Results for 'speckled hen'

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  1.  23
    Phenomenal Concepts and the Speckled Hen.Xiaoxing Zhang - 2016 - Analysis 76 (4):422-426.
    Feldman proposed a solution to the speckled hen problem via ‘phenomenal concepts’, a solution which Fumerton accepted with reservation. Notwithstanding the existing criticisms of Feldman as being over-intellectualist, I argue that his approach fails for other reasons.
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  2. How Speckled is the Hen?Bence Nanay - 2009 - Analysis 69 (3):499-502.
    We can see a number of entities without seeing a determinate number of entities. For example, when we see the speckled hen, we do not see it as having a determinate number of speckles, although we do see it as having a lot of speckles. How is this possible? I suggest a contextualist answer that differs both from Michael Tye's and from Fred Dretske's.
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  3. A New Look at the Speckled Hen.M. Tye - 2009 - Analysis 69 (2):258-263.
    We owe the problem of the speckled hen to Gilbert Ryle. It was suggested to A.J. Ayer by Ryle in connection with Ayer’s account of seeing. Suppose that you are standing before a speckled hen with your eyes trained on it. You are in good light and nothing is obstructing your view. You see the hen in a single glance. The hen has 47 speckles on its facing side, let us say, and the hen ap­ pears speckled (...)
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  4. Acquaintance and the Problem of the Speckled Hen.Ted Poston - 2007 - Philosophical Studies 132 (2):331-346.
    This paper responds to Ernest Sosa's recent criticism of Richard Fumerton's acquaintance theory. Sosa argues that Fumerton's account of non-inferential justification falls prey to the problem of the speckled hen. I argue that Sosa's criticisms are both illuminating and interesting but that Fumerton's theory can escape the problem of the speckled hen. More generally, the paper shows that an internalist account of non-inferential justification can survive the powerful objections of the Sellarsian dilemma and the problem of the (...) hen. (shrink)
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  5. Foundationally Justified Perceptual Beliefs and the Problem of the Speckled Hen.Michael Pace - 2010 - Pacific Philosophical Quarterly 91 (3):401-441.
    Many epistemologists accept some version of the following foundationalist epistemic principle: if one has an experience as if p then one has prima facie justification that p. I argue that this principle faces a challenge that it inherits from classical foundationalism: the problem of the speckled hen. The crux of the problem is that some properties are presented in experience at a level of determinacy that outstrips our recognitional capacities. I argue for an amendment to the principle that adds (...)
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  6.  40
    Professor Chisholm and the Problem of the Speckled Hen.Ralph Kennedy - 1993 - Journal of Philosophical Research 18:143-147.
    The Problem of the Speckled Hen is a potential stumbling-block for any philosophical treatment of perceptual certainty. Roderick Chisholm argues in the third edition of his Theory of Knowledge that the Speckled Hen is not a problem for the account of the perceptually certain contained in that book. In this note, I argue that Chisholm’s defense of his account does not work.
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  7.  2
    Professor Chisholm and the Problem of the Speckled Hen.Ralph Kennedy - 1993 - Journal of Philosophical Research 18:143-147.
    The Problem of the Speckled Hen is a potential stumbling-block for any philosophical treatment of perceptual certainty. Roderick Chisholm argues in the third edition of his Theory of Knowledge that the Speckled Hen is not a problem for the account of the perceptually certain contained in that book. In this note, I argue that Chisholm’s defense of his account does not work.
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  8. The Problem of the Speckled Hen.Roderick Chisholm - 1942 - Mind 51 (204):368-373.
  9.  69
    Discussions: The Problem of the Speckled Hen.Roderick Chisholm - 1942 - Mind 51 (204):368-373.
  10. Up Close with the Speckled Hen.Michael Tye - 2010 - Analysis 70 (2):283-286.
    (No abstract is available for this citation).
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  11.  26
    Another Perspective on the Speckled Hen.David Martel Johnson - 1971 - Canadian Journal of Philosophy 1 (December):235-244.
  12. Why Open-Minded People Should Endorse Dogmatism.Chris Tucker - 2010 - Philosophical Perspectives 24 (1):529-545.
    Open-minded people should endorse dogmatism because of its explanatory power. Dogmatism holds that, in the absence of defeaters, a seeming that P necessarily provides non-inferential justification for P. I show that dogmatism provides an intuitive explanation of four issues concerning non-inferential justification. It is particularly impressive that dogmatism can explain these issues because prominent epistemologists have argued that it can’t address at least two of them. Prominent epistemologists also object that dogmatism is absurdly permissive because it allows a seeming to (...)
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  13. Phenomenal Evidence and Factive Evidence.Susanna Schellenberg - 2016 - Philosophical Studies 173 (4):875-896.
    Perceptions guide our actions and provide us with evidence of the world around us. Illusions and hallucinations can mislead us: they may prompt as to act in ways that do not mesh with the world around us and they may lead us to form false beliefs about that world. The capacity view provides an account of evidence that does justice to these two facts. It shows in virtue of what illusions and hallucinations mislead us and prompt us to act. Moreover, (...)
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  14. Mentalism and Epistemic Transparency.Declan Smithies - 2012 - Australasian Journal of Philosophy 90 (4):723-741.
    Questions about the transparency of evidence are central to debates between factive and non-factive versions of mentalism about evidence. If all evidence is transparent, then factive mentalism is false, since no factive mental states are transparent. However, Timothy Williamson has argued that transparency is a myth and that no conditions are transparent except trivial ones. This paper responds by drawing a distinction between doxastic and epistemic notions of transparency. Williamson's argument may show that no conditions are doxastically transparent, but it (...)
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  15. The Grain of Vision and the Grain of Attention.Ned Block - 2012 - Thought: A Journal of Philosophy 1 (3):170-184.
    Often when there is no attention to an object, there is no conscious perception of it either, leading some to conclude that conscious perception is an attentional phenomenon. There is a well-known perceptual phenomenon—visuo-spatial crowding, in which objects are too closely packed for attention to single out one of them. This article argues that there is a variant of crowding—what I call ‘‘identity-crowding’’—in which one can consciously see a thing despite failure of attention to it. This conclusion, together with new (...)
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  16.  93
    Sensations, Swatches, and Speckled Hens.Jeremy Fantl & Robert J. Howell - 2003 - Pacific Philosophical Quarterly 84 (4):371-383.
    We argue that there is a interesting connection between the old problem of the Speckled Hen and an argument that can be traced from Russell to Armstrong to Putnam that we call the “gradation argument.” Both arguments have been used to show that there is no “Highest Common Factor” between appearances we judge the same – no such thing as “real” sensations. But, we argue, both only impugn the assumption of epistemic certainty regarding introspective reports.
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  17.  1
    The Royal Constitution.Józef Hen, Natalia Janota & Benjamin Borek - 2007 - Dialogue and Universalism 17 (5/6):43-52.
    Stanisław August Poniatowski (1732–1798) was the last king of Poland. He reigned from 1764 to 1795 and, during this time the first Polish constitution, the first in Europe, was established. These excerpts come from Hen’s book My Friend the King (Mój Przyjaciel Król). The book is narrated by the fictional Gaston Fabre, who is a close confidant of the King and is privy to all the turmoil and machinations at Court in months and years preceding the signing of the constitution.
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  18. A New Framework for Conceptualism.John Bengson, Enrico Grube & Daniel Z. Korman - 2011 - Noûs 45 (1):167 - 189.
    Conceptualism is the thesis that, for any perceptual experience E, (i) E has a Fregean proposition as its content and (ii) a subject of E must possess a concept for each item represented by E. We advance a framework within which conceptualism may be defended against its most serious objections (e.g., Richard Heck's argument from nonveridical experience). The framework is of independent interest for the philosophy of mind and epistemology given its implications for debates regarding transparency, relationalism and representationalism, demonstrative (...)
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  19.  47
    Grounding Perceptual Dogmatism: What Are Perceptual Seemings?Harmen Ghijsen - 2015 - Southern Journal of Philosophy 53 (2):196-215.
    Perceptual Dogmatism holds that if it perceptually seems to S that p, then S has immediate prima facie justification for the belief that p. Various philosophers have made the notion of a perceptual seeming more precise by distinguishing perceptual seemings from both sensations and beliefs to accommodate a) the epistemic difference between perceptual judgments of novices and experts, and, b) the problem of the speckled hen. Using somewhat different terminology, perceptual seemings are supposed to be high-level percepts instead of (...)
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  20.  33
    Experiences, Seemings, and Perceptual Justification.Michael Pace - 2016 - Australasian Journal of Philosophy 95 (2):226-241.
    Several philosophers have distinguished between three distinct mental states that play a role in visual recognition: experiences, propositional seemings, and beliefs. I clarify and offer some reasons for drawing this three-fold distinction, and I consider its epistemological implications. Some philosophers have held that propositional seemings always confer prima facie justification, regardless of a particular seeming's relation to experience. I add to criticisms of this view in the literature by arguing that it fails to solve a version of the ‘problem of (...)
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  21.  16
    Introspective Justification and the Fineness of Grain of Experience.Michael Pace - 2013 - In John Turri (ed.), Virtuous Thoughts: The Philosophy of Ernest Sosa. Springer. pp. 101--126.
    In its original context, the “problem of the speckled hen” was a challenge to classical foundationalists who held that introspective beliefs about experience enjoy infallible foundational justification. Ernest Sosa has led a revival of interest in the problem, using it to object to neo-classical foundationalists and to motivate his own reliabilist theory of introspective justification. His discussion has spawned replies from those who claim that there are viable non-reliabilist solutions to the problem. I argue that these alternative proposals in (...)
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  22.  8
    On Montaigne — Somewhat Differently.Józef Hen & Elżbieta Foeller - 1980 - Dialectics and Humanism 7 (1):93-104.
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  23.  3
    The Practice of Penance, 900-1050Sarah Hamilton.Yitzhak Hen - 2003 - Speculum 78 (2):511-512.
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  24.  6
    Clovis, Gregory of Tours, and Pro-Merovingian Propaganda.Yitzhak Hen - 1993 - Revue Belge de Philologie Et D’Histoire 71 (2):271-276.
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  25.  2
    Prêtres En Gaule mérovingienneRobert Godding.Yitzhak Hen - 2003 - Speculum 78 (3):885-887.
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  26.  4
    Sarah Hamilton, The Practice of Penance, 900–1050. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, for the Royal Historical Society, 2001. Pp. Xiii, 275; Black-and-White Frontispiece and Tables. $75. [REVIEW]Yitzhak Hen - 2003 - Speculum 78 (2):511-512.
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  27.  4
    A Mold Angenendt 's History of Medieval Religiosity.Yitzhak Hen - 1999 - Revue Belge de Philologie Et D’Histoire 77 (2):473-479.
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  28.  4
    Roger Collins, Die Fredegar-Chroniken.(Monumenta Germaniae Historica, Studien und Texte, 44.) Hannover: Hahnsche Buchhandlung, 2007. Pp. xv, 152.€ 20. [REVIEW]Yitzhak Hen - 2010 - Speculum 85 (1):124-125.
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  29.  1
    9. Priests and Books in the Merovingian Period.Yitzhak Hen - 2016 - In Carine van van Rhijn & Steffen Patzold (eds.), Men in the Middle: Local Priests in Early Medieval Europe. De Gruyter. pp. 162-176.
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  30.  2
    Are Teachers' Psychological Control, Autonomy Support and Autonomy Suppression Associated with Students' Goals?☆.Nir Madjar, Adi Nave & Shiran Hen - 2013 - Educational Studies 39 (1):43-55.
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  31.  2
    Holy Land Pilgrims From Frankish Gaul.Yitzhak Hen - 1998 - Revue Belge de Philologie Et D’Histoire 76 (2):291-306.
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  32.  1
    Robert Godding, Prêtres En Gaule Mérovingienne. Brussels: Société des Bollandistes, 2001. Paper. Pp. Lxviii, 559 Plus 1 Map; Tables. €110. [REVIEW]Yitzhak Hen - 2003 - Speculum 78 (3):885-887.
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  33.  1
    Brief Report.Hedva Braunstein-Bercovitz, Itay Hen & R. E. Lubow - 2004 - Cognition and Emotion 18 (8):1135-1144.
  34.  5
    Roderick M. Chisholm.R. Bogdan (ed.) - 1985 - Reidel.
    BIBLIOGRAPHY OF RODERICK M. CHISHOLM 1941 (a) 'Sextus Empiricus and Modern Empiricism', Philosophy of Science VIII, 371-384. 1942 (a) 'The Problem of the Speckled Hen', Mind u, 368-373. 1943 (a) Review of 'Lewin's Topological and Vector ...
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  35. Consciousness and the Flow of Attention.Tony Cheng - 2012 - Dissertation, City University of New York, Graduate Center
    Visual phenomenology is highly elusive. One attempt to operationalize or to measure it is to use ‘cognitive accessibility’ to track its degrees. However, if Ned Block is right about the overflow phenomenon, then this way of operationalizing visual phenomenology is bound to fail. This thesis does not directly challenge Block’s view; rather it motivates a notion of cognitive accessibility different from Block’s one, and argues that given this notion, degrees of visual phenomenology can be tracked by degrees of cognitive accessibility. (...)
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  36. A Night in Februrary, A Night in May.Józef Hen - 2001 - Dialogue and Universalism 11 (9-10):219-224.
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  37. Towards Enlightening Future Citizens.Józef Hen & Lesław Kawalec - 2011 - Dialogue and Universalism 21 (3):39-45.
    Faced with the loss of a part of the Polish state’s territory, that is, after the first partitioning of Poland by the neighboring countries—Russia, Austria and Prussia—and fearing even worse possible scenario of the loss of independence, the last king of Poland Stanisław August Poniatowski made a far-sighted decision, which he implemented on 14 October, 1773, by a motion, passed by the Partition Sejm of the Polish-Lithuanian Commonwealth, establishing the Commission for National Education, prefiguring the Ministry for National Education. The (...)
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  38. The Jester--The Great Man.J. Hen - 1999 - Dialogue and Universalism 9:94-110.
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  39. The Great Speckled Bird: Multicultural Politics and Education Policymaking.Catherine Cornbleth & Dexter Waugh - 1995 - Routledge.
    This unique volume takes readers behind the scenes for an "insider/outsider" view of education policymaking in action. Two state-level case studies of social studies curriculum reform and textbook policy illustrate how curriculum decision making becomes an arena in which battles are fought over national values and priorities. Written by a New York education professor and a California journalist, the text offers a rare blend of academic and journalistic voices. The "great speckled bird" is the authors' counter-symbol to the bald (...)
     
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  40. Speckled Hens and Objects of Acquaintance.Richard Fumerton - 2005 - Philosophical Perspectives 19 (1):121–138.
  41. Classical Foundationalism and Speckled Hens.Peter Markie - 2009 - Philosophy and Phenomenological Research 79 (1):190-206.
  42.  18
    The Happy Hen on Your Supermarket Shelf.Christine Parker, Carly Brunswick & Jane Kotey - 2013 - Journal of Bioethical Inquiry 10 (2):165-186.
    This paper investigates what “free-range” eggs are available for sale in supermarkets in Australia, what “free-range” means on product labelling, and what alternative “free-range” offers to cage production. The paper concludes that most of the “free-range” eggs currently available in supermarkets do not address animal welfare, environmental sustainability, and public health concerns but, rather, seek to drive down consumer expectations of what these issues mean by balancing them against commercial interests. This suits both supermarkets and egg producers because it does (...)
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  43. The Blurred Hen.Clotilde Calabi - 2011 - In Anne Reboul (ed.), Philosophical Papers Dedicated to Kevin Mulligan.
     
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  44.  41
    Il_ Commento Medio _di Averroè Alla_ Metafisica _di Aristotele Nella Tradizione Ebraica: Edizione Delle Versioni Ebraiche Medievali di Zeraḥyah Ḥen E di Qalonymos Ben Qalonymos Con Introduzione Storica E Filologica_ (Averroes' _Middle Commentary_ on Aristotle's _Metaphysics in the Hebrew Tradition: Edition of the Medieval Hebrew Versions by Zeraḥyah Ḥen and Qalonymos Ben Qalonymos, Together with a Historical And.Yehuda Halper - 2013 - Philosophy East and West 63 (1):96-99.
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  45. Foxes in the Hen House: Animals, Agribusiness, and the Law: A Modern American Fable.David J. Wolfson & Mariann Sullivan - 2004 - In Cass R. Sunstein & Martha Craven Nussbaum (eds.), Animal Rights: Current Debates and New Directions. Oxford University Press. pp. 205--206.
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  46.  20
    The Ethics and Politics of the Caged Layer Hen Debate in New Zealand.Michael C. Morris - 2006 - Journal of Agricultural and Environmental Ethics 19 (5):495-514.
    Changes in attitudes toward animal welfare, with a greater emphasis on the importance of allowing animals to express normal patterns of behavior has led to an examination of the practice of keeping hens in battery cages. There is widespread scientific consensus that the conditions of confinement and the barren nature of battery cages severely restrict hens’ behavioral repertoire, and are thus detrimental to their welfare. The New Zealand Animal Welfare Act 1999, stipulates that animals must have “the opportunity to display (...)
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  47.  7
    (RTSH)," Red Triangles and Speckled Hens: Critical Notice of BonJour and Sosa on Epistemic Justification".Jay F. Rosenberg - 2004 - International Journal of Philosophical Studies 12 (4):463 - 77.
  48.  1
    Temperature Dependence of Microhardness of Tetragonal Hen-Egg-White Lysozyme Single Crystals.H. Koizumi, M. Tachibana, H. Kawamoto & K. Kojima † - 2004 - Philosophical Magazine 84 (28):2961-2968.
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  49.  19
    Il Commento Medio di Averroè Alla Metafisica di Aristotele Nella Tradizione Ebraica: Edizione Delle Versioni Ebraiche Medievali di Zeraḥyah Ḥen E di Qalonymos Ben Qalonymos Con Introduzione Storica E Filologica (Averroes' Middle Commentary on Aristotle's Metaphysics in the Hebrew Tradition: Edition of the Medieval Hebrew Versions by Zeraḥyah Ḥen and Qalonymos Ben Qalonymos, Together with a Historical and Philological Introduction).Yehuda Halper - 2013 - Philosophy East and West 63 (1):96-99.
    Mauro Zonta's long awaited work Il Commento medio di Averroè alla Metafisica di Aristotele nella tradizione ebraica is really three books in one: a historical and philological account of the two medieval Hebrew translations of Averroes' Middle Commentary on Aristotle's Metaphysics and editions of both translations. The Arabic of Averroes' Middle Commentary on Aristotle's Metaphysics is not extant apart from a few fragments (see vol. 1, pp. 13-5). Nor is there a direct Latin translation of the Arabic—indeed, Zonta states that (...)
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  50.  13
    Colloquium 8: Pros Hen and the Foundations of Aristotelian Metaphysics.Heike Sefrin-Weis - 2008 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 24 (1):261-300.
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