Results for 'utopia'

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  1.  14
    Historia y lógica del concepto de utopía.Yohanka León del Río - 2006 - Utopía y Praxis Latinoamericana 11 (34):55-78.
    Con el siglo XXI, aparentemente ha desaparecido la posibilidad de la proyección del ideal en una sociedad mejor, y de la imposibilidad de pensar la utopía. Sin embargo, se constata la difusión de universos utópicos en los idearios de los movimientos sociales de resistencia al capitalismo. Este ar..
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  2.  18
    Historia y Utopía: Relaciones Vinculantes Desde la Perspectiva de Agnes Heller.Carolina E. López - 2007 - Utopía y Praxis Latinoamericana 12 (37):99-106.
    The aim of this work is to analyze the role that Agnes Heller gives to utopia in the frame work of the the ory of history. To accomplish this, there lation she establishes between future-utopia, change-utopia and progress-utopia will be analyzed. After the analysis and explanation of these conce..
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  3.  17
    Utopía y Política En América Latina: Entre El Capitalismo Utópico y El Capitalismo Nihilista.Yamandú Acosta - 2003 - Utopía y Praxis Latinoamericana 8 (23):43-54.
    The recovery of politics as the art of what is possible, implies an adequate relationship with utopia, which is a condition of political realism. This supposes the affirmation of reality as the condition of possibility in human life, in contrast with its displacement by the hegemonic fetishist per..
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  4.  14
    El Anarquismo: Una Utopía Que Renace.Nelson Méndez & Alfredo Vallota - 2001 - Utopía y Praxis Latinoamericana 6 (15):9-29.
    This paper presents the theoretical bases and central proposes of anarchism, a social philosophy undergoing a resurgence in contemporary societies as the cornerstone of a possible radical utopia by demonstrating its renewed relevance to today’s socio-political circumstances while undermin..
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  5.  13
    Fernando Aínsa: La Seducción Por la Utopía Revolucionaria En América Latina.María Ramírez Ribes - 2007 - Utopía y Praxis Latinoamericana 12 (37):91-97.
    The text attempts to review what has been the utopian propensity in Latin America, based primarily on the work of Fernando Aínsa, taking into account the round trip utopia has made between the Old and New Worlds and its connection with the process of training republican youth during times when t..
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  6.  48
    Building a Postwork Utopia: Technological Unemployment, Life Extension and the Future of Human Flourishing.John Danaher - 2017 - In Kevin Lagrandeur & James Hughes (eds.), Surviving the Machine Age. Palgrave-MacMillan. pp. 63-82.
    Populations in developed societies are rapidly aging: fertility rates are at all-time lows while life expectancy creeps ever higher. This is triggering a social crisis in which shrinking youth populations are required to pay for the care and retirements of an aging majority. Some people argue that by investing in the right kinds of lifespan extension technology – the kind that extends the healthy and productive phases of life – we can avoid this crisis (thereby securing a ‘longevity dividend’). This (...)
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  7.  18
    Robert Nozick: Utopia in Libertarian Perspective.Michal Sládecek - 2005 - Filozofija I Društvo 28:163-180.
    The author first looks at how the basic tenets of libertarianism, as presented in the opening chapters of Nozick’s “Anarchy, State and Utopia”, are connected with the idea of community. In the second section Nozick’s own conception of utopia and voluntary associations is discussed. In the closing section various critiques of this libertarian conception are analyzed. Though compatible with social co-operation, Nozick’s position rests on an indeterminate concept of rights and is incapable of explaining adequately the relations of (...)
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  8.  4
    Realism versus Utopia. Looking for new analytical perspectives.Sergio Belardinelli - 2016 - Governare la Paura. Journal of Interdisciplinary Studies 9 (1).
    Realism and utopia usually represent antithetic political perspectives. In this essay I argue that these might find some common points by overtaking the secular interpretation they usually place on themselves.
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  9.  19
    Utopía: ¿Futuro y/o Alteridad?Miguel Abensour - 2009 - Daimon: Revista Internacional de Filosofía 46:15-32.
    Este artículo propone recorrer las diferentes perspectivas desde las que históricamente se ha pensado la utopía. En este recorrido Miguel Abensour subraya dos giros fundamentales. El primero sería la asignación de la utopía al tiempo por medio de su transferencia a una ontología dialéctica, operación llevada a cabo por Marx e identificada por Marc Bloch. El segundo, aún más importante en cuanto se trata de una tarea presente, sería la superación de los límites que la previsión dialéctica impone a la (...)
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  10.  13
    Integrarse Para Vivir: ¿Una Utopía Humanista?Horacio Cerutti-Guldberg - 2006 - Utopía y Praxis Latinoamericana 11 (35):115-121.
    This paper constitutes a proposition for autonomous integration that propitiates regional negotiation in the face of the ALCA. To do this, it proposes to recuperate one´s own in genuity, which supposes surpassing the obstacle constructed by transitology, be yond abandonment of the structural hi..
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  11.  10
    From Ideal to Future Cities: Science Fiction as an Extension of Utopia.Ugo Bellagamba - 2016 - Philosophy and Technology 29 (1):79-96.
    The future is not a new idea. The philosophers of the Enlightenment freed it of the historic wrappings of Christian eschatology and the notion of Providence itself by rationalising the idea of progress, the possible improvement of Mankind and the terrestrial city that stemmed from it. Making use of the Renaissance, the utopian authors transformed spiritual preparation for the end of time into a view of material, earthly delight made possible by science and scientific research. This ideal was certainly embodied (...)
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  12.  1
    Perché l’utopia è morta. Introduzione blochiana alla fine di una finzione.Gianluca Bonaiuti - 2017 - Scienza and Politica. Per Una Storia Delle Dottrine 29 (56).
    The paper suggests a theoretical re-reading of Utopia. Usually dismissed as a pathological form of politics, it deals with the borders of modern political semantics and raises important issues about contemporary political theory. Bloch’s notion of Utopia helps to reframe the discussion about the ambiguous meaning of this term and introduce philosophical interpretations of this concept. Drawing from heterogeneous philosophical material, it is argued that the problem of the death of Utopia arises when a particular form of (...)
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  13.  1
    Politica ipotetica. La rappresentazione della realtà tra Utopia e Leviatano.Silvia Rodeschini - 2017 - Scienza and Politica. Per Una Storia Delle Dottrine 29 (56).
    Utopia and political science are not sharply antithetical models of approach to politics. As Hans Blumenberg points out, they were born at the same time as alternatives to the model of the Platonic philosophical inquiry, and have continued to develop in parallel. Their diversity will be illustrated by examining the role of fiction in Thomas Hobbes's Leviathan and James Harrington's Commonwealth of Oceana. Describing the different role it plays in these works, the essay shows how they both use this (...)
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  14.  3
    The realistic experience of the limit and the dangerous ambiguity of utopia.Gianfranco Borrelli - 2016 - Governare la Paura. Journal of Interdisciplinary Studies 9 (1).
    In order to investigate the series of relations between the tradition of so-called realism and the writing/practices of utopia in Western philosophical-political culture, it is first necessary to look at the meanings that realism itself takes inside the theoretical reflections on the experience and category of limit. We must therefore look closely at the essential elements of the structural ambiguity of the discourses/practices that refer to utopia as the set of modes of utopic conversion of the subject of (...)
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  15.  16
    Utopía y melancolía en Don Quijote.Javier Muguerza - 2010 - Logos 43:63-82.
    The clash between these two dimensions of human condition – but also their complementary nature – make utopia and melancholy specially compelling as they address us today from Don Quixote’s text, providing an accurate standing from which both the author and his protagonist become our contemporaries. Taking an ethic point of departure, we shall consider the aim of the fantasies of Don Quixote is to modify the reality in a certain moral sense, despite of his ridiculously and impractical goals. (...)
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  16.  14
    La Utopía Neoliberal y Sus Críticos.Jorge Vergara Estévez - 2005 - Utopía y Praxis Latinoamericana 10 (31):37-62.
    The ob jec ti ve of this ar ti cle is two-fold. On the one hand it is a ten ta ti ve re cons truc tion of the theo re ti cal struc tu re of neo li be ra lism, poin ting out that this theory has litt le ex pla na tory ca pa city, and it is ba si cally a po li ti cal Pro ject of a uto pian ca rác..
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  17.  34
    Utopia and History. Some Remarks About Nikolai Berdjaev's Struggle with History.Leszek Augustyn - 2010 - Studies in East European Thought 62 (1):71 - 79.
    The article deals with the philosophy of Nikolai Berdjaev (1874–1948), which he formulated between The Philosophy of Inequality (written in 1918, but published in 1923) and The New Middle - Ages (1924). Berdjaev’s philosophy is analyzed in the context of the Russian Revolution of 1917 and its aftermath. The other point of reference is the crisis of culture and civilisation, which affected the West in the inter-war period. Berdjaev’s position has been interpreted in view of the archetypal myth of the (...)
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  18.  5
    Teologia política E utopia social: Apontamentos sobre a concepção messiânica de justiça de Walter Benjamin.Jéverton Soares dos Santos - 2015 - Cadernos Do Pet Filosofia 6 (12):45-67.
    Partindo de premissas teóricas totalmente diferentes e até incompatíveis Jacques Derrida e Axel Honneth chegam a uma conclusão bastante semelhante sobre o significado político do messianismo de Walter Benjamin: trata-se de uma tentativa de fundamentar uma forma terrorista de ação política. Não estou seguro que essa seja a melhor interpretação do significado político do messianismo de Benjamin, ainda que não negue que em diversas passagens dos escritos do autor a impressão que fica é exatamente essa. Como alternativa hermenêutica sugiro cotejar (...)
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  19.  2
    Realism and utopia: a shifting disharmony.Vittor Ivo Comparato - 2016 - Governare la Paura. Journal of Interdisciplinary Studies 9 (1).
    The essay presents a concise historical overview of the utopian tradition, focused on its relation with political realism. This has always been a complex and shifting relation, both for the conceptual richness and for the variety of literary works that it has produced, especially as far as the long history of the utopian genre – from classical antiquity to the XXth century – is considered. Since the publication of More’s work, «utopia» serves several purposes: in addition to the original (...)
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  20.  2
    In search of utopia?Maria Laura Lanzillo - 2016 - Governare la Paura. Journal of Interdisciplinary Studies 9 (1).
    The Author traces the modern history of political concept of utopia from the publication of More’ Utopia. The historic-philosophical analysis shows that the opposition utopia vs realism and its transformations was central to develop the dialectic between reality and imagination, which is one of the axis of the western political Modernity. But, the epistemic and socio-political crisis of the XXth Century reveals the aporia and contradictions within this dialectic. However, in front of fear and angst ruling our (...)
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  21.  2
    Max Horkheimer’s utopia between criticism of the real and abstract thinking.Maria Antonietta Falchi Pellegrini - 2016 - Governare la Paura. Journal of Interdisciplinary Studies 9 (1).
    In 1930, in Anfänge der bürgerlichen Geschichtsphilosophie, Horkheimer analyzes utopia in bourgeois philosophy of history and identifies two aspects: the criticism of what is, and the representation of what should be. Utopia therefore plays a revolutionary role in history. In 1937, in Traditionelle und kritische Theorie, Horkheimer changes opinion. Utopia is criticized as misleading, acquiescent to reality. In later writings, in a pessimistic view, the Director of the Frankfurt School describes contemporary society as a dystopia.
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  22.  2
    Peace and war in Thomas More’s «Utopia»: just war and pacifist thought in the XVIth century.Francesco Raschi - 2016 - Governare la Paura. Journal of Interdisciplinary Studies 9 (1).
    Through an historical-conceptual analysis of Utopia, the essay examines several features of More’s international political thought, drawing attention to the analogies that permit to compare his work to contemporary theories and practices of justifying war. From this perspective, More’s conceptualisation of just war constitutes an early modern attempt to legitimise states’ policies aimed at exporting specific political and cultural models to other states, relying on the assumption that such models are intrinsically valuable or constitute optimal solutions for the life (...)
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  23.  3
    Pré-aparência E enigma na obra de arte: Utopia E estética em Ernst Bloch E Theodor W. Adorno.Ubiratane Morais Rodrigues - 2016 - Philósophos - Revista de Filosofia 21 (1):189-212.
    This article aims to present the utopia in the aesthetic horizon of Ernst Bloch and T. W Adorno, from the dialectical approach of Principle Hope and Aesthetic Theory. We started from the origin and deployments of the concepts of Pre-appearance and Enigma and their connections to utopia. The pre-appearance notion is closely linked to daydreams which are art modelers. As art modelers, daydreams anticipate a better world which art anticipates by the Pre-appearance of the visible. In Adorno, we (...)
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  24.  11
    Between Utopia and Event: Beyond the Banality of Local Politics in Eisenstein.Julia Vassilieva - 2011 - Film-Philosophy 15 (1):140-160.
    Sergei Eisenstein’s 110th anniversary celebrated in 2008 calls for a re-assessment of his overall heritage, which until now has been customarily perceived in Western film scholarship as - in Annette Michelson’s words - ’indissolubly linked to the project of construction of socialism’ - a view shared from Marie Seton to Jacques Aumont, from Kristin Thompson to Ian Christie and from David Bordwell to Anna Bohn. Not only did Eisenstein’s output magnificently and persuasively outlive this project, but from our vantage point (...)
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  25.  7
    Ciudades Ideales, Ciudades sin Futuro. El Porvenir de la Utopía.Rodrigo Castro Orellana - 2010 - Daimon: Revista Internacional de Filosofía:135-144.
    To begin with, it is analysed the representation of the urban space which is articulated in some classical and utopian stories (Moro, Campanella). In these stories we are facing with a proposal of ideal society as expression of an organizing will of human reason which faces with nature and bets for the construction of a better future. In this context, those cities dreamt by utopias must be considered as imaginary skethes in a concept of real construction which determined a large (...)
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  26.  7
    Utopía y democracia.Miguel Abensour - 2003 - Polis 6.
    El presente artículo realiza un contrapunto entre estos dos conceptos, cuestionando que exista entre ellos una antinomia irreducible, y propone explorar una conjunción entre la exuberancia de la utopía y la sobriedad de la democracia. En su desarrollo, el autor revisa la idea instalada de que la utopía no puede ser sino totalitaria, y busca restituir a la utopía su capacidad de movimiento. Profundizando en los conceptos de democracia y utopía propone una nueva conexión entre ambos, situando a la democracia (...)
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  27.  2
    From Eden to Utopia. A Morphology of the Utopian Genre.Corin Braga - 2016 - Journal for the Study of Religions and Ideologies 15 (44):3-32.
    We start from the idea that Utopia is a Renaissance alternative to the Medieval Garden of Eden and, consequently, that dystopia, as a failed utopia, continues the theme of Paradise Lost. Inheriting such a rich tradition, the word “utopia” designates a semantic hybrid that encompasses several fields and disciplines. In this paper, we propose a reorganisation of the species of the utopian genre by reusing, with a minimum of violence, the already existing, albeit rather lax terms of (...)
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  28.  6
    Fragmentos de una utopía real: Aristóteles y la democracia ateniense.Luis García Soto - 2011 - Daimon: Revista Internacional de Filosofía:255-263.
    A través de la obra de Aristóteles, en especial la Constitución de Atenas y la Política, podemos hacernos una imagen no demasiado habitual de la democracia ateniense. Esta aparece como un modelo jurídico-político, que aún hoy puede dar que pensar: como una «utopía real». En concreto, nos interesan dos aspectos: la justicia tributaria y la justicia social. Ambas justicias tienen en la democracia ateniense, y en la visión de Aristóteles, un notabilísimo desarrollo. Por eso, hablamos de «fragmentos» de una utopía (...)
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  29.  6
    Paul Ricœur and the Utopia of Mutual Recognition.Gonçalo Marcelo - 2011 - Études Ricoeuriennes / Ricoeur Studies 2 (1):110-133.
    This article situates The Course of Recognition in the context of Ricœurian philosophy and contemporary debates on mutual recognition. This article reconstructs the debate between Ricœur and mainstream recognition scholars, as well as with the other figures, such as Boltanski, Thévenot and Hénaff, who had a direct influence in the way Ricœur fleshed out his alternative conception of recognition. By connecting recognition with Ricœur’s notions of ideology and utopia, we are able to uncover a major blind spot in the (...)
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  30.  6
    Pacifismo, Feminismo y Utopía.María Luisa Femenías - 2011 - Daimon: Revista Internacional de Filosofía:45-58.
    Los países democráticos aumentan en el mundo; sin embargo, la satisfacción de sus ciudadanos disminuye, interpretándose el fenómeno como de «democracias de baja calidad». Ante esa situación, se impone su profundización, no sólo en las formas sino también en los procedimientos y la evaluación de los resultados, controlando que todos los espacios de democratización se desarrollen en paridad, en un espacio político ampliado, que incluya perspectivas ético-políticas y psico-culturales. Desde ese escenario, este trabajo examina brevemente los conceptos de «paz (pacifismo)», (...)
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  31.  1
    Utopia versus Realism? Several upstream reflections.Giovanni Giorgini - 2016 - Governare la Paura. Journal of Interdisciplinary Studies 9 (1).
    The author challenges the canonical opposition of utopia vs. realism in political thought. Although this opposition traces back to the very origins of Western political theory, in the works of such authors as Thucydides and Plato, the author maintains that both ‘utopian’ and ‘realist’ thinkers of every age keep the reality of their society in the background of their political constructions. The real difference is in their view of human nature: ‘utopian’ thinkers have a more optimistic view of human (...)
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  32.  6
    Utopía e ironía en el contexto de Tomás Moro.Juan Antonio Sánchez - 2011 - Revista de Filosofía (Madrid) 36 (1):29-51.
    La concepción más común de lo utópico es la de aquella entidad social que, por su misma perfección, no puede darse en la realidad. Esa concepción, que se ha impuesto en el pensamiento moderno y contemporáneo, suele aplicarse, asimismo, a la obra de Tomás Moro, Utopia, en la que se suele ver un estado perfecto pero relegado a la geografía fantástica de lo que podría ser pero nunca será, razón por la cual el humanista ha situado su sociedad en (...)
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  33.  3
    Utopia em Jonas e Levinas.Ozanan Vicente Carrara - 2015 - Veritas 59 (2):46-60.
    Jonas and Levinas are two names intimately associated with contemporary ethics. While they are not unequivocally linked to utopian thought, they have nonetheless decisively contributed to rethinking utopia. In this essay, I seek in these two authors and their texts the elements of a critical reading that would allow us to analyse and reconsider the question of utopia as it is formulated by thinkers more directly associated with it, such as Bloch, Buber and Bacon.
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  34.  6
    Città e utopia.Maria Moneti - 2011 - Annali Del Dipartimento di Filosofia 17 (1):7-20.
    The spirit of modern utopia was to state the primacy of planning on the reparation, conservation, and reformation of reality and the view that we should destroy what already exists and start again from the beginning in order to build something rational and good. In this paper Maria Moneti sketches out some aspect of the history of utopian thought from the modern rationalism to its decline in the contemporary age. The ‘bankruptcy’ of utopia as philosophical and literary genre (...)
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  35.  4
    Utopía sacrificada, utopía traidora, utopía inconclusa.María Lourdes González-Luis & Natalia Pais Álvarez - 2011 - Daimon: Revista Internacional de Filosofía:69-77.
    El ejercicio utópico de la voluntad política que caracteriza el XIX latinoamericano se desgrana en las categorías de unidad continental, unidad cultural, unidad en el concepto de Patria, etc.; clausurando un apretado siglo de extrema densidad social y política, un siglo de utopía en el discurso. Una Ilustración insuficiente, el coste del hibridismo, las comunidades imaginadas, las dependencias encadenadas, las resistencias, los logros y los fracasos, traducen el sacrificio, la traición y la inconclusión de la tarea emancipatoria. Si podemos contemplar (...)
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  36.  4
    La utopía de las playas de Saturno. (socio-psicología, epistemología y emoción de las utopías).María Teresa Pozzoli - 2004 - Polis 8.
    El artículo considera el aspecto socio-psicológico y epistemológico de las utopías, y se plantea conectar utopía con la emoción. Revisa las condiciones de modernización económica y democratización que han derivado en el descreimiento de las utopías, y los valores que dotan de identidad a los sujetos que las adoptan. Se pone el acento en la necesidad de reformular la concepción del fenómeno del poder y de sus prácticas, y en la trascendencia que la tarea educativa tiene de re-encantar de utopías (...)
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  37.  3
    Recensión de Miguel Catalán: El prestigio de la lejanía. Ilusión, autoengaño y utopía. Seudología I¸ Editorial Verbum, 2ª edic. Madrid 2014, 263 páginas. [REVIEW]Raquel Díaz Seijas - 2014 - Télos 19 (1-2):89-101.
    Review of Miguel Catalán: El prestigio de la lejanía. Ilusión, autoengaño y utopía. Seudología I¸ Editorial Verbum, 2ª edic. Madrid 2014, 263 pp.
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  38.  6
    Historical Small Events and the Eclipse of Utopia: Perspectives on Path Dependence in Human Thought.Altug Yalcintas - 2006 - Culture, Theory, and Critique 47 (1):53-70.
    Questions such as ‘What if such small companies as Hewletts and the Varians had not been established in Santa Clara County in California?’ or ‘What if Q-type keyboards had not been invented?’ are well known among economists. The questions point at a phenomenon called path dependence: ‘small events’, the argument goes, may cause the evolution of institutions to lock in to specific paths that may produce undesirable consequences. How about applying such skeptical views in economics to human ideas and thought (...)
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  39.  3
    La utopía neoliberal y sus críticos.Jorge Vergara Estévez - 2003 - Polis 6.
    El presente artículo se sostiene que la teoría neoliberal pretende ser una interpretación verdadera de la realidad humana y social, pero a su vez contiene una utopía -en el sentido de un proyecto irrealizable, aún cuando todos estuvieran de acuerdo en intentar ponerlo en práctica; todo esto en un contexto intelectual donde tiene significativa presencia la tesis del fin de los metarelatos y de las utopías. Paradójicamente, postula el autor, la teoría neoliberal cumple las funciones de una ideología y una (...)
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  40. Realism and Utopia: from More to Eberlin.Enzo A. Baldini - 2016 - Governare la Paura. Journal of Interdisciplinary Studies 9 (1).
    With his Statuten aus dem Land Wolfaria, Johann Eberlin von Günzburg is the first author to imitate More’s Utopia, even though Eberlin’s proposals for religious, social and political reform are addressed directly at contemporary Germany, in the style of the pamphlets that characterize the first years of the Reformation. Often acknowledged as the first Lutheran utopia, Wolfaria has in fact little in common with the subtle Humanistic game played by Erasmus and More, yet it still is an extremely (...)
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  41. More and modern political utopia. Beyond contingency.Saffo Testoni Binetti - 2016 - Governare la Paura. Journal of Interdisciplinary Studies 9 (1).
    This new reading of Thomas More’s Utopia focuses on the dialogue as literary genre disclosing several aspects that illustrate the close relation between the original design of the utopian political system and the contemporary English political arrangement. The author also examines the reasons for the lasting interest of this work in the centuries. Still today political utopia results useful and even necessary to good politicians who in their practice never forget their ideal goals.
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  42. Mappe dell'utopia: geometrie instabili di un concetto politico.Gianluca Bonaiuti - 2017 - Scienza and Politica. Per Una Storia Delle Dottrine 29 (56).
    The thematic section of this issue of «Scienza & Politica» focuses on the problem of utopia. Though in the last decades Utopian Studies have developed significant analyses of this issue, their concept is still poor in reflexivity. The historiographical reconstructions and conceptual investigations operate through meanings of a concept which escape the control of their users: the many, and even incompatible, meanings of Utopia available today are often loosened from each other, with the result that scholars very often (...)
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  43. Analysing the contentious Anarchy-Utopia nexus: the French case.Claudio De Boni - 2016 - Governare la Paura. Journal of Interdisciplinary Studies 9 (1).
    Anarchy and utopia have traditionally had a contentious relationship throughout the history of political thought. Although some anarchic thinkers have occasionally verged on the utopian genre – for instance, French anarchists Joseph Déjacque and Jean Grave, or anarcho-syndicalists Émile Pataud and Émile Pouget – the anarchic mindset has generally shown a deeply-rooted mistrust towards any representation of systematically planned ideal societies, often seen as intellectualist and fundamentally authoritarian projects.
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  44. La ricostituzione immaginaria della società: Ruth Levitas e l’utopia come teoria sociale.Francesca Pannozzo - 2017 - Scienza and Politica. Per Una Storia Delle Dottrine 29 (56).
    The essay aims to disclose British sociologist Ruth Levitas’s proposal regarding the thorny issue of the lack of consensus about the definition of the concept of utopia, a issue which, in the Levitas’s view, results in a widespread terminological confusion and in the omnipresent risk of arbitrary selection of the material. After an accurate analysis of the main theoretical and epistemological approaches on the topic, Levitas suggests an inclusive definition which would allow to cross the boundaries imposed by «restrictive» (...)
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  45. Transhumanizm. Spotkanie z utopią.Dorota Sepczyńska - 2014 - In A. Piórkowska D. Kotuła (ed.), Narracje postkryzysowe w humanistyce, Olsztyn: Instytut Filozofii UWM w Olsztynie 2014. pp. 27-58.
    The subject of the presented paper is transhumanism. The term transhumanism refers to the whole range of various phenomena. The paper makes an effort to organize, at least in preliminary way, the research field and to point out the presumptions, which are common for the whole current. The main purpose of the work is an analysis of the complicated relations linking transhumanism with posthumanism described in the Polish humanities. The analysis of the arguments and specific autodefinitions formulated by transhumanists is (...)
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  46. L’utopia come politica dell’emancipazione: Miguel Abensour, Jacques Rancière e le eredità del socialismo utopico.Federico Tomasello - 2017 - Scienza and Politica. Per Una Storia Delle Dottrine 29 (56).
    Starting from Miguel Abensour’s contribution, the article addresses an interpretation of the concept of utopia aiming to stress its political nature and to place it within the movement of emancipation emerged throughout the nineteenth century. The first part of the article points out four fundamental dimensions of the Abensourian concept of utopia, whilst the second part aims to locate it within the broader context of the French Marxism debates and, in this way, to link it with Jacques Rancière’s (...)
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  47. Agencia y paciencia de la utopía. [REVIEW]María G. Navarro - 2014 - Isegoría 54:408-414.
  48. The Framework for Utopia.Ralf M. Bader - 2011 - In The Cambridge Companion to Nozick's 'Anarchy, State, and Utopia'. Cambridge University Press.
    This paper analyses Nozick's possible-worlds model of utopia. It identifies and examines three arguments in favour of the minimal state: (1) the minimal state is the real-world analogue of the possible-worlds model and can hence be considered to be inspiring; (2) the minimal state is the common ground of all possible utopian conceptions and can hence be universally endorsed; and (3) the minimal state is the best or at least a very good means for approximating or achieving utopia. (...)
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  49. Seeing the Everyday Otherwise: Vision, Ethics and Utopia in Wittgenstein's Philosophical Investigations.Ben Ware - 2014 - Critical Quarterly 56 (1):23-39.
  50. Nudging Utopia.Soren Riis, Evan Selinger & Kyle Powys Whyte - 2010 - Future Orientation, Copenhagen Institute for Future Studies Magazine 1:29-33.
    A sketch of some of the implications of nudges.
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