Results for 'receptivity'

1000+ found
Order:
  1.  7
    Is the Identification of Experimental Error Contextually Dependent? The Case of Kaufmann's Experiment.its Varied Reception - 1995 - In Jed Z. Buchwald (ed.), Scientific practice: theories and stories of doing physics. Chicago: University of Chicago Press.
    Direct download  
     
    Export citation  
     
    Bookmark  
  2. Karl Barth et Dostoïevski.I. Une Réception de Dostoïevski Chez - 1993 - Laval Théologique et Philosophique 49 (1):37-55.
     
    Export citation  
     
    Bookmark  
  3. Western Misunderstandings / Chantal Maillard ; Ownerless Emotions in Rasa-Aesthetics.Arindam Chakrabarti & On the Western Reception of Indian Aesthetics - 2010 - In Ken'ichi Sasaki (ed.), Asian Aesthetics. Singapore: National Univeristy of Singapore Press.
     
    Export citation  
     
    Bookmark   1 citation  
  4. Receptivity, reactivity and the successful psychopath.Erick Ramirez - 2015 - Philosophical Explorations 18 (3):330-343.
    I argue that psychopathy undermines three common assumptions typically invoked in favor of moderate reasons responsive theories of moral responsibility. First, I propose a theory of psychopathic agency and claim that psychopathic agency suggests that the systems underlying receptivity to reason bifurcate into at least two sub-systems of receptivity. Next, I claim that the bifurcation of systems for receptivity suggests that reactivity is not “all of a piece” but that it too decomposes into at least two subsystems. (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  5.  14
    The Reception of Greek Ethics in Late Antiquity and Byzantium.Sophia Xenophontos & Anna Marmodoro (eds.) - 2021 - New York, NY, USA: Cambridge University Press.
    Authored by an interdisciplinary team of experts, including historians, classicists, philosophers and theologians, this original collection of essays offers the first authoritative analysis of the multifaceted reception of Greek ethics in late antiquity and Byzantium, opening up a hitherto under-explored topic in the history of Greek philosophy. The essays discuss the sophisticated ways in which moral themes and controversies from antiquity were reinvigorated and transformed by later authors to align with their philosophical and religious outlook in each period. Topics examined (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  6.  10
    Reception and influence in the history of philosophy: an approach to the problem.Serhii Yosypenko - 2020 - Filosofska Dumka (Philosophical Thought) 2:6-23.
    Investigation into the theme of receptions and influences is one of traditional topics in the historiography of national philosophies. This article analyses the models of reception and influence used by Ukrainian historians of philosophy: the model of “influence without reception” (А. Tykholaz), the model of “studying philosophy” (D. Tschižewskij) and the model of “reception without influence” (V. Horskyi). Resting upon works by J.-L. Viellard-Baron and P. Hadot, the author tried to argue that: а) the place that reception studies occupies in (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  7.  40
    The Comparative reception of Darwinism.Thomas F. Glick (ed.) - 1974 - Chicago: University of Chicago Press.
    The reaction to Darwin's Origin of Species varied in many countries according to the roles played by national scientific institutions and traditions and the attitudes of religious and political groups. The contributors to this volume, including M. J. S. Hodge, David Hull, and Roberto Moreno, gathered in 1972 at an international conference on the comparative reception of Darwinism. Their essays look at early pro- and anti-Darwinism arguments, and three additional comparative essays and appendices add a larger perspective. For this paperback (...)
    Direct download  
     
    Export citation  
     
    Bookmark   16 citations  
  8. Receptive Publics.Joshua Habgood-Coote, Natalie Alana Ashton & Nadja El Kassar - 2024 - Ergo: An Open Access Journal of Philosophy 11.
    It is widely accepted that public discourse as we know it is less than ideal from an epistemological point of view. In this paper, we develop an underappreciated aspect of the trouble with public discourse: what we call the Listening Problem. The listening problem is the problem that public discourse has in giving appropriate uptake and reception to ideas and concepts from oppressed groups. Drawing on the work of Jürgen Habermas and Nancy Fraser, we develop an institutional response to the (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  9.  17
    Classical reception studies: from philosophical texts to applied Classics.Vitalii Turenko - 2020 - Filosofska Dumka (Philosophical Thought) 2:37-45.
    The author analyzes the role and significance of the new scientific area within the Ancient philosophy studies, named Classical Reception Studies. This area manifests itself as a reconceptualization of Antic Studies and therefore is as an interdisciplinary field, which focuses on the study of the receptions of Antiquity. This area is specific in its sphere of interest – not only philosophical heritage of a certain period, but also literary, historical and other sources. Such aspect of classical reception studies are important (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  10.  66
    The Reception of Husserlian Phenomenology in North America.Michela Beatrice Ferri & Carlo Ierna (eds.) - 2019 - Cham: Springer Verlag.
    This book presents a historiographical and theorical analysis of how Husserlian Phenomenology arrived and developed in North America. The chapters analyze the different phases of the reception of Edmund Husserl’s thought in the USA and Canada. The volume discusses the authors and universities that played a fundamental role in promoting Husserlian Phenomenology and clarifies their connection with American Philosophy, Pragmatism, and with Analytic Philosophy. Starting from the analysis of how the first American Scholars of Edmund Husserl's thought opened the door (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  11.  75
    Selfless Receptivity: Attention as an Epistemic Virtue.Nicolas Bommarito & Jonardon Ganeri - 2022 - In Tamar Szabó Gendler, John Hawthorne & Julianne Chung (eds.), Oxford Studies in Epistemology 7. Oxford, GB: Oxford University Press. pp. 1-14.
    A natural way to think of epistemic virtue is by analogy with an archer. Just as a skilled archer is able to take aim and hit a target, a skilled epistemic agent will aim at truth and, if things go well, get things right. Here we highlight aspects of epistemic virtue that do not fit this model, particularly ways in which epistemic virtues can be non-voluntary and not goal-directed. In doing so, we draw on two important figures in the history (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  12. Reception of Medieval Arabic Literature of Imaginative Socrates’ Political Teachings.Mostafa Younesie - manuscript
    Usually thoughts are not in isolation but in varing degrees have interrelations with each other. With regard to this historical fact as a classist want to explore the reception of a few medieval Arabic texts and writers of Socrates available teachings about politics.
    Direct download  
     
    Export citation  
     
    Bookmark  
  13. The Reception of Classical Latin Literature in Early Modern Philosophy: the case of Ovid and Spinoza.Nastassja Pugliese - 2019 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 25:1-24.
    Although the works of the authors of the Golden Age of Latin Literature play an important formative role for Early Modern philosophers, their influence in Early Modern thought is, nowadays, rarely studied. Trying to bring this topic to light once again and following the seminal works of Kajanto (1979), Proietti (1985) and Akkerman (1985), I will target Spinoza’s Latin sources in order to analyze their place in his philosophy. On those grounds, I will offer an overview of the problems of (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  14. Building Receptivity: Leopold's Land Ethic and Critical Feminist Interpretation.Kathryn J. Norlock - 2011 - Journal for the Study of Religion, Nature and Culture 5 (4):493-512.
    Aldo Leopold’s A Sand County Almanac emphasizes values of receptivity and perceptivity that appear to be mutually reinforcing, critical to an ecological conscience, and cultivatable through concrete and embodied experience. His priorities bear striking similarities to elements of the ethics of care elaborated by feminist philosophers, especially Nel Noddings, who notably recommended receptivity, direct and personal experience, and even shared Leopold’s attentiveness to joy and play as sources of moral motivation. These commonalities are so fundamental that ecofeminists can (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  15.  44
    Receptivity as a virtue of argumentation.Kathryn J. Norlock - 2013 - Ontario Society for the Study of Argumentation 10.
    Open Access: I rely on Nel Noddings’ analysis of receptivity as "an essential component of intellectual work," to argue that receptivity is a virtue of argumentation, practicing the principle of charity excellently for the sake of an author and their philosophical community. The deficiency of receptivity is epitomized by the philosopher who listens to attack. The excess of receptivity is the vice of insufficiently critical acceptance of an author regardless of the merits of an argument.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  16.  20
    La réception de Hugo Dingler par l’École d’Erlangen.Oliver Schlaudt - 2014 - Philosophia Scientiae 18:141-159.
    Nous retraçons la réception de Dingler et les transformations qu’a vues son approche dans l’École d’Erlangen autour de Paul Lorenzen où l’on a cherché à faire ressortir et à développer la partie défendable du pragmatisme de Dingler. Le programme « purifié » de ce « constructivisme méthodique » consiste à reconstruire les connaissances scientifiques à partir du savoir-faire sur lequel repose la construction des instruments de mesure.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  17. Receptivity to Mystery: Cultivation, Loss, and Scientism.Ian James Kidd - 2012 - European Journal for Philosophy of Religion 4 (3):51-68.
    The cultivation of receptivity to the mystery of reality is a central feature of many religious and philosophical traditions, both Western and Asian. This paper considers two contemporary accounts of receptivity to mystery – those of David E. Cooper and John Cottingham – and considers them in light of the problem of loss of receptivity. I argue that a person may lose their receptivity to mystery by embracing what I call a scientistic stance, and the paper (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  18.  39
    Receptivity, possibility, and democratic politics.Nikolas Kompridis - 2011 - Ethics and Global Politics 4 (4):255-272.
    In this paper I present a model of receptivity that is composed of ontological and normative dimensions, which I argue answer to the critical-diagnostic and to the possibility-disclosing needs of democratic politics. I distinguish between ‘pre-reflective receptivity,’ understood ontologically as a condition of intelligibility, and ‘reflective receptivity,’ understood normatively as a condition of disclosing new possibilities. Keywords: receptivity; change; possibility; critique; reflective disclosure (Published: 23 December 2011) Citation: Ethics & Global Politics, Vol. 4 , No. 4, (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  19.  92
    Public Reception of Climate Science: Coherence, Reliability, and Independence.Ulrike Hahn, Adam J. L. Harris & Adam Corner - 2016 - Topics in Cognitive Science 8 (1):180-195.
    Possible measures to mitigate climate change require global collective actions whose impacts will be felt by many, if not all. Implementing such actions requires successful communication of the reasons for them, and hence the underlying climate science, to a degree that far exceeds typical scientific issues which do not require large-scale societal response. Empirical studies have identified factors, such as the perceived level of consensus in scientific opinion and the perceived reliability of scientists, that can limit people's trust in science (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   13 citations  
  20.  17
    Lucan, Reception, Counter-history.Ika Willis - 2017 - Foucault Studies 22:31-48.
    This paper reads Foucault’s 1975-6 lecture series Society Must Be Defended. It argues that the notion of counter-history developed in these lectures depends on a particular construction of Rome, as that which counter-history counters. Foucault’s version of Rome in turn depends on a surprisingly conventional reading of two monumental histories as ‘the praise of Rome’. Reading Foucault’s work instead with Lucan’s Pharsalia renders visible a counter-history within Rome itself. This reading demonstrates the ways in which reception theory can usefully illuminate (...)
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  21.  36
    Receptivity as a virtue of argumentation.Kathryn J. Norlock - 2013 - OSSA10 Virtues of Argumentation.
    I rely on Nel Noddings’ analysis of receptivity as "an essential component of intellectual work," to argue that receptivity is a virtue of argumentation, practicing the principle of charity excellently for the sake of an author and their philosophical community. The deficiency of receptivity is epitomized by the philosopher who listens to attack. The excess of receptivity is the vice of insufficiently critical acceptance of an author regardless of the merits of an argument.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  22. La réception du Saint-Simonisme dans l'école hégélienne : l'exemple d'Eduard Gans.Norbert Waszek - 1989 - Archives de Philosophie 52 (4):581.
     
    Export citation  
     
    Bookmark  
  23.  62
    The reception of Condillac in Argentina from the nineteenth-century professors of idéologie to José Ingenieros.Silvia Manzo - 2023 - In Delphine Antoine-Mahut & Anik Waldow (eds.), Condillac and His Reception. On the Origin and Nature of Human Abilities. New York, NY: Routledge. pp. 190-212.
    This chapter will explore the reception of Condillac in Argentina from the nineteenth century to the early twentieth century, focusing on two cases. First, the reception by nineteenth-century professors of idéologie (Juan Crisóstomo Lafinur, Juan Manuel Fernández de Agüero, Luis José de la Peña, and Diego Alcorta) that was mediated by the interpretations of Antoine Destutt de Tracy, Pierre Jean Cabanis, and Pierre Laromiguière. Second, the reception in the early twentieth century by José Ingenieros, whose narrative was conditioned by his (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  24. The Reception of Aristotle's Metaphysics in Avicenna's Kitāb al-Šifā. A Milestone of Western Metaphysical Thought.[author unknown] - 2007 - Tijdschrift Voor Filosofie 69 (3):577-579.
    No categories
     
    Export citation  
     
    Bookmark   3 citations  
  25. Receptive Reason: Alexander of Aphrodisias on Material Intellect.Miira Tuominen - 2010 - Phronesis 55 (2):170-190.
    According to Alexander of Aphrodisias, our potential intellect is a purely receptive capacity. Alexander also claims that, in order for us to actualise our intellectual potentiality, the intellect needs to abstract what is intelligible from enmattered perceptible objects. Now a problem emerges: How is it possible for a purely receptive capacity to perform such an abstraction? It will be argued that even though Alexander's reaction to this question causes some tension in his theory, the philosophical motivation for it is a (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  26. The Reception of Kant's Critical Philosophy: Fichte, Schelling, and Hegel.Sally Sedgwick (ed.) - 2000 - New York: Cambridge University Press.
    The period from Kant to Hegel is one of the most intense and rigorous in modern philosophy. The central problem at the heart of it was the development of a new standard of theoretical reflection and of the principle of rationality itself. The essays in this volume, published in 2000, consider both the development of Kant's system of transcendental idealism in the three Critiques, the Metaphysical Foundations of Natural Science, and the Opus Postumum, as well as the reception and transformation (...)
    Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  27.  67
    The Reception of Godel's Incompleteness Theorems.John W. Dawson - 1984 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1984:253 - 271.
    According to several commentators, Kurt Godel's incompleteness discoveries were assimilated promptly and almost without objection by his contemporaries - - a circumstance remarkable enough to call for explanation. Careful examination reveals, however, that there were doubters and critics, as well as defenders and rival claimants to priority. In particular, the reactions of Carnap, Bernays, Zermelo, Post, Finsler, and Russell, among others, are considered in detail. Documentary sources include unpublished correspondence from Godel's Nachlass.
    Direct download  
     
    Export citation  
     
    Bookmark   22 citations  
  28.  7
    The Reception of the Copernican Universe by Representatives of 17th-Century Jewish Philosophy and Their Search for Harmony Between the Scientific and Religious Images of the World (David Gans and Joseph Solomon Delmedigo).Adam Świeżyński - 2023 - Roczniki Filozoficzne 71 (4):5-23.
    The reception of the heliocentric theory of Nicolaus Copernicus in Jewish thought of the 17th-century period is a good exemplification of the issue concerning the formation of the relationship between natural science and theology, or more broadly: between science and religion. The fundamental question concerning this relationship, which we can ask from today’s perspective of this problem, is: How does it happen that claims of a scientific nature, which are initially considered from a religious point of view to be incompatible (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  29.  24
    La réception de Hugo Dingler par l’École d’Erlangen.Oliver Schlaudt - 2014 - Philosophia Scientiae 18:141-159.
    Nous retraçons la réception de Dingler et les transformations qu’a vues son approche dans l’École d’Erlangen autour de Paul Lorenzen où l’on a cherché à faire ressortir et à développer la partie défendable du pragmatisme de Dingler. Le programme « purifié » de ce « constructivisme méthodique » consiste à reconstruire les connaissances scientifiques à partir du savoir-faire (technique et linguistique) sur lequel repose la construction des instruments de mesure.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  30.  10
    Medieval Reception of the Shāhnāma as a Mirror for Princes. By Nasrin Askari.Louise Marlow - 2021 - Journal of the American Oriental Society 138 (4).
    The Medieval Reception of the Shāhnāma as a Mirror for Princes. By Nasrin Askari. Studies in Persian Cultural History, vol. 9. Leiden: Brill, 2016. Pp. xi + 398. $189, €136.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  31. The reception of Ernst Mach in the school of Brentano.Denis Fisette - 2018 - Hungarian Philosophical Review 69 (4):34-49.
    This paper is about the reception of Ernst Mach by Brentano and his students in Austria. I shall outline the main elements of this reception, starting with Brentano’s evaluation, in his lectures on positivism, of Mach’s theory of sensations. Secondly, I shall comment the early reception of Mach by Brentano’s pupils in Prague. The third part bears on the close relationship that Husserl established between his phenomenology and Mach’s descriptivism. I will then briefly examine Mach’s contribution to the controversy on (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  32.  37
    Une réception japonaise de Bergson : Miki Kiyoshi et l'empirisme intégral.Simon Ebersolt - 2012 - Revue Philosophique de la France Et de l'Etranger 137 (2):209-222.
    La philosophie d'Henri Bergson fait l'objet d'une réception passionnée au Japon au début des années 1910, mais, étant donné un contexte spiritualiste critiquant la raison, elle est généralement interprétée comme un irrationalisme opposant l'intuition à l'intelligence. Le principal problème de la réception de 1941, à l'occasion de la mort de Bergson, est alors de montrer comment l'intuition en réalité collabore avec l'intelligence. Par l'examen de la notion d' « empirisme intégral », Miki Kiyoshi, qui a développé une philosophie dialectique influencée (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  33.  6
    The reception of Erasmus in the early modern period.K. A. E. Enenkel (ed.) - 2013 - Boston: Brill.
    Erasmus was one of the most widely read and controversial authors of the early modern period, inspiring a broad range of reader reactions. The present volume addresses various aspects of Erasmus's reception, including how the author's name was sometimes used to bolster decidedly "un-Erasmian" ideals.
    Direct download  
     
    Export citation  
     
    Bookmark  
  34.  84
    Receptivity and Phenomenal Self‐Knowledge.Thomas McClelland - 2013 - Thought: A Journal of Philosophy 2 (4):293-302.
    In this article, I argue that an epistemic question about knowledge of our own phenomenal states encourages a certain metaphysical picture of consciousness according to which phenomenal states are reflexive mental representations. Section 1 describes and motivates the thesis that phenomenal self-knowledge is ‘receptive’: that is, the view that a subject has knowledge of their phenomenal states only insofar as they are inwardly affected by those states. In Sections 2 and 3, I argue that this model of phenomenal self-knowledge is (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  35.  26
    The reception of cartesianism.John Henry - 2013 - In Peter R. Anstey (ed.), The Oxford handbook of British philosophy in the seventeenth century. Oxford, England: Oxford University Press. pp. 116.
    This chapter, which examines the work of Rene Descartes and the reception of Cartesianism in Great Britain in the seventeenth century, suggests that Descartes was an undeniably influential figure during this period, and explains that he exposed the faults of the philosophy before him and pointed the way forward. It also highlights the fact that Cartesianism was accepted in the universities after Aristotelianism was significantly affected by innovations in the sciences and university curricula in natural philosophy had to be changed.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  36.  22
    Reception Conditions Directive: Concerns of Transposition into Lithuanian Legislation and Implementation.Lyra Jakulevičienė & Laurynas Biekša - 2009 - Jurisprudencija: Mokslo darbu žurnalas 115 (1):313-333.
    The 6th of February 2005 marks the deadline of transposition of the EU Council Directive No. 2003/9/EC (Reception Conditions‘ Directive) into national legislation. This article is the second in a series of articles on transposition of the European Union Asylum Directives in Lithuania and remaining concerns. It analyses the transposition of the Reception Conditions Directive in the country, the impact of the directive‘s provisions on the development of the Lithuanian asylum law and draws attention to the remaining concerns in relation (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  37.  20
    The Reception of Aristotle's Metaphysics in Avicenna's Kitāb Al-Šifā: A Milestone of Western Metaphysical Thought.Amos Bertolacci - 2006 - Boston: Brill.
    The systematic comparison of Avicenna’s Ilāhiyyāt of the Šifā' with Aristotle’s Metaphysics , accomplished for the first time in the present volume, provides a detailed account of Avicenna’s reworking of the epistemological profile and contents of the Metaphysics and a comprehensive investigation of this latter’s transmission in pre-Avicennian Greek and Arabic philosophy.
    Direct download  
     
    Export citation  
     
    Bookmark   8 citations  
  38.  5
    Reception versus selection procedures in concept learning.Frank S. Murray & Robert E. Gregg - 1969 - Journal of Experimental Psychology 82 (3):571.
  39. The Reception of Positivism in Whewell, Mill and Brentano.Arnaud Dewalque - 2022 - In Ion Tanasescu, Alexandru Bejinariu, Susan Krantz Gabriel & Constantin Stoenescu (eds.), Brentano and the Positive Philosophy of Comte and Mill: With Translations of Original Writings on Philosophy as Science by Franz Brentano. Berlin: De Gruyter.
    This article compares and contrasts the reception of Comte’s positivism in the works of William Whewell, John Stuart Mill and Franz Brentano. It is argued that Whewell’s rejection of positivism derives from his endorsement of a constructivist account of the inductive sciences, while Mill and Brentano’s sympathies for positivism are connected to their endorsement of an empiricist account. The mandate of the article is to spell out the chief differences between these two rival accounts. In the last, conclusive section, Whewell’s (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  40.  5
    Receptions of Descartes: Cartesianism and Anti-Cartesianism in Early Modern Europe.Tad M. Schmaltz (ed.) - 2005 - Routledge.
    Receptions of Descartes is a collection of work by an international group of authors that focuses on the various ways in which Descartes was interpreted, defended and criticized in early modern Europe. The book is divided into five sections, the first four of which focus on Descartes' reception in specific French, Dutch, Italian and English contexts and the last of which concerns the reception of Descartes among female philosophers.
    Direct download  
     
    Export citation  
     
    Bookmark  
  41.  20
    Reception and Actuality of Carl Stumpf's Philosophy.Denis Fisette - 2015 - In D. Fisette & R. Martinelli (ed.), Philosophy from an Empirical Standpoint: Essays on Carl Stumpf. Amsterdam: Rodopi. pp. 11-53.
    This study aims to account for the reception of the philosophy of Carl Stumpf since the turn of the twenty-first century and to emphasize the actuality of some of the aspects of his philosophy. The present text is subdivided into several sections, each corresponding to one of the main topics discussed in the recent literature on the work of Stumpf. In the first section, I try to show, using his classification of sciences, that Stumpf's empirical work is driven by a (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  42.  6
    Early Reception of Yu Xin in the Sixth and Seventh Centuries.Yiyi Luo - 2022 - Journal of the American Oriental Society 142 (4):955-973.
    This article investigates the early reception of Yu Xin, one of the most important court writers of the sixth century in China. It traces portrayals and evaluations of Yu Xin and his work from the late years of the Northern Zhou (557–581) to the early Tang (618–907) by focusing on four texts of different nature: a preface to the literary collection of Yu Xin dated to 579, his biography in the Zhoushu, and two discourses in historical records that evaluate his (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  43.  20
    The Reception of the Church Fathers in the West : From the Carolingians to the Maurists.Irena Backus (ed.) - 1996 - Brill.
    This 1000-page English-language reference work has been produced with the collaboration of 23 scholars from Europe and North America and is intended as a guide to some of the most important developments in the history of the reception of the Church Fathers in the West, from the Carolingians to the Maurists. Particular emphasis is placed on the history of patristic scholarship which, unlike classical scholarship, has tended to be neglected by historians. However, the reception of patristic doctrines and ideas is (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  44.  9
    Reception of the Second Vatican Council in the Mukachevo Greek Catholic Diocese.Mariya Mayoroshi - 2013 - Ukrainian Religious Studies 66:309-317.
    The idea of ​​this very formulation of the topic arose under the influence of the words of Pope Benedict XVI, which he made in his message to the participants of the International Conference "The Second Vatican Council: Perspectives of the Third Millennium" held in Peru in 2006. The Pontiff called the Cathedral the most important church event of the 20th century and called for the correct interpretation of its documents. They have "the source of genuine renewal", which can be used (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  45.  64
    The Reception of Foucault by Historians.Allan Megill - 1987 - Journal of the History of Ideas 48 (1):117.
  46. The Fourth-Century Creative Reception of the Sophists.Christopher Moore - 2023 - In Joshua Billings & Christopher Moore (eds.), The Cambridge companion to the Sophists. New York, NY: Cambridge University Press.
    No categories
     
    Export citation  
     
    Bookmark   1 citation  
  47.  27
    The reception of Eduard Buchner's discovery of cell-free fermentation.Robert E. Kohler - 1972 - Journal of the History of Biology 5 (2):327-353.
    What general conclusions can be drawn about the reception of zymase, its relation to the larger shift from a protoplasm to an enzyme theory of life, and its status as a social phenomenon?The most striking and to me unexpected pattern is the close correlation between attitude toward zymase and professional background. The disbelief of the fermentation technologists, Will, Delbrück, Wehmer, and even Stavenhagen, was as sharp and unanimous as the enthusiasm of the immunologists and enzymologists, Duclaux, Roux, Fernback, and Bertrand, (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  48.  3
    The reception of the alternative voice by Afrikaans readers (1994–2002).Christina Landman - 2023 - HTS Theological Studies 79 (1):8.
    On 27 December 1994, woman theologian Christina Landman published her first contribution to the religious column Godsdiens Aktueel [Religion in Action] in the Afrikaans daily newspaper Beeld. The reaction of the Afrikaans readers of Beeld to what has been regarded by readers as ‘an alternative voice’ will be presented in this article. Although Landman is still writing for this column and has published 222 articles until 15 March 2023, in this article only the first 57 articles will be considered, published (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  49.  23
    The reception of Frege in Poland.Jan Woleński - 2004 - History and Philosophy of Logic 25 (1):37-51.
    This paper examines how the work of Frege was known and received in Poland in the period 1910–1935 (with one exception concerning the later work of Suszko). The main thesis is that Frege's reception in Poland was perhaps faster and deeper than in other countries, except England, due to works of Russell and Jourdain. The works of Łukasiewicz, Leśniewski and Czeżowski are described.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  50. The Reception and Interpretation of Aristotle's Politics.Jean Dunbabin - 1982 - In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge: Cambridge University Press. pp. 728.
1 — 50 / 1000