Results for 'speculative metaphysics'

1000+ found
Order:
  1. Speculative Metaphysics and the Future of Philosophy: The Contemporary Relevance of Whitehead's Defence of Speculative Metaphysics.Arran Gare - 1999 - Australasian Journal of Philosophy 77 (2):127 – 145.
  2. Whitehead's Conversion of Metaphysics to Speculative Philosophy.Damian Ilodigwe - forthcoming - Philosophia 19 (2):1-18.
    Like many of his contemporaries such as Bradley and Collingwood, Whitehead wrote at a time when positivism was the dominant philosophical influence in British philosophy, following the disintegration of the Hegelian synthesis. Central to Whitehead’s philosophical project is the task of rehabilitation of metaphysics against the backdrop of its deconstruction by logical positivism. While Whitehead is broadly sympathetic to the ideal of metaphysics, he believes that the grandiose conception of metaphysics as science of being qua being associated (...)
     
    Export citation  
     
    My bibliography  
  3.  12
    Recovering the Adventure of Ideas: In Defense of Metaphysics as Revisable, Systematic, Speculative Philosophy.Brian G. Henning - 2015 - Journal of Speculative Philosophy 29 (4):437.
    My aim in this article is twofold. First, I hope to show that, despite its seeming rehabilitation, metaphysics as systematic, speculative philosophy is no less threatened. Second, I will argue that metaphysics as systematic, speculative philosophy is ultimately revisable. That is, metaphysics is not (or should not be) the aim at a closed system of apodictic truths but, rather, an open-ended, fallibilistic pursuit of ever- more-adequate accounts of reality. Specifically, building on the work of Charles (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  4.  2
    Hegel’s Metaphysics as Speculative Naturalism.Paul Giladi - 2016 - In Allegra De Laurentiis (ed.), Hegel and Metaphysics: On Logic and Ontology in the System. De Gruyter. pp. 149-162.
    The aim of this paper is to (i) reject the notion that one can ascribe no metaphysical commitments to Hegel; and (ii) argue that the kind of metaphysics one ought to ascribe to Hegel is a robust yet immanent/naturalist variety. I begin by exploring two reasons why one may think Hegel’s philosophical system has no metaphysical commitments. I argue that one of these reasons is based on a particular understanding of Hegel as a post-Kantian philosopher, whereas the second reason (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  5.  32
    Has Speculative Metaphysics a Future?T. L. S. Sprigge - 1998 - The Monist 81 (4):513-533.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  6.  7
    Speculative Metaphysics with Applications: A Whiteheadian Way Forward.Peter Simons - 2008 - In Michel Weber (ed.), Handbook of Whiteheadian Process Thought. De Gruyter. pp. 303-314.
    Direct download  
     
    Export citation  
     
    My bibliography  
  7.  7
    Has Speculative Metaphysics a Future? TL SPRIGGE.Natural Immortality - 1998 - The Monist 81 (4).
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  8.  6
    Creative Order: The Case for Speculative Metaphysics.Peter Harris - 2012 - Analecta Hermeneutica 4.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  9.  13
    An Analytic Interpretation of Speculative Metaphysics.Robert G. Wolf - 1973 - Metaphilosophy 4 (2):140–151.
  10.  1
    Kant’s Practical Knowledge as a Result of the Connection between Speculative Metaphysics and Rational Faith.Margit Ruffing, Guido A. De Almeida, Ricardo R. Terra & Valerio Rohden - 2008 - In Margit Ruffing, Guido A. De Almeida, Ricardo R. Terra & Valerio Rohden (eds.), Recht Und Frieden in der Philosophie Kantslaw and Peace in Kant’s Philosophy: Akten des X. Internationalen Kant-Kongresses. Walter de Gruyter.
    Direct download  
    Translate
     
     
    Export citation  
     
    My bibliography  
  11. The Self-Movement of the Concept Stages of the Implementation of Speculative Metaphysics of Hegel in the Years 1801-1804/05 INTRODUCTION. [REVIEW]Catia Goretzki - forthcoming - Hegel-Studien.
     
    Export citation  
     
    My bibliography  
  12.  31
    Phenomenological Metaphysics as a Speculative Realism.Lorenzo Girardi - 2017 - Journal of the British Society for Phenomenology 48 (4):336-349.
    The debate between speculative realism and phenomenology has become quite heated over the past years. The matter of contention is the possibility of a metaphysics that can provide knowledge of reality as it is in itself. The speculative realists accuse phenomenology of denying this possibility, confining knowledge to the sphere of subjectivity. What has been overlooked in this debate is the similarity between the speculative project of Quentin Meillassoux and a Husserlian metaphysics. This article looks (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  13.  1
    Recovering the Adventure of Ideas: In Defense of Metaphysics as Revisable, Systematic, Speculative Philosophy. Henning - 2015 - Journal of Speculative Philosophy 29 (4):437.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  14. How to Behave Like a Non-Philosopher: Or, Speculative Versus Revisionary Metaphysics.John Mullarkey - 2013 - Speculations (IV):108-113.
    Translate
     
     
    Export citation  
     
    My bibliography  
  15.  10
    Toward a Pragmatic Metaphysics: Comments on a Speculative Approach.Michael S. Littleford - 1993 - Man and World 26 (3):339-350.
  16. Hegel and the Neoplatonism of Late Antiquity-Studies in the Metaphysics of the One and of the Nous in Hegel's Speculative and Historical Interpretation.J. Halfwassen - forthcoming - Hegel-Studien.
     
    Export citation  
     
    My bibliography  
  17.  47
    Speculative Foundations of Phenomenology.Alexander Schnell - 2012 - Continental Philosophy Review 45 (3):461-479.
    This essay tries to account for a certain “speculative turn” in contemporary philosophy (Q. Meillassoux, G. Harman, M. Gabriel, etc.) from a phenomenological point of view . A first objective of it will consist in exposing the link between, on the one hand, the methodological sense of Husserl’s concrete phenomenological analyses (concerning, for example, time and intersubjective structure of transcendental subjectivity,) and on the other hand, the consequences that follow from the grounding of phenomenology as first philosophy. This will (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  18.  16
    Absolute Power and Contingency: On the Theological Structure of Meillassoux’s Speculative Philosophy.Hollis Phelps - 2015 - Sophia 54 (3):343-362.
    Although Quentin Meillassoux’s philosophy desires to be postmetaphysical and posttheological, I argue in this paper that it remains structurally theological. Specifically, I argue that Meillassoux’s speculative thesis on the contingency of nature and its laws repeats at a formal level the medieval theological distinction between God’s absolute power and God’s ordained power. The first part of this paper discusses how this distinction allowed medieval theologians such as Thomas Aquinas and Duns Scotus to understand and have faith in the stable (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  19.  95
    Du Châtelet and Descartes on the Role of Hypothesis and Metaphysics in Science.Karen Detlefsen - forthcoming - In Eileen O'Neill & Marcy Lascano (eds.), Feminism and the History of Philosophy. Kluwer Academic Publishers.
    In this chapter, I examine similarities and divergences between Du Châtelet and Descartes on their endorsement of the use of hypotheses in science, using the work of Condillac to locate them in his scheme of systematizers. I conclude that, while Du Châtelet is still clearly a natural philosopher, as opposed to modern scientist, her conception of hypotheses is considerably more modern than is Descartes’, a difference that finds its roots in their divergence on the nature of first principles.
    Direct download  
     
    Export citation  
     
    My bibliography  
  20.  88
    Immanuel Kant: Metaphysics.Matt McCormick - 2001 - Internet Encyclopedia of Philosophy.
    Immanuel Kant is one of the most influential philosophers in the history of Western philosophy. His contributions to metaphysics, epistemology, ethics, and aesthetics have had a profound impact on almost every philosophical movement that followed him. This portion of the Encyclopedia entry will focus on his metaphysics and epistemology in one of his most important works, The Critique of Pure Reason . (All references will be to the A (1781) and B(1787) edition pages in Werner Pluhar's translation. Indianapolis: (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  21.  1
    Philosophical Criteria in Whitehead and Rorty.Russell J. Duvernoy - 2017 - Metaphilosophy 48 (5):762-779.
    Rorty's aversion to metaphysics is well known, so the extent of his early work on Whitehead might come as a surprise. This article examines the young Rorty's critical assessment of Whitehead to show how it demonstrates the consequences of diverging metaphilosophical orientations. It argues that Rorty's insistence on judging Whitehead's work through an exclusively epistemological frame causes him to miss its more radical existential and epistemic implications. After examining how Rorty and Whitehead operate with different cost-benefit analyses as to (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  22.  2
    Out-of-Body Expirience, Pure Being and Metaphysics.Karivets' Ihor - 2016 - ANTHROPOLOGICAL MEASUREMENTS OF PHILOSOPHICAL RESEARCH (10):7-16.
    Purpose. The author will show that metaphysical concepts and the concepts of empirical sciences derive from experience. The only difference is that metaphysical concepts derive from unusual experience, i.e. out-of-body experience, while empirical sciences – from usual one. The example set metaphysical concept of pure being. Methodology. In order to obtain this goal the author uses two methods. The first one is comparative method. With the help of this method the stories of men who experienced clinical death and returned to (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    My bibliography  
  23. Reinhold and the Promise of a Higher Metaphysics.Kienhow Goh - 2018 - Southern Journal of Philosophy 56 (2):193-215.
    While Reinhold was no doubt interested in harnessing Kantian practical reason as a rational ground for our fundamental religious convictions, it remains unclear as to whether he reserves any role for theoretical or speculative reason in moral faith, and if so, what. This paper argues that he continues to assign an important role to speculative reason in the establishment and dissemination of a “religion of reason” in his efforts across three major texts of the Jena period (namely, the (...)
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  24. The Event Universe: The Revisionary Metaphysics of Alfred North Whitehead.Leemon McHenry - 2015 - Edinburgh, UK: Edinburgh University Press.
    In this monograph, I argue that Whitehead's metaphysics provides a more adequate basis for achieving a unification of physical theory than a traditional substance metaphysics. I investigates the influence of Maxwell's electromagnetic field, Einstein's theory of relativity and quantum mechanics on the development of the ontology of events and compares Whitehead’s theory to his contemporaries, C. D. Broad and Bertrand Russell, as well as another key proponent of this theory, W. V. Quine. In this manner, I defend the (...)
     
    Export citation  
     
    My bibliography  
  25. Stance Relativism: Empiricism Versus Metaphysics[REVIEW]Anjan Chakravartty - 2004 - Studies in History and Philosophy of Science Part A 35 (1):173-184.
    In The empirical stance, Bas van Fraassen argues for a reconceptualization of empiricism, and a rejection of its traditional rival, speculative metaphysics, as part of a larger and provocative study in epistemology. Central to his account is the notion of voluntarism in epistemology, and a concomitant understanding of the nature of rationality. In this paper I give a critical assessment of these ideas, with the ultimate goal of clarifying the nature of debate between metaphysicians and empiricists, and more (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   9 citations  
  26. Kant's First Paralogism.Ian Proops - 2010 - Philosophical Review 119 (4):449–495.
    In “The Paralogisms of Pure Reason” Kant seeks to explain how rationalist philosophers could have arrived at the dogmatic conclusion that the self is a substance. His diagnosis has two components: first, the positing of “Transcendental Illusion”—a pervasive intellectual illusion that predisposes us to accept as sound certain unsound arguments for substantive theses about the nature of the self; second, the identification of the relevant fallacy we commit when we succumb to this illusion. This paper explains how these two elements (...)
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  27. In Seinem Anderen Bei Sich Selbst Zu Sein: Toward a Recuperation of Hegel's Metaphysics of Agency.Ayon Roy - 2006 - Epoché: A Journal for the History of Philosophy 11 (1):225-255.
    This essay argues for a distinctly post-Kantian understanding of Hegel’s definition of freedom as “being at home with oneself in one’s other.” I first briefly isolate the inadequacies of some dominant interpretations of Hegelian freedom and proceed to develop a more adequate theoretical frame by turning to Theodor Adorno. Then I interpret Hegel’s notion of the freedom of the will in the Philosophy of Right in terms of his speculative metaphysics. Finally, I briefly examine Hegel’s treatment of agency (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  28. The Key to All Metaphysics: Kant's Letter to Herz, 1772.Jennifer Mensch - 2007 - Kantian Review 12 (2):109-127.
    Kant's 1772 letter to Markus Herz is celebrated for its marking the ‘Critical turn’ in Kant's thought, a turn that would move Kant away from the speculative metaphysics of the 1750s towards the Critical philosophy of 1781. It is here, seemingly for the first time, that Kant asks the question concerning the relationship between concepts and objects, telling his former pupil that the answer to this question ‘constitutes the key to the whole secret of hitherto still obscure (...).’ For anyone interested in the development of Kant's thought this makes for exciting news since it is the posing of this question that marks Kant's first step towards the Critique and it is the answer to this question that will come to identify the ‘objective portion’ of the Transcendental Deduction, a text that already begins with a rehearsal of points raised in Kant's letter. But while the letter to Herz is clearly itself a key to what Kant sees as the ‘whole secret of hitherto still obscure metaphysics’, the question concerning concepts and objects itself poses interpretive problems that need to be addressed. Above all, one needs to ask how Kant arrived at such a question. (shrink)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  29.  90
    The Inner Life of Objects: Immanent Realism and Speculative Philosophy.Michael Austin - 2011 - Analecta Hermeneutica 3:1-12.
    Often a division of concepts can help us better understand unknown or seldom charted philosophical terrain: historically, the distinctions and differences between idealism and materialism have proven helpful, but with Quentin Meillassoux‟s concept of correlationism, the divisions between realism and anti realismwhich once seemed clean-cut are now harder to understand. Graham Harman has gone a step further than Meillassoux‟s initial definition of correlationism, by which “we mean the idea according to which we only ever have access to the correlation between (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  30.  48
    Scientific Realism Meets Metaphysics of Quantum Mechanics.Juha Saatsi - 2017 - In Philosophers Think About Quantum Theory.
    I examine the epistemological debate on scientific realism in the context of quantum physics, focusing on the empirical underdetermin- ation of different formulations and interpretations of QM. I will argue that much of the interpretational, metaphysical work on QM tran- scends the kinds of realist commitments that are well-motivated in the light of the history of science. I sketch a way of demarcating empirically well-confirmed aspects of QM from speculative quantum metaphysics in a way that coheres with anti-realist (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  31. Metaphysics and Measurement.Alexandre Koyré - 1968 - Gordon and Breach Science Publishers.
    This collection of six essays centers on Professor Koyre;'s great theme: the relative importance of metaphysics and observation, with controlled experiment a kind of marriage between the two. Professor Koyre;'s thesis might be summed up as a claim that when one is seeking to explain the scientific revolution, attention must be concentrated on the philosophical outlook of the scientist and away from speculative theories. At the time of his death, Alexandre Koyre; was a professor at the Ecole Pratique (...)
    Direct download  
     
    Export citation  
     
    My bibliography   66 citations  
  32.  39
    Prince of Networks: Bruno Latour and Metaphysics.Graham Harman - 2009 - re.press.
    Prince of Networks is the first treatment of Bruno Latour specifically as a philosopher. It has been eagerly awaited by readers of both Latour and Harman since their public discussion at the London School of Economics in February 2008. Part One covers four key works that display Latour’s underrated contributions to metaphysics: Irreductions, Science in Action, We Have Never Been Modern, and Pandora’s Hope. Harman contends that Latour is one of the central figures of contemporary philosophy, with a highly (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   7 citations  
  33.  50
    Towards Speculative Realism: Essays and Lectures.Graham Harman - 2010 - Zero Books.
    These writings chart Harman's rise from Chicago sportswriter to co-founder of one of Europe's most promising philosophical movements: Speculative Realism. In 1997, Graham Harman was an obscure graduate student covering Chicago sporting events for a California website. Unpublished in philosophy at the time, he was already a popular conference speaker on Heidegger and related themes. Little more than a decade later, as the author of stimulating and highly visible books on continental philosophy, he was Associate Vice Provost for Research (...)
    Direct download  
     
    Export citation  
     
    My bibliography   5 citations  
  34.  31
    Continual Creation and Finite Substance in Leibniz's Metaphysics.John Whipple - 2011 - Journal of Philosophical Research 36:1-30.
    This paper examines Leibniz’s views on the theistic doctrine of continual creation and considers their implications for his theory of finite substance. Three main theses are defended: (1) that Leibniz takes the traditional account of continual creation to involve the literal re-creation of all things in a successive series of instantaneous states, (2) that a straightforward commitment to the traditional account would give rise to serious problems within Leibniz’s theory of finite substance and his metaphysics more generally, and (3) (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  35.  7
    Liquid Networks and the Metaphysics of Flux: Ontologies of Flow in an Age of Speed and Mobility.T. Sutherland - 2013 - Theory, Culture and Society 30 (5):3-23.
    It is common for social theorists to utilize the metaphors of ‘flow’, ‘fluidity’, and ‘liquidity’ in order to substantiate the ways in which speed and mobility form the basis for a new kind of information or network society. Yet rarely have these concepts been sufficiently theorized in order to establish their relevance or appropriateness. This article contends that the notion of flow as utilized in social theory is profoundly metaphysical in nature, and needs to be judged as such. Beginning with (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  36.  95
    Speculative Foundations of Moral Theology and the Causality of Grace.Steven A. Long - 2010 - Studies in Christian Ethics 23 (4):397-414.
    This essay attempts concisely to articulate the necessary role played within moral theology in general—and within the moral theology of grace in particular—by the metaphysics and natural philosophy of human agency. It argues for the priority of the speculative with respect to the practical inasmuch as speculative knowledge precedes desire, and desire precedes intention; for the centrality of unified normative teleology; for the primacy of being over relation; and for the primacy of sound doctrine regarding the divine (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  37. Reconstructing Chinese Metaphysics.JeeLoo Liu - unknown
    This paper calls for a reconstruction of Chinese metaphysics that recognizes the distinct features of Chinese worldview, while at the same time explores the speculative thinking behind the dominant ethical concerns in Chinese philosophy. It suggests some research topics for constructing a Chinese moral metaphysics, without turning it into a metaphysical ethics – the difference between the two is that the former is fundamentally “truth-pursuing” while the latter is “good-pursuing.” This paper argues that even though Chinese (...) is deeply connected with concerns for human flourishing, it is not just a study of nature for the sake of practical living. Furthermore, although Chinese metaphysics is different from traditional Western metaphysics, it is not incommensurable with it. There are many interesting metaphysical topics that can be investigated within Chinese philosophical texts. This is a project that looks in to the future of the development of Chinese metaphysics, not a backward-looking study into the history of Chinese cosmological thinking. (shrink)
    Translate
     
     
    Export citation  
     
    My bibliography  
  38.  9
    Incubating a Future Metaphysics: Quantum Gravity.Joshua Norton - unknown
    In this paper, I will argue that metaphysicians ought to utilize quantum theories of gravity as incubators for a future metaphysics. In §1, I will argue why this ought to be done. In §2, I will present case studies from the history of science where physical theories have challenged both the dogmatic and speculative metaphysician. In §3, I will present two theories of QG and demonstrate the challenge they pose to certain aspects of our current metaphysics; in (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  39.  69
    Is There a Metaphysics of Consciousness Without a Phenomenology of Consciousness? Some Thoughts Derived From Husserl's Philosophical Phenomenology.Eduard Marbach - 2010 - Royal Institute of Philosophy Supplement 67:141-154.
    The paper first addresses Husserl's conception of philosophical phenomenology, metaphysics, and the relation between them, in order to explain why, on Husserl's view, there is no metaphysics of consciousness without a phenomenology of consciousness. In doing so, it recalls some of the methodological tenets of Husserl's phenomenology, pointing out that phenomenology is an eidetic or a priori science which has first of all to do with mere ideal possibilities of consciousness and its correlates; metaphysics of consciousness, on (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  40.  22
    Lamarck’s Method and Metaphysics.Lilian Al-Chueyr Pereira Martins & Roberto de Andrade Martins - 1996 - Jahrbuch Für Geschichte Und Theorie der Biologie 3:181-199.
    Lamarck's evolutionary theory has been regarded as groundless speculation by both coeval naturalists and modern historians of science. Lamarck is usually regarded as belonging to the group of the " idéologues" – followers of Condillac, with a strong empiricist outlook. Indeed, Lamarck refers respectfully to Condillac, and in his methodological discourse presents himself as an empiricist. However, if one compares his evolutionary theory with the empiricist requirements, Lamarck's work should be dismissed as groundless – a mere metaphysical " système" – (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  41.  15
    Hartshorne, Charles: Neoclassical Metaphysics.Donald Wayne Viney & George W. Shields - 2015
    Charles Hartshorne: Neoclassical Metaphysics Charles Hartshorne was an intrepid defender of the claims of metaphysics in a century characterized by its anti-metaphysical genius. While many influential voices were explaining what speculative philosophy could not accomplish or even proclaiming an end to it, Hartshorne was trying to show what speculative philosophy could accomplish. Metaphysics, he … Continue reading Hartshorne, Charles: Neoclassical Metaphysics →.
    Direct download  
     
    Export citation  
     
    My bibliography  
  42. Can We Read Metaphysics Off Physics? Or, What Presentists Should Say About Special Relativity.Antony Eagle - unknown
    Metaphysics, having long since recovered the logical positivist/empiricist objections that were supposed to signal its death, is once again coming under sustained criticism, and from a similar direction. Once it was realised that speculative systematic metaphysics needn’t be abandoned in light of empiricist scruples, metaphysics flourished. But it’s become increasingly clear that, even if the logical empiricists didn’t exactly get their objections right, there is something worrying about the evidential basis for contemporary metaphysics. Not that (...)
     
    Export citation  
     
    My bibliography  
  43.  19
    Hermann Lotze’s Gestalt Metaphysics in Light of the Schelling and Hegel Renaissance.William R. Woodward - 2010 - Idealistic Studies 40 (1-2):163-188.
    Situating Lotze in the School of Speculative Theology, I use debates about Schelling’s critique of Hegel—then and now—to understand Lotze’s critique of Hegel. Lotze’s early metaphysics seems to employ a version of Hegel’s dialectical analysis of being, phenomena, and mind emphasizing “the interconnection of things.” One can equally argue that he proceeds in an analytic style of reviewing and testing alternative theories. My tentative conclusion is that he assumes the existence of reality (the Absolute) like Schelling, and makes (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  44.  8
    The Metaphysics of Henry More by Jasper Reid.Guido Giglioni - 2016 - Journal of the History of Philosophy 54 (3):502-503.
    As Jasper Reid argues in his book, there are plenty of reasons for taking More’s philosophy seriously, both as an example of early modern metaphysics and a speculative effort in its own terms. More’s metaphysics was experimental, fictional, and theological at once, for it deliberately and passionately engages with the study of nature, stories of preternatural apparitions and the mysteries of revealed religion. More’s philosophical inquiry feeds on experiments, stories, and visions, and these become an organic part (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  45.  15
    Against Metaphysics Running Amok: Hegel, Adorno, and the Ineffable.Silvia Jonas - 2013 - In Lisa Herzog (ed.), Hegel's Thought in Europe: Currents, Crosscurrents and Undercurrents. pp. 133.
    Adorno’s metaphysics as developed in his Negative Dialectics revolves around what he calls the ‘Non-identical’. The Non-identical is essentially ineffable and can only be understood negatively, through Adorno’s method of ‘negative dialectics’. Negative dialectics is Adorno’s answer to Hegelian metaphysics, which he criticises for its ‘consistent resolution of non-identity into pure identity’. While Adorno endorses Hegel’s critique of Kant’s distinction between the realm of noumena and the realm of phenomena, he argues that Hegel is wrong in believing that (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  46.  16
    Ontology of and as Horizon: Gadamer's Rehabilitation of the Metaphysics of Light.Frederick G. Lawrence - 2000 - Revista Portuguesa de Filosofia 56 (3/4):389 - 420.
    Hans-Georg Gadamer's hermeneutic philosophy is most well known for its phenomenology of interpretation in the Geisteswissenschaften or humanities. It moves Heidegger's ' As–structure ' of understanding through an appreciation of the primacy of questioning to the dialogical structure of interpretation as mediated by language. This phenomenology grounds a linguistic ontology, which rehabilitates metaphysics as a renewal of the tradition of a metaphysics of light, without transgressing the limits of phenomenological accessibility. The result is a metaphysics of finitude (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  47.  9
    Critical Idealism and Transcendental Materialism: A Speculative Analysis of the Second Paralogism.Michael J. Olson - 2011 - Cosmos and History 7 (1):49-61.
    his paper argues that the critical doctrine of the necessary unity of the thinking subject propounded in Kant’s Second Paralogism contains an idealist commitment to the metaphysically exceptional nature of the unifying activity of thought. Rather than rejecting Kant’s transcendental framework as necessarily idealist and antagonistic to the current projects of speculative materialism, it is argued that transcendental philosophy should remain an important ingredient of any contemporary metaphysics. The implicit metaphysical idealism of Kantian critical idealism, it is claimed, (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  48.  15
    Descriptive Versus Revisionary Metaphysics and the Mind-Body Problem.R. L. Phillips - 1967 - Philosophy 42 (160):105 - 118.
    I have appropriated the terms ‘descriptive’ and ‘revisionary’ metaphysics from P.F. Strawson's Individuals . In the Introduction to that work he draws a broad general distinction between two types of metaphysics. Descriptive metaphysics is concerned to ‘describe the actual structure of our thought about the world’ while revisionary metaphysics is ‘concerned to produce a better structure’. They also differ in that revisionary metaphysics requires justification of some sort whereas descriptive metaphysics does not. Strawson makes (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  49.  5
    Descriptive Versus Revisionary Metaphysics and the Mind–Body Problem.R. L. Phillips - 1967 - Philosophy 42 (160):105.
    I have appropriated the terms ‘descriptive’ and ‘revisionary’ metaphysics from P.F. Strawson's Individuals. In the Introduction to that work he draws a broad general distinction between two types of metaphysics. Descriptive metaphysics is concerned to ‘describe the actual structure of our thought about the world’ while revisionary metaphysics is ‘concerned to produce a better structure’. They also differ in that revisionary metaphysics requires justification of some sort whereas descriptive metaphysics does not. Strawson makes this (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  50.  1
    The Intuitive Overcoming of Metaphysics: Bergson’s Kantianism.Camille Riquier & Débora Cristina Morato Pinto - 2017 - Trans/Form/Ação 40 (2):217-242.
    Resumo: O texto aqui apresentado analisa aspectos relevantes da complexa relação que Bergson estabelece com Kant. Defende-se a hipótese de que Bergson não pode ser considerado mero adversário do filósofo alemão, mas seu projeto filosófico tem como objetivo retomar a metafísica, levando em consideração os limites que a crítica kantiana lhe impôs. Nesse sentido, a Crítica da Razão Pura, à qual Bergson dedicou sua atenção, serve de guia e apoio para a colocação das questões propriamente metafísicas, as quais a filosofia (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000