Results for 'terra nullius'

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  1. From Terra Nullius to Terra Communis: Reconsidering Wild Land in an Era of Conservation and Indigenous Rights.Yogi Hale Hendlin - 2014 - Environmental Philosophy 11 (2):141-174.
    This article argues that understanding “wild” land as terra nullius emerged during historical colonialism, entered international law, and became entrenched in national constitutions and cultural mores around the world. This has perpetuated an unsustainable and unjust human relationship to land no longer tenable in the post-Lockean era of land scarcity and ecological degradation. Environmental conservation, by valuing wild lands, challenges the terra nullius assumption of the vulnerability of unused lands to encroachment, while indigenous groups reasserting their (...)
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  2.  12
    Mapping Terra Nullius: Hindmarsh, Wik and Native Title Legislation in Australia.Jillian Kramer - 2016 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 29 (1):191-212.
    In this paper, I argue that the Hindmarsh and Wik cases stand as crucial case studies that evidence the ongoing production of terra nullius within contemporary Australian contexts. They bring into focus the critical importance the signifiers of property, capitalist ‘productivity’ and legality within the settler-colonial state. Alongside notions of ‘civility,’ discourses surrounding ‘economic productivity’ and ‘equality before the law’ are consistently mobilised in these cases to assert white sovereignty. In contradistinction to the discourses that construct Indigenous people’s (...)
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  3.  47
    Overcoming Terra Nullius: Aboriginal Perspectives in Schools as a Site of Philosophical Struggle.Kathy Butler - 2000 - Educational Philosophy and Theory 32 (1):93–101.
  4.  48
    Theology, Creation, and Environmental Ethics: From Creatio Ex Nihilo to Terra Nullius.Whitney Bauman - 2009 - Routledge.
    Introduction : points of departure -- A genealogy of the Christian colonial mindset : ex nihilo from disputed beginnings to orthodox origins -- Ex nihilo and the origin of an empire -- Ex nihilo, erasure and discovery? -- The cogito, ex nihilo, and the legacy of John Locke -- The creation ex nihilo of terra nullius lands : omnipotent nations and the logic of global-colonization -- From epistemologies of domination to grounded thinking -- Opening words about God onto (...)
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  5.  14
    Droits de propriété intellectuelle, terra nullius et capitalisme cognitif.Yann Moulier-Boutang - 2010 - Multitudes 41 (2):66.
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  6.  4
    Sacred Narratives. Terra Nullius and an Australian Bestiarium.John Rundell - 2004 - In Said Amir Arjomand & Edward A. Tiryakian (eds.), Rethinking Civilizational Analysis. Sage Publications. pp. 52--201.
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  7. Creatio Ex Nihilo, Terra Nullius, and the Erasure of Presence.Whitney Bauman - 2007 - In Laurel Kearns & Catherine Keller (eds.), Ecospirit: Religions and Philosophies for the Earth. Fordham University Press. pp. 353--372.
     
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  8. Ecodoctrines : Spirit, Creation, Atonement, Eschaton. Sacred-Land Theology : Green Spirit, Deconstruction, and the Question of Idolatry in Contemporary Earthen Christianity / Mark I. Wallace ; Grounding the Spirit : An Ecofeminist Pneumatology / Sharon Betcher ; Hearing the Outcry of Mute Things : Toward a Jewish Creation Theology / Lawrence Troster ; Creatio Ex Nihilo, Terra Nullius, and the Erasure of Presence / Whitney A. Bauman ; Surrogate Suffering : Paradigms of Sin, Salvation, and Sacrifice Within the Vivisection Movement / Antonia Gorman ; the Hope of the Earth : A Process Ecoeschatology for South Korea. [REVIEW]Seung Gap Lee - 2007 - In Laurel Kearns & Catherine Keller (eds.), Ecospirit: Religions and Philosophies for the Earth. Fordham University Press.
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  9.  15
    Theology, Creation, and Environmental Ethics: From Creatio Ex Nihilo to Terra Nullius[REVIEW]Lisa H. Sideris - 2011 - Environmental Ethics 33 (1):105-108.
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  10. Book Review: Whitney Bauman, Theology, Creation, and Environmental Ethics: From Creatio Ex Nihilo to Terra Nullius (London: Routledge, 2009). Xii + 248 Pp. £70/$118 (Hb), ISBN 978-0-415-99813-0. [REVIEW]Christopher Southgate - 2011 - Studies in Christian Ethics 24 (2):242-244.
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  11.  4
    Buried Alive.Irene Watson - 2002 - Law and Critique 13 (3):253-269.
    Indigenous peoples struggle to survive the policies of the colonial states and their ability to annihilate, make invisible, destroy and re-construct our ancient identities. This is my story. I am an Indigenous women to the country known now as Australia. I write from the inside, about our law and life ways which hare buried alive by a dominant colonizing culture. The tale of terra nullius, its capacity to bury us and its own capacity to survive and go on (...)
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  12. No One's Land: Australia and the Philosophical Imagination.Genevieve Lloyd - 2000 - Hypatia 15 (2):26-39.
    : Drawing on the work of Michèle Le Dœuff, this paper uses the idea of "philosophical imagination" to make visible the historical intersection between philosophical ideas, social practice, and institutional structures. It explores the role of ideas of "terra nullius" and of the "doomed race" in the formation of some crucial ways in which non-indigenous Australians have imagined their relations with indigenous peoples. The author shows how feminist reading strategies that attend to the imaginary open up ways of (...)
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  13.  6
    No One's Land: Australia and the Philosophical Imagination.Genevieve Lloyd - 2000 - Hypatia 15 (2):26-39.
    Drawing on the work of Michèle Le Dœuff, this paper uses the idea of “philosophical imagination” to make visible the historical intersection between philosophical ideas, social practice, and institutional structures. It explores the role of ideas of “terra nullius” and of the “doomed race” in the formation of some crucial ways in which non-indigenous Australians have imagined their relations with indigenous peoples. The author shows how feminist reading strategies that attend to the imaginary open up ways of rethinking (...)
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  14.  11
    The Changing Moral Justification of Empire: From the Right to Colonise to the Obligation to Civilise.Camilla Boisen - 2013 - History of European Ideas 39 (3):335-353.
    This paper argues that the moral legitimating reasoning of terra nullius assumed an under-recognised, different guise in the later years of colonial justification in the form of trusteeship. The idea of terra nullius has a central place in the political thought of thinkers such as Grotius and Locke. Although terra nullius, consolidated in European colonial thought in the early modern period, differed conceptually from the doctrine of trusteeship as the colonial legitimation for Africa, both (...)
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  15.  21
    Three Sorries and You’Re In? Does the Prime Minister’s Statement in the Australian Federal Parliament Presage Federal Constitutional Recognition and Reparations?Barbara Ann Hocking, Scott Guy & Jason Grant Allen - 2010 - Human Rights Review 11 (1):105-134.
    Then newly elected Labor Prime Minister, Kevin Rudd, made a historic statement of “Sorry” for past injustices to Australian Indigenous peoples at the opening of the 2008 federal parliament. In the long-standing absence of a constitutional ‘foundational principle’ to shape positive federal initiatives in this context, there has been speculation that the emphatic Sorry Statement may presage formal constitutional recognition. The debate is long overdue in a nation that only overturned the legal fiction of terra nullius and recognised (...)
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  16. Not a Bush Fl'neur ? The Convergent Topographies of Recreational Bushwalking, Floristic Appreciation and Human Embodiment in the Southwest of Western Australia.John Ryan - 2010 - Colloquy 20:5-32.
    Since the Romantic era in Europe, walking has shifted from an obligatory activity tied to livelihood, through mobility, to a recreational pursuit of life quality, engaging the landscape on foot. 2 In the above quotation from the FABC, one of the earliest confederations of independent bushwalking or- ganisations in Australia, three elements make it germane: the bushwalker, the bush itself and the appreciation of the bush. As a therapeutic get-away from the city, bushwalking is amenable to “the mind and the (...)
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  17. When Worlds Collide in Legal Discourse. The Accommodation of Indigenous Australians’ Concepts of Land Rights Into Australian Law.Thomas Christiansen - 2020 - Studies in Logic, Grammar and Rhetoric 65 (1):21-41.
    The right of Australian Indigenous groups to own traditional lands has been a contentious issue in the recent history of Australia. Indeed, Aborigines and Torres Strait Islanders did not consider themselves as full citizens in the country they had inhabited for millennia until the late 1960s, and then only after a long campaign and a national referendum in favour of changes to the Australian Constitution to remove restrictions on the services available to Indigenous Australians. The concept of terra (...), misapplied to Australia, was strong in the popular imagination among the descendants of settlers or recent migrants and was not definitively put to rest until the Mabo decision, which also established a firm precedent for the recognition of native title.This path to equality was fraught and made lengthy by the fact that the worldviews of the Indigenous Australians and the European settlers were so different, at least at a superficial level, this being the level at which prejudice is typically manifested. One area where this fact is particularly evident is in the area of the conceptualisation of property and especially the notion of land “ownership” and “use”.In this paper, we will focus on these terms, examining the linguistic evidence of some of the Australian languages spoken traditionally by Indigenous Australians as one means of gaining an insight into their worldview, comparing it with that underlying the English language.We will show that the conceptualisations manifested in the two languages are contrasting but not irreconcilable, and indeed the ability of both groups of speakers to reach agreement and come to develop an understanding of the other’s perspective is reason for celebration for all Australians. (shrink)
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  18.  1
    Poetry and “Post-Mabo Lysis”: John Kinsella on Property and Living on Aboriginal Land.Kieran Dolin - 2021 - Angelaki 26 (2):32-42.
    John Kinsella is an important literary witness to the acknowledgement of native title in Australia, and Indigenous rights more generally. His writings also bear witness to continuing forces of resistance to those rights in Australian society. This paper traces Kinsella’s engagement with the Mabo case, the 1992 legal decision that recognised native title as part of Australian law, and rejected the fiction that Australia was terra nullius at the time of British colonisation. Focusing on “Graphology: Canto 5” and (...)
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  19.  35
    Doing Second-Order R&D.R. Ison - 2014 - Constructivist Foundations 10 (1):130-131.
    Open peer commentary on the article “On Climate Change Research, the Crisis of Science and Second-order Science” by Philipp Aufenvenne, Heike Egner & Kirsten von Elverfeldt. Upshot: Bringing second-order understandings to the doing of climate science is to be welcomed. In taking a second-order turn, it is imperative to reflect on reflection, or report authentically our doings and thus move beyond sterile debates about what ought to be or what second-order doings are or are not. The field of doing second-order (...)
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  20.  24
    Nullius in Verba: Recent Studies in the Epistemology of Testimony. [REVIEW]Aviezer Tucker - 2012 - Studies in History and Philosophy of Science Part A 43 (2):412-419.
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  21. Res nullius, res communis and res propria: Patenting Genes and Patenting Life-Forms.Eike-Henner Kluge - 2005 - Jahrbuch für Recht Und Ethik 13.
    Die weltweite Praxis der Vergabe von Patenten auf Gene, die isoliert und von ihren natürlichen Gegebenheiten gereinigt worden sind, wird auf die Behauptung gestützt, dass diese Gene neu, nicht offensichtlich und nützlich sind. Während die Behauptungen von Nicht-Offensichtlichkeit und Nützlichkeit unbestreitbar sind, beruht die Behauptung von Neuheit auf einer rechtlichen Fiktion und enthält einen fundamentalen logischen Fehler. Darüber hinaus stellt das Argument, das diese Fiktion unterstützt, etwas als res nullius dar, was doch tatsächlich res communis ist. Die gängige Praxis (...)
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  22.  70
    Terra Incognita: Explanation and Reduction in Earth Science.Maarten G. Kleinhans, Chris J. J. Buskes & Henk W. de Regt - 2005 - International Studies in the Philosophy of Science 19 (3):289 – 317.
    The present paper presents a philosophical analysis of earth science, a discipline that has received relatively little attention from philosophers of science. We focus on the question of whether earth science can be reduced to allegedly more fundamental sciences, such as chemistry or physics. In order to answer this question, we investigate the aims and methods of earth science, the laws and theories used by earth scientists, and the nature of earth-scientific explanation. Our analysis leads to the tentative conclusion that (...)
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  23.  70
    Terra Cognita: From Functional Neuroimaging to the Map of the Mind. [REVIEW]Dan Lloyd - 2000 - Brain and Mind 1 (1):93-116.
    For more than a century the paradigm inspiringcognitive neuroscience has been modular and localist.Contemporary research in functional brain imaginggenerally relies on methods favorable to localizingparticular functions in one or more specific brainregions. Meanwhile, connectionist cognitive scientistshave celebrated the computational powers ofdistributed processing, and pioneered methods forinterpreting distributed representations. This papertakes a connectionist approach to functionalneuroimaging. A tabulation of 35 PET (positronemission tomography) experiments strongly indicatesdistributed function for at least the ''medium sized''anatomical units, the cortical Brodmann areas. Moreimportant, when these PET (...)
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  24.  66
    Into Terra Incognita: Charting Beyond Peter Harrison's the Territories of Science and Religion.Michael Fuller - 2016 - Zygon 51 (3):729-741.
    Peter Harrison's The Territories of Science and Religion throws down a serious challenge to advocates of dialogue as the primary means of engagement between science and religion. This article accepts the validity of this challenge and looks at four possible responses to it. The first—a return to the past—is rejected. The remaining three—exploring new epistemic frameworks for the encounter of science and religion, broadening out the engagement beyond the context of the physical sciences and Western culture, and looking at ways (...)
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  25.  9
    Terra Es Animata : On Having a Life.Gilbert Meilaender - 2009 - In John P. Lizza (ed.), Defining the Beginning and End of Life: Readings on Personal Identity and Bioethics. Johns Hopkins University Press. pp. 25-32.
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  26.  14
    Terra Es Animata On Having a Life.Gilbert Meilaender - 1993 - Hastings Center Report 23 (4):25.
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  27.  82
    Terra Firma and Infirma Species: From Medical Philosophical Anthropology to Philosophy of Medicine.Stuart F. Spicker - 1976 - Journal of Medicine and Philosophy 1 (2):104-135.
  28.  7
    Kapi Wiya: Water Insecurity and Aqua-Nullius in Remote Inland Aboriginal Australia.Barry Judd - 2019 - Thesis Eleven 150 (1):102-118.
    Water has been a critical resource for Anangu peoples across the remote inland for millennia, underpinning their ability to live in low rainfall environments. Anangu biocultural knowledge of kapi developed in complex ways that enabled this resource to be found. Such biocultural knowledge included deep understandings of weather patterns and of species behavior. Kapi and its significance to desert-dwelling peoples can be seen in ancient mapping practices, whether embedded in stone as petroglyphs or in ceremonial song and dance practices associated (...)
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  29.  8
    Bridging the Gap Between DeafBlind Minds: Interactional and Social Foundations of Intention Attribution in the Seattle DeafBlind Community.Terra Edwards - 2015 - Frontiers in Psychology 6.
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  30.  5
    Hat die kantische Vernunft eine Hautfarbe?Ricardo Terra - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 431-448.
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  31.  35
    The Vagueness of the Muse—The Logic of Peirce’s Humble Argument for the Reality of God.Cassiano Terra Rodrigues - 2017 - Sophia 56 (2):163-182.
    Published in 1908, C.S. Peirce’s ‘A Neglected Argument for the Reality of God’ is one of his most difficult articles. Presenting a peculiar entanglement of scientific method and theology, it sketches a ‘humble’ argument for the reality—and not the existence—of God for Musers, that is, those who pursue the activity he calls ‘Musement’. In Musement, Peirce claims, we can achieve a kind of perception of the intertwinement of the three universes of experience: of feeling, of brute fact, and of reason. (...)
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  32.  45
    Terra Firma.Howard Wettstein - 1995 - The Monist 78 (4):425-446.
    I have long felt that graduate education in philosophy, when successful, produces in its beneficiaries a strong antipathy, almost an allergic reaction, to “ism” words. “Naturalism,” nevertheless, is not one that is easy to eschew. This is not because of anything like a widely shared or especially intuitive doctrine associated with the term. The numerous doctrines offered by way of characterization often seem either suspicious because of their strength, or else platitudinous, too easy and not sufficiently restrictive. The appeal of (...)
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  33.  10
    A doutrina Kantiana da propriedade.Ricardo Ribeiro Terra - 1983 - Discurso 14:113-144.
  34.  74
    The Method of Scientific Discovery in Peirce’s Philosophy: Deduction, Induction, and Abduction. [REVIEW]Cassiano Terra Rodrigues - 2011 - Logica Universalis 5 (1):127-164.
    In this paper we will show Peirce’s distinction between deduction, induction and abduction. The aim of the paper is to show how Peirce changed his views on the subject, from an understanding of deduction, induction and hypotheses as types of reasoning to understanding them as stages of inquiry very tightly connected. In order to get a better understanding of Peirce’s originality on this, we show Peirce’s distinctions between qualitative and quantitative induction and between theorematical and corollarial deduction, passing then to (...)
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  35. " Optima Philosophia Nullius Praeter Veritatem Sollicita". Highlights of the Scientific and Philosophical Career of Antonio Cocchi.L. Guerrini - 2004 - Giornale Critico Della Filosofia Italiana 24 (1):53-81.
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  36. «Optima philosophia nullius praeter veritatem sollicita». Momenti dell'attività scientifica e filosofica di Antonio Cocchi.Luigi Guerrini - 2004 - Giornale Critico Della Filosofia Italiana 24 (1):53-81.
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  37.  9
    Forerunners of Darwin: 1745-1859Bentley Glass Owsei Temkin William L. Straus, Jr.Helmut de Terra - 1960 - Isis 51 (2):212-213.
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  38.  47
    A Terra Desolada: A Experiência Do Mal Em T. S. Eliot.Carlos João Correia - 2001 - Revista Portuguesa de Filosofia 57 (3):575-591.
    O presente artigo tem como objectivo fundamental propor uma interpretação do poema de T.S. Eliot, The Waste Land, no qual a experiência do mal constitui ponto de referência central. Esta experiência, traduzida metaforicamente por "terra desolada", pode ser perspectivada tanto em termos pessoais como civilizacionais. O poema, depois de realizar o diagnóstico de uma situação de crise profunda, realiza o que poderíamos designar como um ritual catártico que permite a purificação das dimensões negativas, sedimentadas em nós, constrangedoras da nossa (...)
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  39.  39
    Matemática como Ciência mais Geral: Forma da Experiência e Categorias.Cassiano Terra Rodrigues - 2007 - Cognitio-Estudos.
    Este artigo tem como objetivo geral apresentar alguns aspectos básicos da filosofia da matemática de Charles Sanders Peirce, com o intuito de suscitar discussão posterior. Especificamente, são ressaltados: o lugar da matemática na classificação das ciências do autor; a diferença entre matemática e filosofia como cenoscopia; a relação entre as categorias da fenomenologia e matemática; o conceito de experiência e sua formalização possível; a distinção geral entre lógica, como parte da investigação filosófica, e matemática.
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  40.  3
    The Production of Terra Nu//Ius and the Zionist-Pcilestinion Conflict.Marcelo Svirsky - 2010 - In Simone Bignall & Paul Patton (eds.), Deleuze and the Postcolonial. Edinburgh University Press. pp. 220.
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  41.  33
    Terra-Cotta in Archaic Art. [REVIEW]T. Ashby - 1924 - The Classical Review 38 (3-4):76-77.
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  42.  4
    Terra Recognita: Excursus on the Literary History of Sicily.Karla Mallette - 2003 - Mediaevalia 24:137-158.
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  43.  47
    Terra Nova.William Stetson Merrill - 1937 - Thought: Fordham University Quarterly 12 (3):506-507.
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  44.  6
    A Terra-Cotta Diadumenos.A. S. Murray - 1885 - Journal of Hellenic Studies 6:243-247.
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  45.  6
    La Terra come soggetto di diritto.Mario Porro - 2000 - Iride: Filosofia e Discussione Pubblica 13 (1):113-126.
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  46.  15
    Toda terra é Karbala, todo dia é Ashura: a pedagogia do martírio nas narrativas xiitas e a construção de uma identidade de resistência. 2018. Tese – Programa de Pós-graduação em Relações Internacionais, Pontifícia Universidade Católica de Minas Gerais, Belo Horizonte, MG.Patrícia Simone do Prado - 2019 - Horizonte 16 (51):1427.
    Propõe-se nesta tese analisar como as narrativas sobre o martírio de Imam Hussein no deserto de Karbala no ano 680 d.C, pode constituir um tipo de pedagogia, entre os xiitas, e como essa pode influenciar a construção de um tipo de identidade entre eles. Estruturada em cinco capítulos, buscou-se compreender e interpretar a construção da identidade xiita, como religiosa e política, a partir do ensino e aprendizagem da narrativa sobre o martírio de Imam Hussein. Através da pesquisa de campo no (...)
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  47.  4
    Mark I. Wallace, When God Was a Bird: Christianity, Animism, and the Re-Enchantment of the World.Terra Schwerin Rowe - 2020 - Environmental Values 29 (2):247-249.
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  48.  13
    Terra, Territorialidades E Conflitos - Doi: 10.4025/Dialogos.V17i1.738.Davi Félix Schreiner - 2013 - Dialogos 17 (1).
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  49.  2
    Terra Em Transe.Robert Stam - 1976 - Discurso 7 (7):169-182.
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  50. A distinção entre direito e ética na filosofia kantiana.Ricardo R. Terra - 2005 - In Daniel Omar Perez & Valério Rohden (eds.), Kant No Brasil. Escuta. pp. 87--107.
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