Results for 'terra nullius'

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  1. From Terra Nullius to Terra Communis.Yogi Hale Hendlin - 2014 - Environmental Philosophy 11 (2):141-174.
    This article argues that understanding “wild” land as terra nullius (“land belonging to no one”) emerged during historical colonialism, entered international law, and became entrenched in national constitutions and cultural mores around the world. This has perpetuated an unsustainable and unjust human relationship to land no longer tenable in the post-Lockean era of land scarcity and ecological degradation. Environmental conservation, by valuing wild lands, challenges the terra nullius assumption of the vulnerability of unused lands to encroachment, (...)
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  2.  11
    The Terra Nullius of Intellectual Property.Eva Hilberg - 2022 - Ethics and International Affairs 36 (2):125-134.
    The current debate over the global distribution of COVID-19 vaccines once again highlights the many shortcomings of the modern intellectual property system, especially when it comes to equitable access to medicines. This essay argues that the conceptual center of struggles over access to new pharmaceuticals rests in the IP system's colonial legacy, which perceives the world as uncharted territory that is ripe for discovery and ownership. This vision of the world as a blank canvas, or terra nullius, sets (...)
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  3.  20
    mapping Terra Nullius: Hindmarsh, Wik and Native Title Legislation in Australia.Jillian Kramer - 2016 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 29 (1):191-212.
    In this paper, I argue that the Hindmarsh and Wik cases stand as crucial case studies that evidence the ongoing production of terra nullius within contemporary Australian contexts. They bring into focus the critical importance the signifiers of property, capitalist ‘productivity’ and legality within the settler-colonial state. Alongside notions of ‘civility,’ discourses surrounding ‘economic productivity’ and ‘equality before the law’ are consistently mobilised in these cases to assert white sovereignty. In contradistinction to the discourses that construct Indigenous people’s (...)
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    Overcoming Terra Nullius: Aboriginal perspectives in schools as a site of philosophical struggle.Kathy Butler - 2000 - Educational Philosophy and Theory 32 (1):93-101.
  5.  56
    Overcoming Terra nullius: Aboriginal perspectives in schools as a site of philosophical struggle.Kathy Butler - 2000 - Educational Philosophy and Theory 32 (1):93–101.
  6. Creatio ex Nihilo, Terra Nullius, and the Erasure of Presence.Whitney Bauman - 2007 - In Laurel Kearns & Catherine Keller (eds.), Ecospirit: Religions and Philosophies for the Earth. Fordham University Press. pp. 353--372.
  7.  58
    Theology, creation, and environmental ethics: from creatio ex nihilo to terra nullius.Whitney Bauman - 2009 - New York: Routledge.
    Introduction : points of departure -- A genealogy of the Christian colonial mindset : ex nihilo from disputed beginnings to orthodox origins -- Ex nihilo and the origin of an empire -- Ex nihilo, erasure and discovery? -- The cogito, ex nihilo, and the legacy of John Locke -- The creation ex nihilo of terra nullius lands : omnipotent nations and the logic of global-colonization -- From epistemologies of domination to grounded thinking -- Opening words about God onto (...)
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  8.  6
    Sacred Narratives. Terra Nullius and an Australian Bestiarium.John Rundell - 2004 - In Said Amir Arjomand & Edward A. Tiryakian (eds.), Rethinking Civilizational Analysis. Sage Publications. pp. 52--201.
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  9.  33
    Droits de propriété intellectuelle, terra nullius et capitalisme cognitif.Yann Moulier-Boutang - 2010 - Multitudes 41 (2):66.
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  10.  7
    Unavoidable Slips: Settler Colonialism and Terra Nullius in the Wake of Climate Adaptation.Sarah Elizabeth Vaughn - 2024 - Critical Inquiry 50 (3):494-516.
    This article focuses on Guyanese efforts in the ​postcolonial present to address environmental issues that have become increasingly complex in the face of an awareness of climate change. It opens with an account of how the preservation of Indigenous forests contributes to international efforts to reduce carbon, while making visible the instability that the discovery of oil and gas reserves in the seabed might portend for the Guyanese economy. Specifically, the article examines how engineers have historically confronted settler-colonial discourses about (...)
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  11. Ecodoctrines : Spirit, creation, atonement, eschaton. Sacred-land theology : Green spirit, deconstruction, and the question of idolatry in contemporary earthen christianity / mark I. Wallace ; grounding the spirit : An ecofeminist pneumatology / Sharon betcher ; hearing the outcry of mute things : Toward a jewish creation theology / Lawrence troster ; creatio ex nihilo, Terra nullius, and the erasure of presence / Whitney A. Bauman ; surrogate suffering : Paradigms of sin, salvation, and sacrifice within the vivisection movement / Antonia Gorman ; the hope of the earth : A process ecoeschatology for south korea. [REVIEW]Seung Gap Lee - 2007 - In Laurel Kearns & Catherine Keller (eds.), Ecospirit: Religions and Philosophies for the Earth. Fordham University Press.
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  12. Book Review: Whitney Bauman, Theology, Creation, and Environmental Ethics: From Creatio Ex Nihilo to Terra Nullius (London: Routledge, 2009). xii + 248 pp. £70/$118 (hb), ISBN 978-0-415-99813-0. [REVIEW]Christopher Southgate - 2011 - Studies in Christian Ethics 24 (2):242-244.
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  13.  33
    The Changing Moral Justification of Empire: From the Right to Colonise to the Obligation to Civilise.Camilla Boisen - 2013 - History of European Ideas 39 (3):335-353.
    This paper argues that the moral legitimating reasoning of terra nullius assumed an under-recognised, different guise in the later years of colonial justification in the form of trusteeship. The idea of terra nullius has a central place in the political thought of thinkers such as Grotius and Locke. Although terra nullius, consolidated in European colonial thought in the early modern period, differed conceptually from the doctrine of trusteeship as the colonial legitimation for Africa, both (...)
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  14.  59
    Buried Alive.Irene Watson - 2002 - Law and Critique 13 (3):253-269.
    Indigenous peoples struggle to survive the policies of the colonial states and their ability to annihilate, make invisible, destroy and re-construct our ancient identities. This is my story. I am an Indigenous women to the country known now as Australia. I write from the inside, about our law and life ways which hare buried alive by a dominant colonizing culture. The tale of terra nullius, its capacity to bury us and its own capacity to survive and go on (...)
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  15.  19
    No One's Land: Australia and the Philosophical Imagination.Genevieve Lloyd - 2000 - Hypatia 15 (2):26-39.
    Drawing on the work of Michèle Le Dœuff, this paper uses the idea of “philosophical imagination” to make visible the historical intersection between philosophical ideas, social practice, and institutional structures. It explores the role of ideas of “terra nullius” and of the “doomed race” in the formation of some crucial ways in which non-indigenous Australians have imagined their relations with indigenous peoples. The author shows how feminist reading strategies that attend to the imaginary open up ways of rethinking (...)
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  16.  9
    The concept: a map for generations.Snežana Vesnić & Miloš Ćipranić - 2019 - Rivista di Estetica 71:101-116.
    The concept features as a vital element in architectural protocol and its vocabulary. If architecture and philosophy are defined as creation of concepts, then they are the terra nullius shared by both disciplines. By distinguishing the architectural concept from its philosophical counterpart, this paper analyzes the former as an entity that animates and directs a project as the documental prefiguration of an architectural object. In a more radical move, we consider architecture itself as a concept, that is, what (...)
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  17. Doing Second-Order R&D.R. Ison - 2014 - Constructivist Foundations 10 (1):130-131.
    Open peer commentary on the article “On Climate Change Research, the Crisis of Science and Second-order Science” by Philipp Aufenvenne, Heike Egner & Kirsten von Elverfeldt. Upshot: Bringing second-order understandings to the doing of climate science is to be welcomed. In taking a second-order turn, it is imperative to reflect on reflection, or report authentically our doings and thus move beyond sterile debates about what ought to be or what second-order doings are or are not. The field of doing second-order (...)
     
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  18. No one's land: Australia and the philosophical imagination.Genevieve Lloyd - 2000 - Hypatia 15 (2):26-39.
    : Drawing on the work of Michèle Le Dœuff, this paper uses the idea of "philosophical imagination" to make visible the historical intersection between philosophical ideas, social practice, and institutional structures. It explores the role of ideas of "terra nullius" and of the "doomed race" in the formation of some crucial ways in which non-indigenous Australians have imagined their relations with indigenous peoples. The author shows how feminist reading strategies that attend to the imaginary open up ways of (...)
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  19.  10
    When Worlds Collide in Legal Discourse. The Accommodation of Indigenous Australians’ Concepts of Land Rights Into Australian Law.Thomas Christiansen - 2020 - Studies in Logic, Grammar and Rhetoric 65 (1):21-41.
    The right of Australian Indigenous groups to own traditional lands has been a contentious issue in the recent history of Australia. Indeed, Aborigines and Torres Strait Islanders did not consider themselves as full citizens in the country they had inhabited for millennia until the late 1960s, and then only after a long campaign and a national referendum (1967) in favour of changes to the Australian Constitution to remove restrictions on the services available to Indigenous Australians. The concept of terra (...)
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  20.  32
    Three Sorries and You’re In? Does the Prime Minister’s Statement in the Australian Federal Parliament Presage Federal Constitutional Recognition and Reparations?Barbara Ann Hocking, Scott Guy & Jason Grant Allen - 2010 - Human Rights Review 11 (1):105-134.
    Then newly elected Labor Prime Minister, Kevin Rudd, made a historic statement of “Sorry” for past injustices to Australian Indigenous peoples at the opening of the 2008 federal parliament. In the long-standing absence of a constitutional ‘foundational principle’ to shape positive federal initiatives in this context, there has been speculation that the emphatic Sorry Statement may presage formal constitutional recognition. The debate is long overdue in a nation that only overturned the legal fiction of terra nullius and recognised (...)
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  21. Not a Bush Fl'neur ? The Convergent Topographies of Recreational Bushwalking, Floristic Appreciation and Human Embodiment in the Southwest of Western Australia.John Ryan - 2010 - Colloquy 20:5-32.
    Since the Romantic era in Europe, walking has shifted from an obligatory activity tied to livelihood, through mobility, to a recreational pursuit of life quality, engaging the landscape on foot. 2 In the above quotation from the FABC, one of the earliest confederations of independent bushwalking or- ganisations in Australia, three elements make it germane: the bushwalker, the bush itself and the appreciation of the bush. As a therapeutic get-away from the city, bushwalking is amenable to “the mind and the (...)
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  22.  34
    Indigenous Australia and the pre-legal society in HLA Hart’s The Concept of Law.Diana Anderssen - 2023 - Australian Journal of Legal Philosophy 48 (1):1-37.
    The continuing existence and operation of the traditional law of Aboriginal and Torres Strait Islander peoples has – relatively recently – been explicitly acknowledged in Australian law. In emerging case law on the subject, the High Court of Australia has confirmed the common law recognition of the survival of Indigenous Australian law. However, in determining what it is that is recognized by the common law – in interpreting Indigenous Australian ‘traditional laws and customs’ – the High Court has disregarded the (...)
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  23.  8
    Poetry and “post-mabo lysis”: John Kinsella on property and living on aboriginal land.Kieran Dolin - 2021 - Angelaki 26 (2):32-42.
    John Kinsella is an important literary witness to the acknowledgement of native title in Australia, and Indigenous rights more generally. His writings also bear witness to continuing forces of resistance to those rights in Australian society. This paper traces Kinsella’s engagement with the Mabo case, the 1992 legal decision that recognised native title as part of Australian law, and rejected the fiction that Australia was terra nullius at the time of British colonisation. Focusing on “Graphology: Canto 5” and (...)
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    Appropriation of Traditional Knowledge: Ethics in the Context of Ethnobiology.Kelly Bannister, Maui Solomon & Conrad G. Brunk - 2009 - In James O. Young & Conrad G. Brunk (eds.), The Ethics of Cultural Appropriation. Wiley-Blackwell. pp. 140–172.
    This chapter contains sections titled: Part I: Ethnobiology as a Case Example Part II: Philosophical and Ethical Issues: Toward the Creation of ‘Ethical Space’.
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  25.  19
    Bridging the gap between DeafBlind minds: interactional and social foundations of intention attribution in the Seattle DeafBlind community.Terra Edwards - 2015 - Frontiers in Psychology 6:160452.
    This article is concerned with social and interactional processes that simplify pragmatic acts of intention attribution. The empirical focus is a series of interactions among DeafBlind people in Seattle, Washington, where pointing signs are used to individuate objects of reference in the im-mediate environment. Most members of this community are born deaf and slowly become blind. They come to Seattle using Visual American Sign Language, which has emerged and developed in a field organized around visual modes of access. However, as (...)
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  26.  19
    A doutrina Kantiana da propriedade.Ricardo Ribeiro Terra - 1983 - Discurso 14:113-144.
  27.  26
    Once ensayos filosóficos.Constanza Terra - 2011 - Aisthesis 49:240-243.
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    A leitura das narrativas sagradas: uma crítica à exegese tradicional à luz da Semiótica da Cultura e Teorias Narrativas.Kenner Roger Cazotto Terra - 2016 - Horizonte 14 (43):859-889.
    A interdisciplinaridade, tema caro para as pesquisas científicas, gerou profundas e renovadoras mudanças nas perguntas feitas aos textos, que giravam sempre em torno da autoria, fundo histórico e genealogia de tradições. Observando a história do estabelecimento das ciências da religião, desde os primeiros trabalhos de Max Müller, sabe-se que a leitura das narrativas sagradas foi fundamental. Estas são expressões de linguagem oral ou escrita do ambiente religioso. Neste texto, serão apresentadas as intuições da semiótica da cultura de I. Lótman e (...)
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  29.  9
    Prepping for the Day You Hope Never Arrives: Facing Recurrence.Terra Trevor - 2014 - Narrative Inquiry in Bioethics 4 (1):27-30.
    In lieu of an abstract, here is a brief excerpt of the content:Prepping for the Day You Hope Never Arrives:Facing RecurrenceTerra TrevorMy 14–year–old son was eight years past diagnosis of a brain tumor. Gone were the pristine sick days when his white hooded sweatshirt stayed spotlessly clean for weeks at a time. Each time he left a muddy footprint on the kitchen floor I rejoiced; it felt so good to have a healthy kid again. However, my son was a survivor (...)
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  30. O idealismo político kantiano.Ricardo Ribeiro Terra - 1983 - Cadernos de História E Filosofia da Ciéncia 5.
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  31.  21
    Mark I. Wallace, When God Was a Bird: Christianity, Animism, and the Re-Enchantment of the World.Terra Schwerin Rowe - 2020 - Environmental Values 29 (2):247-249.
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  32.  10
    Hat die kantische Vernunft eine Hautfarbe?Ricardo Terra - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 431-448.
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  33.  14
    A propósito da condenação de Feyerabend em Roma por causa de suas ideias sobre o conflito entre a Igreja e Galileu.Paulo dos Santos Terra - 2008 - Scientiae Studia 6 (4):665-679.
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  34. La actualidad del pensamiento político de Kant.Ricardo Terra - 2008 - Episteme (Porto Alegre) 28 (2):93-118.
     
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  35.  48
    Não se pode aprender filosofia, pode-se apenas aprender a filosofar.Ricardo Terra - 2010 - Discurso 40 (40):9-38.
    Não se pode aprender filosofia, pode-se apenas aprender a filosofar.
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  36.  7
    Alexander von Humboldt. Erschliesser einer neuen WeltEwald Banse.Helmut de Terra - 1960 - Isis 51 (2):217-218.
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  37.  18
    Sorting Things out: Classification and Its Consequences. Geoffrey C. Bowker, Susan Leigh Star.Terra Ziporyn - 2001 - Isis 92 (4):772-773.
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  38. Perspektiven Teilhard de Chardins.Helmut De Terra - 1966 - München,: Beck. Edited by Ernst Benz.
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  39.  6
    O critério empregado pelo sentido comum na função de unificação, segundo Tomás de Aquino.Felipe de Souza Terra - 2023 - Griot 23 (3):79-92.
    Neste artigo, pretendemos explorar a teoria que Tomás de Aquino desenvolve para explicar o funcionamento da percepção humana. São introduzidas, nessa teoria, as operações realizadas pelo sentido comum, dentre elas, a função de unificação das múltiplas informações que são recebidas a partir dos sentidos externos. Será abordado, precisamente, o seguinte problema: que tipo de critério é mobilizado pelo sentido comum no processo de unificação dessas múltiplas informações? A fim de identificar a resposta a esse problema, tomamos como ponto de partida (...)
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  40.  8
    Philosophy and Theology Together: Karl Rahner’s Way of Thinking.Domingos Terra - 2020 - Revista Portuguesa de Filosofia 76 (4):1523-1558.
    Karl Rahner’s thinking can be understood by looking at several of its coordinates. First, it unfolds in close connection with the fundamental dynamics of human existence. Second, it is prompted by a personal and immediate experience of God, namely, the one of the author himself. Third, it is influenced by the spirituality of Saint Ignatius of Loyola. Fourth, it aims to show the reasonableness and, therefore, the credibility of the Christian faith. Fifth, it is guided by intellectual honesty that leads (...)
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  41. Diachrony and synchrony in writing Russian literary history.Victor Terras - 1999 - Σημιοτκή-Sign Systems Studies 1:271-291.
  42.  13
    El “mecanismo de la naturaleza” en la filosofía de I. Kant. Una clave para entender la inexplicabilidad mecánica de los seres orgánicos.María Constanza Terra Polanco - 2019 - Ideas Y Valores 68 (169):205-218.
    Se busca precisar dos sentidos de mecanismo en Kant, a saber, el “mecanismo de la naturaleza” como sinónimo de la causalidad natural y el concepto de mecanismo que se desprende de la Crítica de la facultad de juzgar, para iluminar lo que este autor entiende por “explicación mecánica” en el juicio teleológico. Eso permite entender por qué los seres orgánicos son inexplicables mecánicamente y, de esta manera, justificar la necesidad de los juicios teleológicos sobre la naturaleza.
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  43.  68
    História universal e direito em Kant.Ricardo Terra - 2004 - Discurso 34:9-32.
    Na primeira parte procuramos mostrar como leituras importantes do pensamento kantiano sobre a história e o direito na segunda metade do século XX tenderam a um exame parcial dos textos de Jant, resultando em interpretações unilaterais. Essa unilateralidade interpretativa expressa-se tanto no privilégio de determinados aspectos da filosofia kantiana em detrimento de todos os outros, como também na simles descosideração de elementos essenciais à prióipria unidade arquitetônica. Como leitura exemplar do primeiro tipo, examinamos a interpretação de J.-F Lyotard da filosofia (...)
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  44.  15
    Judaísmo enoquita: pureza, impureza e o mito dos vigilantes no Segundo Templo.Kenner Roger Cazotto Terra & Abdruschin Schaeffer Rocha - 2019 - Horizonte 17 (52):148-166.
    The article proposes to discuss the categories of "purity" and "impurity" as tools for structuring reality and constructing identities in the context of Enochic Judaism in the Second Temple period. Investigate them, in a special way, from the Myth of the Watchers narrated in the Book of the Watchers, which composes the apocalyptic literature of 1 Enoch. Both the homogeneity verified in the lineage guaranteed the purity of the race and, consequently, the establishment of the identity, as well as the (...)
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  45. Nova descoberta sôbre a vida humana.Álvaro Gomes Terra - 1964 - Rio de Janeiro,: Livraria Freitas Bastos.
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  46.  19
    Philosophy as Inquiry into Human Life and Critical Common-sensism for Charles S. Peirce.Cassiano Terra Rodrigues - 2018 - Proceedings of the XXIII World Congress of Philosophy 37:21-25.
    Peirce calls philosophy “cenoscopy”, that is, a view of the general. By that, he means that its aim is to provide a general view of the positive facts of human life and experience. Thus, cenoscopy begins its inquiries scrutinizing everything; experience shows us that is universal and pervasive, general and evident. The method of cenoscopic inquiry, as its very name says, rests upon the careful observation of all manifestations of usual and common experience, limiting itself to what can be inferred (...)
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  47.  9
    The brothers Karamazov and the poetics of memory.Victor Terras - 1993 - History of European Ideas 17 (4):537-539.
  48. A distinção entre direito e ética na filosofia kantiana.Ricardo R. Terra - 2005 - In Daniel Omar Perez & Valério Rohden (eds.), Kant no Brasil. São Paulo, SP: Escuta. pp. 87--107.
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  49.  13
    Teorias da linguagem e estudos do discurso: apontamentos metodológicos para uma análise do discurso religioso.Kenner Roger Cazotto Terra - 2019 - Horizonte 16 (51):1085.
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  50.  19
    The “mechanism of nature” in the philosophy of I. Kant a key to understanding the mechanical inexplicability of organic beings.Maria Constanza Terra Polanco - 2019 - Ideas Y Valores 68 (169):205-218.
    RESUMEN Se busca precisar dos sentidos de mecanismo en Kant, a saber, el "mecanismo de la naturaleza" como sinónimo de la causalidad natural y el concepto de mecanismo que se desprende de la Crítica de la facultad de juzgar, para iluminar lo que este autor entiende por "explicación mecánica" en el juicio teleológico. Eso permite entender por qué los seres orgánicos son inexplicables mecánicamente y, de esta manera, justificar la necesidad de los juicios teleológicos sobre la naturaleza. ABSTRACT The article (...)
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