Results for 'terra communis'

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  1. From Terra Nullius to Terra Communis: Reconsidering Wild Land in an Era of Conservation and Indigenous Rights.Yogi Hale Hendlin - 2014 - Environmental Philosophy 11 (2):141-174.
    This article argues that understanding “wild” land as terra nullius emerged during historical colonialism, entered international law, and became entrenched in national constitutions and cultural mores around the world. This has perpetuated an unsustainable and unjust human relationship to land no longer tenable in the post-Lockean era of land scarcity and ecological degradation. Environmental conservation, by valuing wild lands, challenges the terra nullius assumption of the vulnerability of unused lands to encroachment, while indigenous groups reasserting their rights to (...)
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  2.  61
    Sensus Communis: Vico, Rhetoric, and the Limits of Relativism.John D. Schaeffer - 1990 - Duke University Press.
    John D. Schaeffer shows how the seventeenth-century Italian philosopher Giambattista Vico synthesized Greek and Roman ideas of what "sensus communis" and what ...
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  3. Sensus Communis as a Foundation for Men as Political Beings: Arendt’s Reading of Kant’s Critique of Judgment.Annelies Degryse - 2011 - Philosophy and Social Criticism 37 (3):345-358.
    In the literature on Hannah Arendt’s Lectures on Kant’s Political Philosophy, two sorts of claim have been made by different interpreters. First, there is Beiner’s observation that there is a shift in Arendt’s thoughts on judgment, which has led to the idea that Arendt develops two distinct theories of judgment. The second sort of claim concerns Arendt’s use of Kant’s transcendental principles. At its core, it has led to the critique that Arendt detranscendentalizes — or empiricalizes — Kant, by linking (...)
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  4. "Sensus Communis and Violence: A Feminist Reading of Kant's Critique of Judgment".Kim Q. Hall - 1997 - In Robin M. Schott (ed.), Feminist Interpretations of Immanuel Kant. Pennsylvania State University Press.
  5.  2
    Sensus Communis: Some Perspectives on the Origins of Non-Synchronous Cross-Sensory Associations.Bahia Guellaï, Annabel Callin, Frédéric Bevilacqua, Diemo Schwarz, Alexandre Pitti, Sofiane Boucenna & Maya Gratier - 2019 - Frontiers in Psychology 10.
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  6.  2
    Der Sensus Communis Bei Kant: Zwischen Erkenntnis, Moralität Und Schönheit.Zhengmi Zhouhuang - 2016 - De Gruyter.
  7.  70
    Terra Incognita: Explanation and Reduction in Earth Science.Maarten G. Kleinhans, Chris J. J. Buskes & Henk W. de Regt - 2005 - International Studies in the Philosophy of Science 19 (3):289 – 317.
    The present paper presents a philosophical analysis of earth science, a discipline that has received relatively little attention from philosophers of science. We focus on the question of whether earth science can be reduced to allegedly more fundamental sciences, such as chemistry or physics. In order to answer this question, we investigate the aims and methods of earth science, the laws and theories used by earth scientists, and the nature of earth-scientific explanation. Our analysis leads to the tentative conclusion that (...)
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  8.  70
    Terra Cognita: From Functional Neuroimaging to the Map of the Mind. [REVIEW]Dan Lloyd - 2000 - Brain and Mind 1 (1):93-116.
    For more than a century the paradigm inspiringcognitive neuroscience has been modular and localist.Contemporary research in functional brain imaginggenerally relies on methods favorable to localizingparticular functions in one or more specific brainregions. Meanwhile, connectionist cognitive scientistshave celebrated the computational powers ofdistributed processing, and pioneered methods forinterpreting distributed representations. This papertakes a connectionist approach to functionalneuroimaging. A tabulation of 35 PET (positronemission tomography) experiments strongly indicatesdistributed function for at least the ''medium sized''anatomical units, the cortical Brodmann areas. Moreimportant, when these PET (...)
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  9.  18
    Sensus Communis.Jean-Francois Lyotard - 1988 - Paragraph 11 (1):1-23.
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  10.  53
    Sensus Communis in Vico and Gadamer.John D. Schaeffer - 1987 - New Vico Studies 5:117-130.
  11.  66
    Into Terra Incognita: Charting Beyond Peter Harrison's the Territories of Science and Religion.Michael Fuller - 2016 - Zygon 51 (3):729-741.
    Peter Harrison's The Territories of Science and Religion throws down a serious challenge to advocates of dialogue as the primary means of engagement between science and religion. This article accepts the validity of this challenge and looks at four possible responses to it. The first—a return to the past—is rejected. The remaining three—exploring new epistemic frameworks for the encounter of science and religion, broadening out the engagement beyond the context of the physical sciences and Western culture, and looking at ways (...)
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  12.  9
    Terra Es Animata : On Having a Life.Gilbert Meilaender - 2009 - In John P. Lizza (ed.), Defining the Beginning and End of Life: Readings on Personal Identity and Bioethics. Johns Hopkins University Press. pp. 25-32.
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  13.  14
    Terra Es Animata On Having a Life.Gilbert Meilaender - 1993 - Hastings Center Report 23 (4):25.
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  14.  82
    Terra Firma and Infirma Species: From Medical Philosophical Anthropology to Philosophy of Medicine.Stuart F. Spicker - 1976 - Journal of Medicine and Philosophy 1 (2):104-135.
  15.  6
    2. Erkenntnis – Der sensus communis logicus.Zhengmi Zhouhuang - 2016 - In Der Sensus Communis Bei Kant: Zwischen Erkenntnis, Moralität Und Schönheit. De Gruyter. pp. 13-37.
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  16.  8
    Bridging the Gap Between DeafBlind Minds: Interactional and Social Foundations of Intention Attribution in the Seattle DeafBlind Community.Terra Edwards - 2015 - Frontiers in Psychology 6.
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  17.  5
    Hat die kantische Vernunft eine Hautfarbe?Ricardo Terra - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 431-448.
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  18.  5
    Sensus Communis: The Relevance of Medieval Philosophy in the 21st Century.Johann Beukes - 2020 - HTS Theological Studies 76 (4):1-13.
    This article addresses the underestimation of Medieval philosophy in the contemporary curriculum by engaging its very origins in the ‘postmodern’ dislocation of philosophy. The leading question is what would be the prospects in the 21st century of reorienting Western philosophy from its idea-historical sources, which would include its ancient traditions and the Medieval exposition, as well as the Renaissance elucidation thereof. Critically engaging the works of numerous ‘postmodern’ philosophers as well as critics of the ‘postmodern’ departure from traditional philosophy, this (...)
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  19.  19
    Sensus Communis Aestheticus and the Project of Emancipation: The Utopian Frame of the Avant-Gardes.Loredana Niculet - 2011 - Eidos: Revista de Filosofía de la Universidad Del Norte 14:192-211.
    La base conceptual de lo que sería más tarde desarrollado por las vanguardias artísticas fue colonizada por alemanes de pensamiento romántico e idealista, cuya dimensión utópica puede ser fácilmente reconocida en el «antiguo programa del idealismo alemán» (1796), un texto que consagró un pensamiento idealista, que clamó por una nueva racionalidad o una mitología de la razón de Hegel, la intuición intelectual de Schelling y la Humanidad de Schiller. Aunque este proyecto de emancipación desarrollado más tarde por la vanguardia ha (...)
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  20.  35
    The Vagueness of the Muse—The Logic of Peirce’s Humble Argument for the Reality of God.Cassiano Terra Rodrigues - 2017 - Sophia 56 (2):163-182.
    Published in 1908, C.S. Peirce’s ‘A Neglected Argument for the Reality of God’ is one of his most difficult articles. Presenting a peculiar entanglement of scientific method and theology, it sketches a ‘humble’ argument for the reality—and not the existence—of God for Musers, that is, those who pursue the activity he calls ‘Musement’. In Musement, Peirce claims, we can achieve a kind of perception of the intertwinement of the three universes of experience: of feeling, of brute fact, and of reason. (...)
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  21.  45
    Terra Firma.Howard Wettstein - 1995 - The Monist 78 (4):425-446.
    I have long felt that graduate education in philosophy, when successful, produces in its beneficiaries a strong antipathy, almost an allergic reaction, to “ism” words. “Naturalism,” nevertheless, is not one that is easy to eschew. This is not because of anything like a widely shared or especially intuitive doctrine associated with the term. The numerous doctrines offered by way of characterization often seem either suspicious because of their strength, or else platitudinous, too easy and not sufficiently restrictive. The appeal of (...)
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  22.  9
    Herman Boerhaave—Communis Europae Praeceptor.Endla Lõhkivi - 2001 - In Rein Vihalemm (ed.), Estonian Studies in the History and Philosophy of Science. Dordrecht, NL, Boston, USA, London, UK: Kluwer Academic Publishers. pp. 139--150.
  23.  10
    A doutrina Kantiana da propriedade.Ricardo Ribeiro Terra - 1983 - Discurso 14:113-144.
  24.  74
    The Method of Scientific Discovery in Peirce’s Philosophy: Deduction, Induction, and Abduction. [REVIEW]Cassiano Terra Rodrigues - 2011 - Logica Universalis 5 (1):127-164.
    In this paper we will show Peirce’s distinction between deduction, induction and abduction. The aim of the paper is to show how Peirce changed his views on the subject, from an understanding of deduction, induction and hypotheses as types of reasoning to understanding them as stages of inquiry very tightly connected. In order to get a better understanding of Peirce’s originality on this, we show Peirce’s distinctions between qualitative and quantitative induction and between theorematical and corollarial deduction, passing then to (...)
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  25. Dissensus Communis : How to Keep Silent 'After' Lyotard.Rudi Visker - 1995 - In Philippe van Haute & Peg Birmingham (eds.), Dissensus Communis: Between Ethics and Politics. Kok Pharos.
  26. Sensus communis.Jean-françois Lyotard - 1987 - le Cahier (Collège International de Philosophie) 3:67-87.
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  27.  22
    Sensus Communis and Bildung.Joseph Mali - 1999 - New Vico Studies 17:11-33.
  28.  33
    Sensus Communis and the Visual Perception of Distance.Raymond J. McCall - 1947 - Proceedings of the American Catholic Philosophical Association 22:113-122.
  29. «Civitas Communis» la Cittadinanza Democratica.Lino Prenna - 2008 - Studium 104 (1):15-27.
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  30.  3
    Sensus communis. Esej o wolności dowcipu i humoru – część pierwsza.Anthony Ashley Cooper Lord Shaftesbury - 2015 - Studia Z Historii Filozofii 6 (1):15-26.
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  31.  15
    Sensus Communis: Vico, Rhetoric and the Limits of Relativism. [REVIEW]Beverley Southgate - 1994 - History of European Ideas 18 (3):443-444.
  32.  15
    Amor communis omnibus: Paris, B.N., Lat. 11, 130.Brian Stock - 1971 - Mediaeval Studies 33 (1):351-353.
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  33.  28
    Communis Sensus.H. J. Thomson - 1920 - The Classical Review 34 (1-2):18-21.
  34.  19
    Dissensus Communis: Between Ethics and Politics.Philippe van Haute & Peg Birmingham (eds.) - 1995 - Kok Pharos.
    This book reflects on the problematic relation of ethics to politics in our 'democratic' era.
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  35. " Communis loquendi consuetudo": sobre la estructura de" El Génesis contra los maniqueos", de Agustín.Dorothea Weber - 1999 - Augustinus 44 (172-175):307-313.
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  36. Sensus communis: ein «Vermögen»? Quasi-anthropologische und hermeneutische Aspekte in John Rawls' Sozialethik.Jean-Pierre Wils - 2001 - Freiburger Zeitschrift für Philosophie Und Theologie 48 (3):432-454.
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  37. Doctor Communis - Acta et commentationes Pontificiae Academiae Romanae S. Thomae Aquinatis.B. A. B. A. - 1962 - Rivista di Filosofia Neo-Scolastica 54:211.
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  38. Opinio Communis.Gareth Edwards - 1955 - New Blackfriars 36 (422):182-182.
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  39. Sensus communis: Vico e la tradizione europea antica.Jürgen Gebhardt - 1992 - Bollettino Del Centro di Studi Vichiani 22:43-64.
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  40. 'Sesus communis': de la imaginación en Vico, a la tradición en Gadamer.Catalina González - 2002 - Ideas Y Valores 51 (120):79-93.
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  41.  37
    "Sensus Communis: On the Possibility of Dissent in Kant's" Universal Assent".John Hicks - 2012 - Diacritics 40 (4):106-129.
  42.  9
    Forerunners of Darwin: 1745-1859Bentley Glass Owsei Temkin William L. Straus, Jr.Helmut de Terra - 1960 - Isis 51 (2):212-213.
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  43.  14
    Zweckmäßigkeit, Harmonie, sensus communis und Orientierung.Igor Cvejic - 2013 - Filozofija I Društvo 24 (3):34-51.
    In dem ersten Teil dieses Texts wird zuerst eine Analyse von Kants Begriffen des Zweckm??igkeit und Harmonie und ihren Verh?ltnisse miteinander, so wie mit dem Gef?hl der Lust, unternommen werden. Diese Analyse wird mit Bezug auf Shaftesbury Ansicht auf die, heutige sogenannte,?Affektionen zweiter Ordnung? und ihre Bedeutung in der sozialen und politischen Philosophie betrachten werden. Abschlie?end dieser erste Teil besch?ftigt sich mit Kants Konzeption der sensus communis, und versucht einige sei?ner Besonderheiten hinzuweisen, die erm?glichen, sensus communis nicht als (...)
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  44.  11
    Poetic Logic and Sensus Communis.Ersu Ding - 2018 - Semiotica 2018 (225):447-455.
    Giambattista Vico first published his masterpiece The New Science in 1725, but it did not receive much attention from the academic world until the middle of the twentieth century. The last fifty years of academic research have witnessed a so-called “linguistic” and “cultural” turn which has revived our interest in this great Italian thinker. Looking at the Vichian scholarship of the recent past, it seems that Vico’s theory of poetic wisdom has gained a great deal of recognition and deservedly so, (...)
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  45.  45
    Does Kant Share Sancho's Dream?: Judgment and Sensus Communis.Alessandro Ferrara - 2008 - Philosophy and Social Criticism 34 (1-2):65-81.
    In this paper the notion of sensus communis, as articulated by Kant in the Critique of the Power of Judgment, is discussed from the vantage point of the author's project of exporting the model of exemplary universalism underlying reflective and, specifically, aesthetic judgment beyond the realm of aesthetics. In the first section, the relevance of such a project relative to an appraisal of the new and unsuperseded philosophical context opened by the Linguistic Turn is elucidated. Then the centrality of (...)
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  46.  12
    Mapping Terra Nullius: Hindmarsh, Wik and Native Title Legislation in Australia.Jillian Kramer - 2016 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 29 (1):191-212.
    In this paper, I argue that the Hindmarsh and Wik cases stand as crucial case studies that evidence the ongoing production of terra nullius within contemporary Australian contexts. They bring into focus the critical importance the signifiers of property, capitalist ‘productivity’ and legality within the settler-colonial state. Alongside notions of ‘civility,’ discourses surrounding ‘economic productivity’ and ‘equality before the law’ are consistently mobilised in these cases to assert white sovereignty. In contradistinction to the discourses that construct Indigenous people’s relation (...)
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  47. Res nullius, res communis and res propria: Patenting Genes and Patenting Life-Forms.Eike-Henner Kluge - 2005 - Jahrbuch für Recht Und Ethik 13.
    Die weltweite Praxis der Vergabe von Patenten auf Gene, die isoliert und von ihren natürlichen Gegebenheiten gereinigt worden sind, wird auf die Behauptung gestützt, dass diese Gene neu, nicht offensichtlich und nützlich sind. Während die Behauptungen von Nicht-Offensichtlichkeit und Nützlichkeit unbestreitbar sind, beruht die Behauptung von Neuheit auf einer rechtlichen Fiktion und enthält einen fundamentalen logischen Fehler. Darüber hinaus stellt das Argument, das diese Fiktion unterstützt, etwas als res nullius dar, was doch tatsächlich res communis ist. Die gängige Praxis (...)
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  48.  46
    The Sensus Communis Reconsidered.Stephen J. Laumakis - 2008 - American Catholic Philosophical Quarterly 82 (3):429-443.
    Although some philosophers accept an atomistic view of sense impressions, most acknowledge that we are aware not merely of isolated disparate sense data, but of concrete sensible wholes. One of many philosophical problems faced by these philosophers, however, is to explain how these distinct simultaneously presented sensible aspects are subjectively and objectively cognized as belonging to the same particular object. The traditional Thomistic solution is the sensus communis. Recently, however, the validity of that response has been called into question. (...)
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  49. Der, sensus communis' in Kants Theorie der Urteilskraft. Zu einem Problem am Rande der Kantischen Kritik und seinen Implikationen.Harald Seubert - 2008 - Perspektiven der Philosophie 34 (1):147-177.
    Die Abhandlung widmet sich der Explikation des Gemeinsinns in der dritten Kritik Immanuel Kants. Dabei zeigt sich, dass Kant die Exposition des Gemeinsinns deutlich von der Rolle des ,sensus communis' in der Deduktion der reinen Geschmacksurteile unterscheidet. Auf den ersten Blick könnte der Eindruck entstehen, dass der ,sensus communis' lediglich eine exkursartige, randständige Bedeutung in der Kantischen Philosophie einnähme. Bei näherer Betrachtung zeigt sich aber, dass er Implikationen aufweist, die in deren Kern führen: Untersucht werden insbesondere das Verhältnis (...)
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  50.  12
    Debating Exemplarity: The “Communis” in Sensus Communis.Alessandro Ferrara - 2018 - Philosophy and Social Criticism 45 (2):146-158.
    In this paper I respond to Lois McNay’s article “The politics of exemplarity: Ferrara on the disclosure of new political worlds.” After contextualizing her appraisal of my views on exemplarity within the current debate about critical theory and postcolonialism, and after clarifying my interpretation of Kant’s notion of sensus communis, I defend the function that this concept plays within an immanent and experience-near approach to critical theory. Sensus communis is what makes of a subjective grievance a cogent critique. (...)
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