Results for 'poverty'

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  1.  58
    The Poverty of Pluralism: A Reply to Sterelny and Kitcher.Elliott Sober - 1990 - Journal of Philosophy 87 (3):151-158.
    In a recent article, Kim Sterelny and Philip Kitcher5 defend a version of genic selectionism and attempt to refute the criticisms I made of that doctrine. Their defense has two components. First, they find fault with the account I gave of the units-of-selection controversy-an account which uses the idea of probabilistic causality as a tool of explication. Second, they provide a positive account of their own of what that controversy concerns, one which they think allows genic selectionism to emerge as (...)
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  2. World Poverty and Human Rights.Thomas Pogge - 2002 - Ethics and International Affairs 19 (1):1-7.
    Despite a high and growing global average income, billions of human beings are still condemned to lifelong severe poverty, with all its attendant evils of low life expectancy, social exclusion, ill health, illiteracy, dependency, and effective enslavement. This problem is solvable, despite its magnitude.
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  3. Poverty, Dignity, and the Kingdom of Ends.Corinna Mieth & Garrath Williams - 2022 - In Jan-Willem van Der Rijt & Adam Cureton (eds.), Human Dignity and the Kingdom of Ends: Kantian Perspectives and Practical Applications. New York: Routledge. pp. 206-223.
    In this chapter we argue that poverty should be seen as a violation of dignity, drawing on two of Kant’s formulations of the Categorical Imperative – the formula of humanity and the formula of the kingdom of ends. In our view, poverty should not be seen primarily in terms of exploitation, nor of failures to help people in need. A Kantian perspective should give proper weight to the actual and potential agency of those who suffer poverty. This (...)
     
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  4. The Poverty of the Stimulus Argument.Stephen Laurence & Eric Margolis - 2001 - British Journal for the Philosophy of Science 52 (2):217-276.
    Noam Chomsky's Poverty of the Stimulus Argument is one of the most famous and controversial arguments in the study of language and the mind. Though widely endorsed by linguists, the argument has met with much resistance in philosophy. Unfortunately, philosophical critics have often failed to fully appreciate the power of the argument. In this paper, we provide a systematic presentation of the Poverty of the Stimulus Argument, clarifying its structure, content, and evidential base. We defend the argument against (...)
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  5.  91
    The Poverty of Historicism.Karl Popper - 1957 - Routledge.
    On its publication in 1957, _The Poverty of Historicism_ was hailed by Arthur Koestler as 'probably the only book published this year which will outlive the century.' A devastating criticism of fixed and predictable laws in history, Popper dedicated the book to all those 'who fell victim to the fascist and communist belief in Inexorable Laws of Historical Destiny.' Short and beautifully written, it has inspired generations of readers, intellectuals and policy makers. One of the most important books on (...)
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  6. The Poverty of Historicism.Karl Raimund Popper - 1957 - London: Routledge and Kegan Paul.
    Hailed on publication in 1957 as "probably the only book published this year that will outlive the century," this is a brilliant of the idea that there are ...
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  7.  11
    Poverty, Solidarity, and Poor-Led Social Movements.Monique Deveaux - 2021 - New York, NY, USA: Oxford University Press.
    This book develops a normative theory of political responsibility for solidarity with poor populations by engaging closely with empirical studies of poor-led social movements in the Global South. Monique Deveaux rejects familiar ethical framings of problems of poverty and inequality by arguing that normative thinking about antipoverty remedies needs to engage closely with the aims, insights, and actions of “pro-poor,” poor-led social movements. Defending the idea of a political responsibility for solidarity, nonpoor outsiders—individuals, institutions, and states—can help to advance (...)
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  8. Poverty and Immigration Policy.Kieran Oberman - 2015 - American Political Science Review 109 (02):239-251.
    What are the ethical implications of global poverty for immigration policy? This article finds substantial evidence that migration is effective at reducing poverty. There is every indication that the adoption of a fairly open immigration policy by rich countries, coupled with selective use of immigration restrictions in cases of deleterious brain drain, could be of significant assistance to people living in poor countries. Empirically there is nothing wrong with using immigration policy to address poverty. The reason we (...)
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  9.  5
    The Poverty of Philosophy.Karl Marx, Friedrich Engels, V. Chattopadhyaya & C. P. Dutt - 1913 - International Publishers.
    First published in French, Marx's The Poverty of Philosophy (1847) was composed during his years in Brussels, when he was developing his economic views and, through confrontations with the chief leaders of the working-class movement, establishing his intellectual standing. In this classic work, which laid the foundation of ideas later developed in Capital, Marx polemicized against then premier French socialist, Pierre-Joseph Proudhon. Proudhon wanted to unite the best features of such contraries as competition and monopoly. He hoped to save (...)
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  10.  33
    Poverty, Ethics and Justice.H. P. P. Lotter - 2011 - University of Wales Press.
    Poverty is one of the most serious moral issues of our time that does not yet get the appropriate response it deserves. This book first gives an in depth moral analysis and evaluation of the complex manifestations of poverty. It then offers a series of ethical reasons to motivate everyone to engage in the struggle to eradicate poverty. -/- Social science research results are synthesized into a definition and explanation of poverty that provide proper background for (...)
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  11. Severe Poverty as a Violation of Negative Duties.Thomas Pogge - 2005 - Ethics and International Affairs 19 (1):55-83.
    In this article, the last in the symposium on world poverty and human rights, Pogge replies to his critics Mathias Risse, Alan Patten, Rowan Cruft, Norbert Anwander, and Debra Satz.
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  12.  35
    World Poverty and Human Rights.Thomas Pogge - 2002 - Ethical Theory and Moral Practice 6 (4):455-458.
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  13. Poverty of the Stimulus Revisited.Robert C. Berwick, Paul Pietroski, Beracah Yankama & Noam Chomsky - 2011 - Cognitive Science 35 (7):1207-1242.
    A central goal of modern generative grammar has been to discover invariant properties of human languages that reflect “the innate schematism of mind that is applied to the data of experience” and that “might reasonably be attributed to the organism itself as its contribution to the task of the acquisition of knowledge” (Chomsky, 1971). Candidates for such invariances include the structure dependence of grammatical rules, and in particular, certain constraints on question formation. Various “poverty of stimulus” (POS) arguments suggest (...)
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  14. The Poverty of Historicism.Karl Popper - 1957 - Routledge.
    First published in 1986. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  15.  51
    The Poverty of the Linnaean Hierarchy: A Philosophical Study of Biological Taxonomy.Marc Ereshefsky - 2000 - Cambridge University Press.
    The question of whether biologists should continue to use the Linnaean hierarchy has been a hotly debated issue. Invented before the introduction of evolutionary theory, Linnaeus's system of classifying organisms is based on outdated theoretical assumptions, and is thought to be unable to provide accurate biological classifications. Marc Ereshefsky argues that biologists should abandon the Linnaean system and adopt an alternative that is more in line with evolutionary theory. He traces the evolution of the Linnaean hierarchy from its introduction to (...)
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  16.  5
    Corporate Social Responsibility for Poverty Alleviation: An Integrated Research Framework.Rita D. Medina‐Muñoz & Diego R. Medina‐Muñoz - 2020 - Business Ethics: A European Review 29 (1):3-19.
    Business Ethics: A European Review, EarlyView.
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  17.  7
    The Poverty of Conceptual Truth: Kant's Analytic/Synthetic Distinction and the Limits of Metaphysics.Robert Lanier Anderson - 2015 - Oxford, England: Oxford University Press.
    R. Lanier Anderson presents a new account of Kant's distinction between analytic and synthetic judgments, and provides it with a clear basis within traditional logic. He reconstructs compelling claims about the syntheticity of elementary mathematics, and re-animates Kant's arguments against traditional metaphysics in the Critique of Pure Reason.
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  18. Poverty and Criminal Responsibility.Victor Tadros - 2009 - Journal of Value Inquiry 43 (3):391-413.
  19.  51
    Poverty and the Peril of Particulars.Jordan Arthur Thomson - 2020 - Journal of Applied Philosophy 37 (4):661-677.
    Moral extremists argue for a demanding duty of poverty relief by leveraging powerful intuitions about our duties to rescue those close at hand. I clear the way for a less demanding duty by arguing that this argumentative strategy commits the extremist to a conception of our duty in the face of global poverty that is deeply at odds with our convictions about how we may discharge that duty. These convictions reveal that global poverty and easy rescue cases (...)
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  20.  54
    Patriotism, Poverty, and Global Justice: A Kantian Engagement with Pauline Kleingeld's Kant and Cosmopolitanism.Helga Varden - 2014 - Kantian Review 19 (2):251-266.
    In this article I critically engage some of the philosophical ideas Kleingeld presents in Kant and Cosmopolitanism, namely patriotism, poverty and global justice. Against Kleingeld, I propose, first, that perhaps democracy is less important and affectionate love more so to both Kant himself as well as to an account that can successfully refute a Bernard Williams style objection to Kantian patriotism; second, that guaranteeing unconditional poverty relief for all its citizens is constitutive of the minimally just state for (...)
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  21.  25
    Food Poverty, Food Waste and the Consensus Frame on Charitable Food Redistribution in Italy.Sabrina Arcuri - 2019 - Agriculture and Human Values 36 (2):263-275.
    Food poverty and food waste are two major contemporary food system problems, which have gained prominence amongst both scholars and policy-makers, due to recent economic and environmental concerns. In this context, the culturally dominant perspective portrays charitable food redistribution as a “win–win solution” to confront food poverty and food waste in affluent societies, although this view is contested by many scholars. This paper applies the notions of framings and flat/sharp keyings to unpack the different narratives entailed by public (...)
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  22. The Poverty of Analysis.David Papineau - 2009 - Aristotelian Society Supplementary Volume 83 (1):1-30.
    I argue that philosophy is like science in three interesting and non-obvious ways. First, the claims made by philosophy are synthetic, not analytic: philosophical claims, just like scientific claims, are not guaranteed by the structure of the concepts they involve. Second, philosophical knowledge is a posteriori, not a priori: the claims established by philosophers depend on the same kind of empirical support as scientific theories. And finally, the central questions of philosophy concern actuality rather than necessity: philosophy is primarily aimed (...)
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  23. Poverty and Poverty Alleviation.Scott Wisor - 2012 - In M. Juergensmeyer & H. K. Anheier (eds.), Encyclopedia of Global Studies. Sage Publications.
    Poverty refers to a core set of basic human deprivations, and poverty alleviation refers to efforts by individuals and institutions to reduce these deprivations. Poverty and poverty alleviation are two of the most important topics in global studies. In a variety of disciplines in global studies, the most important questions include understanding what poverty is, what it is like to be poor, what causes poverty, how poverty can be alleviated, and how poverty (...)
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  24. The Poverty of Historicism.Karl Raimund Popper - 1957 - Routledge.
    First published in 1986. Routledge is an imprint of Taylor & Francis, an informa company.
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  25.  91
    Poverty and Famines: An Essay on Entitlement and Deprivation. Amartya Sen.Henry Shue - 1984 - Ethics 94 (2):342-344.
  26. The Poverty of Historicism.Karl R. Popper - 1957 - Philosophy 35 (135):357-358.
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  27. The Poverty of the Linnaean Hierarchy: A Philosophical Study of Biological Taxonomy.Marc Ereshefsky - 2001 - Journal of the History of Biology 34 (3):600-602.
     
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  28.  2
    Poverty and Economic Decision Making: A Review of Scarcity Theory. [REVIEW]Ernst-Jan de Bruijn & Gerrit Antonides - 2022 - Theory and Decision 92 (1):5-37.
    Poverty is associated with a wide range of counterproductive economic behaviors. Scarcity theory proposes that poverty itself induces a scarcity mindset, which subsequently forces the poor into suboptimal decisions and behaviors. The purpose of our work is to provide an integrated, up-to-date, critical review of this theory. To this end, we reviewed the empirical evidence for three fundamental propositions: Poverty leads to attentional focus and neglect causing overborrowing, poverty induces trade-off thinking resulting in more consistent consumption (...)
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  29. Severe Poverty as a Human Rights Violation.Thomas Pogge - 2007 - In Freedom From Poverty as a Human Right: Who Owes What to the Very Poor? Co-Published with Unesco. Oxford University Press.
  30.  4
    Poverty, Ethics and Justice.H. P. P. Lötter - 2013 - University of Wales Press.
    Poverty violates fundamental human values through its impact on individuals and on human environments, and it goes against the core values of democratic societies. Drawing on numerous scientific studies as well as his own experience witnessing the systematic poverty in his home country of South Africa, H. P. P. [Hennie] Lötter presents a holistic profile of poverty and its effects on human lives all the while accounting for the complexity of each individual case. He argues that shared (...)
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  31.  13
    Global Poverty, Injustice, and Resistance.Gwilym David Blunt - 2019 - Cambridge: Cambridge University Press.
    Each year, millions of people die from poverty-related causes. In this groundbreaking and thought-provoking book, Gwilym David Blunt argues that the only people who will end this injustice are its victims, and that the global poor have the right to resist the causes of poverty. He explores how the right of resistance is used to reframe urgent political questions: is illegal immigration a form of resistance? Can transnational social movements, such as the indigenous rights movement, provide the foundations (...)
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  32. The Poverty of Taxonomic Characters.Olivier Rieppel & Maureen Kearney - 2007 - Biology and Philosophy 22 (1):95-113.
    The theory and practice of contemporary comparative biology and phylogeny reconstruction (systematics) emphasizes algorithmic aspects but neglects a concern for the evidence. The character data used in systematics to formulate hypotheses of relationships in many ways constitute a black box, subject to uncritical assessment and social influence. Concerned that such a state of affairs leaves systematics and the phylogenetic theories it generates severely underdetermined, we investigate the nature of the criteria of homology and their application to character conceptualization in the (...)
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  33.  25
    The Poverty of Methodology.Alfonso Caramazza & Michael McCloskey - 1991 - Behavioral and Brain Sciences 14 (3):444-445.
  34. The Poverty of Theistic Cosmology.Adolf Grünbaum - 2004 - British Journal for the Philosophy of Science 55 (4):561-614.
    Philosophers have postulated the existence of God to explain (I) why any contingent objects exist at all rather than nothing contingent, and (II) why the fundamental laws of nature and basic facts of the world are exactly what they are. Therefore, we ask: (a) Does (I) pose a well-conceived question which calls for an answer? and (b) Can God's presumed will (or intention) provide a cogent explanation of the basic laws and facts of the world, as claimed by (II)? We (...)
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  35. Poverty Relief, Global Institutions, and the Problem of Compliance.Lisa Fuller - 2005 - Journal of Moral Philosophy 2 (3):285-297.
    Thomas Pogge and Andrew Kuper suggest that we should promote an ‘institutional’ solution to global poverty. They advocate the institutional solution because they think that non-governmental organizations (NGOs) can never be the primary agents of justice in the long run. They provide several standard criticisms of NGO aid in support of this claim. However, there is a more serious problem for institutional solutions: how to generate enough goodwill among rich nation-states that they would be willing to commit themselves to (...)
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  36.  15
    Poverty Alleviation Through Partnerships: A Road Less Travelled for Business, Governments, and Entrepreneurs. [REVIEW]Craig V. VanSandt & Mukesh Sud - 2012 - Journal of Business Ethics 110 (3):321-332.
    While investigating the role of business and accepting that profitable partnerships are the primary solution for poverty alleviation, we voice certain concerns that we hope will extend the authors’ discourse in Alleviating Poverty through Profitable Partnerships . We present a model that we believe can serve as an effective framework for addressing these issues. We then establish the imperative of inclusive growth. Here, we engage with the necessity of formulating strategies that focus on the pace and, importantly, the (...)
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  37. Poverty and Hunger in the Developing World: Ethics, the Global Economy, and Human Survival.Krishna Mani Pathak - 2010 - Asia Journal of Global Studies 3 (2):88-102.
    The large number of hungry people in a global economy based on industrialization, privatization, and free trade raises the question of the ethical dimensions of the worsening food crisis in the world in general and in developing countries in particular. Who bears the moral responsibility for the tragic situation in Africa and Asia where people are starving due to poverty? Who is morally responsible for their poverty - the hungry people themselves? the international community? any particular agency or (...)
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  38.  12
    The Poverty of Historicism.Patrick Gardiner - 1959 - Philosophical Quarterly 9 (35):172-180.
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  39. The Poverty of Philosophy.CARL MARX - 1955
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  40. Why Poverty Matters Most: Towards a Humanitarian Theory of Social Justice.Christopher Freiman - 2012 - Utilitas 24 (1):26-40.
    Sufficientarians claim that what matters most is that people have enough. I develop and defend a revised sufficientarian conception of justice. I claim that it furnishes the best specification of a general humanitarian ideal of social justice: our main moral concern should be helping those who are badly off in absolute terms. Rival humanitarian views such as egalitarianism, prioritarianism and the difference principle face serious objections from which sufficientarianism is exempt. Moreover, a revised conception of sufficientarianism can meet the most (...)
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  41. Poverty and Critique in the Modern Working Society.Gottfried Schweiger - 2013 - Critique 41 (4):515-529.
    Poverty is more than a ‘welfare status’ among others. In this paper I want to show that poverty is not only a failure of distribution of income but that it is a state of humiliation. In the first section I will examine poverty knowledge, how poverty is conceptualised and what norms are inherent in the measures of the poor. In the second section I will show that poverty is humiliating because it is bound to failure (...)
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  42.  15
    Poverty and Human Rights: Sen's 'Capability Perspective' Explored.Polly Vizard - 2006 - Oxford University Press.
    This book provides a major new cross-disciplinary framework for thinking about poverty and human rights. Drawing on the fields of ethics, economics, and international law, Vizard demonstrates how the work of Nobel Laureate Amartya Sen has expanded and deepened human rights discourse across traditional disciplinary divides.
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  43. Poverty, Agency, and Human Rights.Diana Tietjens Meyers (ed.) - 2014 - Oxford University Press USA.
    Poverty, Agency, and Human Rights collects thirteen new essays that analyze how human agency relates to poverty and human rights respectively as well as how agency mediates issues concerning poverty and social and economic human rights. No other collection of philosophical papers focuses on the diverse ways poverty impacts the agency of the poor, the reasons why poverty alleviation schemes should also promote the agency of beneficiaries, and the fitness of the human rights regime to (...)
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  44. Poverty, Negative Duties and the Global Institutional Order.Magnus Reitberger - 2008 - Politics, Philosophy and Economics 7 (4):379-402.
    Do we violate human rights when we cooperate with and impose a global institutional order that engenders extreme poverty? Thomas Pogge argues that by shaping and enforcing the social conditions that foreseeably and avoidably cause global poverty we are violating the negative duty not to cooperate in the imposition of a coercive institutional order that avoidably leaves human rights unfulfilled. This article argues that Pogge's argument fails to distinguish between harms caused by the global institutions themselves and harms (...)
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  45. Global Poverty and Human Rights: The Case for Positive Duties.Simon Caney - 2007 - In Thomas Pogge (ed.), Freedom From Poverty as a Human Right: Who Owes What to the Very Poor? Co-Published with Unesco. Oxford University Press.
     
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  46. From Global Poverty to Global Equality: A Philosophical Exploration.Pablo Gilabert - 2012 - Oxford University Press, UK.
    Do we have positive duties to help others in need or are our moral duties only negative, focused on not harming them? Are any of the former positive duties, duties of justice that respond to enforceable rights? Is their scope global? Should we aim for global equality besides the eradication of severe global poverty? Is a humanist approach to egalitarian distribution based on rights that all human beings as such have defensible, or must egalitarian distribution be seen in an (...)
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  47. Poverty Alleviation Policies of Selected Churches in Anambra State, Nigeria.Emmanuel Orok Duke - 2020 - GNOSI: An Interdisciplinary Journal of Human Theory and Praxis 3 (1):40-52.
    Poverty is a social problem. Its alleviation has been one of the major issues that occupy a significant place in the scale of preference of developmental policies of several nations, international organizations, church and other interested stakeholders. Thus, the thrust of this work centers on poverty alleviation strategies of selected Churches in Anambra State: namely how this institution participates in some economic activities, skill acquisition programmes, and empowerment programmes, among others in view of controlling the scourge of (...). The research methods employed here are: both qualitative and quantitative - survey and documentary research methods of data collection. The survey method collects data through designed research questionnaire and oral interview with some respondents respectively, while in qualitative approach is the content analysis of written sources such as books, journal articles and online sources that are relevant to the research. The findings of this research show that poverty is human-induced problem manifested in the mismanagement of resources and other forms of ills. Selected churches in Anambra State has reduced the effects of poverty through its collaboration with the State and Non-Governmental Organizations in poverty reduction programmes. (shrink)
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  48.  22
    The Poverty of Theory.Henry Abelove & E. P. Thompson - 1978 - History and Theory 21 (1):132.
  49. Poverty is No Pond: Challenges For the Affluent.Leif Wenar - 2011 - In Patricia Illingworth, Thomas Pogge & Leif Wenar (eds.), Giving Well: The Ethics of Philanthropy. Oup Usa. pp. 104--132.
     
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  50.  54
    The Poverty of the Moral Stimulus.John Mikhail - 2008 - In Walter Sinnott-Armstrong (ed.), Moral Psychology Volume 1. MIT Press.
    One of the most influential arguments in contemporary philosophy and cognitive science is Chomsky's argument from the poverty of the stimulus. In this response to an essay by Chandra Sripada, I defend an analogous argument from the poverty of the moral stimulus. I argue that Sripada's criticism of moral nativism appears to rest on the mistaken assumption that the learning target in moral cognition consists of a series of simple imperatives, such as "share your toys" or "don't hit (...)
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