Results for 'polluter pays'

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  1. Towards a Just Solar Radiation Management Compensation System: A Defense of the Polluter Pays Principle.Robert K. Garcia - 2014 - Ethics, Policy and Environment 17 (2):178-182.
    In their ‘Ethical and Technical Challenges in Compensating for Harm Due to Solar Radiation Management Geoengineering’ (2014), Toby Svoboda and Peter Irvine (S&I) argue that there are significant technical and ethical challenges that stand in the way of crafting a just solar radiation management (SRM) compensation system. My aim in this article is to contribute to the project of addressing these problems. I do so by focusing on one of S&I’s important ethical challenges, their claim that the polluter (...) principle (PPP) is too problematic to be useful in determining responsibility for SRM compensation. Their argument for the latter claim consists in a series of allegations, mostly in the form of questions, that are thought to indicate serious difficulties standing in the way of using the PPP to craft a just compensation system. I argue that S&I fail to substantiate these allegations: the PPP is not as problematic as S&I suggest, and moreover, is a viable candidate for determining responsibility for SRM compensation. S&I raise five allegations against the PPP. I discuss each in turn. (shrink)
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  2. ‘‘ ‘The Polluter Pays’: Backward-Looking Principles of Intergenerational Justice and the Environment.Daniel Butt - 2013 - In Jean-Christophe Merle (ed.), Spheres of Global Justice. Springer. pp. 757-774.
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  3.  2
    Dos principios retrospectivos de justicia climática.Iñigo González Ricoy - 2019 - Isegoría 61:623-640.
    The paper examines two backwardlooking principles about how the costs of mitigating and adapting to climate change should be distributed. According to the polluter pays principle, such costs should be borne by those who caused climate change. According to the beneficiary pays principle, they should be borne by those who have benefited from the activities causing climate change, regardless of whether they took part in such activities or not. The paper unpacks both principles, considers their main problems (...)
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  4.  50
    How Not to Save the Planet.Thom Brooks - 2016 - Ethics, Policy and Environment 19 (2):119-135.
    Climate change presents us with perhaps the most pressing challenge today. But is it a problem we can solve? This article argues that existing conservationist and adaptation approaches fail to satisfy their objectives. A second issue that these approaches disagree about how best to end climate change, but accept that it is a problem that can be solved. I believe this view is mistaken: a future environmental catastrophe is an event we might at best postpone, but not avoid. This raises (...)
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  5. Climate Change and Negative Duties.Thom Brooks - 2012 - POLITICS 32:1-9.
    It is widely accepted by the scientific community and beyond that human beings are primarily responsible for climate change and that climate change has brought with it a number of real problems. These problems include, but are not limited to, greater threats to coastal communities, greater risk of famine, and greater risk that tropical diseases may spread to new territory. In keeping with J. S. Mill's 'Harm Principle', green political theorists often respond that if we are contributing a harm to (...)
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  6.  34
    Sharing the Responsibility of Dealing with Climate Change: Interpreting the Principle of Common but Differentiated Responsibilities.Dan Weijers, David Eng & Ramon Das - 2010 - In Jonathan Boston, Andrew Bradstock & David L. Eng (eds.), Public Policy: Why Ethics Matters. ANU ePress. pp. 141-158.
    In this chapter we first discuss the main principles of justice and note the standard objections to them, which we believe necessitate a hybrid approach. The hybrid account we defend is primarily based on the distributive principle of sufficientarianism, which we interpret as the idea that each country should have the means to provide a minimally decent quality of life for each of its citizens. We argue that sufficientarian considerations give good reason to think that what we call the ‘ability (...)
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  7. Climate Change and the Duties of the Advantaged.Simon Caney - 2010 - Critical Review of International Social and Political Philosophy 13 (1):203-228.
    Climate change poses grave threats to many people, including the most vulnerable. This prompts the question of who should bear the burden of combating ?dangerous? climate change. Many appeal to the Polluter Pays Principle. I argue that it should play an important role in any adequate analysis of the responsibility to combat climate change, but suggest that it suffers from three limitations and that it needs to be revised. I then consider the Ability to Pay Principle and consider (...)
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  8.  53
    Responsibility for the Past? Some Thoughts on Compensating Those Vulnerable to Climate Change in Developing Countries.Christian Baatz - 2013 - Ethics, Policy and Environment 16 (1):94-110.
    The first impacts of climate change have become evident and are expected to increase dramatically over the next decades. Thus, it becomes more and more pressing to decide who has to compensate those people who suffer from negative impacts of climate change but have neither contributed to the problem nor possess the resources to cope with the consequences. Since the frequently invoked Polluter Pays Principle cannot account for all climate-related harm, I will take a closer look at the (...)
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  9. Climate Change and the Duties of the Disadvantaged: Reply to Caney.Carl Knight - 2011 - Critical Review of International Social and Political Philosophy 14 (4):531-542.
    Discussions of where the costs of climate change adaptation and mitigation should fall often focus on the 'polluter pays principle' or the 'ability to pay principle'. Simon Caney has recently defended a 'hybrid view', which includes versions of both of these principles. This article argues that Caney's view succeeds in overcoming several shortfalls of both principles, but is nevertheless subject to three important objections: first, it does not distinguish between those emissions which are hard to avoid and those (...)
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  10. 'Distributive Justice and Climate Change'.Simon Caney - forthcoming - In Serena Olsaretti (ed.), Oxford Handbook of Distributive Justice. Oxford University Press.
    This paper discusses two distinct questions of distributive justice raised by climate change. Stated very roughly, one question concerns how much protection is owed to the potential victims of climate change (the Just Target Question), and the second concerns how the burdens (and benefits) involved in preventing dangerous climate change should be distributed (the Just Burden Question). In Section II, I focus on the first of these questions, the Just Target Question. The rest of the paper examines the second question, (...)
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  11.  23
    Have You Benefitted From Carbon Emissions? You May Be a “Morally Objectionable Free Rider”.J. Spencer Atkins - 2018 - Environmental Ethics 40 (3):283-296.
    Much of the climate ethics discussion centers on considerations of compensatory justice and historical accountability. However, little attention is given to supporting and defending the Beneficiary Pays Principle as a guide for policymaking. This principle states that those who have benefitted from an instance of harm have an obligation to compensate those who have been harmed. Thus, this principle implies that those benefitted by industrialization and carbon emission owe compensation to those who have been harmed by climate change. Beneficiary (...)
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  12.  18
    Trade and Climate Change: Environmental, Economic and Ethical Perspectives on Border Carbon Adjustments.Clara Brandi - 2013 - Ethics, Policy and Environment 16 (1):79-93.
    This paper examines the nexus between climate change and trade governance from a normative perspective. Only little research attention has been paid to assessing the interactions between empirical and normative approaches to climate change in the context of potential trade measures. To this end, the paper focuses on currently discussed border carbon adjustment measures. The paper assesses these trade measures from a normative perspective: it explores whether they are compatible or in conflict with development ethics on the one hand and (...)
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  13.  97
    Justice and the Duties of the Advantaged: A Defence.Simon Caney - 2011 - Critical Review of International Social and Political Philosophy 14 (4):543-552.
    In a recent paper in this journal I argued that the distribution of the burdens involved in combating climate change should be determined by a combination of a particular version of the Polluter Pays Principle (PPP) and a particular version of the Ability to Pay Principle. Carl Knight has presented three objections to my analysis. In what follows, I argue that he largely misinterprets my arguments.
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  14.  31
    Climate Responsibility as a Distributional Issue.Dieter Birnbacher - 2010 - Analyse & Kritik 32 (1):25-37.
    It is evident that the problem of global climate change is closely bound up with questions of distributional justice, both intra- and intergenerational. Questions of justice are raised by two kinds of burdens: reductions in the emission of greenhouse gases, and the financial and knowledge transfers necessary to enable the poorest countries to compensate the harms suffered by the ongoing process. Both burdens involve considerable costs and opportunity costs. On the backdrop of a prioritarian version of utilitarianism, it is argued (...)
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  15.  21
    El calentamiento global y la asignación de los costes de las políticas medioambientales.Daniel Loewe - 2013 - Dilemata 13:69-92.
    The article examines four principles of cost allocation (cost of mitigation, of adaptation, and of compensation) for environmental policies that aim to address climate change: “the polluter pays”, “who benefits pays”, “who is able to pay, pays”, and “the equal per capita”. It shows that they are all problematic. A better case can be built by the joint work of only the two principles of “the polluter pays” and “who benefits pays”.
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  16.  27
    Toward a Practical Philosophy of Nature.Klaus M. Meyer-Abich - 1979 - Environmental Ethics 1 (4):293-308.
    The application of the polluter-pays principle in environmental policy depends on answers to the philosophical questions about what is good or detrimental with respect to nature. Science and the economy constitute a functional circle of “observing” nature’s unity as well as its utility. Based on a concept of nature as a system of causally related objects or - complementary to this - as a bunch of “resources,” however, the human interest and responsibility in nature do not seem to (...)
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  17.  7
    Power and Morals.Tibor Pays - 1950 - New Scholasticism 24 (4):477-478.
  18. Tradable Permit Markets for the Control of Point and Nonpoint Sources of Water Pollution: Technology-Based V. Collective Performance-Based Approaches.Michael A. Taylor - 2003 - Dissertation, The Ohio State University
    The United States Environmental Protection Agency has begun to encourage innovative market-based approaches to address nonpoint source water pollution. These water quality trading programs have the potential to achieve environmental standards at a lower overall cost. Two fundamental questions must be answered before these benefits can be realized: How will trades between point and nonpoint sources be monitored and enforced? and, How will nonpoint sources be included within a trading market? ;Point-nonpoint source trading can be accommodated through either a technology-based (...)
     
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  19. Scepticism About Beneficiary Pays: A Critique.Christian Barry & Robert Kirby - 2015 - Journal of Applied Philosophy 32 (4):285-300.
    Some moral theorists argue that being an innocent beneficiary of significant harms inflicted by others may be sufficient to ground special duties to address the hardships suffered by the victims, at least when it is impossible to extract compensation from those who perpetrated the harm. This idea has been applied to climate change in the form of the beneficiary-pays principle. Other philosophers, however, are quite sceptical about beneficiary pays. Our aim in this article is to examine their critiques. (...)
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  20.  3
    Attitudes and Issues Preventing Bans on Toxic Lead Shot and Sinkers in North America and Europe.Vernon G. Thomas - 1997 - Environmental Values 6 (2):185-199.
    It is paradoxical that lead shot and fishing sinkers are still used widely, given society's understanding of lead contamination and avian lead toxicosis. The statutory action taken by governments varies from total bans on both lead products to no regulation of either shot or sinkers. Many government agencies and field sport organisations are reluctant to use the precautionary principle and the polluter pays principle and regulate use of available non-toxic substitutes. The attitudes of individuals towards their roles in (...)
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  21.  43
    Reframing “Morality Pays”: Toward a Better Answer to “Why Be Moral?” in Business.John Corvino - 2006 - Journal of Business Ethics 67 (1):1-14.
    This paper revisits the “morality pays” approach to answering the “Why be moral?” question in business. First I argue that “morality pays” is weakest when it needs to be strongest, and thus inadequate to the task. Then I examine and reject a proposed virtue-ethics alternative, arguing that it either collapses into “morality pays” or else introduces a new problem. After sketching an account of moral reasons, I go on to argue that “morality pays” can be reframed, (...)
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  22.  42
    Les Femmes Dans les Métiers D’Art des Pays-Bas Bourguignons au Xve siècleWomen in the Artistic Trades in the Burgundian Low Countries.Marc Gil - 2011 - Clio 34:231-254.
    Les études récentes ont montré que les femmes ont participé, tout au long du Moyen Age, à l’activité économique. Pourtant, leur place dans la production artistique médiévale est généralement ignorée des historiens de l’art, alors même que l’étude de la production d’un artiste ou d’un milieu montre clairement, par les sources et les œuvres, qu’elles ont été présentes à chaque étape du processus de création. La confrontation de la norme à la pratique, par l’analyse de la réglementation de la gilde (...)
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  23. ‘A Doctrine Quite New and Altogether Untenable’: Defending the Beneficiary Pays Principle.Daniel Butt - 2014 - Journal of Applied Philosophy 31 (4):336-348.
    This article explores the ethical architecture of the ‘beneficiary pays’ principle, which holds that agents can come to possess remedial obligations of corrective justice to others through the involuntary receipt of benefits stemming from injustice. Advocates of the principle face challenges of both persuasion and limitation in seeking to convince those unmoved of its normative force, and to explain in which cases of benefiting from injustice it does and does not give rise to rectificatory obligations. The article considers ways (...)
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  24.  23
    Scepticism About Beneficiary Pays: A Critique.Christian Barry & Robert Kirby - 2017 - Journal of Applied Philosophy 34 (3):282-300.
    Some moral theorists argue that being an innocent beneficiary of significant harms inflicted by others may be sufficient to ground special duties to address the hardships suffered by the victims, at least when it is impossible to extract compensation from those who perpetrated the harm. This idea has been applied to climate change in the form of the beneficiary-pays principle. Other philosophers, however, are quite sceptical about beneficiary pays. Our aim in this article is to examine their critiques. (...)
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  25.  17
    Innovative Stakeholder Relations: When “Ethics Pays”.Troy R. Harting, Susan S. Harmeling & S. Venkataraman - 2006 - Business Ethics Quarterly 16 (1):43-68.
    Business ethicists are eager to connect the ethical treatment of stakeholders with financial rewards. However, little attention hasbeen paid to the cultural and industry context that influences how stakeholders are regarded by the firm, and how innovative strategiesfor engaging stakeholders can help a firm outperform its competitors. By reconnecting stakeholder theory to its roots in the field of strategy, we provide a framework for understanding the dynamic interplay between stakeholder relationships, innovation, and competitive advantage. The result is a set of (...)
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  26.  11
    Innovative Stakeholder Relations: When "Ethics Pays".Troy R. Harting, Susan S. Harmeling & S. Venkataraman - 2006 - Business Ethics Quarterly 16 (1):43-68.
    Business ethicists are eager to connect the ethical treatment of stakeholders with financial rewards. However, little attention hasbeen paid to the cultural and industry context that influences how stakeholders are regarded by the firm, and how innovative strategiesfor engaging stakeholders can help a firm outperform its competitors. By reconnecting stakeholder theory to its roots in the field of strategy, we provide a framework for understanding the dynamic interplay between stakeholder relationships, innovation, and competitive advantage. The result is a set of (...)
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  27.  27
    The Beneficiary Pays Principle and Strict Liability: Exploring the Normative Significance of Causal Relations.Alexandra Couto - 2018 - Philosophical Studies 175 (9):2169-2189.
    I will discuss the relationship between two different accounts of remedial duty ascriptions. According to one account, the beneficiary account, individuals who benefit innocently from injustices ought to bear remedial responsibilities towards the victims of these injustices. According to another account, the causal account, individuals who caused injustices ought to bear remedial duties towards the victim. In this paper, I examine the relation between the principles central to these accounts: the Beneficiary Pays Principle and the well-established principle of Strict (...)
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  28.  42
    Benefiting From Unjust Acts and Benefiting From Injustice: Historical Emissions and the Beneficiary Pays Principle.Brian Berkey - 2017 - In Climate Justice and Historical Emissions. pp. 123-140.
    It is commonly believed that the history of behavior that has contributed to the threat of climate change bears in a significant way on the obligations of current people. In particular, a number of philosophers have defended the Beneficiary Pays Principle, according to which those who have benefited from unjust emitting activity have a special obligation to bear costs of mitigation and adaptation. I claim that versions of the BPP that have been defended by others share a common problematic (...)
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  29.  16
    What is the Wrong in Retaining Benefits from Wrongdoing? How Recent Attempts to Formulate a Plausible Rationale for the ‘Beneficiary Pays Principle’ Have Failed.Sigurd Lindstad - 2020 - Res Publica 26 (1):25-43.
    Many moral and political theorists have recently argued that the fact that an agent has innocently benefited from wrongdoing or injustice can ground special moral duties to help out the victims or simply give up the benefits. This idea is often referred to as the ‘Beneficiary Pays Principle’. This article critically assesses three recent attempts at providing a rationale for the BPP and argues that there are profound problems with each of them. It argues that even if we accept (...)
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  30.  12
    Additions à l'Ouvrage intitulé : des Moyens de constituer une République dans un grand Pays.Kurt Kloocke & Maria Luisa Sanchéz Mejía - 2005 - In Kurt Kloocke & Maria Luisa Sanchéz Mejía (eds.), Discours au Tribunat. De la Possibilité d'Une Constitution Républicaine Dans Un Grand Pays. De Gruyter. pp. 681-762.
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  31.  35
    He Who Pays The Piper Must Know The Tune.Robin Hanson - unknown
    He who pays the piper calls the tune, but he can only succesfully call for a tune that he will recognize upon hearing. Previous models, of two candidates impressing a voter and of firm managers impressing stock speculators, found experts ignoring costly superior information in favor of client preconceptions. Similar result hold when we greatly generalize the agents, choices, information structures, and preferences. When experts must pay to acquire information, have no intrinsic interest in client topics, and can coordinate (...)
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  32.  9
    De la possibilité d'une constitution républicaine dans un grand pays: Fragments d'un ouvrage abandonné 1800-1803.Kurt Kloocke & Maria Luisa Sanchéz Mejía - 2005 - In Kurt Kloocke & Maria Luisa Sanchéz Mejía (eds.), Discours au Tribunat. De la Possibilité d'Une Constitution Républicaine Dans Un Grand Pays. De Gruyter. pp. 353-680.
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  33.  15
    Language as Symbolic Action: A Burkean Analysis of Césaire’s Cahier D’Un Retour au Pays Natal.Chelsea R. Binnie - 2015 - Journal of French and Francophone Philosophy 23 (1):59-78.
    This paper sets out to put Kenneth Burke’s thought on language as representative of symbolic action into conversation with Aimé Césaire’s epic poem, Cahier d’un retour au pays natal. The paper is divided into three main sections that set the stage for Burke and Césaire’s work to converse. The first section lays out an overview of Kenneth Burke’s thought on language paying particular attention to his definition of man, understanding of symbolism and symbolic action, and thoughts on poetry and (...)
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  34.  14
    Alice au pays des merveilles. Première conférence internationale sur les filles et les jeunes filles. Transitions et dilemmes.Marion E. P. de Ras - 1996 - Clio: A Journal of Literature, History, and the Philosophy of History 2:13-13.
    Eh bien ! Tu es quoi toi, dit le Pigeon ? Je vois bien que tu essaies de me raconter des histoires ! Je. Je suis une petite fille, dit Alice, pas très sûre d'elle car tous les changements qu'elle avait subis ce jour-là lui revenaient à l'esprit. En voilà une bonne, vraiment ! dit le Pigeon d'un ton plus que dédaigneux. Les Aventures d'Alice au Pays des merveilles. En juin 1992 s'est tenu à Amsterdam, dans les deux universités, (...)
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  35.  13
    La dot, anthropologie et histoire. Cité des Athéniens, VIe-IVe siècle/Pays de Sault (Pyrénées audoises), fin XVIIIe siècle-1940.Agnès Fine - 1998 - Clio: A Journal of Literature, History, and the Philosophy of History 1:3-3.
    Cette communication sur la dot - le don fait par les parents de la fiancée - est présentée par deux historiennes spécialisées dans l’étude de sociétés très éloignées dans l’espace et dans le temps, mais persuadées que le choix d’un tel objet de recherche exige de croiser l’histoire et l’anthropologie de la parenté et de pratiquer le comparatisme. Elle procède d’un travail à quatre mains, entrepris depuis plus de quinze ans et plusieurs fois recommencé, sur la pratique de ce type (...)
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  36.  4
    Lectures culturelles de la Bible dans les pays de langue anglaise.Guido Latré - 2007 - Revue Théologique de Louvain 38 (3):352-372.
    La Bible a pénétré de maintes manières dans la culture des pays de langue anglaise. Du Robinson Crusoé qui enchante la classe moyenne du début du 18e siècle aux hymnes méthodistes, des luttes ouvrières du 19e siècle à la culture pop et aux revendications féministes de la fin du 20e, des colons du Mayflower au discours politique des États-Unis d’aujourd’hui, les générations qui se succèdent et les diverses classes sociales empruntent à la Bible ses messages et ses images, son (...)
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  37. The Arrière-Pays: With a New Preface by Yves Bonnefoy, Introduction and Notes by Stephen Romer.Stephen Romer (ed.) - 2012 - Seagull Books.
    Since the publication of his first book in 1953, Yves Bonnefoy has become one of the most important French poets of the postwar years. At last, we have the long-awaited English translation of Yves Bonnefoy’s celebrated work, _L’Arrière-pays_, which takes us to the heart of his creative process and to the very core of his poetic spirit. In his poem, “The Convex Mirror,” Bonnefoy writes: “Look at them down there, at that crossroads, / They seem to hesitate, then go on.” (...)
     
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  38.  24
    Making the Shift: Moving From "Ethics Pays" to an Inter-Systems Model of Business. [REVIEW]Flora Stormer - 2003 - Journal of Business Ethics 44 (4):279 - 289.
    For several decades, business has operated according to the tenets of neoclassical economic theory, where the primary obligation of corporations is to maximize profit for shareholders. However, the larger social mandate for business has changed, represented by the rise of language such as "sustainable development", "corporate social responsibility" (CSR) and "stakeholder groups." Nevertheless, the theoretical shift implied by the use of such language has not occurred. Issues of sustainable development and CSR continue to be justified in the terms of neoclassical (...)
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  39.  32
    From Increasing Gas Efficiency to Enhancing Creativity: It Pays to Go Green. [REVIEW]Thomas Li-Ping Tang - 2010 - Journal of Business Ethics 94 (2):149 - 155.
    What are the common denominators for success when we consider increasing gas efficiency and enhancing creativity in organizations? As an analogy, the principles of increasing gas efficiency are applicable to enhancing creativity in organizations: Plan activities in advance, allocate sufficient time, resources, and set a SMART goal with clear priority and focus. Identify talent in ourselves and others and do not fall into the temptation of following others. Big ideas take time. Maintain momentum, avoid interruptions, incorporate new technologies, information, and (...)
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  40.  20
    Starting with Complex Primitives Pays Off: Complicate Locally, Simplify Globally.Aravind K. Joshi - 2004 - Cognitive Science 28 (5):637-668.
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  41.  31
    Dans les pas des Dix-Mille: Peuples et pays du Proche Orient vus par un Grec. Actes de la Table Ronde internationale organisée à l’initiative du GRACO Toulouse, 3–4 février 1995. [REVIEW]M. Brosius - 2000 - The Classical Review 50 (1):281-282.
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  42.  79
    The Cost of Skepticism: Who Pays?Thomas Kelly - 2006 - Philosophical Studies 131 (3):695-712.
    Those who favor externalist accounts of knowledge and justification often accuse their internalist opponents of playing into the hands of skeptic. According to this line of thought, internalists characteristically set overly demanding requirements for knowledge and justification, requirements which ordinary believers infrequently satisfy: the internalist is thus committed by his or her own theory to a massive and implausible revisionism about the extent of what we know and justifiably believe. For reasons that I explore, the version of internalist foundationalism developed (...)
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  43.  15
    The Beneficiary Pays Principle and Luck Egalitarianism.Robert Huseby - 2016 - Journal of Social Philosophy 47 (3):332-349.
  44. Who Pays for The'welfare'in the Welfare State? A Multicountry Study (Vol 70, Pg 531, 2003).A. Shaikh - 2004 - Social Research 71 (1):531-550.
     
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  45.  4
    Certifying Clinical Ethics Consultants: Who Pays?Marianne Burda - 2011 - Journal of Clinical Ethics 22 (2):194.
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  46.  18
    Corpus Vasorum Antiquorum: Pays-Bas 2 = Musée Scheurleer , 2. By C. W. Lunsingh Scheurleer. Paris: Champion, N.D. [1931]. [REVIEW]D. B. J. - 1932 - Journal of Hellenic Studies 52 (1):142-142.
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  47.  18
    “When Pirates Feast … Who Pays?” Condoms, Advertising, and the Visibility Paradox, 1920s and 1930s.Paula A. Treichler - 2014 - Journal of Bioethical Inquiry 11 (4):479-505.
    For most of the 20th century, the condom in the United States was a cheap, useful, but largely unmentionable product. Federal and state statutes prohibited the advertising and open display of condoms, their distribution by mail and across state lines, and their sale for the purpose of birth control; in some states, even owning or using condoms was illegal. By the end of World War I, condoms were increasingly acceptable for the prevention of sexually transmitted disease, but their unique dual (...)
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  48.  7
    Sciences environnementales et interdisciplinarité : une réflexion partant des débats aux Pays-Bas.Pieter Leroy - 2004 - Natures Sciences Sociétés 12 (3):274-284.
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  49.  7
    Dossier Évolution Et Créationnisme. Les Convictions Créationnistes Et/Ou Évolutionnistes d'Enseignants de Biologie : Une Étude Comparative Dans Dix-Neuf Pays.Pierre Clément & Marie-Pierre Quessada - 2008 - Natures Sciences Sociétés 16 (2):154-158.
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    Mon itinéraire au pays de la théologie.Christoph Theobald - 2012 - Laval Théologique et Philosophique 68 (2):319.
    Résumé L’auteur de cet essai bio-bibliographique retrace son itinéraire de théologien en évoquant les différentes étapes de sa formation et de sa recherche, sa manière de faire de la théologie, ses collaborations, enracinements et convictions, situant ainsi ses publications majeures dans un ensemble en construction.The author of this bio-bibliographical essay redraws his theologian’s route by evoking the various stages of his formation and research, the way he practices theology, his collaborations, roots and convictions, situating his major publications in a whole (...)
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