Results for 'trauma'

991 found
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  1. Science, Culture and Psychiatry After the Kobe Earthquake.Globalizing Disaster Trauma - 2000 - Ethos: Journal of the Society for Psychological Anthropology 28 (2):174-197.
  2.  29
    Answering the Call: Crisis Intervention and Rape Survivor Advocacy as Witnessing Trauma.Debra Jackson - 2016 - In Monica Casper & Eric Wertheimer (eds.), Critical Trauma Studies: Understanding Violence, Conflict and Memory in Everyday Life. New York University Press. pp. 205-226.
    This chapter focuses on the practice of witnessing from the perspective of a crisis counselor and rape survivor advocate. Weaving together threads of practice and theory, it describes the experience of witnessing others’ trauma, and the asymmetrical process of being an empathic and ethical participant in the recovery of others’ subjectivity. The chapter explores the impact of trauma on a person’s embodied, autonomous, and narrative self, including loss of speech, symptoms recognized in psychiatric literature as PTSD, and anxiety. (...)
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  3.  57
    Dissociation During Trauma: The Ownership-Agency Tradeoff Model.Yochai Ataria - 2015 - Phenomenology and the Cognitive Sciences 14 (4):1037-1053.
    Dissociation during trauma lacks an adequate definition. Using data obtained from interviews with 36 posttraumatic individuals conducted according to the phenomenological approach, this paper seeks to improve our understanding of this phenomenon. In particular, it suggesting a trade off model depicting the balance between the sense of agency and the sense of ownership : a reciprocal relationship appears to exist between these two, and in order to enable control of the body during trauma the sense of ownership must (...)
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  4. The Epistemological Significance of Psychic Trauma.Karyn L. Freedman - 2006 - Hypatia 21 (2):104-125.
    This essay explores the epistemological significance of the kinds of beliefs that grow out of traumatic experiences, such as the rape survivor's belief that she is never safe. On current theories of justification, beliefs like this one are generally dismissed due to either insufficient evidence or insufficient propositional content. Here, Freedman distinguishes two discrete sides of the aftermath of psychic trauma, the shattered self and the shattered worldview. This move enables us to see these beliefs as beliefs; in other (...)
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  5.  62
    A Phenomenology of Emotional Trauma: Around and About the Things Themselves. [REVIEW]Gretchen Gusich - 2012 - Human Studies 35 (4):505-518.
    This paper seeks to provide a noetic analysis of emotional trauma. It highlights three essential features of trauma, as well as one non-essential feature, and attempts to make sense of them phenomenologically. The first essential feature of trauma that the paper considers is the disbelief that pervades traumatic experience. When traumatized, we cannot believe that the traumatic event has taken place. This is because we will, not for the event not to have happened—we cannot will something that (...)
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  6. Reponses to Violence and Trauma: The Case of Post-Traumatic Stress Disorder.Gwen Adshead, Annie Bartlett & Gill Mezey - 2009 - In Annie Bartlett & Gillian McGauley (eds.), Forensic Mental Health: Concepts, Systems, and Practice. Oxford University Press.
    Chapter 9 describes and evaluates the relatively recent mental health models of the impact of trauma, and discusses the ways that traumatic events affect people, the political and cultural effects of understanding these consequences as ‘disorder’, particularly as Post-traumatic Stress Disorder (PTSD), and concludes by looking at the relevance of the concept of PTSD to forensic populations.
     
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  7. An Opening: Trauma and Transcendence.Robin S. Brown - 2015 - Psychosis: Psychological, Social and Integrative Approaches 7 (1):72-80.
    With reference to the intergenerational theorizing of trauma, this article considersthe role of transcendence in the substance of our theoretical ideas about psycho-sis. Arguing against an emphasis on notions of developmental de fi cit, the author considers the recent work of Davoine and Gaudilliere as a means of questioningsome of the paradigmatic assumptions of clinical psychology. It is suggested that the relationship between psychosis and spirituality has often been conceived insuch a way as to depreciate both, and that a (...)
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  8.  21
    Trauma and Intersubjectivity: The Phenomenology of Empathy in PTSD.Lillian Wilde - 2019 - Medicine, Health Care and Philosophy 22 (1):141-145.
    With my research, I wish to contribute to the discussion of post-traumatic psychopathologies from a phenomenological perspective. The main question I pursue is to what extent PTSD can be understood as an intersubjective psychopathology and which implications this view might have. In this paper, I argue that the mode of perception allowing for intersubjective experience is vulnerable to disruptions through traumatic events. I begin with a short elaboration on what intersubjectivity entails before proceeding to illustrate how it can be impaired. (...)
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  9.  1
    Trauma and Phenomenology.Natalie Depraz - 2018 - Eidos. A Journal for Philosophy of Culture 2 (2):53-74.
    The phenomenology of trauma is a historical, epistemological, and methodic inquiry that wishes to test the validity of an already settled dynamic model of surprise as shock-rupture based on its correlated inner structures of attention and emotion. Thanks to an integrative approach, crossing phenomenological subjective experiences and empirical data, we hope to renew the understanding of the blank lived experience of trauma and the passive preconscious dynamics of traumatism, as well as to generate possible therapeutic effects.
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  10.  56
    ‘Misfortune's Image‘: The Cinematic Representation of Trauma in Robert Bresson's Mouchette.Mark Cresswell & Zulfia Karimova - 2013 - Film-Philosophy 17 (1):154-176.
    This paper asks questions about 'trauma' and its cultural representation specifically, trauma's representation in the cinema. In this respect, it compares and contrasts the work of Robert Bresson, in particular his 1967 masterpiece, Mouchette , with contemporary Hollywood film. James Mangold's 1999 'Oscar-winning' Girl, Interrupted offers an interesting example for cultural comparison. In both Mouchette and Girl, Interrupted the subject matter includes, amongst other traumatic experiences, rape, childhood abuse and suicide. The paper ponders the question of whether such (...)
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  11.  52
    On the Dialectics of Trauma in Tennessee Williams' A Streetcar Named Desire.Fred Ribkoff & Paul Tyndall - 2011 - Journal of Medical Humanities 32 (4):325-337.
    Blanche DuBois, the tragic heroine of Tennessee Williams’ A Streetcar Named Desire , has always been read as either “mad” from the start of the play or as a character who descends into “madness.” We argue that Streetcar adumbrates elements of trauma theory, specifically symptoms of post-traumatic stress disorder such as involuntary reliving of traumatic events, dissociation, guilt, shame, denial, the shattering of the self, the compulsion to repeat the story of trauma, as well as the early stages (...)
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  12.  45
    ‘Misery Loves Company’: Sexual Trauma, Psychoanalysis and the Market for Misery. [REVIEW]Victoria Bates - 2012 - Journal of Medical Humanities 33 (2):61-81.
    This article examines sexual ‘misery memoirs’, focusing on author/reader and genre/market relationships in the context of models of trauma and child sexual abuse. It shows that the success of sexual ‘misery memoirs’ is inextricably bound up with the popular dissemination of a feminist-psychoanalytic model of traumatic memory that has taken place since the 1970s. It also argues that, as the ‘truth’ of recovered and traumatic memories has been fundamental to its success, anxieties about false memory and hoax ‘misery memoirs’ (...)
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  13.  36
    The Musicality of the Past: Sehnsucht, Trauma, and the Sublime.Kiene Brillenburg Wurth - 2007 - Journal of the Philosophy of History 1 (2):219-247.
    This paper argues that the sublime feeling can only announce itself as a paradoxical mixture of pain and pleasure in an experience of a lost or irrevocable past. Presenting the typical evanescence and inevitable deferral of the past in musical terms, this paper rewrites the sublime feeling as a musical feeling: a suspended feeling wavering in-between apparently opposite intensities of tension and respite. This suspended feeling is analyzed through a juxtaposition of the sublime with Sehnsucht, or the potentially endless longing (...)
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  14.  15
    Westernization as Cultural Trauma: Egyptian Radical Islamist Discourse on Religious Education.Mehmet Ozan Asik & Aykan Erdemir - 2010 - Journal for the Study of Religions and Ideologies 9 (25):111-132.
    In this article, the relation between the Westernization experience and the radical Islamists reaction in Egypt is examined. It is argued that it is necessary to focus on the historical imagination of Westernization to understand the Egyptian reaction as manifested in Islamist religious educational discourse. The historical imagination appears to be based on a traumatic experience which was triggered by a traumatic event, namely British colonialism. The religious educational discourse in Egypt, an opportune case to observe radical Islamist response to (...)
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  15.  6
    Trauma and Historical Witnessing: Hope for Malabou's New Wounded.Jennifer O. Gammage - 2016 - Journal of Speculative Philosophy 30 (3):404-413.
    Catherine Malabou in The New Wounded develops a general theory of trauma by extending her account of destructive plasticity to the realm of post-traumatic stress disorder. “The new wounded,” she claims, “all come together around a single fact: the radical rupture that trauma introduces in the psyche”. This rupture is demonstrated by an affective fissure, which renders traumatized persons emotionally and socially mute, and a temporal fissure, which punctures subjects’ relationships to their pasts, thus tearing them from any (...)
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  16.  3
    Kryzys emocjonalny i trauma szansą na rozwój i potęgowanie zdrowia. Wątpliwości i pytania.Dorota Kubacka-Jasiecka - 2016 - Rocznik Filozoficzny Ignatianum 22 (1):51-89.
    This study discusses the issue of emotional crisis and trauma in terms of opportunities to develop and grow. The article seeks to show the complex psychological conditions pertaining to emotional crises, a constructive way of dealing with them, and the possibility of growing and developing thanks to having experienced such a crisis. These issues are usually omitted when describing crises; however, as the author postulates, they constitute a foundation for differentiating — as we surely must do — between emotional (...)
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  17. Aesthetics as Investigation of Self, Subject, and Ethical Agency Under Trauma in Kawabata's Post-War Novel The Sound of the Mountain.Mara Miller - forthcoming - Philosophy and Literature.
    Yasunari Kawabata’s 1952 novel The Sound of the Mountain is widely praised for its aesthetic qualities, from its adaptation of aesthetics from the Tale of Genji, through the beauty of its prose and the patterning of its images, to the references to arts and nature within the text. This article, by contrast, shows that Kawabata uses these features to demonstrate the effects of the mass trauma following the Second World War and the complicated grief it induced, on the psychology (...)
     
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  18.  11
    Time and Trauma: Thinking Through Heidegger in the Thirties.Richard Polt - 2019 - London: Rowman & Littlefield International.
    Richard Polt takes a fresh approach to Heidegger’s thought during his most politicized period, and works toward a philosophical appropriation of his most valuable ideas. Polt shows how central themes of the 1930s—such as inception, emergency, and the question “Who are we?”—grow from seeds planted in Being and Time and are woven into Heidegger’s political thought. Working with recently published texts, including Heidegger’s Black Notebooks, Polt traces the thinker’s engagement and disengagement from the Nazi movement. He critiques Heidegger for his (...)
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  19.  38
    Memory, Trauma, and History: Essays on Living with the Past.Michael S. Roth - 2011 - Columbia University Press.
    Remembering forgetting : Maladies de la Mémoire in nineteenth-century France -- Dying of the past : medical studies of nostalgia in nineteenth-century France -- Hysterical remembering -- Trauma, representation, and historical consciousness -- Trauma : a dystopia of the spirit -- Falling into history : Freud's case of 'Frau Emmy von N.' -- Why Freud haunts us -- Why Warburg now? -- Classic postmodernism : Keith Jenkins -- Ebb tide : Frank Ankersmit -- The art of losing oneself (...)
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  20.  76
    Sense of Ownership and Sense of Agency During Trauma.Yochai Ataria - 2015 - Phenomenology and the Cognitive Sciences 14 (1):199-212.
    This paper seeks to describe and analyze the traumatic experience through an examination of the sense of agency—the sense of controlling one’s body, and sense of ownership—the sense that it is my body that undergoes experiences. It appears that there exist two levels of traumatic experience: on the first level one loses the sense of agency but retains the sense of ownership, whilst on the second one loses both of these, with symptoms becoming progressively more severe. A comparison of the (...)
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  21.  10
    Effective Therapeutic Relationships Using Psychodynamic Psychotherapy in the Face of Trauma.Shaun Halovic - 2016 - Journal of Bioethical Inquiry 13 (1):159-160.
    The case of Xiang as described by Jane Carroll is indeed disconcerting well beyond the immediately apparent factors contained within the article. While Xiang’s direct medical expenses are excessive and his inability to pay for those expenses and further support his noncustodial family seem to be the main issues up for debate, Xiang, however, is likely going to need much more psychosocial support if he is to regain his previous independent functionality or retain any aspect of a quality of life (...)
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  22.  47
    Trauma and the Making of Flexible Minds in the Tibetan Exile Community.Sara E. Lewis - 2013 - Ethos: Journal of the Society for Psychological Anthropology 41 (3):313-336.
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  23.  18
    Remembrance and Resilience: How the Bodyself Responds to Trauma.Ann Pederson, Erin Nuetzman, Jennifer Gubbels & Leonard Hummel - 2018 - Zygon 53 (4):1018-1035.
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  24. The Trauma of Evil and the Traumatological Conception of Forgiveness.Jerome A. Miller - 2009 - Continental Philosophy Review 42 (3):401-419.
    In recent years there has been widespread interest in assimilating forgiveness into a rational conception of the moral life. This project usually construes forgiveness as a way of “moving past” evil and resuming the moral narrative it disrupted. But to develop a philosophical sound conception of forgiveness, we must recognize that moral evil is world-shattering and cannot be assimilated into the moral narrative of our lives. It is not an event that happens in one’s world but to one’s world. In (...)
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  25.  26
    A Methodological Flaw in ‘The Neural Basis of Flashback Formation: The Impact of Viewing Trauma’.Christopher Mole - 2016 - Psychological Medicine 46 (8):1785-1786.
    In their 2013 study of traumatic flashback formation, Bourne, Mackay and Holmes raise the question of whether the propensity of a traumatic experience to produce flashbacks is determined by the emotions that are felt at the time of that experience. They suggest that it is not, but the grounds on which they make this suggestion are flawed. Further research is required. That research will need to overcome a significant methodological difficulty — one which is hard to avoid when fMRI data (...)
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  26. Back to the Future in Psychoanalysis: Trauma, Dissociation, and the Nature of Unconscious Processes.Jody M. Davies - 2001 - In Muriel Dimen & Adrienne Harris (eds.), Storms in Her Head: Freud and the Construction of Hysteria. Other Press. pp. 245-264.
  27.  41
    Trauma and Truth: Representations of Madness in Chinese Literature.Birgit Linder - 2011 - Journal of Medical Humanities 32 (4):291-303.
    With only a few exceptions, the literary theme of madness has long been a domain of Western cultural studies. Much of Western writing represents madness as an inquiry into the deepest recesses of the mind, while the comparatively scarce Chinese tradition is generally defined by madness as a voice of social truth. This paper looks at five works of twentieth-century Chinese fiction that draw on socio-somatic aspects of madness to reflect upon social truths, suggesting that the inner voice of subjectivity (...)
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  28.  4
    Validation of a New Outcome Measure for Orthopaedic Trauma Inpatients.Ezzat Moghazy & Quinette Louw - 2012 - Journal of Evaluation in Clinical Practice 18 (3):567-571.
  29. Trauma Und Kritik Zur Generationengeschichte der Kritischen Theorie.Christian Schneider - 2000
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  30. Emotional Disturbance, Trauma, and Authenticity: A Phenomenological-Contextualist Psychoanalytic Perspective.Robert D. Stolorow - 2018 - In Kevin Aho (ed.), Existential Medicine: Essays on Health and Illness. London, UK: Rowman & Littlefield. pp. 17-25.
    The psychiatric diagnostic system, as exemplified by the DSM, is a pseudo-scientific framework for diagnosing sick Cartesian isolated minds. As such, it completely overlooks the exquisite context sensitivity and radical context dependence of human emotional life and of all forms of emotional disturbance. In Descartes’s vision, the mind is a “thinking thing,” ontologically decontextualized, fundamentally separated from its world. Heidegger’s existential phenomenology mended this Cartesian subject-object split, unveiling our Being as always already contextualized, a Being-in-the-world. Here I offer a critique (...)
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  31.  18
    World, Affectivity, Trauma: Heidegger and Post-Cartesian Psychoanalysis.Robert D. Stolorow - 2011 - Routledge.
    Stolorow and his collaborators' post-Cartesian psychoanalytic perspective – intersubjective-systems theory – is a phenomenological contextualism that illuminates worlds of emotional experience as they take form within relational contexts. After outlining the evolution and basic ideas of this framework, Stolorow shows both how post-Cartesian psychoanalysis finds enrichment and philosophical support in Heidegger's analysis of human existence, and how Heidegger's existential philosophy, in turn, can be enriched and expanded by an encounter with post-Cartesian psychoanalysis. In doing so, he creates an important psychological (...)
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  32.  36
    Trauma and Human Existence: Autobiographical, Psychoanalytic, and Philosophical Reflections.Robert D. Stolorow - 2007 - Routledge.
    Trauma and Human Existence effectively interweaves two themes central to emotional trauma--the first pertains to the contextuality of emotional life in general, and of the experience of emotional trauma in particular, and the second pertains to the recognition that the possibility of emotional trauma is built into the basic constitution of human existence. This volume traces how both themes interconnect, largely as they crystallize in the author’s personal experience of traumatic loss. As discussed in the book's (...)
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  33.  2
    Public Reason’s Private Roles: Legitimising Disengagement From Religious Patients and Managing Physician Trauma.Heather Patton Griffin - 2019 - Journal of Medical Ethics 45 (11):714-715.
    Greenblum and Hubbard argue that physicians are duty-bound by the constraints of Rawlsian ‘public reason’ to avoid engaging their patients’ religious considerations in medical decision-making.1 This position offers a number of appealing benefits to physicians. It will appear plausible because Rawls’s philosophical tradition of Political Liberalism enjoys the status of ideological orthodoxy in institutions tasked with forming the moral imaginations of physicians and other elites.2 3 It casts the physician in the role of a ‘reasonable person’ occupying the space of (...)
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  34.  26
    The Shattered Spiritual Self: A Philosophical Exploration of Religious Trauma.Michelle Panchuk - 2018 - Res Philosophica 95 (3):505-530.
    In this paper I consider what a person who finds herself religiously incapacitated ought to do. More specifically, I address people who have come to God asking for bread, but who seem to have received stones and serpents in its place. This is a manifestation of the phenomenon that I call religious trauma. My goals in this paper are twofold. First, I aim to demonstrate that, because religious trauma can be genuinely religiously incapacitating, it can result in non-culpable (...)
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  35. Accessing New Understandings of Trauma-Informed Care with Queer Birthing Women in a Rural Context.Jennifer Searle, Lisa Goldberg, Megan Aston & Sylvia Burrow - 2017 - Journal of Clinical Nursing 26 (21-22):3576-3587.
    Aims and objectives. Participant narratives from a feminist and queer phe- nomenological study aim to broaden current understandings of trauma. Examin- ing structural marginalisation within perinatal care relationships provides insights into the impact of dominant models of care on queer birthing women. More specifically, validation of queer experience as a key finding from the study offers trauma-informed strategies that reconstruct formerly disempowering perinatal relationships. Background. Heteronormativity governs birthing spaces and presents considerable challenges for queer birthing women who may (...)
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  36.  27
    Development and pilot testing of an informed consent video for patients with limb trauma prior to debridement surgery using a modified Delphi technique.Yen-Ko Lin, Chao-Wen Chen, Wei-Che Lee, Tsung-Ying Lin, Liang-Chi Kuo, Chia-Ju Lin, Leiyu Shi, Yin-Chun Tien & Yuan-Chia Cheng - 2017 - BMC Medical Ethics 18 (1):67.
    Ensuring adequate informed consent for surgery in a trauma setting is challenging. We developed and pilot tested an educational video containing information regarding the informed consent process for surgery in trauma patients and a knowledge measure instrument and evaluated whether the audiovisual presentation improved the patients’ knowledge regarding their procedure and aftercare and their satisfaction with the informed consent process. A modified Delphi technique in which a panel of experts participated in successive rounds of shared scoring of items (...)
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  37.  24
    Development and Pilot Testing of an Informed Consent Video for Patients with Limb Trauma Prior to Debridement Surgery Using a Modified Delphi Technique.Yen-Ko Lin, Chao-Wen Chen, Wei-Che Lee, Tsung-Ying Lin, Liang-Chi Kuo, Chia-Ju Lin, Leiyu Shi, Yin-Chun Tien & Yuan-Chia Cheng - 2017 - BMC Medical Ethics 18 (1):1-12.
    Background Ensuring adequate informed consent for surgery in a trauma setting is challenging. We developed and pilot tested an educational video containing information regarding the informed consent process for surgery in trauma patients and a knowledge measure instrument and evaluated whether the audiovisual presentation improved the patients’ knowledge regarding their procedure and aftercare and their satisfaction with the informed consent process. Methods A modified Delphi technique in which a panel of experts participated in successive rounds of shared scoring (...)
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  38. Empathic Vision: Affect, Trauma, and Contemporary Art.Jill Bennett - 2005 - Stanford University Press.
    This book analyzes contemporary visual art produced in the context of conflict and trauma from a range of countries, including Colombia, Northern Ireland, South Africa, and Australia. It focuses on what makes visual language unique, arguing that the "affective" quality of art contributes to a new understanding of the experience of trauma and loss. By extending the concept of empathy, it also demonstrates how we might, through art, make connections with people in different parts of the world whose (...)
     
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  39.  27
    Mindfulness and Trauma: Some Striking Similarities.Yochai Ataria - 2018 - Anthropology of Consciousness 29 (1):44-56.
    The traumatic experience and the meditative experience differ in many respects. For instance, it is possible to suggest that while a sense of helplessness is the most important feature of the traumatic experience, meditation does not involve a similar sense of helplessness. Furthermore, while trauma is shocking and horrifying, meditation is considered to be constructive and efficient in reducing stress and improving welfare. Yet, with this in mind, by comparing interviews with twelve senior meditators on the one hand and (...)
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  40.  8
    Left Of Bang Interventions in Trauma: Ethical Implications for Military Medical Prophylaxis.Neil Eisenstein, David Naumann, Daniel Burns, Sarah Stapley & Heather Draper - 2018 - Journal of Medical Ethics 44 (7):504-508.
    Advances in medical capability should be accompanied by discussion of their ethical implications. In the military medical context there is a growing interest in developing prophylactic interventions that will mitigate the effects of trauma and improve survival. The ethics of this novel capability are currently unexplored. This paper describes the concept of trauma prophylaxis and outlines some of the ethical issues that need to be considered, including within concept development, research and implementation. Trauma prophylaxis can be divided (...)
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  41.  14
    Educational Video-Assisted Versus Conventional Informed Consent for Trauma-Related Debridement Surgery: A Parallel Group Randomized Controlled Trial.Yen-Ko Lin, Chao-Wen Chen, Wei-Che Lee, Yuan-Chia Cheng, Tsung-Ying Lin, Chia-Ju Lin, Leiyu Shi, Yin-Chun Tien & Liang-Chi Kuo - 2018 - BMC Medical Ethics 19 (1):23.
    We investigated whether, in the emergency department, educational video-assisted informed consent is superior to the conventional consent process, to inform trauma patients undergoing surgery about the procedure, benefits, risks, alternatives, and postoperative care. We conducted a prospective randomized controlled trial, with superiority study design. All trauma patients scheduled to receive trauma-related debridement surgery in the ED of Kaohsiung Medical University Hospital were included. Patients were assigned to one of two education protocols. Participants in the intervention group watched (...)
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  42. Terrible Knowledge And Tertiary Trauma, Part II: Suggestions for Teaching About the Atomic Bombings, with Particular Attention to Middle School.Mara Miller - 2013 - The Clearing House 86 (05):164-173.
    In a companion article, “Terrible Knowledge And Tertiary Trauma, Part I: Japanese Nuclear Trauma And Resistance To The Atomic Bomb” (this issue), I argue that we need to teach about the atomic bombings of Hiroshima and Nagasaki, even though the material is difficult emotionally as well as intellectually. Because of the nature of the information, this topic can be as difficult for graduate students (and their professors!) as for younger students. Teaching about the atomic bombings, however, demands special (...)
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  43.  14
    Is Informed Consent Effective in Trauma Patients?A. Bhangu, E. Hood, A. Datta & S. Mangaleshkar - 2008 - Journal of Medical Ethics 34 (11):780-782.
    Background: Informed consent in the modern era is a common and important topic both for the well-informed patient and to prevent unnecessary litigation. However, the effectiveness of informed consent in trauma patients is an under-researched area. This paper aims to assess the differences in patient recall of the consent process and desire for information by performing a comparative analysis between orthopaedic trauma and elective patients. Methods: Information from 41 consecutive elective operations and 40 consecutive trauma operations was (...)
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  44. Terrible Knowledge And Tertiary Trauma, Part I: Teaching About Japanese Nuclear Trauma And Resistance To The Atomic Bomb.Mara Miller - 2013 - The Clearing HouseHouse 86 (05):157-163.
    This article discusses twelve reasons that we must teach about the 1945 American atomic bombings of Hiroshima and Nagasaki. As with Holocaust studies, we must teach this material even though it is both emotionally and intellectually difficult—in spite of our feelings of repugnance and/or grief, and our concerns regarding students’ potential distress (“tertiary trauma”). To handle such material effectively, we should keep in mind ten objectives: 1) to expand students' knowledge about the subject along with the victims’ experience of (...)
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  45. The Abused Mind: Feminist Theory, Psychiatric Disability, and Trauma.Andrea Nicki - 2001 - Hypatia 16 (4):80-104.
    I show how much psychiatric disability is informed by trauma, marginalization, sexist norms, social inequalities, concepts of irrationality and normalcy, oppositional mind-body dualism, and mainstream moral values. Drawing on feminist discussion of physical disability, I present a feminist theory of psychiatric disability that serves to liberate not only those who are psychiatrically disabled but also the mind and moral consciousness restricted in their ranges of rational possibilities.
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  46.  59
    Betrayal Trauma: Traumatic Amnesia as an Adaptive Response to Childhood Abuse.Jennifer J. Freyd - 1994 - Ethics and Behavior 4 (4):307 – 329.
    Betrayal trauma theory suggests that psychogenic amnesia is an adaptive response to childhood abuse. When a parent or other powerful figure violates a fundamental ethic of human relationships, victims may need to remain unaware of the trauma not to reduce suffering but rather to promote survival. Amnesia enables the child to maintain an attachment with a figure vital to survival, development, and thriving. Analysis of evolutionary pressures, mental modules, social cognitions, and developmental needs suggests that the degree to (...)
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  47.  12
    The Language of Leaving: Brexit, the Second World War and Cultural Trauma.Jon Stratton - 2019 - Journal for Cultural Research 23 (3):225-251.
    ABSTRACTThis article considers the language use in the Brexit debate, especially by the leading figures who argued for Leave. I argue that historically those who identify as English have had anxieties focused around invasion, occupation and loss of sovereignty. In 1940 these fears materialised in the possibility of invasion by Hitler’s forces. The unresolved cultural trauma associated with these fears has meant that discussions about the United Kingdom’s presence in the European Union have tended to framed in language referring (...)
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  48. Reiterated Commemoration: Hiroshima as National Trauma.Hiro Saito - 2006 - Sociological Theory 24 (4):353 - 376.
    This article examines historical transformations of Japanese collective memory of the atomic bombing of Hiroshima by utilizing a theoretical framework that combines a model of reiterated problem solving and a theory of cultural trauma. I illustrate how the event of the nuclear fallout in March 1954 allowed actors to consolidate previously fragmented commemorative practices into a master frame to define the postwar Japanese identity in terms of transnational commemoration of "Hiroshima." I also show that nationalization of trauma of (...)
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  49.  26
    Fantasy Proneness, but Not Self-Reported Trauma is Related to DRM Performance of Women Reporting Recovered Memories of Childhood Sexual Abuse.Elke Geraerts, Elke Smeets, Marko Jelicic, Jaap van Heerden & Harald Merckelbach - 2005 - Consciousness and Cognition 14 (3):602-612.
    Extending a strategy previously used by Clancy, Schacter, McNally, and Pitman , we administered a neutral and a trauma-related version of the Deese–Roediger–McDermott paradigm to a sample of women reporting recovered or repressed memories of childhood sexual abuse , women reporting having always remembered their abuse , and women reporting no history of abuse . We found that individuals reporting recovered memories of CSA are more prone than other participants to falsely recalling and recognizing neutral words that were never (...)
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    The Abused Mind: Feminist Theory, Psychiatric Disability, and Trauma.Andrea Nicki - 2001 - Hypatia 16 (4):80-104.
    I show how much psychiatric disability is informed by trauma, marginalization, sexist norms, social inequalities, concepts of irrationality and normalcy, oppositional mind-body dualism, and mainstream moral values. Drawing on feminist discussion of physical disability, I present a feminist theory of psychiatric disability that serves to liberate not only those who are psychiatrically disabled but also the mind and moral consciousness restricted in their ranges of rational possibilities.
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