Results for 'terra communis'

913 found
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  1. From Terra Nullius to Terra Communis: Reconsidering Wild Land in an Era of Conservation and Indigenous Rights.Yogi Hale Hendlin - 2014 - Environmental Philosophy 11 (2):141-174.
    This article argues that understanding “wild” land as terra nullius emerged during historical colonialism, entered international law, and became entrenched in national constitutions and cultural mores around the world. This has perpetuated an unsustainable and unjust human relationship to land no longer tenable in the post-Lockean era of land scarcity and ecological degradation. Environmental conservation, by valuing wild lands, challenges the terra nullius assumption of the vulnerability of unused lands to encroachment, while indigenous groups reasserting their rights to (...)
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  2.  65
    Sensus Communis: Vico, Rhetoric, and the Limits of Relativism.John D. Schaeffer - 1990 - Duke University Press.
    John D. Schaeffer shows how the seventeenth-century Italian philosopher Giambattista Vico synthesized Greek and Roman ideas of what "sensus communis" and what ...
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  3.  7
    Der Sensus Communis Bei Kant: Zwischen Erkenntnis, Moralität Und Schönheit.Zhengmi Zhouhuang - 2016 - De Gruyter.
    Der sensus communis vermittelt Apriori und Aposteriori, Intellektualität und Sinnlichkeit, Inter- und Intrasubjektivität. Die Studie analysiert die Bedeutungen und Funktionen des Begriffs in Kants Gesamtwerk, wobei sie Kants Einteilung der Philosophie folgt: Sie untersucht den sensus communis logicus im theoretischen Bereich, den sensus communis aestheticus im ästhetischen Bereich und den sensus communis practicus im praktischen Bereich.
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  4.  1
    The Terra Nullius of Intellectual Property.Eva Hilberg - forthcoming - Ethics and International Affairs:1-10.
    The current debate over the global distribution of COVID-19 vaccines once again highlights the many shortcomings of the modern intellectual property system, especially when it comes to equitable access to medicines. This essay argues that the conceptual center of struggles over access to new pharmaceuticals rests in the IP system's colonial legacy, which perceives the world as uncharted territory that is ripe for discovery and ownership. This vision of the world as a blank canvas, or terra nullius, sets aside (...)
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  5.  7
    Sensus Communis: The Relevance of Medieval Philosophy in the 21st Century.Johann Beukes - 2020 - HTS Theological Studies 76 (4):1-13.
    This article addresses the underestimation of Medieval philosophy in the contemporary curriculum by engaging its very origins in the ‘postmodern’ dislocation of philosophy. The leading question is what would be the prospects in the 21st century of reorienting Western philosophy from its idea-historical sources, which would include its ancient traditions and the Medieval exposition, as well as the Renaissance elucidation thereof. Critically engaging the works of numerous ‘postmodern’ philosophers as well as critics of the ‘postmodern’ departure from traditional philosophy, this (...)
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  6.  74
    Terra Incognita: Explanation and Reduction in Earth Science.Maarten G. Kleinhans, Chris J. J. Buskes & Henk W. de Regt - 2005 - International Studies in the Philosophy of Science 19 (3):289 – 317.
    The present paper presents a philosophical analysis of earth science, a discipline that has received relatively little attention from philosophers of science. We focus on the question of whether earth science can be reduced to allegedly more fundamental sciences, such as chemistry or physics. In order to answer this question, we investigate the aims and methods of earth science, the laws and theories used by earth scientists, and the nature of earth-scientific explanation. Our analysis leads to the tentative conclusion that (...)
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  7.  2
    Sensus Communis: Some Perspectives on the Origins of Non-Synchronous Cross-Sensory Associations.Bahia Guellaï, Annabel Callin, Frédéric Bevilacqua, Diemo Schwarz, Alexandre Pitti, Sofiane Boucenna & Maya Gratier - 2019 - Frontiers in Psychology 10.
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  8. Doctor Communis - Acta et commentationes Pontificiae Academiae Romanae S. Thomae Aquinatis.B. A. B. A. - 1962 - Rivista di Filosofia Neo-Scolastica 54:211.
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  9.  3
    «Communis loquendi consuetudo» Sobre la estructura de El Génesis contra los maniqueos, de Agustín.Dorothea Weber - 1999 - Augustinus 44 (172-175):307-313.
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  10. Sensus Communis as a Foundation for Men as Political Beings: Arendt’s Reading of Kant’s Critique of Judgment.Annelies Degryse - 2011 - Philosophy and Social Criticism 37 (3):345-358.
    In the literature on Hannah Arendt’s Lectures on Kant’s Political Philosophy, two sorts of claim have been made by different interpreters. First, there is Beiner’s observation that there is a shift in Arendt’s thoughts on judgment, which has led to the idea that Arendt develops two distinct theories of judgment. The second sort of claim concerns Arendt’s use of Kant’s transcendental principles. At its core, it has led to the critique that Arendt detranscendentalizes — or empiricalizes — Kant, by linking (...)
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  11. "Sensus Communis and Violence: A Feminist Reading of Kant's Critique of Judgment".Kim Q. Hall - 1997 - In Robin M. Schott (ed.), Feminist Interpretations of Immanuel Kant. Pennsylvania State University Press.
  12.  22
    Dissensus Communis: Between Ethics and Politics.Philippe van Haute & Peg Birmingham (eds.) - 1995 - Kok Pharos.
    This book reflects on the problematic relation of ethics to politics in our 'democratic' era.
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  13.  67
    Into Terra Incognita: Charting Beyond Peter Harrison's the Territories of Science and Religion.Michael Fuller - 2016 - Zygon 51 (3):729-741.
    Peter Harrison's The Territories of Science and Religion throws down a serious challenge to advocates of dialogue as the primary means of engagement between science and religion. This article accepts the validity of this challenge and looks at four possible responses to it. The first—a return to the past—is rejected. The remaining three—exploring new epistemic frameworks for the encounter of science and religion, broadening out the engagement beyond the context of the physical sciences and Western culture, and looking at ways (...)
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  14.  27
    Sensus Communis.Jean-Francois Lyotard - 1988 - Paragraph 11 (1):1-23.
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  15.  70
    Terra Cognita: From Functional Neuroimaging to the Map of the Mind. [REVIEW]Dan Lloyd - 2000 - Brain and Mind 1 (1):93-116.
    For more than a century the paradigm inspiringcognitive neuroscience has been modular and localist.Contemporary research in functional brain imaginggenerally relies on methods favorable to localizingparticular functions in one or more specific brainregions. Meanwhile, connectionist cognitive scientistshave celebrated the computational powers ofdistributed processing, and pioneered methods forinterpreting distributed representations. This papertakes a connectionist approach to functionalneuroimaging. A tabulation of 35 PET (positronemission tomography) experiments strongly indicatesdistributed function for at least the ''medium sized''anatomical units, the cortical Brodmann areas. Moreimportant, when these PET (...)
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  16.  9
    Terra Es Animata : On Having a Life.Gilbert Meilaender - 2009 - In John P. Lizza (ed.), Defining the Beginning and End of Life: Readings on Personal Identity and Bioethics. Johns Hopkins University Press. pp. 25-32.
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  17. 'Sesus communis': de la imaginación en Vico, a la tradición en Gadamer.Catalina González - 2002 - Ideas Y Valores 51 (120):79-93.
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  18.  10
    The “mechanism of nature” in the philosophy of I. Kant a key to understanding the mechanical inexplicability of organic beings.Maria Constanza Terra Polanco - 2019 - Ideas Y Valores 68 (169):205-218.
    RESUMEN Se busca precisar dos sentidos de mecanismo en Kant, a saber, el "mecanismo de la naturaleza" como sinónimo de la causalidad natural y el concepto de mecanismo que se desprende de la Crítica de la facultad de juzgar, para iluminar lo que este autor entiende por "explicación mecánica" en el juicio teleológico. Eso permite entender por qué los seres orgánicos son inexplicables mecánicamente y, de esta manera, justificar la necesidad de los juicios teleológicos sobre la naturaleza. ABSTRACT The article (...)
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  19.  15
    Terra Es Animata On Having a Life.Gilbert Meilaender - 1993 - Hastings Center Report 23 (4):25.
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  20. Sensus communis.Jean-françois Lyotard - 1987 - le Cahier (Collège International de Philosophie) 3:67-87.
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  21.  5
    El “mecanismo de la naturaleza” en la filosofía de I. Kant. Una clave para entender la inexplicabilidad mecánica de los seres orgánicos.María Constanza Terra Polanco - 2019 - Ideas Y Valores 68 (169):205-218.
    Se busca precisar dos sentidos de mecanismo en Kant, a saber, el “mecanismo de la naturaleza” como sinónimo de la causalidad natural y el concepto de mecanismo que se desprende de la Crítica de la facultad de juzgar, para iluminar lo que este autor entiende por “explicación mecánica” en el juicio teleológico. Eso permite entender por qué los seres orgánicos son inexplicables mecánicamente y, de esta manera, justificar la necesidad de los juicios teleológicos sobre la naturaleza.
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  22.  13
    Mapping Terra Nullius: Hindmarsh, Wik and Native Title Legislation in Australia.Jillian Kramer - 2016 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 29 (1):191-212.
    In this paper, I argue that the Hindmarsh and Wik cases stand as crucial case studies that evidence the ongoing production of terra nullius within contemporary Australian contexts. They bring into focus the critical importance the signifiers of property, capitalist ‘productivity’ and legality within the settler-colonial state. Alongside notions of ‘civility,’ discourses surrounding ‘economic productivity’ and ‘equality before the law’ are consistently mobilised in these cases to assert white sovereignty. In contradistinction to the discourses that construct Indigenous people’s relation (...)
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  23.  20
    Sensus Communis Aestheticus and the Project of Emancipation: The Utopian Frame of the Avant-Gardes.Loredana Niculet - 2011 - Eidos: Revista de Filosofía de la Universidad Del Norte 14:192-211.
    La base conceptual de lo que sería más tarde desarrollado por las vanguardias artísticas fue colonizada por alemanes de pensamiento romántico e idealista, cuya dimensión utópica puede ser fácilmente reconocida en el «antiguo programa del idealismo alemán» (1796), un texto que consagró un pensamiento idealista, que clamó por una nueva racionalidad o una mitología de la razón de Hegel, la intuición intelectual de Schelling y la Humanidad de Schiller. Aunque este proyecto de emancipación desarrollado más tarde por la vanguardia ha (...)
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  24.  3
    Sensus communis. Esej o wolności dowcipu i humoru – część pierwsza.Anthony Ashley Cooper Lord Shaftesbury - 2015 - Studia Z Historii Filozofii 6 (1):15-26.
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  25. De Communi Vinculo: "body, mind, and other Scottish concordances".Charles Stewart-Robertson - 1994 - Rivista di Storia Della Filosofia 49 (2):263.
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  26.  12
    Debating Exemplarity: The “Communis” in Sensus Communis.Alessandro Ferrara - 2018 - Philosophy and Social Criticism 45 (2):146-158.
    In this paper I respond to Lois McNay’s article “The politics of exemplarity: Ferrara on the disclosure of new political worlds.” After contextualizing her appraisal of my views on exemplarity within the current debate about critical theory and postcolonialism, and after clarifying my interpretation of Kant’s notion of sensus communis, I defend the function that this concept plays within an immanent and experience-near approach to critical theory. Sensus communis is what makes of a subjective grievance a cogent critique. (...)
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  27.  33
    Sensus Communis and the Visual Perception of Distance.Raymond J. Mccall - 1947 - Proceedings of the American Catholic Philosophical Association 22:113-122.
  28. Opinio Communis.Gareth Edwards - 1955 - New Blackfriars 36 (422):182-182.
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  29. Sensus communis: ein «Vermögen»? Quasi-anthropologische und hermeneutische Aspekte in John Rawls' Sozialethik.Jean-Pierre Wils - 2001 - Freiburger Zeitschrift für Philosophie Und Theologie 48 (3):432-454.
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  30.  15
    Sensus Communis: Vico, Rhetoric and the Limits of Relativism. [REVIEW]Beverley Southgate - 1994 - History of European Ideas 18 (3):443-444.
  31.  45
    Terra Firma.Howard Wettstein - 1995 - The Monist 78 (4):425-446.
    I have long felt that graduate education in philosophy, when successful, produces in its beneficiaries a strong antipathy, almost an allergic reaction, to “ism” words. “Naturalism,” nevertheless, is not one that is easy to eschew. This is not because of anything like a widely shared or especially intuitive doctrine associated with the term. The numerous doctrines offered by way of characterization often seem either suspicious because of their strength, or else platitudinous, too easy and not sufficiently restrictive. The appeal of (...)
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  32.  15
    Amor communis omnibus: Paris, B.N., Lat. 11, 130.Brian Stock - 1971 - Mediaeval Studies 33 (1):351-353.
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  33. «Civitas Communis» la Cittadinanza Democratica.Lino Prenna - 2008 - Studium 104 (1):15-27.
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  34.  15
    Zweckmäßigkeit, Harmonie, sensus communis und Orientierung.Igor Cvejic - 2013 - Filozofija I Društvo 24 (3):34-51.
    In dem ersten Teil dieses Texts wird zuerst eine Analyse von Kants Begriffen des Zweckm??igkeit und Harmonie und ihren Verh?ltnisse miteinander, so wie mit dem Gef?hl der Lust, unternommen werden. Diese Analyse wird mit Bezug auf Shaftesbury Ansicht auf die, heutige sogenannte,?Affektionen zweiter Ordnung? und ihre Bedeutung in der sozialen und politischen Philosophie betrachten werden. Abschlie?end dieser erste Teil besch?ftigt sich mit Kants Konzeption der sensus communis, und versucht einige sei?ner Besonderheiten hinzuweisen, die erm?glichen, sensus communis nicht als (...)
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  35. Sensus communis: Vico e la tradizione europea antica.Jürgen Gebhardt - 1992 - Bollettino Del Centro di Studi Vichiani 22:43-64.
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  36.  28
    Communis Sensus.H. J. Thomson - 1920 - The Classical Review 34 (1-2):18-21.
  37.  49
    A Terra Desolada: A Experiência Do Mal Em T. S. Eliot.Carlos João Correia - 2001 - Revista Portuguesa de Filosofia 57 (3):575-591.
    O presente artigo tem como objectivo fundamental propor uma interpretação do poema de T.S. Eliot, The Waste Land, no qual a experiência do mal constitui ponto de referência central. Esta experiência, traduzida metaforicamente por "terra desolada", pode ser perspectivada tanto em termos pessoais como civilizacionais. O poema, depois de realizar o diagnóstico de uma situação de crise profunda, realiza o que poderíamos designar como um ritual catártico que permite a purificação das dimensões negativas, sedimentadas em nós, constrangedoras da nossa (...)
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  38. Perception, Theory and Communient: The New Philosophy of Science.Harold I. Brown - 1978 - Science and Society 42 (4):506-508.
     
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  39.  84
    Terra Incognita: New York to Ljubljana.Gavin Keeney - manuscript
    Photo-essay on six cities: New York, Melbourne, Hong Kong, London, Paris, and Ljubljana.
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  40. Dissensus Communis : How to Keep Silent 'After' Lyotard.Rudi Visker - 1995 - In Philippe van Haute & Peg Birmingham (eds.), Dissensus Communis: Between Ethics and Politics. Kok Pharos.
  41.  40
    "Sensus Communis: On the Possibility of Dissent in Kant's" Universal Assent".John Hicks - 2012 - Diacritics 40 (4):106-129.
  42.  52
    Theology, Creation, and Environmental Ethics: From Creatio Ex Nihilo to Terra Nullius.Whitney Bauman - 2009 - Routledge.
    Introduction : points of departure -- A genealogy of the Christian colonial mindset : ex nihilo from disputed beginnings to orthodox origins -- Ex nihilo and the origin of an empire -- Ex nihilo, erasure and discovery? -- The cogito, ex nihilo, and the legacy of John Locke -- The creation ex nihilo of terra nullius lands : omnipotent nations and the logic of global-colonization -- From epistemologies of domination to grounded thinking -- Opening words about God onto creatio (...)
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  43.  20
    Corona E Communis: Imunidade, Comunidade E o COVID-19.Maurício Fernando Pitta - 2020 - Voluntas: Revista Internacional de Filosofia 11:e32.
    Diante da pandemia do Novo Coronavírus, muitos foram os problemas levantados pela filosofia a partir do modo “imunitário” com o qual a civilização industrial lidou com a crise, e muito tem sido aventado sobre a necessidade de se repensar o sentido da noção de comunidades de apoio e de resistência. Exemplos disso não faltam; dentre os filósofos que abordaram a crise, encontram-se desde Giorgio Agamben a Paul B. Preciado, entre outros. Neste artigo, pretendemos partir da discussão sobre imunologia e paradigma (...)
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  44.  9
    Sorting Things Out: Classification and Its Consequences. Geoffrey C. Bowker, Susan Leigh Star.Terra Ziporyn - 2001 - Isis 92 (4):772-773.
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  45.  12
    Bridging the Gap Between DeafBlind Minds: Interactional and Social Foundations of Intention Attribution in the Seattle DeafBlind Community.Terra Edwards - 2015 - Frontiers in Psychology 6.
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  46.  13
    Terra, Territorialidades E Conflitos - Doi: 10.4025/Dialogos.V17i1.738.Davi Félix Schreiner - 2013 - Dialogos 17 (1).
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  47.  65
    Creative Imagination, Sensus Communis, and the Social Imaginary: Miki Kiyoshi and Nakamura Yūjirō in Dialogue with Contemporary Western Philosophy.John Krummel - 2017 - In Michiko Yusa (ed.), The Bloomsbury Research Handbook of Contemporary Japanese Philosophy. New York, USA: Bloomsbury. pp. 255-284.
    This chapter examines the imagination, its relationship to “common sense,” and its recent development in the notion of the social imaginary in Western philosophy and the contributions Miki Kiyoshi and Nakamura Yūjirō can make in this regard. I trace the historical evolution of the notion of the productive imagination from its seeds in Aristotle through Kant and into the social imagination or imaginary as bearing on our collective being-in-the-world, with semantic and ontological significance, in Paul Ricoeur, Cornelius Castoriadis, and Charles (...)
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  48.  83
    Terra Firma and Infirma Species: From Medical Philosophical Anthropology to Philosophy of Medicine.Stuart F. Spicker - 1976 - Journal of Medicine and Philosophy 1 (2):104-135.
  49.  22
    Sensus Communis and Bildung: Vico and the Rehabilitation of Myth in German.Joseph Mali - 1999 - New Vico Studies 17:11-33.
  50.  6
    La Terra E L'Istante: Filosofi Italiani E Neopaganesimo.Paul Gilbert (ed.) - 2005 - Rubbettino.
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