Results for 'political cosmopolitanism'

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  1.  57
    Hegel on Political Identity: Patriotism, Nationality, Cosmopolitanism.Lydia L. Moland - 2011 - Northwestern University Press.
    In Hegel on Political Identity, Lydia Moland provocatively draws on Hegel's political philosophy to engage sometimes contentious contemporary issues such as patriotism, national identity, and cosmopolitanism. Moland argues that patriotism for Hegel indicates an attitude toward the state, whereas national identity is a response to culture. The two combine, Hegel claims, to enable citizens to develop concrete freedom. Moland argues that Hegel's account of political identity extends to his notorious theory of world history; she also proposes (...)
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  2.  44
    Kant's Moral and Political Cosmopolitanism.Pauline Kleingeld - 2016 - Philosophy Compass 11 (1):14-23.
    In this essay, I first outline the contexts in which the idea of cosmopolitanism appears in Kant's moral and political philosophy. I then survey the three main debates regarding his political cosmopolitanism, namely, on the nature of the international federation he advocated, his theory of cosmopolitan right, and his views on colonialism and ‘race’, and I consider the relation between patriotism and cosmopolitanism in Kant's work. I subsequently discuss Kant's moral cosmopolitanism. Kant is widely (...)
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  3.  3
    Beyond Kant’s Political Cosmopolitanism.Xunwu Chen - 2019 - Philosophy Today 63 (2):363-382.
    Kant bequeaths to the present discourse of cosmopolitanism the question of how a constitutionalized global order without a world state is possible. At the core of the matter is what a legitimate public authority as the necessary enactor of the cosmopolitan sovereignty is. Habermas’s answer that this is a three-tiered, networked realm of public authority is a plausible one. The key to Habermas’s answer is the concept of a political constitution for a pluralist world. If such a constitution (...)
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  4.  20
    'Patriotism', 'Cosmopolitanism' and 'Humanity' in Victorian Political Thought.Georgios Varouxakis - 2006 - European Journal of Political Theory 5 (1):100-118.
    This article analyses the articulation of the relationship between ‘patriotism’ and ‘cosmopolitanism’ or commitment to ‘humanity’ in the writings of some major Victorian political thinkers. It is argued that: (a) there was no neat distinction between ‘patriotism’ and ‘nationalism’ in the thought of the time; (b) ‘patriotism’ was seen as a stepping stone to universalistic commitment to ‘humanity’ rather than as opposed to or incompatible with the latter; (c) most thinkers avoided the term ‘cosmopolitanism’, because of some (...)
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  5.  36
    Aristotle's Rational and Political Cosmopolitanism Aristotle's Ethics as First Philosophy.Mark Sentesy - 2010 - Research in Phenomenology 40 (1):150-158.
  6.  34
    The Political Philosophy of Cosmopolitanism.Gillian Brock & Harry Brighouse (eds.) - 2005 - Cambridge University Press.
    In a period of rapid internationalization of trade and increased labor mobility, is it relevant for nations to think about their moral obligations to others? Do national boundaries have fundamental moral significance, or do we have moral obligations to foreigners that are equal to our obligations to our compatriots? The latter position is known as cosmopolitanism, and this volume brings together a number of distinguished political philosophers and theorists to explore cosmopolitanism: what it consists in, and the (...)
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  7.  36
    Political Itineraries and Anarchic Cosmopolitanism in the Thought of Hannah Arendt.Annabel Herzog - 2004 - Inquiry: An Interdisciplinary Journal of Philosophy 47 (1):20 – 41.
    In this paper, I argue that Arendt's understanding of freedom should be examined independently of the search for good political institutions because it is related to freedom of movement and has a transnational meaning. Although she does not say it explicitly, Arendt establishes a correlation between political identities and territorial moves: She analyzes regimes in relation to their treatment of lands and borders, that is, specific geographic movements. I call this correlation a political itinerary. My aim is (...)
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  8.  18
    Reflexive Modernization and the End of the Nation State. On the Eclipse of the Political in Ulrich Beck's Cosmopolitanism.Toon Braeckman - 2008 - Ethical Perspectives 15 (3):343-367.
    The theory of reflexive modernization plausibly advocates postnational cosmopolitanism. As the nation state is eroding today, we are becoming citizens of a ‘global risk society’ whose unity and cohesion is generated by the risk that is threatening us world-wide. By the same token, this world risk society is no longer unified in any political sense. There is no world state; its very idea is even rejected. In this sense, the cosmopolitanism argued for in the theory of reflexive (...)
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  9. Stoic Cosmopolitanism and the Political Life.Eric Brown - 1997 - Dissertation, The University of Chicago
    Resurgent nationalisms and disputes over educational curricula have brought to the fore an old debate between cosmopolitans and patriots. The cosmopolitans emphasize our moral obligations to all human beings, while the patriots argue that our greatest moral obligations lie closer to hand, within our political community. My dissertation concerns the roots of this debate by focusing on the first philosophers in the West to devise an ethical theory which is fully committed to the strictly cosmopolitan denial that we have (...)
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  10. Cosmopolitanism in Contemporary Social and Political Philosophy.Kristina Sabikova - 2011 - Filozofia 66 (5):475-480.
    The paper deals with the idea of cosmopolitanism in contemporary Anglo-American social and political philosophy. The aim of the paper is to introduce cosmopolitan theories as one of the components of the concept of global justice. Its basis is the clarification of the theoretical ground of cosmopolitanism. Attention is paid also to the problems of moral argumentation in contemporary Anglo-American social and political philosophy.
     
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  11. Transnational Cosmopolitanism: Kant, du Bois, and Justice as a Political Craft.Inés Valdez - 2019 - Cambridge University Press.
    Based on the theoretical reconstruction of neglected post-WWI writings and political action of W. E. B. Du Bois, this volume offers a normative account of transnational cosmopolitanism. Pointing out the limitations of Kant's cosmopolitanism through a novel contextual account of Perpetual Peace, Transnational Cosmopolitanism shows how these limits remain in neo-Kantian scholarship. Inés Valdez's framework overcomes these limitations in a methodologically unique way, taking Du Bois's writings and his coalitional political action both as text that (...)
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  12.  64
    Human Rights and Empire: The Political Philosophy of Cosmopolitanism.Costas Douzinas - 2007 - Routledge-Cavendish.
    Erudite and timely, this book is a key contribution to the renewal of radical theory and politics.
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  13.  64
    Cosmopolitanism and Political Communities.Margaret Moore - 2006 - Social Theory and Practice 32 (4):627-658.
  14.  52
    Cosmopolitanism, Political Obligation, and the Welfare State.George Klosko - 2009 - Political Theory 37 (2):243-265.
    While we generally take it for granted that governments should provide social welfare and other benefits to their citizens, justification of these services depends on special moral requirements people owe to their compatriots, as opposed to inhabitants of other countries, who may be far more needy. While widely discussed defenses of compatriot preferences can be seen to be flawed, the latter may be justified through a public goods argument. Security and other public goods are not only necessary for acceptable lives (...)
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  15.  23
    Questioning Cosmopolitanism: The Political Philosophy Beyond the Nation-State.Pier Paolo Portinaro - 2011 - Rivista di Filosofia 102 (1):3-28.
  16. Nussbaum, Cosmopolitanism and Contemporary Political Issues.Burns Tony - 2013 - International Journal of Social Economics 40 (7).
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  17.  5
    Cosmopolitanism: Moral and Political.Fred Dallmayr - 2003 - Philosophy Today 31 (3):421-442.
    Barely a decade after the end of the Cold War, the fury of violence has been unleashed around the world, taking the form of terrorism, wars against terrorism, and genocidal mayhem. These developments stand in contrast to more hopeful legacies of the twentieth century: creation of the United Nations and adoption of international documents such as the “Universal Declaration of Human Rights.” These legacies have encouraged a series of initiatives aiming at the formulation of a global or cosmopolitan ethics guiding (...)
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  18.  44
    Between Political Liberalism and Postnational Cosmopolitanism.David Ingram - 2003 - Political Theory 31 (3):359-391.
    It is well known that Rawls and Habermas propose different strategies for justifying and classifying human rights. The author argues that neither approach satisfies what he regards as threshold conditions of determinacy, rank ordering, and completeness that any enforceable system of human rights must possess. A related concern is that neither develops an adequate account of group rights, which the author argues fulfills subsidiary conditions for realizing human rights under specific conditions. This latter defect is especially serious in light of (...)
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  19.  5
    Birthright, Birthwrongs: Contingency, Choice and Cosmopolitanism in Recent Political Thought. [REVIEW]Bernard Yack - 2011 - Political Theory 39 (3):406 - 416.
  20.  46
    The Capabilities Approach and Ethical Cosmopolitanism: The Challenge of Political Liberalism1.Martha Nussbaum - 2011 - In Maria Rovisco & Magdalena Nowicka (eds.), The Ashgate Research Companion to Cosmopolitanism. Ashgate. pp. 403.
  21.  1
    Cosmopolitanism and Space in Kant’s Political Thought.Angela Taraborrelli - 2019 - Con-Textos Kantianos 1 (10):15-26.
    Kant’s cosmopolitanism can be read from two main perspectives: temporal and spatial. Reading cosmopolitanism from a temporal perspective means paying attention to the historical realization of the ideal of cosmopolitanism and to its related issues such as: the progress of humankind, its final destination, the purpose of universal history, the highest purpose of nature. Instead, reading cosmopolitanism from a spatial perspective means paying attention, e.g. to the ‘fact’ of the sphericity of the earth and to its (...)
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  22.  18
    Birthright, Birthwrongs: Contingency, Choice and Cosmopolitanism in Recent Political Thought Visions of World Community, by Jens Bartelson. Cambridge: Cambridge University Press, 2009. X + 215 Pp. The Birthright Lottery: Citizenship and Global Inequality, Ayelet Shachar. Cambridge, MA: Harvard University Press, 2009. Xiii + 273 Pp. States Without Nations: Citizenship for Mortals, Jacqueline Stevens. New York: Columbia University Press, 2009. Xv + 364 Pp. [REVIEW]Bernard Yack - 2011 - Political Theory 39 (3):406-416.
  23.  15
    Philosophical Hermeneutics in Practice: Fred Dallmayr, Comparative Political Theory and Cosmopolitanism.Richard Shapcott - 2011 - Journal of International Political Theory 7 (2):229-238.
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  24.  4
    Chapter III. Cosmopolitanism as a Political Illusion.Richard W. Sterling - 1959 - In Ethics in a World of Power: The Political Ideas of Friedrich Meinecke. Princeton University Press. pp. 54-74.
  25.  28
    Cosmopolitanism in Context: Perspectives From International Law and Political Theory.Roland Pierik & Wouter Werner (eds.) - 2010 - Cambridge University Press.
    Is it possible and desirable to translate the basic principles underlying cosmopolitanism as a moral standard into eff ective global institutions? Will the ideals of inclusiveness and equal moral concern for all survive the marriage between cosmopolitanism and institutional power? What are the eff ects of such bureaucratization of cosmopolitan ideals? Th is book examines the strained relationship between cosmopolitanism as a moral standard and the legal institutions in which cosmopolitan norms and principles are to be implemented. (...)
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  26. Beyond Shariati: Modernity, Cosmopolitanism, and Islam in Iranian Political Thought.Siavash Saffari - 2017 - Cambridge University Press.
    Ali Shariati has been called by many the 'ideologue of the Iranian Revolution'. An inspiration to many of the revolutionary generation, Shariati's combination of Islamic political thought and Left-leaning ideology continues to influence both in Iran and across the wider Muslim world. In this book, Siavash Saffari examines Shariati's long-standing legacy, and how new readings of his works by contemporary 'neo-Shariatis' have contributed to a deconstruction of the false binaries of Islam/modernity, Islam/West, and East/West. Saffari argues that through their (...)
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  27. Aquinas's Mediated Cosmopolitanism and the Impasse of Ancient Political Philosophy.John von Heyking - 2011 - In Lee Trepanier & Khalil M. Habib (eds.), Cosmopolitanism in the Age of Globalization: Citizens Without States. University Press of Kentucky.
  28. Six Varieties of Cosmopolitanism in Late Eighteenth-Century Germany.Pauline Kleingeld - 1999 - Journal of the History of Ideas 60 (3):505-524.
    Cosmopolitanism is not a single encompassing idea but rather comes in at least six different varieties, which have often been conflated in previous literature. This is shown on the basis of the discussion in late eighteenth-century Germany (roughly, 1780-1800). The six varieties are: (1) moral cosmopolitanism, the view that all humans belong to a single moral community; political cosmopolitanism, which advocates (2) reform of the international political and legal order or (3) a strong notion of (...)
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  29.  5
    Between Political Liberalism and Postnational Cosmopolitanism: Toward an Alternative Theory of Human Rights.David Ingram - 2003 - Philosophy Today 31 (3):359-391.
    It is well known that Rawls and Habermas propose different strategies for justifying and classifying human rights. The author argues that neither approach satisfies what he regards as threshold conditions of determinacy, rank ordering, and completeness that any enforceable system of human rights must possess. A related concern is that neither develops an adequate account of group rights, which the author argues fulfills subsidiary conditions for realizing human rights under specific conditions. This latter defect is especially serious in light of (...)
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  30.  26
    Political Membership in the Contractarian Defence of Cosmopolitanism.Lea Ypi - 2008 - The Review of Politics 70 (3):442–472.
  31.  10
    Realizing the Beckian Vision: Cosmopolitan Cosmopolitanism and Low-Carbon China as Political Education.David Tyfield - 2016 - Theory, Culture and Society 33 (7-8):301-309.
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  32.  56
    Hegel’s Political Anti-Cosmopolitanism.James Bohman - 2001 - Southern Journal of Philosophy 39 (S1):65-92.
  33.  17
    Cosmopolitanism, Occupancy and Political Self‐Determination.Christopher Heath Wellman - 2019 - Journal of Applied Philosophy 36 (3):375-381.
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  34.  30
    Institutions with Global Scope: Moral Cosmopolitanism and Political Practice.Charles Jones - 2005 - Canadian Journal of Philosophy 35 (sup1):1-27.
  35.  10
    Lydia L. Moland. Hegel On Political Identity. Patriotism, Nationality, Cosmopolitanism. Evanston, Illinois: Northwestern University Press, 2011. ISBN 978-0-8101-2857-6, Pbk. Pp. 223. [REVIEW]Louis Carré - 2015 - Hegel Bulletin 36 (1):122-128.
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  36.  32
    Hegel on Political Identity: Patriotism, Nationality, Cosmopolitanism[REVIEW]Michael Baur - 2013 - The Owl of Minerva 45 (1/2):112-115.
  37.  24
    Moland, Lydia. Hegel on Political Identity: Patriotism, Nationality, Cosmopolitanism.Tom Rockmore - 2012 - Review of Metaphysics 66 (1):161-163.
  38.  38
    Another Cosmopolitanism - by Seyla Benhabib, the Oxford Handbook of Political Theory - Edited by John S. Dryzek, Bonnie Honig & Anne Phillips, Political Philosophy - Edited by Anthony O'Hear and Political Keywords: A Guide for Students, Activists and Everyone Else - by Andrew Levine.Paul Gilbert - 2008 - Journal of Applied Philosophy 25 (1):72–75.
  39.  21
    The Ticklish Subject: The Absent Centre of Political Ontology, And: The Fragile Absolute, or, Why is the Christian Legacy Worth Fighting For?, And: Contingency, Hegemony, Universality: Contemporary Dialogues on the Left, And: Cosmopolitanism (Review).Christian Moraru - 2001 - Symploke 9 (1):205-207.
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  40. Gillian Brock and Harry Brighouse, Eds., The Political Philosophy of Cosmopolitanism Reviewed By.Patti Tamara Lenard - 2006 - Philosophy in Review 26 (4):241-243.
     
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  41.  31
    The Political Philosophy of Cosmopolitanism - by Gillian Brock and Harry Brighouse.Amy E. Eckert - 2006 - Ethics and International Affairs 20 (3):394–396.
  42.  16
    Hegel’s Political Anti-Cosmopolitanism.James Bohman - 2001 - Southern Journal of Philosophy 39 (Supplement):65-92.
  43.  12
    The Political Philosophy of Cosmopolitanism, Gillian Brock and Harry Brighouse, Eds.(Cambridge: Cambridge University Press, 2005), 272 Pp., $70 Cloth, $24.99 Paper. [REVIEW]Amy E. Eckert - 2006 - Ethics and International Affairs 20 (3):394-396.
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  44.  7
    Cosmopolitanism: Cultural, Moral, and Political.Regina Queiroz, Gabriele De Angelis & Diogo P. Aurélio - 2010 - In Regina Queiroz, Gabriele De Angelis & Diogo P. Aurélio (eds.), Sovereign Justice: Global Justice in a World of Nations. De Gruyter.
  45.  10
    Costas Douzinas, Human Rights and Empire. The Political Philosophy of Cosmopolitanism: Routledge-Cavendish, London, 2007.Wouter Werner - 2008 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 21 (2):197-199.
  46.  11
    Review of Gillian Brock, Harry Brighouse (Eds.), The Political Philosophy of Cosmopolitanism[REVIEW]Mathias Risse - 2007 - Notre Dame Philosophical Reviews 2007 (1).
  47. Nationalism, Patriotism, and Cosmopolitanism in an Age of Globalization.Robert Audi - 2009 - Journal of Ethics 13 (4):365-381.
    A major issue in political philosophy is the extent to which one or another version of nationalism or, by contrast, cosmopolitanism, is morally justified. Nationalism, like cosmopolitanism, may be understood as a position on the status and responsibilities of nation states, but the terms may also be used to designate attitudes appropriate to those positions. One problem in political philosophy is to distinguish and appraise various forms of nationalism and cosmopolitanism ; a related problem is (...)
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  48. Global Warming and the Cosmopolitan Political Conception of Justice.Aaron Maltais - 2008 - Environmental Politics 17 (4):592-609.
    Within the literature in green political theory on global environmental threats one can often find dissatisfaction with liberal theories of justice. This is true even though liberal cosmopolitans regularly point to global environmental problems as one reason for expanding the scope of justice beyond the territorial limits of the state. One of the causes for scepticism towards liberal approaches is that many of the most notable anti-cosmopolitan theories are also advanced by liberals. In this paper, I first explain why (...)
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  49.  19
    Reclaiming Cosmopolitanism Through Migrant Protests.Alex Sager - 2018 - In Tamara Caraus & Elena Paris (eds.), Migration, Protest Movements and the Politics of Resistance: A Radical Political Philosophy of Cosmopolitanism. New York: Routledge. pp. 171-185.
    Cosmopolitanism re-emerged as a potentially radical political theory in the 1990s, only to be stripped of much of its radical potential. Many political theorists reduced cosmopolitanism to “moral cosmopolitanism” and sought to reconcile it with the current state system. To reclaim cosmopolitanism’s radical potential, I propose the migrant as the key figure in a cosmopolitan practice that promises to ground cosmopolitanism from below. Migrant voices and acts of citizenship help us overcome the cognitive (...)
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  50. Cosmopolitanism and Global Justice.Charles R. Beitz - 2005 - Journal of Ethics 9 (1-2):11-27.
    Philosophical attention to problems about global justice is flourishing in a way it has not in any time in memory. This paper considers some reasons for the rise of interest in the subject and reflects on some dilemmas about the meaning of the idea of the cosmopolitan in reasoning about social institutions, concentrating on the two principal dimensions of global justice, the economic and the political.
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