse proposes an approach to this classic problem based on radical new conceptions of both philosophical naturalism and scientific practice.
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  19. The Possibility of Naturalism: A Philosophical Critique of the Contemporary Human Sciences.Roy Bhaskar - 1979 - Routledge.
    Since its original publication in 1979, The Possibility of Naturalism has been one of the most influential works in contemporary philosophy of science and social science. It is a cornerstone of the critical realist position, which is now widely seen as offering a viable alternative to move positivism and postmodernism. This revised edition includes a new foreword.
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  20. Ethical Non-Naturalism and the Metaphysics of Supervenience.Tristram McPherson - 2012 - In Oxford Studies in Metaethics Vol 7. pp. 205.
    It is widely accepted that the ethical supervenes on the natural, where this is roughly the claim that it is impossible for two circumstances to be identical in all natural respects, but different in their ethical respects. This chapter refines and defends the traditional thought that this fact poses a significant challenge to ethical non-naturalism, a view on which ethical properties are fundamentally different in kind from natural properties. The challenge can be encapsulated in three core claims which the (...)
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  21. Against Normative Naturalism.Matthew S. Bedke - 2012 - Australasian Journal of Philosophy 90 (1):111 - 129.
    This paper considers normative naturalism, understood as the view that (i) normative sentences are descriptive of the way things are, and (ii) their truth/falsity does not require ontology beyond the ontology of the natural world. Assuming (i) for the sake of argument, I here show that (ii) is false not only as applied to ethics, but more generally as applied to practical and epistemic normativity across the board. The argument is a descendant of Moore's Open Question Argument and Hume's (...)
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  22.  79
    Between Naturalism and Religion: Philosophical Essays.Jürgen Habermas - 2008 - Polity.
    Two countervailing trends mark the intellectual tenor of our age the spread of naturalistic worldviews and religious orthodoxies. Advances in biogenetics, brain research, and robotics are clearing the way for the penetration of an objective scientific self-understanding of persons into everyday life. For philosophy, this trend is associated with the challenge of scientific naturalism. At the same time, we are witnessing an unexpected revitalization of religious traditions and the politicization of religious communities across the world. From a philosophical perspective, (...)
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  23. Aquinas, Finnis and Non-Naturalism.Craig Paterson - 2006 - In Craig Paterson & Matthew Pugh (eds.), Analytical Thomism: Traditions in Dialogue. Ashgate.
    In this chapter I seek to examine the credibility of Finnis’s basic stance on Aquinas that while many neo-Thomists are meta-ethically naturalistic in their understanding of natural law theory (for example, Heinrich Rommen, Henry Veatch, Ralph McInerny, Russell Hittinger, Benedict Ashley and Anthony Lisska), Aquinas’s own meta-ethical framework avoids the “pitfall” of naturalism. On examination, the short of it is that I find Finnis’s account (while adroit) wanting in the interpretation stakes vis-à-vis other accounts of Aquinas’s meta-ethical foundationalism. I (...)
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  24. Unnaturalised Racial Naturalism.Adam Hochman - 2014 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 46 (1):79-87.
    Quayshawn Spencer (2014) misunderstands my treatment of racial naturalism. I argued that racial naturalism must entail a strong claim, such as “races are subspecies”, if it is to be a substantive position that contrasts with anti-realism about biological race. My recognition that not all race naturalists make such a strong claim is evident throughout the article Spencer reviews (Hochman, 2013a). Spencer seems to agree with me that there are no human subspecies, and he endorses a weaker form of (...)
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  25.  57
    Wilfrid Sellars: Naturalism with a Normative Turn.James O'Shea - 2007 - Polity.
    The work of the American philosopher Wilfrid Sellars continues to have a significant impact on the contemporary philosophical scene. His writings have influenced major thinkers such as Rorty, McDowell, Brandom, and Dennett, and many of Sellars basic conceptions, such as the logical space of reasons, the myth of the given, and the manifest and scientific images, have become standard philosophical terms. Often, however, recent uses of these terms do not reflect the richness or the true sense of Sellars original ideas. (...)
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  26. How Not to Attack Intelligent Design Creationism: Philosophical Misconceptions About Methodological Naturalism[REVIEW]Maarten Boudry, Stefaan Blancke & Johan Braeckman - 2010 - Foundations of Science 15 (3):227-244.
    In recent controversies about Intelligent Design Creationism (IDC), the principle of methodological naturalism (MN) has played an important role. In this paper, an often neglected distinction is made between two different conceptions of MN, each with its respective rationale and with a different view on the proper role of MN in science. According to one popular conception, MN is a self-imposed or intrinsic limitation of science, which means that science is simply not equipped to deal with claims of the (...)
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  27. Conceptual Analysis and Philosophical Naturalism.David Braddon-Mitchell & Robert Nola (eds.) - 2008 - Bradford.
    Many philosophical naturalists eschew analysis in favor of discovering metaphysical truths from the a posteriori, contending that analysis does not lead to philosophical insight. A countercurrent to this approach seeks to reconcile a certain account of conceptual analysis with philosophical naturalism; prominent and influential proponents of this methodology include the late David Lewis, Frank Jackson, Michael Smith, Philip Pettit, and David Armstrong. Naturalistic analysis is a tool for locating in the scientifically given world objects and properties we quantify over (...)
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  28.  53
    Sorts of Naturalism: Requirements for a Successful Theory.Christopher Toner - 2008 - Metaphilosophy 39 (2):220–250.
    In this article I investigate several "sorts of naturalism" that have been advanced in recent years as possible foundations for virtue ethics: those of Michael Thompson, Philippa Foot, Rosalind Hursthouse, John McDowell, and Larry Arnhart. Each of these impressive attempts fails in illuminatingly different ways, and in the opening sections I analyze what has gone variously wrong. I next use this analysis to articulate four criteria that any successful Aristotelian naturalism must meet (my goal is to show what (...)
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  29. Naturalism, Fallibilism, and the a Priori.Lisa Warenski - 2009 - Philosophical Studies 142 (3):403-426.
    This paper argues that a priori justification is, in principle, compatible with naturalism—if the a priori is understood in a way that is free of the inessential properties that, historically, have been associated with the concept. I argue that empirical indefeasibility is essential to the primary notion of the a priori ; however, the indefeasibility requirement should be interpreted in such a way that we can be fallibilist about apriori-justified claims. This fallibilist notion of the a priori accords with (...)
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  30. The Supervenience Challenge to Non-Naturalism.Pekka Väyrynen - 2017 - In Tristram McPherson & David Plunkett (eds.), The Routledge Handbook of Metaethics. Routledge. pp. 170-84.
    This paper is a survey of the supervenience challenge to non-naturalist moral realism. I formulate a version of the challenge, consider the most promising non-naturalist replies to it, and suggest that no fully effective reply has yet been given.
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  31.  87
    World Without Design: The Ontological Consequences of Naturalism.Michael C. Rea - 2002 - Oxford University Press.
    Philosophical naturalism, according to which philosophy is continuous with the natural sciences, has dominated the Western academy for well over a century, but Michael Rea claims that it is without rational foundation. Rea argues compellingly to the surprising conclusion that naturalists are committed to rejecting realism about material objects, materialism, and perhaps realism about other minds.
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  32.  98
    Naturalism in Question.Mario De Caro & David Macarthur (eds.) - 2004 - Harvard University Press.
    This volume presents a group of leading thinkers who criticize scientific naturalism not in the name of some form of supernaturalism, but in order to defend a ...
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  33. Philosophical Naturalism.David Papineau - 1993 - Blackwell.
  34. Essentially Grounded Non-Naturalism and Normative Supervenience.Toppinen Teemu - forthcoming - Topoi:1-9.
    Non-naturalism – roughly the view that normative properties and facts are sui generis and incompatible with a purely scientific worldview – faces a difficult challenge with regard to explaining why it is that the normative features of things supervene on their natural features. More specifically: non-naturalists have trouble explaining the necessitation relations, whatever they are, that hold between the natural and the normative. My focus is on Stephanie Leary's recent response to the challenge, which offers an attempted non-naturalism-friendly (...)
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  35. Naturalism.Charles Pigden - 1991 - In Peter Singer (ed.), A Companion to Ethics. Blackwell. pp. 421-431.
    Survey article on Naturalism dealing with Hume's NOFI (including Prior's objections), Moore's Naturalistic Fallacy and the Barren Tautology Argument. Naturalism, as I understand it, is a form of moral realism which rejects fundamental moral facts or properties. Thus it is opposed to both non-cognitivism, and and the error theory but also to non-naturalism. General conclusion: as of 1991: naturalism as a program has not been refuted though none of the extant versions look particularly promising.
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  36. What's Wrong with the Evolutionary Argument Against Naturalism?Geoff Childers - 2011 - International Journal for Philosophy of Religion 69 (3):193-204.
    Alvin Plantinga has argued that evolutionary naturalism (the idea that God does not tinker with evolution) undermines its own rationality. Natural selection is concerned with survival and reproduction, and false beliefs conjoined with complementary motivational drives could serve the same aims as true beliefs. Thus, argues Plantinga, if we believe we evolved naturally, we should not think our beliefs are, on average, likely to be true, including our beliefs in evolution and naturalism. I argue herein that our cognitive (...)
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  37.  16
    ‘Does Epistemic Naturalism Vindicate Semantic Externalism?’- An Episto-Semantical Review’.Sanjit Chakraborty - 2017 - RAVENSHAW JOURNAL OF PHILOSOPHY 3:27-37.
    The paper concentrates how could the acceptance of radical naturalism in Quine’s theory of meaning escorts Quine to ponder the naturalized epistemology. W.V. Quine was fascinated about the evidential acquisition of scientific knowledge, and language as a vehicle of knowledge takes a significant role in his regimented naturalistic theory that is anchored in the scientific framework. My point is that there is an interesting shift from epistemology to language (semantic externalism). The rejection of the mentalist approach on meaning vindicates (...)
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  38. Why Naturalism?David Copp - 2003 - Ethical Theory and Moral Practice 6 (2):179-200.
    My goal in this paper is to explain what ethical naturalism is, to locate the pivotal issue between naturalists and non-naturalists, and to motivate taking naturalism seriously. I do not aim to establish the truth of naturalism nor to answer the various familiar objections to it. But I do aim to motivate naturalism sufficiently that the attempt to deal with the objections will seem worthwhile. I propose that naturalism is best understood as the view that (...)
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  39.  45
    Boarding Neurath's Boat: The Early Development of Quine's Naturalism.Sander Verhaegh - 2017 - Journal of the History of Philosophy 55 (2):317-342.
    W. V. Quine is arguably the intellectual father of contemporary naturalism, the idea that there is no distinctively philosophical perspective on reality. Yet, even though Quine has always been a science-minded philosopher, he did not adopt a fully naturalistic perspective until the early 1950s. In this paper, I reconstruct the genesis of Quine’s ideas on the relation between science and philosophy. Scrutinizing his unpublished papers and notebooks, I examine Quine’s development in the first decades of his career. After identifying (...)
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  40.  40
    Quine on the Nature of Naturalism.Sander Verhaegh - 2017 - Southern Journal of Philosophy 55 (1):96-115.
    Quine's metaphilosophical naturalism is often dismissed as overly “scientistic.” Many contemporary naturalists reject Quine's idea that epistemology should become a “chapter of psychology” and urge for a more “liberal,” “pluralistic,” and/or “open-minded” naturalism instead. Still, whenever Quine explicitly reflects on the nature of his naturalism, he always insists that his position is modest and that he does not “think of philosophy as part of natural science”. Analyzing this tension, Susan Haack has argued that Quine's naturalism contains (...)
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  41. Husserl's Transcendental Philosophy and the Critique of Naturalism.Dermot Moran - 2008 - Continental Philosophy Review 41 (4):401-425.
    Throughout his career, Husserl identifies naturalism as the greatest threat to both the sciences and philosophy. In this paper, I explicate Husserl’s overall diagnosis and critique of naturalism and then examine the specific transcendental aspect of his critique. Husserl agreed with the Neo-Kantians in rejecting naturalism. He has three major critiques of naturalism: First, it (like psychologism and for the same reasons) is ‘countersensical’ in that it denies the very ideal laws that it needs for its (...)
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  42.  18
    Setting Sail: The Development and Reception of Quine’s Naturalism.Sander Verhaegh - forthcoming - Philosophers' Imprint.
    Contemporary analytic philosophy is dominated by metaphilosophical naturalism, the view that philosophy ought to be continuous with science. This naturalistic turn is for a significant part due to the work of W. V. Quine. Yet, the development and the reception of Quine’s naturalism have never been systematically studied. In this paper, I examine Quine’s evolving naturalism as well as the reception of his views. Scrutinizing a large set of unpublished notes, correspondence, drafts, papers, and lectures as well (...)
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  43.  69
    Naturalism and Normativity.Mario De Caro & David Macarthur (eds.) - 2010 - Cambridge University Press.
    Normativity concerns what we ought to think or do and the evaluations we make. For example, we say that we ought to think consistently, we ought to keep our promises, or that Mozart is a better composer than Salieri. Yet what philosophical moral can we draw from the apparent absence of normativity in the scientific image of the world? For scientific naturalists, the moral is that the normative must be reduced to the nonnormative, while for nonnaturalists, the moral is that (...)
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  44.  10
    Methodological Naturalism in Metaethics.Daniel Nolan - 2017 - In Tristram McPherson & David Plunkett (eds.), The Routledge Handbook of Metaethics. Routledge. pp. 659-673.
    Methodological naturalism arises as a topic in metaethics in two ways. One is the issue of whether we should be methodological naturalists when doing our moral theorising, and another is whether we should take a naturalistic approach to metaethics itself. Interestingly, these can come apart, and some naturalist programs in metaethics justify a non-scientific approach to our moral theorising. This paper discusses the range of approaches that fall under the general umbrella of methodological naturalism, and how naturalists view (...)
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  45.  14
    Should a Christian Adopt Methodological Naturalism?Andrew B. Torrance - 2017 - Zygon 52 (3):691-725.
    It has become standard practice for scientists to avoid the possibility of references to God by adopting methodological naturalism, a method that assumes that the reality of the universe, as it can be accessed by empirical enquiry, is to be explained solely with recourse to natural phenomena. In this essay, I critique the Christian practice of this method, arguing that a Christian's practices should always reflect her belief that the universe is created and sustained by the triune God. This (...)
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  46. In Defense of Naturalism.Gregory W. Dawes - 2011 - International Journal for Philosophy of Religion 70 (1):3-25.
    History and the modern sciences are characterized by what is sometimes called a methodological naturalism that disregards talk of divine agency. Some religious thinkers argue that this reflects a dogmatic materialism: a non-negotiable and a priori commitment to a materialist metaphysics. In response to this charge, I make a sharp distinction between procedural requirements and metaphysical commitments. The procedural requirement of history and the sciences—that proposed explanations appeal to publicly-accessible bodies of evidence—is non-negotiable, but has no metaphysical implications. The (...)
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  47.  19
    Three Forms of Naturalism.Penelope Maddy - 2005 - In Stewart Shapiro (ed.), The Oxford Handbook of Philosophy of Mathematics and Logic. Oxford University Press.
    This chapter compares and contrasts Quine’s naturalism with the versions of two post-Quineans on the nature of science, logic, and mathematics. The role of indispensability in the philosophy of mathematics is treated in detail.
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  48.  51
    An Idealist Critique of Naturalism.Robert Smithson - forthcoming - Inquiry : An Interdisciplinary Journal of Philosophy:1-23.
    According to many naturalists, our ordinary conception of the world is in tension with the scientific image: the conception of the world provided by the natural sciences. But in this paper, I present a critique of naturalism with precedents in the Kantian idealist tradition. I argue that, when we consider our actual linguistic behavior, there is no evidence that the truth of our ordinary judgments hinges on what the scientific image turns out to be like. I then argue that (...)
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  49. Semantic Normativity and Naturalism.Claudine Verheggen - 2011 - Logique Et Analyse 54 (216):553-567.
    I distinguish among three senses in which meaning may be said to be normative, one trivial, the other two more robust. According to the trivial sense, meaningful expressions have conditions of correct application. According to the first robust sense, these conditions are determined by norms. According to the second robust sense, statements about these conditions have normative implications. Normativity in one or the other of the robust senses, but not in the trivial sense, is commonly thought to pose a threat (...)
     
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  50. On Naturalism.Massimo Pigliucci - 2013 - Philosophy Now 96 (96):47-47.
    The term ‘naturalism’ has a long and complex history in modern philosophy. W.V.O. Quine famously advocated what has come to be known as a ‘naturalistic turn’ for philosophy as a discipline, meaning that philosophical thought should become continuous with the natural sciences – even claiming that epistemology (theory of knowledge) is nothing but applied psychology.
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