Results for 'trauma'

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  1. Structural Trauma.Elena Ruíz - forthcoming - Meridians: Feminism, Race, Transnationalism 20 (2):Volume 22, no.2.
    This paper addresses the phenomenological experience of precarity and vulnerability in racialized gender-based violence from a structural perspective. Informed by Indigenous social theory and anti-colonial approaches to intergenerational trauma that link settler colonial violence to the modalities of stress-inducing social, institutional, and cultural violences in marginalized women’s lives, I argue that philosophical failures to understand trauma as a functional, organizational tool of settler colonial violence amplify the impact of traumatic experience on specific populations. It is trauma by (...)
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  2.  55
    Trauma and Human Existence: Autobiographical, Psychoanalytic, and Philosophical Reflections.Robert D. Stolorow - 2007 - Routledge.
    Trauma and Human Existence effectively interweaves two themes central to emotional trauma--the first pertains to the contextuality of emotional life in general, and of the experience of emotional trauma in particular, and the second pertains to the recognition that the possibility of emotional trauma is built into the basic constitution of human existence. This volume traces how both themes interconnect, largely as they crystallize in the author’s personal experience of traumatic loss. As discussed in the book's (...)
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  3.  4
    Trauma Informed Ethics Consultation.Elizabeth Lanphier & Uchenna E. Anani - forthcoming - American Journal of Bioethics:1-13.
    We argue for the addition of trauma informed awareness, training, and skill in clinical ethics consultation by proposing a novel framework for Trauma Informed Ethics Consultation (TIEC). This approach expands on the American Society for Bioethics and Humanities (ASBH) framework for, and key insights from feminist approaches to, ethics consultation, and the literature on trauma informed care (TIC). TIEC keeps ethics consultation in line with the provision of TIC in other clinical settings. Most crucially, TIEC (like TIC) (...)
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  4. Definitions of Trauma.Dissociated Trauma Model - 2002 - In Kelly Oliver & Steve Edwin (eds.), Between the Psyche and the Social: Psychoanalytic Social Theory. Rowman & Littlefield.
     
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  5.  54
    Trauma and the Making of Flexible Minds in the Tibetan Exile Community.Sara E. Lewis - 2013 - Ethos: Journal of the Society for Psychological Anthropology 41 (3):313-336.
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  6.  71
    Betrayal Trauma: Traumatic Amnesia as an Adaptive Response to Childhood Abuse.Jennifer J. Freyd - 1994 - Ethics and Behavior 4 (4):307 – 329.
    Betrayal trauma theory suggests that psychogenic amnesia is an adaptive response to childhood abuse. When a parent or other powerful figure violates a fundamental ethic of human relationships, victims may need to remain unaware of the trauma not to reduce suffering but rather to promote survival. Amnesia enables the child to maintain an attachment with a figure vital to survival, development, and thriving. Analysis of evolutionary pressures, mental modules, social cognitions, and developmental needs suggests that the degree to (...)
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  7.  32
    Culture Trauma, Morality and Solidarity: The Social Construction of 'Holocaust and Other Mass Murders'.Jeffrey C. Alexander - 2016 - Thesis Eleven 132 (1):3-16.
    Cultural trauma occurs when members of a collectivity feel they have been subjected to a horrendous event that leaves indelible marks upon their group consciousness, marking their memories forever and changing their future identity in fundamental and irrevocable ways. While this new scientific concept clarifies causal relationships between previously unrelated events, structures, perceptions, and actions, it also illuminates a neglected domain of social responsibility and political action. By constructing cultural traumas, social groups, national societies, and sometimes even entire civilizations, (...)
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  8.  76
    Dissociation During Trauma: The Ownership-Agency Tradeoff Model.Yochai Ataria - 2015 - Phenomenology and the Cognitive Sciences 14 (4):1037-1053.
    Dissociation during trauma lacks an adequate definition. Using data obtained from interviews with 36 posttraumatic individuals conducted according to the phenomenological approach, this paper seeks to improve our understanding of this phenomenon. In particular, it suggesting a trade off model depicting the balance between the sense of agency and the sense of ownership : a reciprocal relationship appears to exist between these two, and in order to enable control of the body during trauma the sense of ownership must (...)
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  9.  3
    Trauma Films, Information Processing, and Intrusive Memory Development.Emily A. Holmes, Chris R. Brewin & Richard G. Hennessy - 2004 - Journal of Experimental Psychology: General 133 (1):3-22.
  10.  35
    Trauma, History, Memory, Identity: What Remains?Dominick Lacapra - 2016 - History and Theory 55 (3):375-400.
  11. Trauma and Memory. In van der Kolk BA, McFarlane AC and Weisaeth L (Eds) Traumatic Stress-The Effects of Overwhelming Experience on Mind.Bessel A. Van der Kolk - forthcoming - Body and Society. New York: The Guilford Press.
     
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  12.  8
    Cultural Trauma: The Other Face of Social Change.Piotr Sztompka - 2000 - European Journal of Social Theory 3 (4):449-466.
    There is a current effort to borrow the concept of trauma from medicine and psychiatry and to introduce it into sociological theory. The author explicates the notion of cultural trauma as applicable to the theory of social change. He defines cultural trauma as the culturally defined and interpreted shock to the cultural tissue of a society, and presents a model of the traumatic sequence, describing typical conditions under which cultural trauma emerges and evolves. Drawing on the (...)
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  13.  11
    Screen Trauma: Visual Media and Post-Traumatic Stress Disorder.Amit Pinchevski - 2016 - Theory, Culture and Society 33 (4):51-75.
    Recent studies in psychiatry reveal an acceptance of trauma through the media. Traditionally restricted to immediate experience, Post-traumatic Stress Disorder is now expanding to include mediated experience. How did this development come about? How does mediated trauma manifest itself? What are its consequences? This essay addresses these questions through three cases: ‘trauma film paradigm’, an early 1960s research program that employed films to simulate traumatic effects; the psychiatric study into the clinical effects of watching catastrophic events on (...)
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  14.  10
    The Trauma of the Routine.Angela Onwuachi-Willig - 2016 - Sociological Theory 34 (4):335-357.
    Cultural traumas are socially mediated processes that occur when groups endure horrific events that forever change their consciousness and identity. According to cultural sociologists, these traumas arise out of shocks to the routine or the taken for granted. Understanding such traumas is critical for developing solutions that can address group suffering. Using the African American community’s response to the not guilty verdict in the Emmett Till murder trial as a case study, this article extends cultural trauma theory by explicating (...)
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  15.  5
    Trauma as the Turning Point in Opening Up Self-Education: Embracing Sorrow and This World Through No-Self Realisation.Chia-Ling Wang - 2020 - Educational Philosophy and Theory 52 (13):1400-1408.
    Life is ever-changing and unpredictable. Because of drastic changes in our society, numerous people are under pressure from various sources at school, in the workplace, or in their families. People...
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  16.  48
    Trauma, Absence, Loss.Dominick LaCapra - 1999 - Critical Inquiry 25 (4):696-727.
  17.  26
    World, Affectivity, Trauma: Heidegger and Post-Cartesian Psychoanalysis.Robert D. Stolorow - 2011 - Routledge.
    Stolorow and his collaborators' post-Cartesian psychoanalytic perspective – intersubjective-systems theory – is a phenomenological contextualism that illuminates worlds of emotional experience as they take form within relational contexts. After outlining the evolution and basic ideas of this framework, Stolorow shows both how post-Cartesian psychoanalysis finds enrichment and philosophical support in Heidegger's analysis of human existence, and how Heidegger's existential philosophy, in turn, can be enriched and expanded by an encounter with post-Cartesian psychoanalysis. In doing so, he creates an important psychological (...)
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  18.  15
    Trauma, Temperament, Alexithymia, and Dissociation Among Persons Addicted to Alcohol: Mediation Model of Dependencies.Elżbieta Zdankiewicz-Ścigała & Dawid K. Ścigała - 2018 - Frontiers in Psychology 9.
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  19.  30
    Trauma-Related and Neutral False Memories in War-Induced Posttraumatic Stress Disorder☆.Tim Brennen, Ragnhild Dybdahl & Almasa Kapidžić - 2007 - Consciousness and Cognition 16 (4):877-885.
    Recent models of cognition in Posttraumatic Stress Disorder predict that trauma-related, but not neutral, processing should be differentially affected in these patients, compared to trauma-exposed controls. This study compared a group of 50 patients with PTSD related to the war in Bosnia and a group of 50 controls without PTSD but exposed to trauma from the war, using the DRM method to induce false memories for war-related and neutral critical lures. While the groups were equally susceptible to (...)
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  20.  58
    Combat Trauma and Moral Fragmentation: A Theological Account of Moral Injury.Warren Kinghorn - 2012 - Journal of the Society of Christian Ethics 32 (2):57-74.
    Moral injury, the experience of having acted incommensurably with one's most deeply held moral conceptions, is increasingly recognized by the mental health disciplines to be associated with postcombat traumatic stress. In this essay I argue that moral injury is an important and useful clinical construct but that the phenomenon of moral injury beckons beyond the structural constraints of contemporary psychology toward something like moral theology. This something, embodied in specific communal practices, can rescue moral injury from the medical model and (...)
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  21. Trauma in Paradise: Willful and Strategic Ignorance in Cereus Blooms at Night.Vivian M. May - 2006 - Hypatia 21 (3):107 - 135.
    Shani Mootoo's Cereus Blooms at Night demonstrates how willful and strategic epistemologies of ignorance interwine. By rejecting a compartmentalized approach to domination, Mootoo highlights the disjuncture between idealized images of family, home, love, and the Caribbean and traumatic events of personal and cultural history. Mootoo not only asks readers to take up resistant questioning, argues May, but also to recognize that epistemology must acknowledge unspeakable and silenced stories to adequately account for multiple ways of knowing.
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  22.  56
    Meditation, Trauma and Suffering in Silence: Raising Questions About How Meditation is Taught and Practiced in Western Contexts in the Light of a Contemporary Trauma Resiliency Model.Jane Compson - 2014 - Contemporary Buddhism 15 (2):274-297.
    Although there are very few published studies on the issue, there is much anecdotal evidence that, despite all its undisputed benefits, meditation practice can have psychologically deleterious effects. In this paper I will describe a body-based model for understanding trauma, the Trauma Resiliency model, and suggest it might be a helpful tool in anticipating, preventing and/or mitigating these effects. I will argue that Buddhist traditions are replete with frameworks, tools and techniques for addressing some of the psychological pitfalls (...)
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  23.  37
    Collective Trauma and the Social Construction of Meaning.Gilad Hirschberger - 2018 - Frontiers in Psychology 9.
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  24.  25
    Trauma Theory: Contexts, Politics, Ethics.Susannah Radstone - 2007 - Paragraph 30 (1):9-29.
    This article discusses the current ‘popularity’ of trauma research in the Humanities and examines the ethics and politics of trauma theory, as exemplified in the writings of Caruth and Felman and Laub.Written from a position informed by Laplanchian and object relations psychoanalytic theory, it begins by examining and offering a critique of trauma theory's model of subjectivity, and its relations with theories of referentiality and representation, history and testimony. Next, it proposes that although trauma theory's subject (...)
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  25.  2
    The Trauma Risk Management Approach to Post-Traumatic Stress Disorder in the British Military: Masculinity, Biopolitics and Depoliticisation.Harriet Gray - 2015 - Feminist Review 111 (1):109-123.
    This paper discusses the political implications of the British military's Trauma Risk Management approach to personnel suffering from combat-related mental debilities such as post-traumatic stress disorder. Drawing on narratives that emerged from qualitative interviews with trained TRiM practitioners and military welfare workers, I tease out some of the assumptions and beliefs about mental health and mental illness that underpin this mental health intervention programme. I explore TRiM as a biopolitical strategy targeted towards the construction of a particular conceptualisation of (...)
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  26. Terror, Trauma, and the Thing at Ground Zero.Kris Coffield - 2012 - Evental Aesthetics 1 (3):23-32.
    Ten years after the assault on the World Trade Center, the National September 11 Memorial and Museum was opened to the public. Built amidst the busy financial corridors of Lower Manhattan, the memorial was designed to provide a tranquil space for honoring those who perished in the terror attacks. Yet reading the 9/11 Memorial in terms of public remembrance fails to account for either the ontopolitical impact of the attacks as an event that continues to unfold or the contingent relationship (...)
     
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  27.  16
    Time and Trauma: Thinking Through Heidegger in the Thirties.Richard Polt - 2019 - London: Rowman & Littlefield International.
    Richard Polt takes a fresh approach to Heidegger’s thought during his most politicized period, and works toward a philosophical appropriation of his most valuable ideas. Polt shows how central themes of the 1930s—such as inception, emergency, and the question “Who are we?”—grow from seeds planted in Being and Time and are woven into Heidegger’s political thought. Working with recently published texts, including Heidegger’s Black Notebooks, Polt traces the thinker’s engagement and disengagement from the Nazi movement. He critiques Heidegger for his (...)
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  28.  5
    Trauma and the Making of Flexible Minds in the Tibetan Exile Community.Sara E. Lewis - 2013 - Ethos: Journal of the Society for Psychological Anthropology 41 (3):313-336.
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  29.  47
    Combat Trauma and the Moral Risks of Memory Manipulating Drugs.Elisa A. Hurley - 2010 - Journal of Applied Philosophy 27 (3):221-245.
    To date, 1.7 million US military service personnel have been deployed to Iraq and Afghanistan. Of those, one in five are suffering from diagnosable combat-stress related psychological injuries including Posttraumatic Stress Disorder (PTSD). All indications are that the mental health toll of the current conflicts on US troops and the medical systems that care for them will only increase. Against this backdrop, research suggesting that the common class of drugs known as beta-blockers might prevent the onset of PTSD is drawing (...)
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  30.  38
    Trauma Ek Pronoias in Athenian Law.David D. Phillips - 2007 - Journal of Hellenic Studies 127:74-.
    This article presents a comprehensive study of the offence of trauma ek pronoias (intentional wounding) in Athenian law. Part I catalogues every occurrence of the words traËma and titr¿skv in the Attic orators and concludes that the requisite physical element of trauma ek pronoias was the use of a weapon. Part II analyses all attested trauma lawsuits and concludes that the requisite mental element of the offence was a bare intent to wound. Part III addresses the procedural (...)
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  31.  37
    Virtual Trauma: The Idiom of 9/11.Marc Redfield - 2007 - Diacritics 37 (1):55-80.
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  32.  11
    Unresolved Trauma in Mothers: Intergenerational Effects and the Role of Reorganization.Udita Iyengar, Sohye Kim, Sheila Martinez, Peter Fonagy & Lane Strathearn - 2014 - Frontiers in Psychology 5.
  33. Empathic Vision: Affect, Trauma, and Contemporary Art.Jill Bennett - 2005 - Stanford University Press.
    This book analyzes contemporary visual art produced in the context of conflict and trauma from a range of countries, including Colombia, Northern Ireland, South Africa, and Australia. It focuses on what makes visual language unique, arguing that the "affective" quality of art contributes to a new understanding of the experience of trauma and loss. By extending the concept of empathy, it also demonstrates how we might, through art, make connections with people in different parts of the world whose (...)
     
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  34.  8
    Trauma, Place, and Transformation.Esther M. Sternberg, Altaf Engineer & Hester Oberman - 2019 - Archive for the Psychology of Religion 41 (1):26-32.
    This commentary comprises three different responses to Counted and Zock’s article: “Place Spirituality: An Attachment Perspective.” The first response is from Esther Sternberg, MD, who gives a psychophysiological and neuroscience critique. The second is from Altaf Engineer, PhD, from the perspective of architecture and environmental psychology, and the last response is from Hester Oberman, PhD, who gives a psychology of religion rebuttal.
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  35. Writing History, Writing Trauma.Debarati Sanyal & Dominick LaCapra - 2002 - Substance 31 (2/3):301.
  36.  2
    Trust, Transparency, and Trauma Informed Care.Elizabeth Lanphier - 2021 - American Journal of Bioethics 21 (5):38-40.
    Not only is deception commonplace in medical encounters, according to Christopher Meyers (2021), but the clinical ethicist might have moral obligations to support and even enact deception. Descriptively Meyers is right that there are “opportunistic, self-interested and benevolent reasons” for deception through omission and commission in clinical medicine. But it is possible to retain this premise while rejecting the normative conclusion that the clinical ethicist “should sometimes be an active participant in the deception of patients and families.” One reason to (...)
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  37.  34
    Trauma and Ineloquence.Lauren Berlant - 2001 - Cultural Values 5 (1):41-58.
  38.  79
    A Phenomenology of Emotional Trauma: Around and About the Things Themselves. [REVIEW]Gretchen Gusich - 2012 - Human Studies 35 (4):505-518.
    This paper seeks to provide a noetic analysis of emotional trauma. It highlights three essential features of trauma, as well as one non-essential feature, and attempts to make sense of them phenomenologically. The first essential feature of trauma that the paper considers is the disbelief that pervades traumatic experience. When traumatized, we cannot believe that the traumatic event has taken place. This is because we will, not for the event not to have happened—we cannot will something that (...)
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  39.  12
    Psychoanalytic Sociology and the Traumas of History: Alexander Mitscherlich Between the Disciplines.Matt Ffytche - 2017 - History of the Human Sciences 30 (5):3-29.
    This article examines the way aspects of recent history were excluded in key studies emerging from psychoanalytic social psychology of the mid-20th century. It draws on work by Erikson, Marcuse and Fromm, but focuses in particular on Alexander Mitscherlich. Mitscherlich, a social psychologist associated with the later Frankfurt School, was also the most important psychoanalytic figure in postwar Germany. This makes his work significant for tracing ways in which historical experience of the war and Nazism was filtered out of psychosocial (...)
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  40.  13
    Commentary: Trauma and Testimony: Between Law and Discipline.Veena Das - 2007 - Ethos: Journal of the Society for Psychological Anthropology 35 (3):330-335.
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  41.  24
    The Trauma-Memory Argument.John F. Kihlstrom - 1995 - Consciousness and Cognition 4 (1):63-67.
    The trauma-memory argument proposes that memories of childhood trauma can affect adult behavior outside awareness and that such unconscious memories can return to awareness even after long delays. Unfortunately, this conclusion is based on case reports of unknown representativeness and on clinical studies which are methodologically flawed or do not consider alternative explanations. Of particular concern is the general lack of independent verification of the ostensibly forgotten memories. The trauma-memory argument is plausible, in at least some respects, (...)
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  42.  30
    Trauma in Paradise: Willful and Strategic Ignorance In.Vivian M. May - 2006 - Hypatia 21 (3):107-135.
    : Shani Mootoo's Cereus Blooms at Night demonstrates how willful and strategic epistemologies of ignorance intertwine. By rejecting a compartmentalized approach to domination, Mootoo highlights the disjuncture between idealized images of family, home, love, and the Caribbean and traumatic events of personal and cultural history. Mootoo not only asks readers to take up resistant questioning, argues May, but also to recognize that epistemology must acknowledge unspeakable and silenced stories to adequately account for multiple ways of knowing.
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  43.  12
    Commentary: Trauma and Testimony: Between Law and Discipline.Veena Das - 2007 - Ethos: Journal of the Society for Psychological Anthropology 35 (3):330-335.
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  44. Outliving Oneself: Trauma, Memory and Personal Identity.Susan J. Brison - 1996 - In Diana T. Meyers (ed.), Feminists Rethink the Self (Feminist Theory and Politics Series). Westview Press.
     
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  45.  31
    Memory, Trauma, and Embodied Distress: The Management of Disruption in the Stories of Cambodians in Exile.Gay Becker, Yewoubdar Beyene & Pauline Ken - 2000 - Ethos: Journal of the Society for Psychological Anthropology 28 (3):320-345.
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  46.  18
    Trauma at Tortosa: The Testimony of Abraham Rimoch.Frank Talmage - 1985 - Mediaeval Studies 47 (1):379-415.
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  47. Accessing New Understandings of Trauma-Informed Care with Queer Birthing Women in a Rural Context.Jennifer Searle, Lisa Goldberg, Megan Aston & Sylvia Burrow - 2017 - Journal of Clinical Nursing 26 (21-22):3576-3587.
    Aims and objectives. Participant narratives from a feminist and queer phe- nomenological study aim to broaden current understandings of trauma. Examin- ing structural marginalisation within perinatal care relationships provides insights into the impact of dominant models of care on queer birthing women. More specifically, validation of queer experience as a key finding from the study offers trauma-informed strategies that reconstruct formerly disempowering perinatal relationships. Background. Heteronormativity governs birthing spaces and presents considerable challenges for queer birthing women who may (...)
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  48.  4
    Redefining Trauma in an African Context: A Challenge to Pastoral Care.Ray G. Motsi & Maake J. Masango - 2012 - Hts Theological Studies 68 (1).
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  49.  88
    Imperial Trauma: The Case of the Arabs.Patricia Crone - 2006 - Common Knowledge 12 (1):107-116.
  50.  11
    Trauma and Phenomenology.Natalie Depraz - 2018 - Eidos. A Journal for Philosophy of Culture 2 (2):53-74.
    The phenomenology of trauma is a historical, epistemological, and methodic inquiry that wishes to test the validity of an already settled dynamic model of surprise as shock-rupture based on its correlated inner structures of attention and emotion. Thanks to an integrative approach, crossing phenomenological subjective experiences and empirical data, we hope to renew the understanding of the blank lived experience of trauma and the passive preconscious dynamics of traumatism, as well as to generate possible therapeutic effects.
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