Results for 'politics of recognition'

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  1. Chapter Ten Agents of Change: Theology, Culture and Identity Politics Ibrahim Abraham.Identity Politics - 2007 - In Julie Connolly, Michael Leach & Lucas Walsh (eds.), Recognition in Politics: Theory, Policy and Practice. Cambridge Scholars Press. pp. 175.
     
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  2. Introduction: Global Justice and the Politics of Recognition.Burns Tony - 2013 - In Tony Burns & Simon Thompson (eds.), Global Justice and the Politics of Recognition. London: Palgrave. pp. 1-22.
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  3.  41
    Recognition, Solidarity, and the Politics of Esteem: The Case of Basic Income.Arto Laitinen - 2015 - In Odin Lysaker & Jonas Jacobsen (eds.), Recognition and Freedom: Axel Honneth’s Political Thought. pp. 57-78.
    "The Nordic welfare states have arguably been successful in terms of social solidarity – although the heavily institutional and state-driven solutions as opposed to community- or family-based ones in various issues from child to elderly care may have made it seem as mere ‘quasi-solidarity’ in comparison to more communitarian ideals. This essay approaches such social solidarity in terms of Axel Honneth’s recognition-theoretical framework – arguing that there’s much more potential in Honnethian ideas of recognition and esteem than in (...)
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  4.  43
    Affective Citizenship: Feminism, Postcolonialism and the Politics of Recognition.Monica Mookherjee - 2005 - Critical Review of International Social and Political Philosophy 8 (1):31-50.
    A serious problem confronting discourses on recognition is that of showing equal respect for citizens? diverse cultural identities whilst at the same time attending to feminist concerns. This article focuses on the complex issues emerging from the recent legislation prohibiting the Muslim veil in French state schools. I respond to these problems by defending two conditions of a postcolonial and feminist approach to the politics of recognition. This approach should be, first, transformative, in the sense of widening (...)
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  5.  15
    Beyond Dignity and Difference Revisiting the Politics of Recognition.Maeve Cooke - 2009 - European Journal of Political Theory 8 (1):76-95.
    Revisiting Taylor's 1992 account of the politics of recognition, I argue that he is right to discern a strand in contemporary politics that goes beyond the demand for recognition of dignity. Against Taylor I contend that this is best understood as a concern not for recognition of difference but for the value of something that is not universally shared, such as a particular ethical conception, cultural tradition or religious belief and practice. Using the examples of (...)
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  6.  11
    Democratic Equality and Indigenous Electoral Institutions in Oaxaca, Mexico: Addressing the Perils of a Politics of Recognition.Alejandro Anaya Muñoz - 2005 - Critical Review of International Social and Political Philosophy 8 (3):327-347.
    Abstract In 1995, the constitution of the Mexican state of Oaxaca was reformed to recognise indigenous usages and customs for the election of municipal governments. This recognition is problematic from a normative perspective, as women, new?comers and dwellers in municipal sub?units are disenfranchised in a good number of indigenous municipalities of the state. Nevertheless, this article argues against a summary assessment of the (presumably illiberal) consequences of this recognition policy. Following James Tully, it advocates an intercultural, dialogical and (...)
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  7.  60
    Hegel and the Politics of Recognition.Saul Tobias - 2006 - The Owl of Minerva 38 (1/2):101-126.
    While political philosophers have turned to Hegel’s notion of recognition in their development of a theory of identity politics, a careful reading of the Phenomenology of Spirit, and of the master-servant dialectic in particular, reveals the limits of this approach. For Hegel, recognition cannot be separated from a process of self-determination, which is as essential to the development of genuine autonomy as the affirmation of claims to recognition. This article examines the role of self-determination in the (...)
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  8. Feminist Politics in the Age of Recognition: A Two-Dimensional Approach to Gender Justice.Nancy Fraser - 2007 - Studies in Social Justice 1 (1):23-35.
    In the course of the last thirty years, feminist theories of gender have shifted from quasi-Marxist, labor-centered conceptions to putatively “post-Marxist”culture- and identity-based conceptions. Reflecting a broader political move from redistribution to recognition, this shift has been double-edged. On the one hand, it has broadened feminist politics to encompass legitimate issues of representation, identity, and difference. Yet, in the context of an ascendant neoliberalism, feminist struggles for recognition may be serving to less to enrich struggles for redistribution (...)
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  9.  38
    Subjects of Empire: Indigenous Peoples and the ‘Politics of Recognition’ in Canada.Glen S. Coulthard - 2007 - Contemporary Political Theory 6 (4):437-460.
    Over the last 30 years, the self-determination efforts and objectives of Indigenous peoples in Canada have increasingly been cast in the language of 'recognition' — recognition of cultural distinctiveness, recognition of an inherent right to self-government, recognition of state treaty obligations, and so on. In addition, the last 15 years have witnessed a proliferation of theoretical work aimed at fleshing out the ethical, legal and political significance of these types of claims. Subsequently, 'recognition' has now (...)
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  10.  49
    Subjects of Empire: Indigenous Peoples and the |[Lsquo]|Politics of Recognition|[Rsquo]| in Canada.Glen S. Coulthard - 2007 - Contemporary Political Theory 6 (4):437.
    Over the last 30 years, the self-determination efforts and objectives of Indigenous peoples in Canada have increasingly been cast in the language of 'recognition' — recognition of cultural distinctiveness, recognition of an inherent right to self-government, recognition of state treaty obligations, and so on. In addition, the last 15 years have witnessed a proliferation of theoretical work aimed at fleshing out the ethical, legal and political significance of these types of claims. Subsequently, 'recognition' has now (...)
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  11.  28
    Authenticity and the Politics of Identity: A Critique of Charles Taylor's Politics of Recognition.Brenda Lyshaug - 2004 - Contemporary Political Theory 3 (3):300-320.
    This essay evaluates Charles Taylor's defence of a politics of recognition in light of his broader account of modern identity and the self. I argue that his call for a politics of recognition betrays what is most ethically promising in his own account of modern subjectivity – namely, its emphasis on and affirmation of inner multiplicity. The first part of the paper identifies the ways in which his account of the self affirms inner multiplicity. The second (...)
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  12. Reviews : John Rawls, Political Liberalism, (Columbia University Press, 1993); Jürgen Habermas, Faktizität Und Geltung: Beiträge Zur Diskurstheorie des Rechts Und des Deomkratischen Rechtstaats, (Suhrkamp, 1992); Axel Honneth, Kampf Um Anerkennung: Zur Moraliscben Grammatik Sozialer Konflikte, (Suhrkamp, 1992); Philosophy of Mind: Theory and Practice, (Heinemann, 1974); Gunnar Skirbekk, Rationality and Modernity: Essays in Pbilosopbical Pragmatics, (Scandanavian University Press, 1993); Charles Taylor, Multiculturalism and "The Politics of Recognition", (Princeton University Press, 1992). [REVIEW]Paul R. Harrison & Thea Bellou - 1994 - Thesis Eleven 39 (1):121-128.
    Reviews : John Rawls, Political Liberalism, ; Jürgen Habermas, Faktizität und Geltung: Beiträge zur Diskurstheorie des Rechts und des deomkratischen Rechtstaats, ; Axel Honneth, Kampf um Anerkennung: Zur moraliscben Grammatik sozialer Konflikte, ; Philosophy of Mind: Theory and Practice, ; Gunnar Skirbekk, Rationality and Modernity: Essays in Pbilosopbical Pragmatics, ; Charles Taylor, Multiculturalism and "The Politics of Recognition".
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  13.  72
    Dismantling the Face: Pluralism and the Politics of Recognition.Simone Bignall - 2012 - Deleuze and Guatarri Studies 6 (3):389-410.
    Plural expressions of ‘belonging’ in postcolonial and multicultural societies give particular emphasis to a politics of cultural recognition. Within nations, diverse communities call for acknowledgement of their aspirations, for fair representation in public life and for protection of the distinctive cultural practices and beliefs that define and help to sustain minoritarian identities. Recognition is also important for group self-concept and cohesion, and so plays a vital role in the creation of stable platforms for political resistance. This essay (...)
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  14.  35
    Theory and Practice in the Politics of Recognition and Misrecognition.Wendy Martineau, Nasar Meer & Simon Thompson - 2012 - Res Publica 18 (1):1-9.
    Theory and Practice in the Politics of Recognition and Misrecognition Content Type Journal Article Pages 1-9 DOI 10.1007/s11158-012-9181-7 Authors Wendy Martineau, School of Sociology, Politics and International Studies, University of Bristol, 34 Tyndalls Park Road, Clifton, Bristol BS8 1TY, UK Nasar Meer, School of Arts and Social Sciences, Northumbria University, Lipman Building, Newcastle upon Tyne, NE1 8ST UK Simon Thompson, Department of Arts, University of the West of England, Frenchay, Bristol BS16 1QY, UK Journal Res Publica Online (...)
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  15.  10
    Parity of Esteem and the Politics of Recognition.Simon Thompson - 2002 - Contemporary Political Theory 1 (2):203-220.
    This article begins from the premise that, in contemporary conditions of immense cultural, social and ethnic diversity, a just and stable political order must be one in which all citizens are able to enjoy due recognition. In order to determine what form such a politics of recognition must take in practice, the article focuses on the case of Northern Ireland. More specifically, it examines the principle of ‘parity of esteem’ which forms the keystone of the Belfast Agreement (...)
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  16.  78
    Feminism as Revolutionary Practice: From Justice and the Politics of Recognition to Freedom.Marieke Borren - 2013 - Hypatia 28 (1):197-214.
    In the 1980s extra-parliamentary social movements and critical theories of race, class, and gender added a new sociocultural understanding of justice—recognition—to the much older socioeconomic one. The best-known form of the struggle for recognition is the identity politics of disadvantaged groups. I argue that there is still another option to conceptualize their predicament, neglected in recent political philosophy, which understands exclusion not in terms of injustice, more particularly a lack of sociocultural recognition, but in terms of (...)
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  17.  70
    Anthropology, Social Theory, and Politics: Axel Honneth's Theory of Recognition.Carl-Göran Heidegren - 2002 - Inquiry: An Interdisciplinary Journal of Philosophy 45 (4):433 – 446.
    This article presents and discusses Axel Honneth's theory of recognition as a specific constellation, i.e. as a theoretical endeavour spanning over and interrelating positions in the fields of anthropology, social theory, and politics. As essential components in this constellation I discern an anthropology of recognition, a social philosophy of different forms of recognition, a morality of recognition, a theory of democratic ethical life as a social ideal, and a notion of political democracy as an ambitious (...)
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  18.  8
    Multiculturalism and "The Politics of Recognition.".Charles Taylor & Amy Gutmann - 1994 - Ethics 104 (2):384-386.
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  19.  19
    (Not) Just a Piece of Cloth: "Begum", Recognition and the Politics of Representation.Lasse Thomassen - 2011 - Political Theory 39 (3):325 - 351.
    To understand the politics of recognition, one must conceive of it as a politics of representation. Like representation, recognition proceeds at once in a constative and a performative mode, whereby they bring into being what is simultaneously represented or recognized. This structure has paradoxical implications. The politics of recognition is also a politics of representation in the sense that it always involves questions such as, Which representations are recognized? Whose representations are they? The (...)
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  20. Bound by Recognition: The Politics of Identity After Hegel.Patchen P. Markell - 1999 - Dissertation, Harvard University
    The concept of "recognition" lies at the intersection between contemporary identity politics and the philosophy of Hegel. While Hegel's philosophy is often invoked to provide normative grounding for political projects devoted to overcoming misrecognition, Hegel's analysis of recognition actually supports an immanent critique of such politics. It provides us with diagnostic tools that show how the pursuit of recognition, especially in the context of modern, state-centered politics, works both for and against the values of (...)
     
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  21. Just a Piece of Cloth: Begum, Recognition and the Politics of Representation.Lasse Thomassen - 2011 - Political Theory 39 (3):325-351.
    To understand the politics of recognition, one must conceive of it as a politics of representation. Like representation, recognition proceeds at once in a constative and a performative mode, whereby they bring into being what is simultaneously represented or recognized. This structure has paradoxical implications. The politics of recognition is also a politics of representation in the sense that it always involves questions such as, Which representations are recognized? Whose representations are they? The (...)
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  22.  13
    The Politics of Recognition Versus the Politics of Hatred.Arran Gare - 2002 - Democracy and Nature 8 (2):261-280.
    Hatred of America expressed in the September 11th attack is more than matched by the hatred by Americans for Islamists expressed in the war on Afghanistan, the War against Terror and the threatened wars against the “Axis of Evil”. It is argued here that there is a pattern of self-reinforcing hatred operating in the world set in motion by the actions of the United States, particularly by George Bush Snr. and embraced and used by George Bush Jr. to reinforce and (...)
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  23.  4
    The Politics of Recognition.Browning Gary - 2015 - Hobbes Studies 28 (1):3-17.
    _ Source: _Volume 28, Issue 1, pp 3 - 17 Hobbes and Hegel are standardly taken to be contrasting political theorists, who maintain contrasting views on philosophy, individualism, and society. However, Oakeshott’s reading of Hobbes is a reminder that Hobbes can be read in ways that reduce antagonisms between Hobbes and Hegel. Hobbes’s state of nature is an artificial device that is internally related to the significance of political artifice in rendering the social world a reasonable context for interaction just (...)
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  24.  14
    Multicultural Medicine and the Politics of Recognition.L. J. Kirmayer - 2011 - Journal of Medicine and Philosophy 36 (4):410-423.
    Health care services increasingly face patient populations with high levels of ethnic and cultural diversity. Cultures are associated with distinctive ways of life; concepts of personhood; value systems; and visions of the good that affect illness experience, help seeking, and clinical decision-making. Cultural differences may impede access to health care, accurate diagnosis, and effective treatment. The clinical encounter, therefore, must recognize relevant cultural differences, negotiate common ground in terms of problem definition and potential solutions, accommodate differences that are associated with (...)
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  25.  56
    Love in the Private: Axel Honneth, Feminism and the Politics of Recognition.Julie Connolly - 2010 - Contemporary Political Theory 9 (4):414-433.
    Axel Honneth distinguishes between recognitive practices according to the social domain in which they occur and this allows him to theorise the relationship between power and recognition. 'Love-based recognition', which suggests the centrality of recognition to the relationships that nurture us in the first instance, is located in the family. Honneth argues that relationships encompassed by this category are pre-political, thereby repeating the distinction between the public and the private common to much political theory. This article explores (...)
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  26.  13
    Equality and Diversity: Value Incommensurability and the Politics of Recognition.Steve Smith - 2011 - Policy Press.
    Equality, diversity and radical politics -- Value incommensurability -- Empathic imagination and its limits -- Critiquing compassion-based social relations -- Egalitarianism, disability and monistic ideals -- Equality, identity and disability -- Paradox and the limits of reason.
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  27.  37
    Rereading Honneth Exodus Politics and the Paradox of Recognition.Melvin L. Rogers - 2009 - European Journal of Political Theory 8 (2):183-206.
    Is Honneth's theory sufficiently sensitive to practices of recognition that have historically emerged? This article answers in the negative by revisiting his ground-breaking study The Struggle for Recognition. The first two sections of this article reconstruct the connection he draws between the practices of recognition, the psychological damage experienced in its absence and the motivation for social conflict that results. In doing so, we discover the paradox of recognition: Honneth makes psychological and moral development depend on (...)
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  28. Chapter Nine The Politics of Recognition and an Ideology of Multiculturalism Tim Soutphommasane.Tim Soutphommasane - 2007 - In Julie Connolly, Michael Leach & Lucas Walsh (eds.), Recognition in Politics: Theory, Policy and Practice. Cambridge Scholars Press. pp. 155.
     
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  29.  7
    Spiritul de toleranta, cultura recunoasterii si nevoia de comprehensiune/ The Spirit of Tolerance, the Culture of Recognition and the Need of Comprehension.Anton Carpinschi - 2005 - Journal for the Study of Religions and Ideologies 4 (10):19-35.
    This study endeavours to demonstrate the dynamic “tolerance-recognition” in view of a comprehensive paradigm. Tolerance is presumed to be a „modus vivendi” – that is, the recognition of multiple ways of finding the good and happiness by human communities. In this context, the author proposes, as a heuristic device, a model of humanity based upon correlations between nature, condition, and essence as hypostases of humanity. In this way the study attempts to contribute to the planning of a necessary (...)
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  30.  1
    The Untamed Politics of Urban Informality: “Gray Space” and Struggles for Recognition in an African City.Christine Ampaire & Ilda Lindell - 2016 - Theoretical Inquiries in Law 17 (1):257-282.
    This Article examines the ways in which market vendors in Kampala, Uganda, responded to plans to redevelop their markets through the concession of long-term leases to private investors. These plans met with massive resistance from the marketers, with significant outcomes. The Article uncovers how the marketers actively negotiated a “gray space” between legality and illegality and creatively used the law, with a view to asserting themselves as the legitimate rulers of their markets. It shows how the marketers engaged in highly (...)
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  31. Chapter Three From the Desire for Recognition to a Politics of Resistance Geoff Boucher.Geoff Boucher - 2007 - In Julie Connolly, Michael Leach & Lucas Walsh (eds.), Recognition in Politics: Theory, Policy and Practice. Cambridge Scholars Press. pp. 50.
  32.  65
    23 The Politics of Recognition.Charles Taylor - 1994 - Contemporary Political Theory: A Reader.
  33.  81
    Reconceiving Recognition: Towards a Cumulative Politics of Recognition.Tamar Malloy - 2014 - Journal of Political Philosophy 22 (4):416-437.
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  34.  4
    Toleration, Proselytizing, and the Politics of Recognition.Jean Bethke Elshtain - 2008 - In Thomas Banchoff (ed.), Religious Pluralism, Globalization and World Politics. Oxford University Press.
  35.  2
    Chapter 6. The Slippery Slope: Multiculturalism as a Politics of Recognition.Patchen Markell - 2009 - In Bound by Recognition. Princeton University Press. pp. 152-176.
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  36.  1
    Multiculturalism: Examining the Politics of Recognition[REVIEW]Fred J. Evans - 1995 - Radical Philosophy Review of Books 11:98-105.
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  37. Social Contract Theory and the Politics of Recognition in Hegel's Political Philosophy.Allen Patten - 2001 - In Robert Williams (ed.), Beyond Liberalism and Communitarianism: Studies in Hegel's Philosophy of Right. Suny Press. pp. 167--84.
     
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  38. Social Contract Theory and the Politics of Recognition in Hegel's Political Philosophy.Alan Patten - 2001 - Proceedings of the Hegel Society of America 15:167-184.
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  39. Charles Taylor, "The Ethics of Authenticity" and "Multiculturalism and 'The Politics of Recognition'".Lawrence Vogel - 1993 - International Journal of Philosophical Studies:325.
     
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  40. The Ethics of Authenticity and Multiculturalism and the Politics of Recognition'by Charles Taylor.L. Vogel - 1993 - International Journal of Philosophical Studies 1 (2):325-335.
     
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  41.  10
    Dialogue Across Boundaries: On the Discursive Conditions Necessary for a “Politics of Equal Recognition”.Paul Healy - 1998 - Res Publica 4 (1):59-76.
  42.  22
    Identity and the Politics of Recognition.Linda Nicholson - 1996 - Constellations 3 (1):1-16.
  43.  50
    Political Toleration or Politics of Recognition.Levent Köker - 1996 - Political Theory 24 (2):315-320.
  44. History and the Politics of Recognition.Dipesh Chakrabarty - 2007 - In Keith Jenkins, Sue Morgan & Alun Munslow (eds.), Manifestos for History. Routledge.
  45.  30
    Taylor, Charles. Multiculturalism and" The Politics of Recognition." Edited by Amy Gutmann. Princeton, NJ: Princeton University Press, 1992. Pp. Xi+ 112. $14.95 (Cloth). [REVIEW]Ronald Dworkin & John Rawls - 1994 - In Peter Singer (ed.), Ethics. Oxford University Press.
  46.  23
    The Place of Property in the Politics of Recognition.Volker Heins - 2009 - Constellations 16 (4):579-592.
  47.  36
    Tactics of Appropriation and the Politics of Recognition in Late Modern Democracies.Rosemary J. Coombe - 1993 - Political Theory 21 (3):411-433.
  48.  27
    From Philosophical Anthropology to the Politics of Recognition.Charles Taylor - 1998 - Thesis Eleven 32 (1):103-12.
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  49.  14
    From Philosophical Anthropology to the Politics of Recognition: An Interview with Charles Taylor.Philippe de Laura - 1998 - Thesis Eleven 52 (1):103-12.
  50.  50
    Book Review:Multiculturalism and "The Politics of Recognition." Charles Taylor, Amy Gutmann. [REVIEW]Bruce M. Landesman - 1994 - Ethics 104 (2):384-.
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