Results for 'value-pluralism'

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  1. Value Pluralism.Ruth Chang - 2015 - In James Wright (ed.), International Encyclopedia of the Social and Behavioral Sciences, 2nd edition, Vol. 25. Elsevier. pp. 21-26.
    ‘Value pluralism’ as traditionally understood is the metaphysical thesis that there are many values that cannot be ‘reduced’ to a single supervalue. While it is widely assumed that value pluralism is true, the case for value pluralism depends on resolution of a neglected question in value theory: how are values properly individuated? Value pluralism has been thought to be important in two main ways. If values are plural, any theory that relies on value monism, for example, hedonistic utilitarianism, is mistaken. (...)
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    Value Pluralism and Coherentist Justification of Ethical Advice.Ellen-Marie Forsberg - 2007 - Journal of Agricultural and Environmental Ethics 20 (1):81-97.
    Liberal societies are characterized by respect for a fundamental value pluralism; i.e., respect for individuals’ rights to live by their own conception of the good. Still, the state must make decisions that privilege some values at the cost of others. When public ethics committees give substantial ethical advice on policy related issues, it is therefore important that this advice is well justified. The use of explicit tools for ethical assessment can contribute to justifying advice. In this article, I will discuss (...)
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    Value Pluralism.Elinor Mason - 2008 - Stanford Encyclopedia of Philosophy.
    Overview of the main issues about value pluralism.
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  4. Crowder's Value Pluralism: Autonomy and Exclusion.Matthew Jones - manuscript
    In Crowder’s reformulation of Berlin’s argument, not only does value pluralism provide support for liberalism, it actually suggests a version of liberalism that promotes the public use of personal autonomy. For Crowder, personal autonomy is a necessary element given value pluralism as it allows the individual to choose between a plurality of incommensurable options. In order to advance personal autonomy, Crowder advocates a robust account of freedom of exit coupled with a form of autonomy-facilitating education. To this effect Crowder posits (...)
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    Value Pluralism, Diversity and Liberalism.George Crowder - 2015 - Ethical Theory and Moral Practice 18 (3):549-564.
    Few would disagree that contemporary society is characterized by ‘pluralism’, but what this means is widely disputed. Among the many senses of pluralism current in contemporary political theory, ‘value pluralism’ is one of the most keenly contested. The classic account is found in Isaiah Berlin, who sees basic human values as irreducibly multiple, often conflicting, and sometimes incommensurable with one another.Berlin’s pluralist views are scattered throughout his work, but major statements include the Introduction and last section of ‘Two Concepts of (...)
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    Does Value Pluralism Entail Liberalism?Robert Talisse - 2010 - Journal of Moral Philosophy 7 (3):303-320.
    Isaiah Berlin repeatedly attempted to derive liberalism from value pluralism. It is generally agreed that Berlin 's arguments fail; however, neo-Berlinians have taken up the project of securing the entailment. This paper begins with an account of why the Berlinian project seems attractive to contemporary theorists. I then examine Berlin 's argument. With this background in place, I argue that recent attempts by William Galston and George Crowder to rescue the Berlinian project do not succeed.
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    Value Pluralism and the Challenge of Normativity in the Zhuangzi.Mark L. Farrugia - 2017 - Journal of World Philosophies 2 (2).
    Kim-chong Chong’s 2016 book on the Zhuangzi balances the textual and historical approaches with conceptual and contemporary philosophical concerns. The focus on the early Confucian context and the philosophy of value pluralism, as well as the analysis of key concepts and creative interpretation of well-known passages, mark out Chong’s Zhuangzi from other accounts. Nevertheless, Chong faces the interpretative and philosophical challenge of reconciling value pluralism with the normative concerns and privileged ideals also present in the Zhuangzi.
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  8. Choosing Well: Value Pluralism and Patterns of Choice.Chrisoula Andreou - 2011 - In Thom Brooks (ed.), New Waves in Ethics.
    What should I do? Philosophical reflection on this question has raised a variety of puzzles concerning the nature of ethics and of practical reasoning. In this paper, I focus on some new complications raised by current discussions concerning value pluralism, incomparability, and the nature of all-things-considered judgments. I suggest that part of the debate has proceeded in a way that obscures aspects of how we make good decisions in the face of a plurality of values (and identities) pulling us in (...)
     
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  9.  1
    Identity Conflicts and Value Pluralism—What Can We Learn From Religious Psychoanalytic Therapists?Nurit Novis‐Deutsch - 2015 - Journal for the Theory of Social Behaviour 45 (4):484-505.
    Does the way we think about our personal self-complexity affect how we accept others? Researchers have offered various conceptualizations of how individuals manage their complex identities, while others have identified links between cognitive complexity and acceptance of outgroups. This paper integrates the two bodies of work by positing a route by which personal identity conflicts may lead to cognitive and cultural pluralism. For individuals committed to multiple identities perceived as conflicting, the intra-psychic experience of value conflicts may lead to a (...)
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  10.  63
    Two Kinds of Value Pluralism.Miles Tucker - 2016 - Utilitas 28 (3):333-346.
    I argue that there are two distinct views called in contemporary axiology, but that these positions have not been properly distinguished. The first kind of pluralism, weak pluralism, is the view philosophers have in mind when they say that there are many things that are valuable. It is also the kind of pluralism that philosophers like Moore, Brentano and Chisholm were interested in. The second kind of pluralism, strong pluralism, is the view philosophers have in mind when they say there (...)
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  11.  97
    Monism and Pluralism About Value.Chris Heathwood - 2015 - In Iwao Hirose & Jonas Olson (eds.), Oxford Handbook of Value Theory. Oxford University Press. pp. 136-157.
    This essay discusses monism and pluralism about two related evaluative notions: welfare, or what makes people better off, and value simpliciter, or what makes the world better. These are stipulatively referred to as 'axiological value'. Axiological value property monists hold that one of these notions is reducible to the other (or else eliminable), while axiological value property pluralists deny this. Substantive monists about axiological value hold that there is just one basic kind of thing that makes our lives or the (...)
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    Value Pluralism, Intuitions, and Reflective Equilibrium.Lisa Tessman - 2013 - Philosophical Topics 41 (2):175-201.
    A constructivist approach to ethics must include some process—such as Rawls’ (1971) reflective equilibrium—for moving from initial evaluative judgments to those that one can affirm. Walker’s (1998; 2003) feminist version of reflective equilibrium incorporates what she calls “transparency testing” to weed out pernicious, ideologically shaped intuitions. However, in light of empirical work on the plurality of values and on the cognitive processes through which people arrive at moral judgments (i.e. an automatic, intuitive process and/or a controlled reasoning process), I raise (...)
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    Ethical Frameworks in Public Health Decision-Making: Defending a Value-Based and Pluralist Approach.Kalle Grill & Angus Dawson - 2017 - Health Care Analysis 25 (4):291-307.
    A number of ethical frameworks have been proposed to support decision-making in public health and the evaluation of public health policy and practice. This is encouraging, since ethical considerations are of paramount importance in health policy. However, these frameworks have various deficiencies, in part because they incorporate substantial ethical positions. In this article, we discuss and criticise a framework developed by James Childress and Ruth Bernheim, which we consider to be the state of the art in the field. Their framework (...)
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  14.  25
    Liberalism and Value Pluralism.George Crowder - 2002 - Continuum.
    This is the first book-length defence of liberalism on the basis of value pluralism, complementing and extending the work of Berlin and others.
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  15.  2
    To Infer Liberalism From Value Pluralism.Jinzhou Ye - 2016 - Ethical Perspectives 23 (4):663-688.
    Robert Talisse charges as doomed the Berlinian effort to infer liberal politics from value pluralism, based on the observation that it unavoidably vio- lates Hume’s law and that the two in fact clash in their basic logic. In arriving at this diagnosis, however, Talisse relies on several problematic assumptions about practical reasoning as well as about value pluralism and liberalism. As a result, he fails to appreciate the practical nature of practical reasoning and also fails to see the negative aspects (...)
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  16.  90
    Value Pluralism and Liberal Politics.Robert B. Talisse - 2011 - Ethical Theory and Moral Practice 14 (1):87-100.
    Contemporary Neo-Berlinians contend that value pluralism is the best account of the moral universe we inhabit; they also contend that value pluralism provides a powerful case for liberalism. In this paper, I challenge both claims. Specifically, I will examine the arguments offered in support of value pluralism; finding them lacking, I will then offer some reasons for thinking that value pluralism is not an especially promising view of our moral universe.
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  17. The Trivial Argument for Epistemic Value Pluralism. Or How I Learned to Stop Caring About Truth.Berit Brogaard - 2008 - In Adrian Haddock, Alan Millar & D. Pritchard (eds.), Epistemic Value. Oxford University Press.
    Relativism offers a nifty way of accommodating most of our intuitions about epistemic modals, predicates of personal taste, color expressions, future contingents, and conditionals. But in spite of its manifest merits relativism is squarely at odds with epistemic value monism: the view that truth is the highest epistemic goal. I will call the argument from relativism to epistemic value pluralism the trivial argument for epistemic value pluralism. After formulating the argument, I will look at three possible ways to refute it. (...)
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  18. Liberal Pluralism: The Implications of Value Pluralism for Political Theory and Practice.William A. Galston - 2003 - Political Theory 31 (6):891-896.
    William Galston is a distinguished political philosopher whose work is informed by the experience of having also served from 1993–5 as President Clinton's Deputy Assistant for Domestic Policy. He is thus able to speak with an authority unique amongst political theorists about the implications of advancing certain moral and political values in practice. The foundational argument of this 2002 book is that liberalism is compatible with the value pluralism first espoused by Isaiah Berlin. William Galston defends a version of value (...)
     
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  19. Biocentric Consequentialism and Value-Pluralism: A Response to Alan Carter.Robin Attfield - 2005 - Utilitas 17 (1):85-92.
    My theory of biocentric consequentialism is first shown not to be significantly inegalitarian, despite not advocating treating all creatures equally. I then respond to Carter's objections concerning population, species extinctions, the supposed minimax implication, endangered interests, autonomy and thought-experiments. Biocentric consequentialism is capable of supporting a sustainable human population at a level compatible with preserving most non-human species, as opposed to catastrophic population increases or catastrophic decimation. Nor is it undermined by the mere conceivable possibility of counter-intuitive implications. While Carter (...)
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  20. Value Pluralism Does Not Support Liberalism.Richard J. Arneson - unknown
    Following hints in the writings of Isaiah Berlin, some political theorists hold that the thesis of value pluralism is true and that this truth provides support for political liberalism of a sort that prescribes wide guarantees of individual liberty.1 There are many different goods, and they are incommensurable. Hence, people should be left free to live their own lives as they choose so long as they don’t harm others in certain ways. In a free society there is a strong presumption (...)
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    Moral Coherence and Value Pluralism.Patricia Marino - 2013 - Canadian Journal of Philosophy 43 (1):117-135.
    This paper addresses the question of what value pluralism tells us about the pursuit of moral coherence as a method of moral reasoning. I focus on the status of the norm of ‘systematicity,’ or the demand that our principles be as few and as simple as possible. I argue that, given certain descriptive facts about the pluralistic ways we value, epistemic ways of supporting a systematicity norm do not succeed. Because it is sometimes suggested that coherence functions in moral reasoning (...)
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    How to Be an Epistemic Value Pluralist.David Matheson - 2011 - Dialogue 50 (2):391-405.
    ABSTRACT: In this paper I defend an epistemic value pluralism according to which true belief, justified belief, and knowledge are all fundamental epistemic values. After laying out reasons to reject epistemic value monism in its central forms, I present my pluralist alternative and show how it can adequately explain the greater epistemic value of knowledge over both true belief and justified belief, despite their fundamentality. I conclude with a sketch of how this pluralism might be generalized beyond the epistemic domain (...)
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    Value Pluralism and Communitarianism.George Crowder - 2006 - Contemporary Political Theory 5 (4):405-427.
    Some theorists have argued recently that Berlinian value pluralism points not to liberalism, as Berlin supposed, but, in effect, to some form of communitarianism. To what extent is this true, and, to the extent that it is true, what kind of communitarianism fits best with the pluralist outlook? I argue that pluralists should acknowledge community as an important source of value and as a substantial value in itself, but they should also be prepared to question traditions and to respect values (...)
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  24. Liberal Pluralism: The Implications of Value Pluralism for Political Theory and Practice.William A. Galston - 2002 - Cambridge University Press.
    William Galston is a distinguished political philosopher whose work is informed by the experience of having also served from 1993–5 as President Clinton's Deputy Assistant for Domestic Policy. He is thus able to speak with an authority unique amongst political theorists about the implications of advancing certain moral and political values in practice. The foundational argument of this 2002 book is that liberalism is compatible with the value pluralism first espoused by Isaiah Berlin. William Galston defends a version of value (...)
     
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  25.  36
    Wittgenstein, Value Pluralism and Politics.M. J. Moore - 2010 - Philosophy and Social Criticism 36 (9):1113-1136.
    This article makes three main claims: (1) that the philosophy of Ludwig Wittgenstein, properly understood, has no normative or political implications whatsoever; (2) that scholars with otherwise dramatically conflicting interpretations of Wittgenstein should nonetheless all agree with this conclusion; and (3) that understanding the (non-) implications of Wittgenstein’s philosophy helps to answer the two motivating questions of the literature on value pluralism — whether values are (or can be) plural (yes), and whether value pluralism leads to, requires, or reveals some (...)
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    Berlin, Value Pluralism and the Common Good: A Reply to Brian Trainor.G. Crowder - 2008 - Philosophy and Social Criticism 34 (8):925-939.
    Brian Trainor argues that the current hostility of political theorists towards the idea of the common good is in part due to the influence of Isaiah Berlin's concept of `value pluralism', or the incommensurability of basic human values. I agree with Trainor's opposition to the `agonistic' interpretation of pluralism, associated with thinkers like Chantal Mouffe. However, it is not the case that the only alternative to the pluralism— agonism thesis is the monist defence of a thick common good advocated by (...)
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    Value-Pluralism.John Skorupski - 1996 - Royal Institute of Philosophy Supplement 40:101-115.
    A view with some considerable influence in current moral and political philosophy holds that there is a plurality of values, all of them fundamental and authoritative and yet, in some genuinely disconcerting way, in conflict . I shall call it ‘value-pluralism’.
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    Toleration, Value‐Pluralism, and the Fact of Pluralism.Peter Jones - 2006 - Critical Review of International Social and Political Philosophy 9 (2):189-210.
    (2006). Toleration, Value‐pluralism, and the Fact of Pluralism. Critical Review of International Social and Political Philosophy: Vol. 9, The Political Theory of John Gray, pp. 189-210.
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    Value Pluralism and Valuable Pluralism.Joaquín Jareño Alarcón - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 9:91-95.
    One of the most influential ideas in recent discussions in political philosophy and philosophy of values has been Isaiah Berlin's value pluralism. Given that different ways of living embody different applications of values, it is really difficult to talk about objectivity in the domain of morals. But if we reject the existence of criteria that allow us to judge among different moral proposals, we are led to recognize the prejudiced character of our convictions: their ethnocentric character. In my opinion, this (...)
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  30. Isaiah Berlin’s Value Pluralism: Insights and Applications.Dominador Bombongan Jr - 2013 - Philosophia 41 (2).
    This article looks into Isaiah Berlin’s concept of value pluralism and its consequences in terms of theorizing diversity and difference in moral and political life. Our “situatedness” or our privileged position in society does not give us the license to render judgment on the relative truthfulness or the validity of truth-claims of other people. It does not also give us an excuse to justify oppressive actions in the name of harmony. Rather our being rooted in a particular context provides the (...)
     
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  31.  4
    Democracy and Value Pluralism: WILLIAM A. GALSTON.William A. Galston - 2000 - Social Philosophy and Policy 17 (1):255-268.
    My intention in this essay is to open up a question I cannot fully resolve: the relationship between democracy and value pluralism. By “value pluralism” I mean the view propounded so memorably by the late Isaiah Berlin and developed in various ways by thinkers including Stuart Hampshire, Steven Lukes, Thomas Nagel, Martha Nussbaum, Michael Stocker, Bernard Williams, Charles Taylor, John Kekes, and John Gray, among others. I shall define and discuss this view in some detail in Section III. For now, (...)
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    Democracy and Value Pluralism.William A. Galston - 2000 - Social Philosophy and Policy 17 (1):255.
    My intention in this essay is to open up a question I cannot fully resolve: the relationship between democracy and value pluralism. By “value pluralism” I mean the view propounded so memorably by the late Isaiah Berlin and developed in various ways by thinkers including Stuart Hampshire, Steven Lukes, Thomas Nagel, Martha Nussbaum, Michael Stocker, Bernard Williams, Charles Taylor, John Kekes, and John Gray, among others. I shall define and discuss this view in some detail in Section III. For now, (...)
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  33. Responding to Value Pluralism in Hybrid Organizations.Erin I. Castellas, Wendy Stubbs & Véronique Ambrosini - forthcoming - Journal of Business Ethics:1-16.
    In this paper, we derive a four-stage process model of how hybrid organizations respond to specific challenges that arise under conditions of value pluralism and institutional complexity. Engaging in exploratory qualitative research of six Australian hybrid organizations, we identify institutional and organizational responses to pluralism, particularly as organizations strive to uphold multiple value commitments, such as social, environmental and/or financial outcomes. We find that by employing a process of separating, negotiating, aggregating, and subjectively assessing the value that is created, our (...)
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  34. Value Pluralism and Philosophy of History.Vittorio Hösle - 2018 - Analyse & Kritik 40 (1):185-190.
    In my reply to George Crowder’s criticism of my essay on the Soviet Revolution in the last issue of Analyse & Kritik, I discuss two problems: the nature of a reasonable value pluralism and the relation between ethics and philosophy of history. Concerning the first, I insist on the necessity of an objective rank ordering of values; with regard to the second, I side with Kant, who builds philosophy of history on ethics, and reject the Marxist idea that ethics is (...)
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  35. Multinational Federalism and Value Pluralism: The Spanish Case.Ferran Requejo - 2016 - Routledge.
    This book addresses the democratic accommodation of national pluralism through federal rules. The key question is: can federalism be a fair and workable way of articulating multinational societies according to revised liberal-democratic patterns? In recent years, scholarly discussion on this issue has undergone a change. Nowadays, the answer to this question is much more complex than the one that traditional political liberalism and federalism used to give us. In the past, these two political approaches usually addressed the question of political (...)
     
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  36. Value Pluralism and Consistency Maximisation in the Writings of Aldo Leopold: Moving Beyond Callicott's Interpretations of the Land Ethic.Ben Dixon - 2017 - Environmental Values 26 (3):269-295.
    The 70th anniversary of Aldo Leopold’s A Sand County Almanac (1949) approaches. For philosophers—environmental ethicists in particular—this text has been highly influential, especially the ‘Land Ethic’ essay contained therein. Given philosophers’ acumen for identifying and critiquing arguments, one might reasonably think a firm grasp of Leopold’s ideas to have emerged from such attention. I argue that this is not the case. Specifically, Leopold’s main interpreter and systematiser, philosopher J. Baird Callicott, has shoehorned Aldo Leopold’s ideas into differing monistic moral theories (...)
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    Absolutism, Relativism and Anarchy: Alain Locke and William James on Value Pluralism.Neil W. Williams - 2017 - Transactions of the Charles S. Peirce Society 53 (3):400.
    It would not be an exaggeration to say that pluralism was central to the philosophical thought of William James. Repeatedly, James claimed that the difference between monism and pluralism was the "most pregnant" in philosophy.1 Radical empiricism, James's distinctive metaphysical vision, was first introduced as the view that pluralism was a plausible hypothesis about the permanent state of the world, and this pluralism continued to be a central feature of his philosophy in later years.2The assertion that pluralism was a valid (...)
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    Value Pluralism: Some Problems. [REVIEW]Peter Schaber - 1999 - Journal of Value Inquiry 33 (1):71-78.
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    Value Pluralism, Public Justification, and Post-Modernism: The Conventional Status of Political Critique. [REVIEW]Fred D'Agostino - 1995 - Journal of Value Inquiry 29 (3):351-366.
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    Value Pluralism, Public Justification, and Post-Modernism: The Conventional Status of Political Critique.F. D' Agostino - 1995 - Journal of Value Inquiry 29 (3):351-366.
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  41. Value Pluralism Vs. Relativism in Bernard Williams's “Relativism of Distance”.George Crowder - 2017 - The Pluralist 12 (3):114.
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    Value Pluralism and the Problem of Judgment.Linda M. G. Zerilli - 2012 - Political Theory 40 (1):6-31.
    This essay examines the significantly different approaches of John Rawls and Hannah Arendt to the problem of judgment in democratic theory and practice.
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  43.  19
    Can Value Pluralists Be Comprehensive Liberals? Galston's Liberal Pluralism.Robert B. Talisse - 2004 - Contemporary Political Theory 3 (2):127-139.
    In this paper, the author engages William Galston's recent attempt to revive the Berlinian project of developing a comprehensive theory of liberalism from value pluralist premises. The author's argument maintains that, despite Galston's attempts, the value pluralist in fact has no resources with which to recommend a liberal political order over a variety of illiberal regimes, and that, further, Galston's own justificatory strategy is indistinguishable from the later Rawls's noncomprehensive, ‘political' liberalism. Although the argument engages the work of Berlin and (...)
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    Why Monist Critiques Feed Value Pluralism.Avery Plaw - 2004 - Social Theory and Practice 30 (1):105-126.
  45.  11
    Value Pluralism Versus Political Liberalism?Albert W. Dzur - 1998 - Social Theory and Practice 24 (3):375-392.
  46.  53
    Value-Pluralist Egalitarianism.Alan Carter - 2002 - Journal of Philosophy 99 (11):577-599.
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    Value-Pluralism in Contemporary Liberalism.Glen Newey - 1998 - Dialogue 37 (3):493-.
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    Equality, Value Pluralism and Relevance: Is Luck Egalitarianism in One Way Good, but Not All Things Considered?Tim Meijers & Pierre-Etienne Vandamme - forthcoming - Critical Review of International Social and Political Philosophy:1-17.
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    Value-Pluralist Egalitarianism.Alan Carter - 2002 - Journal of Philosophy 99 (11):577.
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    The Philosophy of History: A Value-Pluralist Response.George Crowder - 2017 - Analyse & Kritik 39 (2).
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