Results for 'touch'

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Bibliography: Touch in Philosophy of Mind
  1. Dragan Milovanovich.Touching you, Touching Me In Law & Justice : Toward A. Quantum Holographic Process-Informational Understanding - 2018 - In Andreas Philippopoulos-Mihalopoulos (ed.), Routledge Handbook of Law and Theory. New York, NY: Routledge.
     
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  2. Mark Richard.Blair Touched John - 1996 - In B. Jack Copeland (ed.), Logic and Reality: Essays on the Legacy of Arthur Prior. Oxford University Press.
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  3.  39
    The Politics and Ethics of Land Concessions in Rural Cambodia.Andreas Neef, Siphat Touch & Jamaree Chiengthong - 2013 - Journal of Agricultural and Environmental Ethics 26 (6):1085-1103.
    In rural Cambodia the rampant allocation of state land to political elites and foreign investors in the form of “Economic Land Concessions (ELCs)”—estimated to cover an area equivalent to more than 50 % of the country’s arable land—has been associated with encroachment on farmland, community forests and indigenous territories and has contributed to a rapid increase of rural landlessness. By contrast, less than 7,000 ha of land have been allotted to land-poor and landless farmers under the pilot project for “Social (...)
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  4.  6
    Recherche sur données : aspects juridiques et éthiques à travers l’expérience de l’hôpital Foch.Elisabeth Hulier-Ammar, Amélie Chioccarello, Pauline Touche, Achille Ivasilevitch, Henri-Corto Stoeklé & Christian Hervé - 2022 - Médecine et Droit 2022 (172):8-14.
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  5.  4
    Touch: Recovering Our Most Vital Sense.Richard Kearney - 2021 - Columbia University Press.
    Our existence is increasingly lived at a distance. As we move from flesh to image, we are in danger of losing touch with each other and ourselves. How can we combine the physical with the virtual, our embodied experience with our global connectivity? How can we come back to our senses? Richard Kearney offers a timely call for the cultivation of the basic human need to touch and be touched. He argues that touch is our most primordial (...)
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  6.  47
    Touch and other Somatosensory Senses.Tony Cheng & Antonio Cataldo - 2022 - In Felipe De Brigard & Walter Sinnott-Armstrong (eds.), Neuroscience and philosophy. Cambridge, Massachusetts: The MIT Press. pp. 211-240.
    In 1925, David Katz published an influential monograph on touch, Der Aufbau der Tastwelt, which was translated into English in 1989. Although it is called “the world of touch,” it also discusses the thermal and the nociceptive senses, albeit briefly. In this chapter, we will follow this approach, but we will speak about “somatosensory senses” in general in order to remind ourselves that perceptions of temperatures and pains should also be considered together in this context.
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  7.  77
    On touching, Jean-Luc Nancy.Jacques Derrida - 2005 - Stanford, Calif.: Stanford University Press.
    Using the philosophy of Jean-Luc Nancy as an anchoring point, Jacques Derrida in this book conducts a profound review of the philosophy of the sense of touch, from Plato and Aristotle to Jean-Luc Nancy, whose ground-breaking book Corpus he discusses in detail. Emmanuel Levinas, Maurice Merleau-Ponty, Edmund Husserl, Didier Franck, Martin Heidegger, Francoise Dastur, and Jean-Louis Chre;tien are discussed, as are Rene; Descartes, Diderot, Maine de Biran, Fe;lix Ravaisson, Immanuel Kant, Sigmund Freud, and others. The scope of Derrida’s deliberations (...)
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  8.  88
    Touching Reality.David Merritt - unknown - Iai News.
    Dark matter has never been detected, yet it is a key part of the dominant theory of cosmology. An alternative theory, MOND, is empirically equivalent and more successful at making predictions. But the fact that it has no place for the existence of dark matter is a problem for scientific realists who see science as building on past theories.
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  9. Touch.Frédérique de Vignemont & Olivier Massin - 2013 - In Mohan Matthen (ed.), The Oxford Handbook of the Philosophy of Perception. Oxford University Press.
    Since Aristotle, touch has been found especially hard to define. One of the few unchallenged intuition about touch, however, is that tactile awareness entertains some especially close relationship with bodily awareness. This article considers the relation between touch and bodily awareness from two different perspectives: the body template theory and the body map theory. According to the former, touch is defined by the fact that tactile content matches proprioceptive content. We raise some objections against such a (...)
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  10.  1
    Sight, touch, and imagination in Byzantium.Roland Betancourt - 2018 - Cambridge, United Kingdom: Cambridge University Press.
    Canʹt touch this -- How sight is not touch -- The medium of sight -- The problem of tactility -- The commonalities of the senses -- Photios and the unfolding of perception -- Has the mind seen?: the language of effluxes -- Has it grasped?: apprehending the object -- Has it visualized?, I: the grasp of the imagination -- Has it visualized?, II: the problem of fantasy -- Then it has effortlessly...: judgment and assent -- Mediation, veneration, remediation (...)
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  11.  5
    Touching creatures, touching spirit: living in a sentient world: stories & essays.Judy Grahn - 2021 - Pasadena, CA: Red Hen Press.
    Touching Creatures, Touching Spirit illustrates with true stories that we live in an interactive, aware world in which the creatures around us in our neighborhoods know us and sometimes reach across to us, empathically and helpfully. Implications are that all beings live in a possible "common mind" from which our mass culture has disconnected, but which is only a heartbeat and some concentrated attention away. This mind encompasses microbial life and insects as well as creatures and extends to nonmaterial intelligence (...)
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  12. Hearing, touch, and practical intelligence in Aristotle's philosophy.Eve Rabinoff - 2022 - In Jill Gordon (ed.), Hearing, sound, and the auditory in ancient Greece. Bloomington, Indiana: Indiana University Press.
     
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  13. Hearing, touch, and practical intelligence in Aristotle's philosophy.Eve Rabinoff - 2022 - In Jill Gordon (ed.), Hearing, sound, and the auditory in ancient Greece. Bloomington, Indiana: Indiana University Press.
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  14.  4
    Touch of joy: a Yogi's guide to lasting happiness.John Novak - 2018 - Nevada City, California: Crystal Clarity Publishers. Edited by Devi Novak.
    Is lasting happiness possible? Everyone wants happiness. We chase after it daily, looking for it in relationships, careers, financial security, good health... In other people. Happiness is so conditional, depending on circumstances over which we have no control. No wonder it eludes us. What if there were a way to be happy all the time... to experience joy without conditions? Touch of Joy shows how to find that joy.
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  15.  43
    Therapeutic touch and postmodernism in nursing.Sarah Glazer - 2001 - Nursing Philosophy 2 (3):196–212.
    Therapeutic touch, a healing technique based upon the laying‐on of hands, has found wide acceptance in the nursing profession despite its lack of scientific plausibility. Its acceptance is indicative of a broad antiscientific trend in nursing. Adherents of this movement use the jargon of postmodern philosophy to justify their enthusiasm for a variety of mystically based techniques, citing such postmodern critics of science as Derrida and Michel Foucault as well as philosophical forerunners Heidegger and Husserl. Between 1997 and 1999, (...)
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  16. Neither touch nor vision: sensory substitution as artificial synaesthesia?Mirko Farina - 2013 - Biology and Philosophy 28 (4):639-655.
    Block (Trends Cogn Sci 7:285–286, 2003) and Prinz (PSYCHE 12:1–19, 2006) have defended the idea that SSD perception remains in the substituting modality (auditory or tactile). Hurley and Noë (Biol Philos 18:131–168, 2003) instead argued that after substantial training with the device, the perceptual experience that the SSD user enjoys undergoes a change, switching from tactile/auditory to visual. This debate has unfolded in something like a stalemate where, I will argue, it has become difficult to determine whether the perception acquired (...)
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  17.  46
    Touching intelligence.David Morris - 2002 - Journal of the Philosophy of Sport 29 (149-162):149-162.
    Touch requires that one move in concert with one's tactile object. This provokes the question how joint movement of this sort yields perception of tactile qualities of the object vs. tactile qualities of an object-augmented body. Phenomenological analysis together with results of dynamic systems theory (in psychology) suggest that the difference stems from 'resonant' vs. 'reverberant' modalities of body-object movement. The further suggestion is that tactile movement is itself a form of discriminative intelligence, and that the peculiar intimacy of (...)
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  18. Touching pictures.Robert Hopkins - 2000 - British Journal of Aesthetics 40 (1):149-167.
    Congenitally blind people can make and understand ‘tactile pictures’ – representations form of raised ridges on flat surfaces. If made visible, these representations can serve as pictures for the sighted. Does it follow that we should take at face value the idea that they are pictures made for touch? I explore this question, and the related issue of the aesthetics of ‘tactile pictures’ by considering the role in both depiction and pictorial aesthetics of experience, and by asking how far (...)
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  19.  8
    Touch and Affect: Analysing the Archive of Touch Biographies.Marjo Kolehmainen & Taina Kinnunen - 2019 - Body and Society 25 (1):29-56.
    This article examines touch and its significance from an affect studies perspective. Touch makes our bodies more-than-one in a very concrete way, yet in body and affect research it has largely remained a philosophical abstraction, with few empirical explorations. Our theoretical deliberations are based on empirical material consisting of ‘touch biographies’ written by people of various backgrounds in the 2010s in Finland. The biographies are embodied-affective data, and our analysis of them offers a novel perspective on the (...)
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  20. Touch and situatedness.Matthew Ratcliffe - 2008 - International Journal of Philosophical Studies 16 (3):299 – 322.
    This paper explores the phenomenology of touch and proposes that the structure of touch serves to cast light on the more general way in which we 'find ourselves in a world'. Recent philosophical work on perception tends to emphasize vision. This, I suggest, motivates the imposition of a distinction between externally directed perception of objects and internally directed perception of one's own body. In contrast, the phenomenology of touch involves neither firm boundaries between body and world nor (...)
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  21.  33
    Touch and Bodily Transparency.Vivian Mizrahi - 2023 - Mind 132 (527):803-827.
    As most philosophers recognize, the body’s central role in touch differs from the role it plays in the other sense modalities. Any account of touch must then explain the pivotal nature of the body’s involvement in touch. Unlike most accounts of touch, this paper argues that the body’s centrality in touch is not phenomenological or experiential: the body is not felt in any special way in tactile experiences. Building on Aristotle’s account in De Anima, I (...)
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  22. On Touching: Connoisseurship of Literati Walnuts in Beijing.I. -Yi Hsieh - 2023 - In Christina Marie Anderson & Peter Stewart (eds.), Connoisseurship. New York, NY: Oxford University Press.
     
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  23.  3
    Touched by their spirit: stories that light a spark.Yechiel Spero - 2016 - Brooklyn, N.Y.: Mesorah Publications.
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  24. Touching, thinking, being: The sense of touch in Aristotle's De Anima and its implications.Pascal Massie - 2013 - Minerva - An Internet Journal of Philosophy 17 (1):74-101.
    Aristotle’s treatment of tactility is at odds with the hierarchical order of psyche’s faculties. Touching is the commonest and lowest power; it is possessed by all sentient beings; thinking is, on the contrary, the highest faculty that distinguishes human beings. Yet, while Aristotle maintains against some of his predecessors that to think is not to sense, he nevertheless posits a causal link between practical intelligence and tactility and even describes noetic activity as a certain kind of touch. This essay (...)
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  25.  14
    The human touch.Mark Paterson - 2009 - The Philosophers' Magazine 45:50-56.
    Touch is a sense of communication. It is receptive, expressive, can communicate empathy. It can bring distant objects and people into proximity. It is a carnal world, with its pleasures of feeling and being felt, of tasting and touching the textures of flesh and of food. And equally it is a profound world of philosophical verification, of the communication of presence and empathy with others, of the mutual implication or folding of body, flesh and world.
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  26.  18
    The touch of the past: remembrance, learning, and ethics.Roger I. Simon - 2005 - New York: Palgrave-Macmillan.
    Based on ten years of research, The Touch of the Past considers how historically traumatic events uniquely summon forgetting and remembrance. Within a specific focus on events of systemic mass violence, Roger Simon examines how testimonies of historic events influence learning as communities struggle with "difficult histories." The Touch of the Past is a serious and compelling contribution to research in education, historical consciousness, and memory/trauma studies.
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  27. Touch thyself : Kearney's anacarnational return to Plato's forgotten wisdom.Matthew Clemente - 2022 - In Brian Treanor & James L. Taylor (eds.), Anacarnation and returning to the lived body with Richard Kearney. New York, NY: Routledge, Taylor & Francis Group.
     
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  28. Touch thyself : Kearney's anacarnational return to Plato's forgotten wisdom.Matthew Clemente - 2022 - In Brian Treanor & James L. Taylor (eds.), Anacarnation and returning to the lived body with Richard Kearney. New York, NY: Routledge, Taylor & Francis Group.
     
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  29. Touching the break: Negotiating the world of art by feel.Anne Gerritsen - 2021 - In Helen Westgeest, Kitty Zijlmans & Thomas J. Berghuis (eds.), Mix & stir: new outlooks on contemporary art from global perspectives. Amsterdam: Valiz.
     
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  30. A Touch of Doubt: On Haptic Skepticism.Rachel Aumiller - 2021 - Berlin, Germany: Walter de Gruyter.
    A Touch of Doubt traces the theme of touch in the evolution of skepticism through Platonism, German idealism, Continental philosophy and psychoanalysis. Haptic Scepticism, the field of ethics emerging from this study, explores the grasp-ability of contradiction. Contradiction is a haptic marvel. We can cup it in our palms, press it against our lips, dip our toes into its coolness, and, if we are not careful, we may even burn ourselves on its surface.
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  31.  29
    Touching at a Distance: Digital Intimacies, Haptic Platforms, and the Ethics of Consent.Madelaine Ley & Nathan Rambukkana - 2021 - Science and Engineering Ethics 27 (5):1-17.
    The last decade has seen rise in technologies that allow humans to send and receive intimate touch across long distances. Drawing together platform studies, digital intimacy studies, phenomenology of touch, and ethics of technology, we argue that these new haptic communication devices require specific ethical consideration of consent. The paper describes several technologies, including Kiiroo teledildonics, the Kissenger, the Apple Watch, and Hey Bracelet, highlighting how the sense of touch is used in marketing to evoke a feeling (...)
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  32.  4
    True Touches of Nature: Laurence Sterne and the Sacred Heart.Eric Miller - 2022 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 41:255-277.
    La scène de la prise du pouls, dans le Voyage sentimental à travers la France et l’Italie de Laurence Sterne (1768), est à l’image de cette oeuvre de fiction. Cet épisode, dans lequel Yorick palpe le poignet d’une grisette parisienne (c’est-à-dire d’une ouvrière), évoque les affaires du coeur, au sens propre comme au sens figuré. Les chercheurs ont longtemps spéculé sur le sens à donner aux mots de Sterne, lorsqu’il décrit le Voyage sentimental comme « une oeuvre de rédemption ». (...)
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  33.  8
    Losing Touch: A Man Without His Body.Jonathan Cole - 2016 - Oxford University Press UK.
    What is like to live without touch or movement/position sense? The only way to understand the importance of these senses, so familiar we cannot imagine their absence, is to ask someone in that position. Ian Waterman lost them below the neck over forty years ago, though pain and temperature perception and his peripheral movement nerves were unaffected. Without proprioceptive feedback and touch the movement brain was disabled. Completely unable to move, he felt disembodied and frightened. Then, slowly, he (...)
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  34. Touch and the Experience of the Genuine.C. Korsmeyer - 2012 - British Journal of Aesthetics 52 (4):365-377.
    Genuineness is an important property of objects that are rare, old, or preserved as memorials. Being genuine enhances economic value for objects such as works of art, and it is obviously critical for historical purposes, such as assessing the artefacts from a past culture. Here I argue that genuineness is also an aesthetic property that delivers an experience of its own. I contend that the sense of touch covertly operates in such experiences, as this sense conveys the impression of (...)
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  35.  38
    Touchant-touché: The role of self-touch in the representation of body structure.Simone Schütz-Bosbach, Jason Jiri Musil & Patrick Haggard - 2009 - Consciousness and Cognition 18 (1):2-11.
    The “body image” is a putative mental representation of one’s own body, including structural and geometric details, as well as the more familiar visual and affective aspects. Very little research has investigated how we learn the structure of our own body, with most researchers emphasising the canonical visual representation of the body when we look at ourselves in a mirror. Here, we used non-visual self-touch in healthy participants to investigate the possibility that primary sensorimotor experience may influence cognitive representations (...)
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  36. Touch Without Touching.Matthew Fulkerson - 2012 - Philosophers' Imprint 12.
    In this paper, I argue that in touch, as in vision and audition, we can and often do perceive objects and properties even when we are not in direct or even apparent bodily contact with them. Unlike those senses, however, touch experiences require a special kind of mutually interactive connection between our sensory surfaces and the objects of our experience. I call this constraint the Connection Principle. This view has implications for the proper understanding of touch, and (...)
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  37.  11
    On Touching the Violin.Peter Hanly - 2018 - Research in Phenomenology 48 (3):331-345.
    This essay considers the work of Jean-Luc Nancy on touch as a model for a conception of the musical body. More than a re-emphasizing of the tactile, though, it is possible to show that Nancy’s work enables an understanding of music as touch. The significance of this re-thinking lies in the counterweight it provides to the degradation of music entailed in its digitalized de-materialization. Hegel is seen to be complicit in this degradation.
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  38.  43
    Touch in the Abstract.Aden Evens - 2011 - Substance 40 (3):67-78.
    This article explores the role of touch in the human-computer interface, suggesting that touch is strangely completed by vision and abandons its usual haptic quality. The interface relies heavily on touch, but that touch never touches what it reaches for, instead presenting a dynamic of pointing rather than touching. The paper goes on to consider how this unusual mode of touch alters the way this sense operates in the computing context, possibly shaping cognition in relation (...)
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  39.  41
    Touching the soul? Exploring an alternative outlook for philosophical work with children and young people.Gert Biesta - 2017 - Childhood and Philosophy 13 (28).
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  40. Dual Structure of Touch: The Body vs. Peripersonal Space.Mohan Matthen - 2020 - In Frédérique de Vignemont (ed.), The World at Our Fingertips: A Multidisciplinary Exploration of Peripersonal Space. Oxford: Oxford University Press. pp. 197–214.
    The sense of touch provides us knowledge of two kinds of events. Tactile sensation (T) makes us aware of events on or just below the skin; haptic perception (H) gives us knowledge of things outside the body with which we are in contact. This paper argues that T and H are distinct experiences, and not (as some have argued) different aspects of the same touch-experience. In other words, T ≠ H. Moreover, H does not supervene on T. Secondly: (...)
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  41. The Senses of Touch: Haptics, Affects and Technologies.Mark Paterson - 2007 - London, UK: Bloomsbury.
    Touch is the first sense to develop in the womb, yet often it is overlooked. The Senses of Touch examines the role of touching and feeling as part of the fabric of everyday, embodied experience. -/- How can we think about touch? Problems of touch and tactility run as a continuous thread in philosophy, psychology, medical writing and representations in art, from Ancient Greece to the present day. Picking through some of these threads, the book ‘feels’ (...)
  42.  69
    Touches of sweet harmony: Pythagorean cosmology and Renaissance poetics.S. K. Heninger - 1974 - San Marino, Calif.: Huntington Library.
    The notion of a harmonious universe was taught by Pythagoras as early as the sixth century BC, and remained a basic premise in Western philosophy, science, and art almost to our own day. In Touches of Sweet Harmony, S. K. Heninger first recounts the legendary life of Pythagoras, describes his school at Croton, and discusses the materials from which the Renaissance drew its information about Pythagorean doctrine. The second section of the book reconstructs the many facets of this doctrine, and (...)
  43. Touching Voids: On the Varieties of Absence Perception.Dan Cavedon-Taylor - 2017 - Review of Philosophy and Psychology 8 (2):355-366.
    Seeing one’s laptop to be missing, hearing silence and smelling fresh air; these are all examples of perceptual experiences of absences. In this paper I discuss an example of absence perception in the tactual sense modality, that of tactually perceiving a tooth to be absent in one’s mouth, following its extraction. Various features of the example challenge two recently-developed theories of absence perception: Farennikova’s memory-perception mismatch theory and Martin and Dockic’s meta-cognitive theory. I speculate that the mechanism underlying the experience (...)
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  44.  22
    Touch and organic sensation.H. H. Price - 1944 - Proceedings of the Aristotelian Society 44 (1):i-xxx.
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  45. Touched by Time: Some Critical Reflections on Derrida’s Engagement with Merleau-Ponty in Le Toucher.Jack Reynolds - 2008 - Sophia 47 (3):311-25.
    The philosophical relationship that obtains between the work of Merleau-Ponty and Derrida has continued to intrigue and preoccupy many of us despite, or perhaps even partly because of, the fact that Derrida did not accord the work of Merleau-Ponty much attention during his remarkably prolific career. Two relatively recent books of Derrida’s have addressed this gap: Memoirs of the Blind and, more recently, On Touching. However, although Derrida proposes an “entire re-reading” of the later Merleau-Ponty in Memoirs of the Blind, (...)
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  46.  22
    Touch, Representation, and Blindness.Morton A. Heller (ed.) - 2000 - Oxford University Press UK.
    Psychological studies of touch and blindness have been fraught with controversy. Within this field there remains an important theoretical divide. Many researchers have taken a cognitive approach to the study of touch and blindness, relating these to higher order processes, such as memory and concept formation. Others adopt a theoretical perspective, arguing that it not necessary to consider the 'internal representation' of the stimuli, when investigating touch - thus people make use of information from the physical biomechanical (...)
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  47.  2
    Touching to Feel: Brain Activity During In-Store Consumer Experience.Michela Balconi, Irene Venturella, Roberta Sebastiani & Laura Angioletti - 2021 - Frontiers in Psychology 12.
    To gain a deeper understanding of consumers' brain responses during a real-time in-store exploration could help retailers to get much closer to costumers' experience. To our knowledge, this is the first time the specific role of touch has been investigated by means of a neuroscientific approach during consumer in-store experience within the field of sensory marketing. This study explores the presence of distinct cortical brain oscillations in consumers' brain while navigating a store that provides a high level of sensory (...)
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  48.  4
    Touching Love: Thoughts and Stories.Patrick Nogoy - 2016 - Quezon City, Philippines: Paulines Philippines.
    This book is a collection of 14 philosophical essays on the theme of love written over the years beginning 2009. All these essays were formed out of conversations-in-thinking and used various philosophical thoughts in their approach to the theme of love. Some of these essays were posted and shared in social media sites often during Valentine's Day. Others were written as academic exercises and sharing.
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  49.  9
    Losing touch.Marliese Dion Nist, Tondi M. Harrison, Judith Tate, Audrey Robinson, Michele Balas & Rita H. Pickler - 2020 - Nursing Inquiry 27 (3):e12368.
    The need for human touch is universal among critical care patients and is an important component of the nurse–patient relationship. However, multiple barriers to human touch exist in the critical care environment. With little research to guide practice, we argue for the importance of human touch in the provision of holistic nursing care.
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  50.  22
    Touching Without Touching: Objects of Post- Deconstructive Realism and Object-Oriented Ontology.Sam Mickey - 2018 - Open Philosophy 1 (1):290-298.
    This paper presents a juxtaposition of the understanding of objects in Jean-Luc Nancy’s postdeconstructive realism and Graham Harman’s object-oriented ontology, particularly with reference to their respective notions of touch. Nancy incorporates a tension between the phenomenological accounts of touch and embodiment given by Merleau-Ponty, who focuses on the relationality of the flesh, and Levinas, who focuses more on non-relational alterity. Furthermore, Nancy does not accept the anthropocentric assumptions whereby phenomenology accounts for objects insofar as they correlate to human (...)
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