Results for 'theology and science'

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  1.  35
    Theology and Science in the Thought of Francis Bacon.Steven Matthews - 2008 - Ashgate.
    Breaking with a Puritan past -- A mother's concern -- Turmoil and diversity in the English Reformation -- The influences and the options available in English -- Reformation theology -- Intellectual trends : patristics and hebrew -- Millennialism and the belief in a providential age -- Bacon's break with the godly -- Bacon's turn toward the ancient faith -- The formative years -- Bacon and Andrewes -- The Meditationes sacrae and Bacon's turn away from calvinism -- Bacon's confession of (...)
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  2.  2
    Theology and Science in Copernicus’ Universe.Alessandro Giostra - 2021 - Scientia et Fides 9 (1):131-147.
    The publication of Copernicus’ On the Revolutions of the Heavenly Spheres marked the beginning of the Scientific Revolution. Christian doctrine played a key role for the emergence of the scientific turning point, that brought about the transition from a qualitative to a quantitative approach to natural phenomena. Although the Polish scientist was not a philosopher in the ordinary sense of the term, he shared with many other protagonists of modern science the idea of the universe as mathematical harmony created (...)
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  3.  12
    Theology and Science of Mental Health and Well‐Being.Fraser Watts - 2018 - Zygon 53 (2):336-355.
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  4.  34
    Theology and Science Within a Lakatosian Program.Nancey Murphy - 1999 - Zygon 34 (4):629-42.
  5.  47
    Theology and Science in a Postmodern Context.Nancey Murphy - 2010 - In Science and Religion in Dialogue. Wiley-Blackwell. pp. 721--731.
    This chapter contains sections titled: * 1 Introduction * 2 Defining Modern and Postmodern Philosophy * 3 Relevance of Postmodern Philosophy for Relating Theology and Science * 4 Conclusion * Bibliography.
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  6.  49
    Theology and Science: Where Are We?Ted Peters - 1996 - Zygon 31 (2):323-343.
  7. Taking Theology and Science Seriously Without Category Mistakes: A Response to Ian Barbour.Taede A. Smedes - 2008 - Zygon 43 (1):271-276.
    . In my response to Ian Barbour's criticisms, I first argue for the anthropological dimensions and contextuality of any theology. Next I examine and criticize Barbour's thesis that I am an in‐compatibilist about divine action. Finally I illustrate the fact that I see genuine opportunities for a dialogue between theologians and scientists without apologetics, category mistakes, or relegating theology to the fringes of science, by pointing to evolutionary explanations of religion.
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  8.  39
    Whither Theology and Science?Gregory R. Peterson - 2007 - Zygon 42 (3):583-586.
  9.  78
    Negative Theology and Science in the Thought of Semyon Frank.Teresa Obolevitch - 2010 - Studies in East European Thought 62 (1):93-99.
    Semën Frank (1877–1950) considered the Universe as the “all-unity.” According to him, everything is a part of the all-unity, which has a divine character. God is present in the world, but his nature is incomprehensible. In this article I analyze two consequences of Frank’s panentheistic view of the relation between science and theology. Firstly, the limits of scientific knowledge allow recognition of the mystery of the world and the transcendence of God. Secondly, Frank claimed that nature is a (...)
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  10.  29
    Theology and Science in Theological Perspective.Egon W. Gerdes - 1968 - Zygon 3 (1):92-104.
  11.  27
    Theology and Science in the Thought of Francis Bacon. By Steven Matthews.Guido Giglioni - 2011 - Heythrop Journal 52 (1):135-137.
  12.  41
    Theology and Science in the Evolving Cosmos: A Need for Dialogue.Jeffrey S. Wicken - 1988 - Zygon 23 (1):45-55.
  13.  1
    Religion, Theology and Science - the Correctness of the Relationship and the Relevance of Complementarity.Oksana Gorkusha - 2013 - Ukrainian Religious Studies 65:256-268.
    The topic of synthesis or cooperation of science and religion is current in the contemporary intellectual-ideological context. Contrary to popular tendencies to substantiate the necessity and to offer an acceptable model of such synthesis, we will set the goal of determining the degree of correctness and expediency of such attempts.
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  14.  8
    Theology and Science in the Fourteenth Century: Three Questions on the Unity and Subalternation of the Sciences From John of Reading's Commentary on the Sentences by Steven J. Livesey. [REVIEW]Helen Lang - 1993 - Isis 84:370-371.
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  15.  5
    Theology and Science in the Orthodox World: Some Doubts From a Latin Perspective.Christoph Lüthy - 2016 - Isis 107 (3):567-572.
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  16.  7
    Theology and Science in the Fourteenth Century: Three Questions on the Unity and Subalternation of the Sciences From John of Reading's Commentary on the Sentences. [REVIEW]John Boler - 1991 - Speculum 66 (2):427-428.
  17.  2
    Theology and Science: The Quest for a New Apologetics.J. Wentzel Van Huyssteen - 1993 - Hts Theological Studies 49 (3).
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  18.  2
    Theology and Science in the Thought of Francis Bacon. [REVIEW]Peter Harrison - 2009 - Isis 100:660-661.
  19. Duet or Duel? Theology and Science in a Postmodern World.J. Wentzel van Huyssteen - 1998
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  20.  44
    Shaping the Field of Theology and Science: A Critique of Nancey Murphy.Philip Clayton - 1999 - Zygon 34 (4):609-618.
  21.  77
    Divining "Divine Action" in Theology-and-Science: A Review Essay.Amos Yong - 2008 - Zygon 43 (1):191-200.
  22.  30
    Steven Matthews, Theology and Science in the Thought of Francis Bacon. [REVIEW]Cameron Wybrow - 2010 - Early Science and Medicine 15 (3):302-304.
  23.  29
    Steven Matthews, Theology and Science in Francis Bacon’s Thought[REVIEW]John P. McCaskey - 2009 - Technology and Culture 50:685-686.
    This work intentionally joins Stephen A. McKnight’s The Religious Foundations of Francis Bacon’s Thought in arguing that Sir Francis Bacon was more deeply religious than he is conventionally thought to have been. Though the book is full of interesting suggestions, a lack of breadth, rigor, and precision will leave many readers unconvinced. . . . Those who know the corpus and secondary literature enough to read critically will find here provocative suggestions and intriguing leads. Others will need to be cautious (...)
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  24.  18
    The Interface of Natural Theology and Science in the Ethology of W. H. Thorpe.Neal C. Gillespie - 1990 - Journal of the History of Biology 23 (1):1-38.
    It should be clear by now the extent to which many features of Thorpe's interpretation of animal behavior and of the animal mind rested, at bottom, not simply on conventional scientific proofs but on interpretive inferences, which in turn rested on a willingress to make extensions of human experience to animals. This, in turn, rested on his view of evolution and his view of reality. And these were governed by his natural theology, which was the fundamental stratum of his (...)
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  25.  52
    Science, Theology, and Monogenesis.Kenneth W. Kemp - 2011 - American Catholic Philosophical Quarterly 85 (2):217-236.
    Francisco Ayala and others have argued that recent genetic evidence shows that the origins of the human race cannot be monogenetic, as the Church hastraditionally taught. This paper replies to that objection, developing a distinction between biological and theological species first proposed by Andrew Alexanderin 1964.
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  26. John of Reading, Theology and Science in the Fourteenth Century: Three Questions on the Unity and Subalternation of the Sciences From John of Reading's Commentary on the Sentences, Ed. Steven J. Livesey.(Studien Und Texte Zur Geistesgeschichte des Mittelalters, 25.) Leiden: EJ Brill, 1989. Paper. Pp. Viii, 229; 5 Black-and-White Figures. Hfl 120. [REVIEW]John Boler - 1991 - Speculum 66 (2):427-428.
  27.  13
    Steven Matthews. Theology and Science in the Thought of Francis Bacon. Ix + 150 Pp., Apps., Bibl., Index. Burlington, Vt.: Ashgate, 2008. £50. [REVIEW]Peter Harrison - 2009 - Isis 100 (3):660-661.
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  28.  49
    Stage-Two Secularity and the Future of Theology-and-Science.Gregory R. Peterson - 2010 - Zygon 45 (2):506-516.
    Charles Taylor has recently provided an in-depth exploration of secularity, with a central characteristic being the understanding that religious commitment is optional. This essay extends this analysis, considering the possibility that American society may be entering a second stage of secularity, one in which the possibility of religious commitment ceases to be an option at all for many. The possible implications of such a development are considered for the theology-and-science dialogue.
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  29. Theology and the Philosophy of Science.Wolfhart Pannenberg - 1976
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  30.  37
    Natural Theology and the Plurality of Worlds: Observations on the Brewster-Whewell Debate.John Hedley Brooke - 1977 - Annals of Science 34 (3):221-286.
    Summary The object of this study is to analyse certain aspects of the debate between David Brewster and William Whewell concerning the probability of extra-terrestrial life, in order to illustrate the nature, constitution and condition of natural theology in the decades immediately preceding the publication in 1859 of Charles Darwin's Origin of species. The argument is directed against a stylised picture of natural theology which has been drawn from a backward projection of the Darwinian antithesis between natural selection (...)
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  31.  19
    William Whewell, Natural Theology and the Philosophy of Science in Mid Nineteenth Century Britain.Richard R. Yeo - 1979 - Annals of Science 36 (5):493-516.
    (1979). William Whewell, natural theology and the philosophy of science in mid nineteenth century Britain. Annals of Science: Vol. 36, No. 5, pp. 493-516.
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  32. Christian Theology and Modern Science of Nature (I.).M. B. Foster - 1935 - Mind 44 (176):439-466.
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  33. Christian Theology and Modern Science of Nature (II.).M. B. Foster - 1936 - Mind 45 (177):1-27.
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  34.  32
    Science, Theology, and Ethics.Ted Peters - 2003 - Ashgate.
    Introduction It is exciting to live in revolutionary times. I had the privilege of rinding myself on the firing line of one revolution, the dramatic renewal ...
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  35.  3
    Beyond Dogmatism: Rationality in Theology and Science.Wentzel Van Huyssteen - 1988 - Hts Theological Studies 44 (4).
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  36.  24
    Voluntarist Theology and Early-Modern Science: The Matter of the Divine Power, Absolute and Ordained.Francis Oakley - 2018 - History of Science 56 (1):72-96.
    This paper is an intervention in the debate inaugurated by Peter Harrison in 2002 when he called into question the validity of what has come to be called ‘the voluntarism and early-modern science thesis’. Though it subsequently drew support from such historians of science as J. E. McGuire, Margaret Osler, and Betty-Joe Teeter Dobbs, the origins of the thesis are usually traced back to articles published in 1934 and 1961 respectively by the philosopher Michael Foster and the historian (...)
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  37.  32
    Christian Theology and Natural Science: Some Questions on Their Relations.E. L. Mascall - 1960 - Philosophical Review 69 (4):539-541.
  38.  36
    The Relevance of Tillich for the Theology and Science Dialogue.Robert John Russell - 2001 - Zygon 36 (2):269-308.
  39.  56
    Polanyi’s Enduring Gift to “Theology and Science”.Robert John Russell - 2008 - Tradition and Discovery 35 (3):40-47.
    This essay is a brief assessment of the lasting impact of Michael Polanyi’s thought on the growing interdisciplinary field of “theology and science.” I note representative examples in the writing of Ian Barbour, Thomas Torrance, John Polkinghorne, Arthur Peacocke and John Haught, showing how Polanyi’s “personal knowledge,” as well as some other Polanyian themes, have been recognized and accepted.
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  40.  1
    Interdisciplinary Interpretation: Paul Ricoeur and the Hermeneutics of Theology and Science.Kenneth A. Reynhout - 2013 - Lexington Books.
    By appealing to Paul Ricoeur’s view of interpretation as the dialectical process of understanding through explanation, Kenneth A. Reynhout contributes to the growing field of religion and science by developing an alternative understanding of interdisciplinary theology that is fundamentally hermeneutical.
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  41. Christian Theology and Natural Science.E. L. Mascall - 1957 - British Journal for the Philosophy of Science 8 (30):168-170.
  42. Theology, Metaphysics, and Science: Twenty-First Century Hermeneutical Allies, Strangers, or Enemies?Peter M. Antoci - 2019 - Socio-Historical Examination of Religion and Ministry 1 (3):226-239.
    This article answers the question of whether the study of theology and metaphysics can be classified currently, or ever qualify in the future, as a scientific endeavor. Rather than choose a particular theology or metaphysics as the subject of inquiry, this essay argues that it is not only necessary to recognize the role of hermeneutics within different fields of study, but that it is also necessary to begin a human hermeneutic with human experience. Changes in our global context, (...)
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  43.  20
    Is Theology a Science?: The Nature of the Scientific Enterprise in the Scientific Theology of Thomas Forsyth Torrance and the Anarchic Epistemology of Paul Feyerabend.David Munchin - 2011 - Brill.
    Introduction: Context and hisotry -- Introducing the dailogue partners : Torrance and Feyerabend -- Torrance : theology cohabiting with natural science -- Torrance's proposal : a new objectivity -- Feyerabend's challenge : 'knowledge without foundations' -- Two excuses -- Coherence and language -- From foundations to spirals -- Conclusion.
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  44.  27
    Theology and the Science Wars: Who Owns Human Nature?Gregory R. Peterson - 2006 - Zygon 41 (4):853-862.
  45. Interdisciplinary Interpretation: Paul Ricoeur and the Hermeneutics of Theology and Science.Kenneth A. Reynhout - 2013 - Lexington Books.
    By appealing to Paul Ricoeur’s view of interpretation as the dialectical process of understanding through explanation, Kenneth A. Reynhout contributes to the growing field of religion and science by developing an alternative understanding of interdisciplinary theology that is fundamentally hermeneutical.
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  46.  20
    Myth and ?Science? In Aristotle's Theology.Martin D. Yaffe - 1979 - Man and World 12 (1):70-88.
  47. Natural Theology and the Sciences.J. R. Topham - 2010 - In Peter Harrison (ed.), The Cambridge Companion to Science and Religion. Cambridge University Press. pp. 59--79.
     
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  48. Religion, Theology and the Human Sciences.Richard H. Roberts - 2002
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  49.  7
    Philosophy Begins in Wonder: An Introduction to Early Modern Philosophy, Theology, and Science.Michael Funk Deckard & Péter Losonczi (eds.) - 2010 - Pickwick.
    Philosophy begins with wonder, according to Plato and Aristotle. Yet Plato and Aristotle did not expand a great deal on what precisely wonder is. Does this fact alone not raise curiosity in us as to why this passion or concept is important? What is wonder.
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  50. Book Review: Duet or Duel? Theology and Science in a Postmodern WorldDuet or Duel? Theology and Science in a Postmodern World, Byvan HuyssteenJ. Wentzel. Trinity Press International, Harrisburg, 1998. 182pp. $16.00. ISBN 1-56338-255-5. [REVIEW]F. LeRon Shults - 1999 - Interpretation: A Journal of Bible and Theology 53 (4):436-436.
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