Results for 'virtue ethics'

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  1.  38
    On Virtue Ethics.Julia Driver & Rosalind Hursthouse - 2002 - Philosophical Review 111 (1):122.
    Rosalind Hursthouse has written an excellent book, in which she develops a neo-Aristotelian virtue ethics that she sees as avoiding some of the major criticisms leveled against virtue ethics in general, and against Aristotle's brand of virtue ethics in particular.
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  2. On Virtue Ethics.Rosalind Hursthouse - 1999 - Oxford University Press.
    Virtue ethics is perhaps the most important development within late twentieth-century moral philosophy. Rosalind Hursthouse, who has made notable contributions to this development, here presents a full exposition and defense of her neo-Aristotelian version of virtue ethics. She shows how virtue ethics can provide guidance for action, illuminate moral dilemmas, and bring out the moral significance of the emotions.
     
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  3. A Virtue Ethics Approach to Aldo Leopold’s Land Ethic.Bill Shaw - 1997 - Environmental Ethics 19 (1):53-67.
    I examine “The Land Ethic” by Aldo Leopold from a virtue ethics perspective. Following Leopold, I posit the “good” as the “integrity, stability, and beauty” of biotic communities and then develop “land virtues” that foster this good. I recommend and defend three land virtues: respect, prudence, and practical judgment.
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  4.  24
    Virtue Ethics.Rosalind Hursthouse & Glen Pettigrove - 2009 - Stanford Encyclopedia of Philosophy.
    Virtue ethics is currently one of three major approaches in normative ethics. We begin by discussing two concepts that are central to all forms of virtue ethics, namely, virtue and practical wisdom. Then we note some of the features that distinguish different virtue ethical theories from one another before turning to objections that have been raised against virtue ethics and responses offered on its behalf. We conclude with a look at some (...)
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  5.  55
    Environmental Virtue Ethics: A New Direction for Environmental Ethics.Geoffrey B. Frasz - 1993 - Environmental Ethics 15 (3):259-274.
    In this essay, I first extend the insights of virtue ethics into environmental ethics and examine the possible dangers of this approach. Second, I analyze some qualities of character that an environmentally virtuous person must possess. Third, I evaluate “humility” as an environmental virtue, specifically, the position of Thomas E. Hill, Jr. I conclude that Hill’s conception of “proper” humility can be more adequatelyexplicated by associating it with another virtue, environmental “openness.”.
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  6.  49
    Teaching Virtue Ethics.Charles E. Harris Jr - 2013 - Teaching Ethics 13 (2):23-37.
  7. Virtue Ethics, Positive Psychology, and a New Model of Science and Engineering Ethics Education.Hyemin Han - 2015 - Science and Engineering Ethics 21 (2):441-460.
    This essay develops a new conceptual framework of science and engineering ethics education based on virtue ethics and positive psychology. Virtue ethicists and positive psychologists have argued that current rule-based moral philosophy, psychology, and education cannot effectively promote students’ moral motivation for actual moral behavior and may even lead to negative outcomes, such as moral schizophrenia. They have suggested that their own theoretical framework of virtue ethics and positive psychology can contribute to the effective (...)
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  8. Virtue Ethics: A Pluralistic View.Christine Swanton - 2003 - Clarendon Press.
    Christine Swanton offers a new, comprehensive theory of virtue ethics which addresses the major concerns of modern ethical theory from a character-based perspective. The book departs in significant ways from classical virtue ethics and neo-Aristotelianism, employing insights from Nietzsche and other sources, resulting in a highly distinctive and original brand of virtue ethics.
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  9. Virtue Ethics and Situationist Personality Psychology.Maria Merritt - 2000 - Ethical Theory and Moral Practice 3 (4):365-383.
    In this paper I examine and reply to a deflationary challenge brought against virtue ethics. The challenge comes from critics who are impressed by recent psychological evidence suggesting that much of what we take to be virtuous conduct is in fact elicited by narrowly specific social settings, as opposed to being the manifestation of robust individual character. In answer to the challenge, I suggest a conception of virtue that openly acknowledges the likelihood of its deep, ongoing dependence (...)
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  10.  60
    Deliberation at the Hub of Medical Education: Beyond Virtue Ethics and Codes of Practice. [REVIEW]Y. M. Barilan & M. Brusa - 2013 - Medicine, Health Care and Philosophy 16 (1):3-12.
    Although both codes of practice and virtue ethics are integral to the ethos and history of “medical professionalism”, the two trends appear mutually incompatible. Hence, in the first part of the paper we explore and explicate this apparent conflict and seek a direction for medical education. The theoretical and empirical literature indicates that moral deliberation may transcend the incompatibilities between the formal and the virtuous, may enhance moral and other aspects of personal sensitivity, may help design and improve (...)
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  11. Virtue Ethics: A Misleading Category? [REVIEW]Martha C. Nussbaum - 1999 - The Journal of Ethics 3 (3):163-201.
    Virtue ethics is standardly taught and discussed as a distinctive approach to the major questions of ethics, a third major position alongside Utilitarian and Kantian ethics. I argue that this taxonomy is a confusion. Both Utilitarianism and Kantianism contain treatments of virtue, so virtue ethics cannot possibly be a separate approach contrasted with those approaches. There are, to be sure, quite a few contemporary philosophical writers about virtue who are neither Utilitarians nor (...)
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  12. Virtue Ethics in Business and the Capabilities Approach.Alexander Bertland - 2009 - Journal of Business Ethics 84 (S1):25 - 32.
    Recently, Amartya Sen and Martha Nussbaum have developed the capabilities approach to provide a model for understanding the effectiveness of programs to help the developing nations. The approach holds that human beings are fundamentally free and have a sense of human dignity. Therefore, institutions need to help people enhance this dignity by providing them with the opportunity to develop their capabilities freely. I argue that this approach may help support business ethics based on virtue. Since teleology has become (...)
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  13. Virtue Ethics and Professional Roles.Justin Oakley & Dean Cocking - 2001 - Cambridge University Press.
    Professionals, it is said, have no use for simple lists of virtues and vices. The complexities and constraints of professional roles create peculiar moral demands on the people who occupy them, and traits that are vices in ordinary life are praised as virtues in the context of professional roles. Should this disturb us, or is it naive to presume that things should be otherwise? Taking medical and legal practice as key examples, Justin Oakley and Dean Cocking develop a rigorous articulation (...)
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  14.  83
    Virtue Ethics and Consequentialism in Early Chinese Philosophy.Bryan W. Van Norden - 2007 - Cambridge University Press.
    In this book, Bryan W. Van Norden examines early Confucianism as a form of virtue ethics and Mohism, an anti-Confucian movement, as a version of consequentialism. The philosophical methodology is analytic, in that the emphasis is on clear exegesis of the texts and a critical examination of the philosophical arguments proposed by each side. Van Norden shows that Confucianism, while similar to Aristotelianism in being a form of virtue ethics, offers different conceptions of “the good life,” (...)
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  15. Virtue Ethics.Michael Slote - 2010 - In John Skorupski (ed.), Tijdschrift Voor Filosofie. Routledge. pp. 325--347.
    The aim of this series is to bring together important recent writings in major areas of philosophical inquiry, selected from a variety of sources, mostly periodicals, which may not be conveniently available to the university student or the general reader. The editors of each volume contribute an introductory essay on the items chosen and on the questions with which they deal. A selective bibliography is appended as a guide to further reading. -/- This volume brings together much of the strongest (...)
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  16. Virtue Ethics.Roger Crisp & Michael Slote (eds.) - 1997 - Oxford University Press.
    This volume brings together much of the most influential work undertaken in the field of virtue ethics over the last four decades. The ethics of virtue predominated in the ancient world, and recent moral philosophy has seen a revival of interest in virtue ethics as a rival to Kantian and utilitarian approaches to morality. Divided into four sections, the collection includes articles critical of other traditions; early attempts to offer a positive vision of (...) ethics; some later criticisms of the revival of virtue ethics; and, finally, some recent, more theoretically ambitious essays in virtue ethics. (shrink)
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  17. Virtue Ethics as a Resource in Business.Robert Audi - 2012 - Business Ethics Quarterly 22 (2):273-291.
    This paper provides an account of virtues as praiseworthy traits of character with a far-reaching capacity to influence conduct. Virtues supply their possessors both with good reasons that indicate, for diverse contexts, what sort of thing be done and with motivation to them. This motivational power of virtue is crucial for the question of what kind of person, or businessperson, one wants to be. The paper shows how the contrast between virtue ethics and rule ethics is (...)
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  18. On Virtue Ethics.Julia Driver - 2002 - Philosophical Review 111 (1):122-127.
    Rosalind Hursthouse has written an excellent book, in which she develops a neo-Aristotelian virtue ethics that she sees as avoiding some of the major criticisms leveled against virtue ethics in general, and against Aristotle's brand of virtue ethics in particular.
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  19. A Virtue-Ethics Analysis of Supply Chain Collaboration.Matthew J. Drake & John Teepen Schlachter - 2008 - Journal of Business Ethics 82 (4):851-864.
    Technological advancements in information systems over the past few decades have enabled firms to work with the major suppliers and customers in their supply chain in order to improve the performance of the entire channel. Tremendous benefits for all parties can be realized by sharing information and coordinating operations to reduce inventory requirements, improve quality, and increase customer satisfaction; but the companies must collaborate effectively to bring these gains to fruition. We consider two alternative methods of managing these interfirm supply (...)
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  20. Virtue Ethics and Virtue Epistemology.Roger Crisp - 2010 - Metaphilosophy 41 (1-2):22-40.
    The aim of this essay is to test the claim that epistemologists—virtue epistemologists in particular—have much to learn from virtue ethics. The essay begins with an outline of virtue ethics itself. This section concludes that a pure form of virtue ethics is likely to be unattractive, so the virtue epistemologist should examine the "impure" views of real philosophers. Aristotle is usually held up as the paradigm virtue ethicist. His doctrine of the (...)
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  21. Virtue Ethics.Nafsika Athanassoulis - 2013 - London: Bloomsbury.
    What is virtue? How can we lead moral lives? Exploring how contemporary moral philosophy has led to a revival of interest in the concepts of 'virtue', 'character' and 'flourishing', this is an accessible and critical introduction to virtue ethics. The book includes chapter summaries and guides to further reading throughout to help readers explore, understand and develop a critical perspective towards this important school of contemporary ethical thought.
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  22. Virtue Ethics.Julia Annas - 2006 - In David Copp (ed.), The Oxford Handbook of Ethical Theory. Oxford University Press. pp. 515--536.
    This chapter provides an intellectual framework for understanding modern theories of virtue. It presents a version of virtue ethics, which draws on the resources of the historical, particularly ancient, tradition, discussing the ways in which a virtue is a disposition, and the ways in which it involves practical reasoning and emotion. It explores virtue’s relation to flourishing and to right action, and the way in which virtue involves aspiring to an ideal. It also discusses (...)
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  23.  54
    Vocational Virtue Ethics: Prospects for a Virtue Ethic Approach to Business.David McPherson - 2013 - Journal of Business Ethics 116 (2):283-296.
    In this essay, I explore the prospects for a virtue ethic approach to business. First, I delineate two fundamental criteria that I believe must be met for any such approach to be viable: viz., the virtues must be exercised for the sake of the good of one’s life as a unitary whole (contra role-morality approaches) and for the common good of the communities of which one is a part as well as the individual good of their members (contra egoist (...)
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  24.  79
    Virtue Ethics, the "Analects," and the Problem of Commensurability.Edward Slingerland - 2001 - Journal of Religious Ethics 29 (1):97 - 125.
    In support of the thesis that virtue ethics allows for a more comprehensive and consistent interpretation of the "Analects" than other possible models, the author uses a structural outline of a virtue ethic (derived from Alasdair MacIntyre's account of the Aristotelian tradition) to organize a discussion of the text. The resulting interpretation focuses attention on the religious aspects of Confucianism and accounts for aspects of the text that are otherwise difficult to explain. In addition, the author argues (...)
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  25. Material Virtue: Ethics and the Body in Early China.Mark Csikszentmihalyi - 2004 - Brill.
    The turn to descriptive studies of ethics is inspired by the sense that our ethical theorizing needs to engage ethnography, history, and literature in order to address the full complexity of ethical life. This article examines four books that describe the cultivation of virtue in diverse cultural contexts, two concerning early China and two concerning Islam in recent years. All four emphasize the significance of embodiment, and they attend to the complex ways in which choice and agency interact (...)
     
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  26. Is Virtue Ethics Self-Effacing?Glen Pettigrove - 2011 - The Journal of Ethics 15 (3):191-207.
    Thomas Hurka, Simon Keller, and Julia Annas have recently argued that virtue ethics is self-effacing. I contend that these arguments are rooted in a mistaken understanding of the role that ideal agency and agent flourishing (should) play in virtue ethics. I then show how a virtue ethical theory can avoid the charge of self-effacement and why it is important that it do so.
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  27. Virtue Ethics and Deontic Constraints.Mark LeBar - 2009 - Ethics 119 (4):642-671.
    One important objection to virtue ethical theories is that they apparently must account for the wrongness of a wrong action in terms of a lack of virtue (or presence of vice) in the agent, and not in terms of the effects of the action on its victim. We take such effects to ground deontic constraints on how we may act, and virtue theory appears unable to account for such constraints. I claim, however, that eudaimonist virtue theory (...)
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  28. Virtue Ethics and Moral Education.David Carr & J. W. Steutel (eds.) - 1999 - Routledge.
    This book takes a major step in the philosophy of education by moving back past the Enlightenment and reinstating Aristotelian Virtue at the heart of moral education.
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  29.  29
    Virtue Ethics and Confucianism.Stephen Angle & Michael Slote (eds.) - 2013 - Routledge.
    This volume presents the fruits of an extended dialogue among American and Chinese philosophers concerning the relations between virtue ethics and the Confucian tradition. Based on recent advances in English-language scholarship on and translation of Confucian philosophy, the book demonstrates that cross-tradition stimulus, challenge, and learning are now eminently possible. Anyone interested in the role of virtue in contemporary moral philosophy, in Chinese thought, or in the future possibilities for cross-tradition philosophizing will find much to engage with (...)
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  30. Virtue Ethics and the Charge of Egoism.Julia Annas - 2007 - In Paul Bloomfield (ed.), Morality and Self-Interest. Oxford University Press.
    There are problems with egoism as a theory, but what matters here is the point that intuitively ethics is thought to be about the good of others, so that focusing on your own good seems wrong from the start. Virtues are not just character traits, however, since forgetfulness or stubbornness are not virtues. Virtues are character traits which are in some way desirable. Criticism is generally renewed at this point on the grounds that claims about flourishing are now including (...)
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  31.  49
    Virtue Ethics, the Firm, and Moral Psychology.Daryl Koehn - 1998 - Business Ethics Quarterly 8 (3):497-513.
    Business ethicists have increasingly used Aristotelian “virtue ethics” to analyze the actions of business people and to explore the question of what the standard of ethical behavior is. These analyses have raised many important issues and opened up new avenuesfor research. But the time has come to examine in some detail possible limitations or weaknesses in virtue ethics. This paper arguesthat Aristotelian virtue ethics is subject to many objections because the psychology implicit within the (...)
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  32. Environmental Virtue Ethics.Philip Cafaro & Ronald Sandler (eds.) - 2005 - Rowman & Littlefield Publishers.
    The first on the topic of environmental virtue ethics, this book seeks to provide the definitive anthology that will both establish the importance of environmental virtue in environmental discourse and advance the current research on environmental virtue in interesting and original ways. The selections in this collection, consisting of ten original and four reprinted essays by leading scholars in the field, discuss the role that virtue and character have traditionally played in environmental discourse, and reflect (...)
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  33.  3
    Virtue Ethics and the Trilemma Facing Sentiocentrism.Rafael Rodrigues Pereira - forthcoming - Environmental Ethics.
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  34.  16
    Calvinists Among the Virtues: Reformed Theological Contributions to Contemporary Virtue Ethics 1.Pieter Vos - 2015 - Studies in Christian Ethics 28 (2):201-212.
    Since virtue and the virtues have been important in Reformed theology for most of its history, this essay is devoted to the question of how this tradition may contribute to and interact with contemporary virtue ethics. Reformed concepts of sanctification as open to moral growth, covenant as a narrative context of divine commandments, and unio cum Christo as defining human teleology and virtuousness provide valuable contributions to the development of such an ethics. On the other hand, (...)
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  35.  10
    The Virtue Ethics of Hume and Nietzsche. [REVIEW]Noah W. Fitzgerel - 2015 - International Journal of Philosophical Studies 23 (5):784-787.
  36.  50
    Christian Virtue Ethics and the ‘Sectarian Temptation’.Joseph J. Kotva - 1994 - Heythrop Journal 35 (1):35-52.
  37. Eudaimonist Virtue Ethics and Right Action: A Reassessment. [REVIEW]Frans Svensson - 2011 - The Journal of Ethics 15 (4):321-339.
    My question in this paper concerns what eudaimonist virtue ethics (EVE) might have to say about what makes right actions right. This is obviously an important question if we want to know what (if anything) distinguishes EVE from various forms of consequentialism and deontology in ethical theorizing. The answer most commonly given is that according to EVE, an action is right if and only if it is what a virtuous person would do in the circumstances. However, understood as (...)
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  38. Virtue Ethics: The Misleading Category.Martha Nussbaum - 1999 - Areté. Revista de Filosofía 11 (1):533 - 571.
    Virtue ethics is frequently considered to be a single category of ethical theory, and a rival to Kantianismand Utilitarianism. I argue that this approach is a mistake, because both Kantians and Utilitarians can, and do, have an interest in the virtues and the forrnation of character. But even if we focus on the group of ethical theorists who are most commonly called "virtue theorists" because they reject the guidance of both Kantianism and Utilitarianism, and derive inspiration from (...)
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  39.  22
    MacIntyrean Virtue Ethics in Business: A Cross-Cultural Comparison.Mario Fernando & Geoff Moore - 2015 - Journal of Business Ethics 132 (1):185-202.
    This paper seeks to establish whether the categories of MacIntyrean virtue ethics as applied to business organizations are meaningful in a non-western business context. It does so by building on research reported in Moore : 363–387, 2012) in which the application of virtue ethics to business organizations was investigated empirically in the UK, based on a conceptual framework drawn from MacIntyre’s work. Comparing these results with an equivalent study in Sri Lanka, the paper finds that the (...)
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  40. Virtue Ethics and Right Action.R. Das - 2003 - Australasian Journal of Philosophy 81 (3):324 – 339.
    In this paper I evaluate some recent virtue-ethical accounts of right action [Hursthouse 1999; Slote 2001; Swanton 2001]. I argue that all are vulnerable to what I call the insularity objection : evaluating action requires attention to worldly consequences external to the agent, whereas virtue ethics is primarily concerned with evaluating an agent's inner states. More specifically, I argue that insofar as these accounts are successful in meeting the insularity objection they invite the circularity objection : they (...)
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  41. Virtue Ethics Without Right Action: Anscombe, Foot, and Contemporary Virtue Ethics[REVIEW]John Hacker-Wright - 2010 - Journal of Value Inquiry 44 (2):209-224.
  42.  69
    A Virtue Ethics Approach to Moral Dilemmas in Medicine.P. Gardiner - 2003 - Journal of Medical Ethics 29 (5):297-302.
    Most moral dilemmas in medicine are analysed using the four principles with some consideration of consequentialism but these frameworks have limitations. It is not always clear how to judge which consequences are best. When principles conflict it is not always easy to decide which should dominate. They also do not take account of the importance of the emotional element of human experience. Virtue ethics is a framework that focuses on the character of the moral agent rather than the (...)
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  43. Virtue Ethics.Daniel Statman (ed.) - 1997 - Georgetown University Press.
  44.  24
    Virtue Ethics, The.Edward Slingerland - 2001 - Journal of Religious Ethics 29 (1):97-125.
    In support of the thesis that virtue ethics allows for a more comprehensive and consistent interpretation of the "Analects" than other possible models, the author uses a structural outline of a virtue ethic to organize a discussion of the text. The resulting interpretation focuses attention on the religious aspects of Confucianism and accounts for aspects of the text that are otherwise difficult to explain. In addition, the author argues that the structural similarities between the Aristotelian and Confucian (...)
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  45. Virtue Ethics is Self-Effacing.Simon Keller - 2007 - Australasian Journal of Philosophy 85 (2):221 – 231.
    An ethical theory is self-effacing if it tells us that sometimes, we should not be motivated by the considerations that justify our acts. In his influential paper 'The Schizophrenia of Modern Ethical Theories' [1976], Michael Stocker argues that consequentialist and deontological ethical theories must be self-effacing, if they are to be at all plausible. Stocker's argument is often taken to provide a reason to give up consequentialism and deontology in favour of virtue ethics. I argue that this assessment (...)
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  46.  40
    Virtue Ethics and Nonviolence.David K. Chan - 2018 - In Andrew Fiala (ed.), The Routledge Handbook of Pacifism and Nonviolence. New York, USA: Routledge. pp. 168-178.
    In this paper, I discuss virtue ethics in relation to the rejection of the use of lethal violence. I argue that, given how I apply virtue ethics, a person of good character will have a very strong intrinsic desire to avoid the killing of another human being, so that only in rare circumstances where the alternative to violence is immensely evil would the use of violence to prevent the evil be the morally appropriate choice for the (...)
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  47. The Virtue Ethics Approach to Bioethics.Stephen Holland - 2011 - Bioethics 25 (4):192-201.
    This paper discusses the viability of a virtue-based approach to bioethics. Virtue ethics is clearly appropriate to addressing issues of professional character and conduct. But another major remit of bioethics is to evaluate the ethics of biomedical procedures in order to recommend regulatory policy. How appropriate is the virtue ethics approach to fulfilling this remit? The first part of this paper characterizes the methodology problem in bioethics in terms of diversity, and shows that (...) ethics does not simply restate this problem in its own terms. However, fatal objections to the way the virtue ethics approach is typically taken in bioethics literature are presented in the second section of the paper. In the third part, a virtue-based approach to bioethics that avoids the shortcomings of the typical one is introduced and shown to be prima facie plausible. The upshot is an inviting new direction for research into bioethics' methodology. (shrink)
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  48. Virtue Ethics and the Search for an Account of Right Action.Frans Svensson - 2010 - Ethical Theory and Moral Practice 13 (3):255-271.
    Conceived of as a contender to other theories in substantive ethics, virtue ethics is often associated with, in essence, the following account or criterion of right action: VR: An action A is right for S in circumstances C if and only if a fully virtuous agent would characteristically do A in C. There are serious objections to VR, which take the form of counter-examples. They present us with different scenarios in which less than fully virtuous persons would (...)
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  49. Social Psychology and Virtue Ethics.Christian Miller - 2003 - The Journal of Ethics 7 (4):365-392.
    Several philosophers have recently claimed to have discovered a new and rather significant problem with virtue ethics. According to them, virtue ethics generates certain expectations about the behavior of human beings which are subject to empirical testing. But when the relevant experimental work is done in social psychology, the results fall remarkably short of meeting those expectations. So, these philosophers think, despite its recent success, virtue ethics has far less to offer to contemporary ethical (...)
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  50. Critical Virtue Ethics: Understanding Oppression as Morally Damaging.Lisa Tessman - 2001 - In Peggy DesAutels & Joanne Waugh (eds.), Feminists Doing Ethics. Rowman & Littlefield.
    A critically revised Aristotelian-based virtue ethics has something potentially useful to offer to those engaged in analyzing oppression and creating liberatory projects. A critical virtue ethics can help clarify one of the ways in which oppression interferes with flourishing; specifically, it helps clarify an aspect of oppression that can be called "moral damage.".
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