Results for 'practical wisdom'

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  1. Cultivating Practical Wisdom.Jason Swartwood - 2013 - Dissertation, University of Minnesota
    Practical wisdom (hereafter simply “wisdom”) is the intellectual virtue that enables a person to make reliably good decisions about how, all-things-considered, to live and conduct herself. Because wisdom is such an important and high-level achievement, we should wonder: what is the nature of wisdom? What kinds of skills, habits and capacities does it involve? Can real people actually develop it? If so, how? I argue that we can answer these questions by modeling wisdom on (...)
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  2.  16
    Practical Wisdom: Philosophical and Psychological Perspectives.Maria Silvia Vaccarezza & Mario De Caro (eds.) - 2021 - New York, NY: Routledge.
    Featuring original essays from leading scholars in philosophy and psychology, this volume investigates and rethinks the role of practical wisdom in light of the most recent developments in virtue theory and moral, social and developmental psychology. The concept of phronesis has long held a prominent place in the development of Aristotelian virtue ethics and moral education. However, the nature and development of phronesis is still in need of investigation, especially because of the new insights that in recent years (...)
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  3.  43
    Introducing Practical Wisdom in Business Schools.Esther Roca - 2008 - Journal of Business Ethics 82 (3):607-620.
    This article echoes those voices that demand new approaches and ‹senses’ for management education and business programs. Much of the article is focused on showing that the polemic about the educative model of business schools has moral and epistemological foundations and opens up the debate over the type of knowledge that practitioners need to possess in order to manage organizations, and how this knowledge can be taught in management programs. The article attempts to highlight the moral dimension of management through (...)
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  4.  14
    Practical Wisdom: Management’s No Longer Forgotten Virtue.Claus Dierksmeier, André Habisch & Claudius Bachmann - 2018 - Journal of Business Ethics 153 (1):147-165.
    The ancient virtue of practical wisdom has lately been enjoying a remarkable renaissance in management literature. The purpose of this article is to add clarity and bring synergy to the interdisciplinary debate. In a review of the wide-ranging field of the existing literature from a philosophical, theological, psychological, and managerial perspective, we show that, although different in terms of approach, methodologies, and justification, the distinct traditions of research on practical wisdom can indeed complement one another. We (...)
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  5. Practical Wisdom: A Virtue for Resolving Conflicts Among Practical Reasons.Andres Luco - 2017 - In Noell Birondo & S. Stewart Braun (eds.), Virtue's Reasons: New Essays on Virtue, Character, and Reasons. New York, NY, USA: pp. 147 - 167.
    Normative reasons for action are facts or considerations that contribute to the justification of an action. Sometimes, normative reasons for action conflict: one reason may favor doing something, while another may favor not doing it. These conflicts can be so radical that it seems difficult, if not impossible, to judge which reason should ultimately guide one’s actions. According to a theory of practical rationality known as reasons pluralism, there are some radical cases of conflict among normative reasons for action (...)
     
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  6. Skill, Practical Wisdom, and Ethical Naturalism.John Hacker-Wright - 2015 - Ethical Theory and Moral Practice 18 (5):983-993.
    IntroductionRecent work in virtue theory has breathed new life into the analogy between virtue and skill.See, for example, Annas ; Bloomfield ; Stichter ; Swartwood . There is good reason to think that this analogy is worth pursuing since it may help us understand the distinctive nexus of reasoning, knowledge, and practical ability that is found in virtue by pointing to a similar nexus found outside moral contexts in skill. In some ways, there is more than an analogy between (...)
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  7.  21
    Practical Wisdom in Complex Medical Practices: A Critical Proposal.C. M. M. L. Bontemps-Hommen, A. Baart & F. T. H. Vosman - 2019 - Medicine, Health Care and Philosophy 22 (1):95-105.
    In recent times, daily, ordinary medical practices have incontrovertibly been developing under the condition of complexity. Complexity jeopardizes the moral core of practicing medicine: helping people, with their illnesses and suffering, in a medically competent way. Practical wisdom has been proposed as part of the solution to navigate complexity, aiming at the provision of morally good care. Practical wisdom should help practitioners to maneuver in complexity, where the presupposed linear ways of operating prove to be insufficient. (...)
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  8.  23
    Practical Wisdom and the Value of Cognitive Diversity.Anneli Jefferson & Katrina Sifferd - 2022 - Royal Institute of Philosophy Supplement 92:149-166.
    The challenges facing us today require practical wisdom to allow us to react appropriately. In this paper, we argue that at a group level, we will make better decisions if we respect and take into account the moral judgment of agents with diverse styles of cognition and moral reasoning. We show this by focusing on the example of autism, highlighting different strengths and weaknesses of moral reasoning found in autistic and non-autistic persons respectively.
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  9. Practical Wisdom and Management Science.Andrew M. Yuengert - 2021 - In Daniel K. Finn (ed.), Business ethics and Catholic social thought. Georgetown University Press.
     
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  10. Practical Wisdom: A Mundane Account.Rosalind Hursthouse - 2006 - Proceedings of the Aristotelian Society 106 (3):283–307.
    The prevailing accounts of Aristotle's view of practical wisdom pay little attention to all the intellectual capacities discussed in Nicomachean Ethics Book 6. They also contrast the phronimos with the wicked, the continent or the incontinent, rather than with those who have 'natural virtue' (innate or habituated), and thereby they neglect the importance of experience, through which those capacities are acquired. When we consider them, we can see what sort of experience is needed and hence what sort aspirants (...)
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  11.  24
    Aristotelian Practical Wisdom in Business Ethics: Two Neglected Components.Steven Steyl - 2020 - Journal of Business Ethics 163 (3):417-428.
    The revival of virtue ethics in contemporary moral philosophy had a major impact on business ethicists, among whom the virtues have become a staple subject of inquiry. Aristotle’s phronēsis is one of those virtues, and a number of texts have examined it in some detail. But analyses of phronēsis in business ethics have neglected some of its most significant and interesting elements. In this paper, I dissect two neglected components of practical wisdom as outlined in Book VI of (...)
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  12.  65
    Practical Wisdom and Business Ethics.Dennis J. Moberg - 2007 - Business Ethics Quarterly 17 (3):535-561.
    ABSTRACT:Practical wisdom has received scant attention in business ethics. Defined as a disposition toward cleverness in crafting morally excellent responses to, or in anticipation of, challenging particularities, practical wisdom has four psychological components: knowledge, emotion, thinking, and motivation. People's experience, reflection, and inspiration are theorized to determine their capacity for practical wisdom-related performance. Enhanced by their abilities to engage in moral imagination, systems thinking, and ethical reframing, this capacity is realized in the form of (...)
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  13.  12
    Practical Wisdom in Confucian Philosophy.Chen Lai - 2015 - Journal of Philosophical Research 40 (Supplement):69-80.
    Confucianism, since the time of Confucius, emphasizes “practical wisdom” as the realization of philosophy. This approach accentuates the practical aspects of wisdom rather than the analytical rationale of the intellect. Emphasis on practical wisdom persistently reinforces a moral foundation that is not differentiated from personal virtue. At the same time, practical wisdom in Confucianism stresses self-cultivation, or the complete transformation of the self, derived from the internal state of the heart/mind. Finally, Confucian (...)
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  14. Practical Wisdom, Rules, and the Patient-Doctor Conversation.Daniel Brudney - 2021 - In John D. Lantos (ed.), The ethics of shared decision making. Oxford University Press.
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  15.  9
    The Practical Wisdom Behind the GRI.Laura Sasse-Werhahn - 2019 - Humanistic Management Journal 4 (1):71-84.
    In an effort to meet growing stakeholder demands for transparency, accountability, and responsibility, many large organizations globally have voluntarily adopted the Global Reporting Initiative guidelines. Moreover, triggered by recent management transgressions, the ancient virtue of practical wisdom has gained increased attention from management scholars, who argue that the Aristotelian concept, with its interdisciplinary nature, has the capacity of turning management back into a holistic, contextual, and virtue-orientated practice. Especially the fact that practical wisdom is firmly based (...)
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  16.  9
    26 Practical Wisdom in Confucian Philosophy.Chen Lai - 2016 - Yearbook for Eastern and Western Philosophy 2016 (1):335-348.
    Confucianism, since the time of Confucius, emphasizes the significance of “practical wisdom” as the realization of philosophy. This approach accentuates the practical aspects of wisdom rather than the analytical rationale of the intellect. Emphasis on practical wisdom persistently reinforces a moral foundation that is not differentiated from personal virtue. At the same time, practical wisdom in Confucianism stresses self-cultivation, or the complete transformation of the self, derived from the internal state of the (...)
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  17.  32
    Teaching Practical Wisdom in Medicine Through Clinical Judgement, Goals of Care, and Ethical Reasoning.L. C. Kaldjian - 2010 - Journal of Medical Ethics 36 (9):558-562.
    Clinical decision making is a challenging task that requires practical wisdom—the practised ability to help patients choose wisely among available diagnostic and treatment options. But practical wisdom is not a concept one typically hears mentioned in medical training and practice. Instead, emphasis is placed on clinical judgement. The author draws from Aristotle and Aquinas to describe the virtue of practical wisdom and compare it with clinical judgement. From this comparison, the author suggests that a (...)
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  18. Flirting with Skepticism About Practical Wisdom.Christian Miller - forthcoming - In Maria Silvia Vaccarezza & Mario De Caro (eds.), Practical Wisdom: Philosophical and Psychological Perspectives.
    This paper maps out various options for thinking about two issues: the structural relationship between practical wisdom and the moral virtues, and the various functions of practical wisdom. With the help of a case study of the virtue of honesty, three main concerns are raised for what I call the Standard Model of practical wisdom. Two other models, the Socratic Model and the Fragmentation Model, are also critically evaluated. I end by taking seriously an (...)
     
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  19.  26
    Virtue, Practical Wisdom and Character in Teaching.Sandra Cooke & David Carr - 2014 - British Journal of Educational Studies 62 (2):91-110.
    Recent reflection on the professional knowledge of teachers has been marked by a shift away from more reductive competence and skill-focused models of teaching towards a view of teacher expertise as involving complex context-sensitive deliberation and judgement. Much of this shift has been inspired by an Aristotelian conception of practical wisdom also linked by Aristotle to the development of virtue and character. This has in turn led recent educational philosophers and theorists – inspired by latter-day developments in virtue (...)
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  20. Practical Wisdom, Well‐Being, and Success.Cheng-Hung Tsai - 2022 - Wiley: Philosophy and Phenomenological Research 104 (3):606-622.
    Philosophy and Phenomenological Research, Volume 104, Issue 3, Page 606-622, May 2022.
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  21.  5
    Using Practical Wisdom to Facilitate Ethical Decision-Making: A Major Empirical Study of Phronesis in the Decision Narratives of Doctors.Chris Turner, Alan Brockie, Catherine Weir, Catherine Hale, Aisha Y. Malik & Mervyn Conroy - 2021 - BMC Medical Ethics 22 (1):1-13.
    BackgroundMedical ethics has recently seen a drive away from multiple prescriptive approaches, where physicians are inundated with guidelines and principles, towards alternative, less deontological perspectives. This represents a clear call for theory building that does not produce more guidelines. Phronesis offers an alternative approach for ethical decision-making based on an application of accumulated wisdom gained through previous practice dilemmas and decisions experienced by practitioners. Phronesis, as an ‘executive virtue’, offers a way to navigate the practice virtues for any given (...)
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  22.  13
    Practical Wisdom: A Virtue for Leaders. Bringing Together Aquinas and Authentic Leadership.Ignacio Ferrero, Marta Rocchi, Massimiliano Matteo Pellegrini & Elizabeth Reichert - 2020 - Business Ethics: A European Review 29 (S1):84-98.
    Business Ethics: A European Review, EarlyView.
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  23. Christian Practical Wisdom: What It Is, Why It Matters.[author unknown] - 2016
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  24. Practice Wisdom: Values and Interpretations.Joy Higgs (ed.) - 2019 - Leiden ; Boston: Brill | Sense.
    Practice wisdom is needed because the challenges people face in life, work and society are not simple and require more than knowledge, actions and decision making capabilities. In professional practice wisdom enhances people's capacity to succeed and evolve and to assist their clients in achieving positive, relevant and satisfying outcomes. Practice Wisdom: Values and Interpretations brings diverse views and interpretations to an exploration of what wisdom in professional practice means and can become: academically, practically and inspirationally. (...)
     
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  25.  29
    Intuitive Practical Wisdom in Organizational Life.Esther Roca - 2007 - Social Epistemology 21 (2):195 – 207.
    This article investigates whether Aristotelian practical wisdom could be considered as an advantageous "sense" in management practice and as an alternative rationality to that defended by modern tradition. Aristotelian practical wisdom is re-conceptualised in order to emphasise the intuitive component of practical wisdom, an aspect often sidelined by business ethicists. Levinas' insights are applied to Aristotelian practical wisdom in such a way that the role of emotion in moral action would be reinforced. (...)
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  26.  18
    Xi*—Practical Wisdom: A Mundane Account.Rosalind Hursthouse - 2006 - Proceedings of the Aristotelian Society 106 (3):283-307.
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  27.  30
    The Heart of Judgment: Practical Wisdom, Neuroscience, and Narrative.Leslie Paul Thiele - 2006 - Cambridge University Press.
    The Heart of Judgment explores the nature, historical significance, and continuing relevance of practical wisdom. Primarily a work in moral and political thought, it also relies extensively on research in cognitive neuroscience to confirm and extend our understanding of the faculty of judgment. Ever since the ancient Greeks first discussed practical wisdom, the faculty of judgment has been an important topic for philosophers and political theorists. It remains one of the virtues most demanded of our public (...)
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  28.  13
    Practical Wisdom, Objectivity and Relativism.Jonathan Jacobs - 1989 - American Philosophical Quarterly 26 (3):199 - 209.
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  29. Practical Wisdom and Happiness in the Moral Philosophy of Roger Bacon.Jeremiah Hackett - 1986 - Medioevo 12:55-109.
     
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  30. Practical Wisdom and Democratic Education: Phronesis, Art and Non-Traditional Students.Samantha Broadhead & Margaret Gregson - 2018 - Springer Verlag.
    This book explores the development of practical wisdom, or phronesis, within the stories of four mature students studying for degrees in art and design. Through an analysis informed by the ideas of Basil Bernstein and Aristotle, the authors propose that phronesis – or the ability to deliberate well – should be an intrinsic part of a democratic education. As a number of vocational and academic disciplines require deliberation and the ability to draw on knowledge, character and experience, it (...)
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    Practical Wisdom in Environmental Education.David Havlick & Marion Hourdequin - 2005 - Ethics, Place and Environment 8 (3):385 – 392.
    To create an ecologically literate, motivated, and engaged citizenry, environmental education must help students develop practical wisdom. We discuss three elements of teaching central to this task: first, greater emphasis on contextualized knowledge, grounded in particular places and cases; second, multi-modal learning that engages students as whole persons both cognitively and affectively; and third, stronger connections between knowing and doing, or between knowledge and responsibility. We illustrate these elements through our experience teaching field-based environmental studies courses, but also (...)
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  32.  45
    Yi: Practical Wisdom in Confucius’s Analects.Jiyuan Yu - 2006 - Journal of Chinese Philosophy 33 (3):335-348.
  33. Can We Measure Practical Wisdom?Jason Swartwood - 2020 - Journal of Moral Education 49 (1):71-97.
    ABSTRACTWisdom, long a topic of interest to moral philosophers, is increasingly the focus of social science research. Philosophers have historically been concerned to develop a rationally defensible account of the nature of wisdom and its role in the moral life, often inspired in various ways by virtue theoretical accounts of practical wisdom. Wisdom scientists seek to, among other things, define wisdom and its components so that we can measure them. Are the measures used by (...) scientists actually measuring what philosophers have in mind when they discuss practical wisdom? I argue that they are not. Contemporary measures of wisdom and its components may pick out some necessary prerequisites of practical wisdom, but they do not measure a philosophically plausible practical wisdom or its components. After explaining the argument and defending it against objections, I consider its implications. Should wisdom scientists ignore the philosophical conception of practical wisdom in favor of other conceptions, revise their methods to try to measure it, or continue the interdisciplinary study of practical wisdom without expecting to measure it? I make a preliminary argument for the third option. (shrink)
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    Power, Profits, and Practical Wisdom: Ricœur's Perspectives on the Possibility of Ethics in Institutions.Ghislain Deslandes - 2012 - Business and Professional Ethics Journal 31 (1):1-24.
    The analysis of narrative processes and metaphorical language are the topics generally focused on by business ethics researchers interested in the work of Paul Ricœur. Yet his work on political questions also applies to the ethical issues associated with organizations. Ricœur’s ethical enterprise can be expressed as a triad composed of teleological, deontological, and sapiential levels, associating ostensibly opposing positions of Aristotelian and Kantian origin. In this study, I examine politics, economics, and ethics in their dialectic relation as established by (...)
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  35.  26
    Cultivating Practical Wisdom as Education.Aaron Marshall & Malcolm Thorburn - 2014 - Educational Philosophy and Theory 46 (14):1-13.
    This article argues, from a critical realist perspective, that it would be beneficial to extend thinking on how personal and social education could become more central to students’ learning. We explore how constructive-informed arrangements which emphasize cognitive skills and affective qualities could be realized through experiential approaches to learning. Our theorizing is informed by neo-Aristotelian thinking on the importance of identifying mutually acceptable value commitments which can cultivate practical wisdom as well as generally benefit society. Thereafter, we outline (...)
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  36.  5
    Strengthening Practical Wisdom: Mental Health Workers' Learning and Development.K. A. Eriksen, H. Dahl, B. Karlsson & M. Arman - 2014 - Nursing Ethics 21 (6):707-719.
  37.  33
    The Practical Wisdom of Permaculture.Mark Hathaway - 2015 - Environmental Ethics 37 (4):445-463.
    Earth may now be moving into a new epoch, the Anthropocene, in which human activities have become a significant geological force altering the planet’s life-sustaining systems. In this context, Thomas Berry suggests that humanity’s key task is to create a viable niche for itself that simultaneously enables the Earth community as a whole to thrive, effectively inaugurating an ecological epoch. Stephen Scharper proposes that this transition entails a shift from anthropocentrism to anthropoharmonism. Anthropoharmonism recognizes the unique perspective of humans, but (...)
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  38.  2
    Practical Wisdom, Situationism, and Virtue Conflicts: Exploring Gopal Sreenivasan’s Emotion and Virtue.Christian B. Miller - forthcoming - Criminal Law and Philosophy:1-15.
    Gopal Sreenivasan’s new book, _Emotion and Virtue_, is an incredibly rich and impressive achievement. It is required reading for anyone working on issues related to character. In the spirit of book discussions in this journal, I will focus less on raising objections and more on exploring how the discussion could be extended in new directions or connected with related topics. The plan is to focus on four topics: (i) the scope of Sreenivasan’s project, (ii) his response to the situationist challenge, (...)
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    Practical Wisdom and Professional Character.Anthony Kronman - 1986 - Social Philosophy and Policy 4 (1):203.
    I The existence of the legal profession is something most lawyers take for granted. Lawyers of course do many different things, and lead different sorts of lives, but those who make their living in the law tend to assume, without much reflection, that they have a bond or association of some sort with others who do the same and believe they share something important in common with them. It is not at all clear, however, what this common element is, and (...)
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  40.  40
    Mentoring and Practical Wisdom: Are Mentors Wiser or Just More Politically Skilled?Dennis Moberg - 2008 - Journal of Business Ethics 83 (4):835-843.
    Mentoring is a natural setting for senior employees to render ethics advice and consultation to junior employees. Two studies examined the question of whether those who mentor are more practically wise than those who do not. Although four different measures of practical wisdom were used, no differences were detected. However, mentors were shown to be more politically skilled than non-mentors.
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  41. Practical Wisdom and Moral Imagination in Sense and Sensibility.Karen Stohr - 2006 - Philosophy and Literature 30 (2):378-394.
  42. On Human Action and Practical Wisdom.Guorong Yang - 2016 - Brill.
    In _On Human Action and Practical Wisdom_, Yang Guorong offers a description of wisdom and action based on his “concrete metaphysics.” Yang attempts to go beyond the excessively linguistic, logical, and abstract focus found in the American analytic tradition.
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  43.  8
    Courage, Justice, and Practical Wisdom as Key Virtues in the Era of COVID-19.Blaine J. Fowers, Lukas F. Novak, Alexander J. Calder & Robert K. Sommer - 2021 - Frontiers in Psychology 12.
    Fowers et al. recently made a general argument for virtues as the characteristics necessary for individuals to flourish, given inherent human limitations. For example, people can flourish by developing the virtue of friendship as they navigate the inherent human dependency on others. This general argument also illuminates a pathway to flourishing during the COVID-19 pandemic, the risks of which have induced powerful fears, exacerbated injustices, and rendered life and death decisions far more common. Contexts of risk and fear call for (...)
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  44.  25
    Practical Wisdom in Caring for Children with a Disability in the Czech Republic.Hana Francová & Aleš Novotný - 2010 - Ethics and Social Welfare 4 (1):24-43.
  45.  14
    Between Practical Wisdom and Natural Law: Medieval Jewish Ethics.Brian Feltham - 2012 - Ratio 25 (1):118-125.
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  46. Practical Skills and Practical Wisdom in Virtue.Matt Stichter - 2016 - Australasian Journal of Philosophy 94 (3):435-448.
    ABSTRACTThis paper challenges a frequent objection to conceptualizing virtues as skills, which is that skills are merely capacities to act well, while virtues additionally require being properly motivated to act well. I discuss several cases that purport to show the supposed motivational difference by drawing our attention to the differing intuitions we have about virtues and skills. However, this putative difference between virtue and skill disappears when we switch our focus in the skill examples from the performance to the performer. (...)
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  47.  26
    Practical Wisdom Willibald Heilmann: Ethische Reflexion und Römische Lebenswirklichkeit in Ciceros Schrift De Officiis. Ein literatursoziologischer Versuch. (Palingenesia. Monographien und Texte zur klassischen Altertumswissenschaft, 17.) Pp. x + 212. Wiesbaden: Franz Steiner, 1982. Paper, DM. 46. [REVIEW]Harry M. Hine - 1985 - The Classical Review 35 (02):300-301.
  48.  22
    Practical Wisdom, Justice and Human Dignity: Some Comments on the Consensus Statement of the Working Group on Roman Catholic Approaches to Determining Appropriate Critical Care.Gerhold K. Becker - 2001 - Christian Bioethics 7 (2):265-270.
  49.  19
    Practical Wisdom in Medicine and Health Care.Wim Dekkers & Bert Gordijn - 2007 - Medicine, Health Care and Philosophy 10 (3):231-232.
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  50.  14
    Practical Wisdom: The Right Way to Do the Right Thing by Barry Schwartz and Kenneth Sharpe. [REVIEW]Gregory R. Beabout - 2011 - Catholic Social Science Review 16:279-281.
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