Results for 'sensations'

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  1. The exteroceptive sensations.Superficial Pain Sensation - 1969 - In P. Vinken & G. Bruyn (eds.), Handbook of Clinical Neurology. North Holland.
     
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  2.  37
    The Critical Theory of Jürgen Habermas.Julius Sensat - 1978 - Studies in Soviet Thought 23 (1):77-79.
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  3. Erratum: A Critique of the Foundations of Utility Theory.Julius Sensat & George Constantine - 1975 - Science and Society 39 (4):435-435.
     
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  4.  26
    The Critical Theory of Jurgen Habermas.Julius Sensat - 1980 - Philosophical Review 89 (1):121.
  5.  25
    Classical German Philosophy and Cohen's Critique of Rawls.Julius Sensat - 2003 - European Journal of Philosophy 11 (3):314-353.
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  6.  78
    Game theory and rational decision.Julius Sensat - 1997 - Erkenntnis 47 (3):379-410.
    In its classical conception, game theory aspires to be a determinate decision theory for games, understood as elements of a structurally specified domain. Its aim is to determine for each game in the domain a complete solution to each player's decision problem, a solution valid for all real-world instantiations, regardless of context. "Permissiveness" would constrain the theory to designate as admissible for a player any conjecture consistent with the function's designation of admissible strategies for the other players. Given permissiveness and (...)
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  7.  66
    Reification as dependence on extrinsic information.Julius Sensat - 1996 - Synthese 109 (3):361 - 399.
    Marx criticized political economy for propounding an inverted, mystical view of economic reality. But he went beyond asserting the falsity and apologetic character of the doctrine to characterize it as reflecting a social practice of inversion or mystification — an inverted social world — in which individuals incorporate their own actions into a process whose dynamic lies beyond their control. Caught up in this process, individuals confront aspects of their own agency in the alien or reified form of a given, (...)
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  8. Exploitation.Julius Sensat - 1984 - Noûs 18 (1):21-38.
  9. Habermas and Marxism: An Appraisal.Julius Sensat - 1981 - Science and Society 45 (1):103-105.
     
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  10.  93
    Methodological Individualism and Marxism.Julius Sensat - 1988 - Economics and Philosophy 4 (2):189.
    Recent years have witnessed an increasing number of attempts to reconstruct Marxian theory in forms that can be assessed by reference to currently received standards in various disciplines. The work has even been said to establish a new paradigm: “analytical Marxism.” One doesn't have to endorse this claim to recognize a good deal of merit in the work. Through creative application of state-of-the-art methods to traditional Marxian issues, researchers have promoted productive cross-fertilization with non-Marxian programs and have revealed many problems (...)
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  11. Addition.J. Sensat - 1976 - Science and Society 39 (4):435-435.
     
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  12.  18
    A Critique of the Foundations of Utility Theory.Julius Sensat & George Constantine - 1975 - Science and Society 39 (2):157-179.
  13.  62
    Classical German philosophy and Cohen's critique of Rawls.Julius Sensat - 2003 - European Journal of Philosophy 11 (3):314–353.
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  14. Marx's inverted world.Julius Sensat - 1996 - Topoi 15 (2):177-188.
  15.  20
    Rawlsian Justice and Estrangement: Insights from Hegel and Marx.Julius Sensat - unknown
    This working paper uses the works of philosophers like Hegel, Marx, and Rawls to explore political philosophy and estrangement.
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  16. Recasting Marxism: Habermas's Proposals.Julius Sensat - 1986 - In Piotr Buczkowski & Andrzej Klawiter (eds.), Theories of Ideology and Ideology of Theories. Rodopi.
  17. Sraffa and Ricardo on Value and Distribution.Julius O. Sensat - 1983 - Philosophical Forum 14 (3):334.
     
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  18.  23
    Capitalism or Worker Control? An Ethical and Economical Question. [REVIEW]Julius Sensat - 1983 - Philosophical Review 92 (4):622-625.
  19.  59
    Understanding Marx: A Reconstruction and Critique of Capital. [REVIEW]Julius Sensat - 1987 - Philosophical Review 96 (1):97-108.
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  20. Why Liberal Neutralists Should Accept Educational Neutrality.Matt Sensat Waldren - 2013 - Ethical Theory and Moral Practice 16 (1):71-83.
    Educational neutrality states that decisions about school curricula and instruction should be made independently of particular comprehensive doctrines. Many political philosophers of education reject this view in favor of some non-neutral alternative. Contrary to what one might expect, some prominent liberal neutralists have also rejected this view in parts of their work. This paper has two purposes. The first part of the paper concerns the relationship between liberal neutrality and educational neutrality. I examine arguments by Rawls and Nagel and argue (...)
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  21. The Myth of Color Sensations, or How Not to See a Yellow Banana.Pete Mandik - 2017 - Topics in Cognitive Science 9 (1):228-240.
    I argue against a class of philosophical views of color perception, especially insofar as such views posit the existence of color sensations. I argue against the need to posit such nonconceptual mental intermediaries between the stimulus and the eventual conceptualized perceptual judgment. Central to my arguments are considerations of certain color illusions. Such illusions are best explained by reference to high-level, conceptualized knowledge concerning, for example, object identity, likely lighting conditions, and material composition of the distal stimulus. Such explanations (...)
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  22. Egalitarianism Reconsidered.Daniel M. Hausman & Matt Sensat Waldren - 2011 - Journal of Moral Philosophy 8 (4):567-586.
    This paper argues that egalitarian theories should be judged by the degree to which they meet four different challenges. Fundamentalist egalitarianism, which contends that certain inequalities are intrinsically bad or unjust regardless of their consequences, fails to meet these challenges. Building on discussions by T.M. Scanlon and David Miller, we argue that egalitarianism is better understood in terms of commitments to six egalitarian objectives. A consequence of our view, in contrast to Martin O'Neill's “non-intrinsic egalitarianism,“ is that egalitarianism is better (...)
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  23.  95
    Awareness of sensations and of the location of sensations.Joseph Margolis - 1966 - Analysis 26 (October):29-32.
  24.  27
    Contributions to the Analysis of the Sensations.Margaret Washburn - 1897 - The Monist 8:303.
  25. Sensations: A Defense of Type Materialism.Christopher S. Hill - 1991 - New York: Cambridge University Press.
    This is a book about sensory states and their apparent characteristics. It confronts a whole series of metaphysical and epistemological questions and presents an argument for type materialism: the view that sensory states are identical with the neural states with which they are correlated. According to type materialism, sensations are only possessed by human beings and members of related biological species; silicon-based androids cannot have sensations. The author rebuts several other rival theories, and explores a number of important (...)
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  26. The Site of Affect in Husserl’s Phenomenology: Sensations and the Constitution of the Lived Body.Alia Al-Saji - 2000 - Philosophy Today 44 (Supplement):51-59.
    To discover affects within Husserl’s texts designates a difficult investigation; it points to a theme of which these texts were forced to speak, even as they were explicitly speaking of regional ontologies and the foundations of sciences. For we may at first wonder: where can affection find a positive role in the rigor of a pure philosophy that seeks to account for its phenomena from within the immanence of consciousness? Does this not mean that the very passivity and foreignness of (...)
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  27.  41
    Contributions to the Analysis of the Sensations. Edited by C.M.Williams.Margaret Washburn - 1897 - Philosophical Review 6 (5):565.
  28.  71
    Sensation seeking: A comparative approach to a human trait.Marvin Zuckerman - 1984 - Behavioral and Brain Sciences 7 (3):413-434.
    A comparative method of studying the biological bases of personality compares human trait dimensions with likely animal models in terms of genetic determination and common biological correlates. The approach is applied to the trait of sensation seeking, which is defined on the human level by a questionnaire, reports of experience, and observations of behavior, and on the animal level by general activity, behavior in novel situations, and certain types of naturalistic behavior in animal colonies. Moderately high genetic determination has been (...)
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  29. Could Sensation be a Bodily Act?Steven M. Duncan - manuscript
    Hylomorphists claim that sensation is a bodily act. In this essay, I attempt to make sense of this notion but conclude that sensation is not a bodily act, but a mental one occurring in an intentional field of awareness.
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  30. Sensations, Natural Properties, and the Private Language Argument.William Child - 2017 - In Kevin M. Cahill & Thomas Raleigh (eds.), Wittgenstein and Naturalism. New York: Routledge. pp. 79-95.
    Wittgenstein’s philosophy involves a general anti-platonism about properties or standards of similarity. On his view, what it is for one thing to have the same property as another is not dictated by reality itself; it depends on our classificatory practices and the standards of similarity they embody. Wittgenstein’s anti-platonism plays an important role in the private language sections and in his discussion of the conceptual problem of other minds. In sharp contrast to Wittgenstein’s views stands the contemporary doctrine of natural (...)
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  31.  18
    Towards multiple interactions of inner and outer sensations in corporeal awareness.Giuliana Lucci & Mariella Pazzaglia - 2015 - Frontiers in Human Neuroscience 9.
  32.  56
    Unconscious sensations.Norton Nelkin - 1989 - Philosophical Psychology 2 (March):129-41.
    Having, in previous papers, distinguished at least three forms of consciousness , I now further examine their differences. This examination has some surprising results. Having argued that neither C1 nor C2 is a phenomenological state?and so different from CN?I now show that CN itself is best thought of as a subclass of a larger state . CS is the set of image?representation states. CN is that set of CS states that we are also C2 about. I argue that CN states (...)
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  33. Understanding sensations.Nicholas Maxwell - 1968 - Australasian Journal of Philosophy 46 (2):127-146.
    My aim in this paper is to defend a version of the brain process theory, or identity thesis, which differs in one important respect from the theory put forward by J.J.C. Smart. I shall argue that although the sensations which a person experiences are, as a matter of contingent fact, brain processes, nonetheless there are facts about sensations which cannot be described or understood in terms of any physical theory. These 'mental' facts cannot be described by physics for (...)
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  34. Sensations and brain processes.Jjc Smart - 1959 - Philosophical Review 68 (April):141-56.
  35.  60
    Sensible Appearances, Sense-Data, and Sensations.Helen M. Smith - 1929 - The Monist 39 (1):99-120.
  36. Projecting sensations to external objects: Evidence from skin conductance response.V. S. Ramachandran - unknown
    Subjects perceived touch sensations as arising from a table (or a rubber hand) when both the table (or the rubber hand) and their own real hand were repeatedly tapped and stroked in synchrony with the real hand hidden from view. If the table or rubber hand was then ‘injured’, subjects displayed a strong skin conductance response (SCR) even though nothing was done to the real hand. Sensations could even be projected to anatomically impossible locations. The illusion was much (...)
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  37. Sensation Terms.Peter Pagin - 2000 - Dialectica 54 (3):177-199.
    Are sensation ascriptions descriptive, even in the first person present tense? Do sensation terms refer to, denote, sensations, so that truth and falsity of sensation ascriptions depend on the properties of the denoted sensations? That is, do sensation terms have a denotational semantics? As I understand it, this is denied by Wittgenstein. Wittgenstein rejects the idea of a denotational semantics for public language sensation terms, such as‘pain’. He also rejects the idea that speakers can recognizesensations. I think these (...)
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  38.  13
    Contributions from the Harvard Psychological Laboratory: Discrimination in cutaneous sensations; Studies in sensation and judgment.Leon M. Solomons, Edgar A. Singer Jr & William James - 1897 - Psychological Review 4 (3):246-271.
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  39.  2
    Notes on Duration as an Attribute of Sensations.Margaret Floy Washburn - 1903 - Psychological Review 10 (4):416-422.
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  40.  17
    Alexander Ellis’s Translation of Helmholtz’s Sensations of Tone.Julia Kursell - 2018 - Isis 109 (2):339-345.
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  41.  11
    The relations of the intensity to duration of stimulation in our sensations of light.James E. Lough - 1896 - Psychological Review 3 (5):484-492.
  42.  7
    Contributions to the Analysis of the Sensations, 1 vol.Margaret Washburn - 1897 - Revue de Métaphysique et de Morale 5 (6):6-8.
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  43.  7
    Margolis on the location of bodily sensations.G. N. A. Vesey - 1967 - Analysis 27 (5):174-176.
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  44. Bodily sensations as an obstacle for representationism.Ned Block - 2005 - In Murat Aydede (ed.), Pain: New Essays on its Nature and the Methodology of its Study. Cambridge Ma: Bradford Book/Mit Press. pp. 137-142.
    Representationism 1, as I use the term, says that the phenomenal character of an experience just is its representational content, where that representational content can itself be understood and characterized without appeal to phenomenal character. Representationists seem to have a harder time handling pain than visual experience. I will argue that Michael Tye's heroic attempt at a representationist theory of pain, although ingenious and enlightening, does not adequately come to terms with the root of this difference.
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  45.  45
    Sensations, raw feels, and other minds.Eddy M. Zemach - 1966 - Review of Metaphysics 20 (2):317-40.
    IT IS POSSIBLE to discern three main types of answers commonly given to the question about the nature of sensations. The first is the classical "private access" theory, according to which I can sense my own pain, while the pains of others can never be subject to direct inspection by me. The presence of overt pain behavior may inductively confirm the hypothesis that the body thus behaving is besouled [[sic]] and subject to a sensation of pain, but I can (...)
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  46.  32
    A New Condillac Letter and the Genesis of the Traité des Sensations.Laurence L. Bongie - 1978 - Journal of the History of Philosophy 16 (1):83-94.
  47.  20
    The time of perception as a measure of differences in sensations.Taizo Nakashima - 1908 - Journal of Philosophy, Psychology and Scientific Methods 5 (21):570-572.
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  48.  5
    The Time of Perception as a Measure of Differences in Sensations.Taizo Nakashima - 1908 - Journal of Philosophy, Psychology and Scientific Methods 5 (21):570-572.
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  49.  21
    Margolis and Vesey on the location of sensations.William A. Nunn - 1971 - Mind 80 (320):583-588.
  50.  3
    Sensation and Desire.Deborah Karen Ward Modrak - 2009 - In Georgios Anagnostopoulos (ed.), A Companion to Aristotle. Oxford, UK: Wiley‐Blackwell. pp. 310–321.
    This chapter contains sections titled: Sensation Desire Note Bibliography.
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