Results for 'Ŭn-suk Sŏ'

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  1.  15
    The Sense of Emptiness in the Art of Installation of Yasuaki Onishi.Hyeon-Suk Kim - 2020 - Iris 40.
    Lorsque nous parlons généralement d’un espace vide, ce vide n’est pas réellement vide physiquement. L’espace vide est rempli d’air, de matière invisible, mais il ne peut pas être vu ou capturé. Pourtant, nous savons bien que l’air, élément indispensable pour tous les êtres vivants, est également présent autour de nous. Devrions-nous alors considérer différemment l’espace vide et l’air dans l’installation? Pour Yasuaki Onishi, sculpteur et installateur in situ, l’espace vide est un lieu essentiel pour l’installation et l’inspiration. Il s’intéresse à (...)
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  2.  3
    원전 자료 와 함께 살펴본 한국 사상 과 교육 윤리.Ch°ang-ho Sin & æun-suk Sæo - 2003 - Kyŏnggi-do Koyang-si: Sŏhyŏnsa. Edited by Ŭn-suk Sŏ.
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  3. Onŭl ŭi na nŭn nugu inʼga: inʼan Yasŭpʻŏsŭ.Sŏn-suk Yi - 1980 - Sŏul: Ŏnŏ Munhwasa.
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  4. Chosŏn chŏntʻong sahoe 4yi yŏsŏng yulligwan.Sŏn-suk Im - 1975 - [Sŏul],:
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  5.  2
    Tongyang yulli kyoyungnon.Ŭn-suk Sŏ - 2007 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  6.  3
    Tongsŏ ch'ŏrhak simsin suyangnon.Pyŏng-sŏk Son & Myŏng-suk Han (eds.) - 2013 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  7.  3
    In'gan hoebok ŭi kyoyuk: Emil ŭi sŭsŭng Ruso wa irŭm ŏmnŭn kyosadŭl ege tŭrinŭn p'yŏnji.Nae-un Sŏng - 2015 - Sŏul-si: Sallimt'ŏ.
  8. Sunsu ege: siptae ege mal kŏnŭn Son Sŏk-chʻun ŭi esei.Sŏk-ch'un Son - 2010 - Kyŏnggi-do P'aju-si: Sagyejŏl.
     
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  9.  6
    Yŏngch'e wa haengsa esŏ pon Chŏng Yag-yong ŭi chonggyojŏk ŭisik: Pŏnŏdŭ Ronŏgŏn ŭi inji kwajŏng ŭi kwanchŏm esŏ.Suk-hŭi Yi - 2013 - Sŏul T'ŭkpyŏlsi: Koryŏ Taehakkyo Minjok Munhwa Yŏn'guwŏn.
    1. Sŏron -- 2. Ŭisik ŭi chonggyojŏk ch'ŭngmyŏn -- 3. Yŏng : Chŏng Yag-yong ŭi simnon -- 4. Yŏngch'e : Chŏng Yag-yong ŭi insŏngnon -- 5. 'Yŏngch'e' insŏngnon esŏ pon ch'ŏnin kwan'gye -- 6. Kyŏllon.
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  10.  45
    Economic Opportunities and the Protection of Minority Languages.Julie Chi-Hye Suk - 2007 - Law and Ethics of Human Rights 1 (1):134-168.
    In this Article, Professor Suk defends the moral legitimacy of liberal states’ legal protection of minority languages. Many opponents of minority language protection have argued or assumed that legal intervention denies individuals the right to choose the majority language and the economic opportunities often attached to the dominant language. This Article argues that such arguments overlook another category of goods that are necessary to individual autonomy: relational resources. Individuals have an interest in maintaining their ancestral languages because doing so is (...)
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  11. Yulgok Yi I ŭi sŏnghak yŏnʼgu.Suk-pʻil Chang - 1992 - [Seoul]: Koryŏ Taehakkyo Minjok Munhwa Yŏnʼguso.
     
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  12. Sŏyang chʻŏrhaksa.Kye-suk Kim - 1985 - Sŏul Tʻŭkpyŏlsi: Ilchogak.
     
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  13.  9
    Vers une éthique transculturelle dans un monde multiculturel.In-Suk Cha - 2007 - Diogène 219 (3):3-15.
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  14.  30
    The vocabulary of ἀπάρχεσθαι, ἀπαρχή and related terms in Archaic and Classical Greece.Theodora Suk Fong Jim - 2011 - Kernos 24:39-58.
    While the vocabulary of sacrifice has been the subject of detailed studies, the terms of votive offerings in ancient Greece still lack a semantic survey of their own. I am here interested in a particular type of offering, the so-called ‘first-fruit’ offerings, in Archaic and Classical Greece. It was a common practice in different parts of the Greek world for individuals and cities to bring an offering termed ἀπαρχή to the gods using a portion of the proceeds from a variety (...)
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  15.  9
    La mondialisation de notre demeure vers une éthique de la Société Élargie.In-Suk Cha - 2005 - Diogène 209 (1):24-33.
    Résumé Comme toute construction de l’esprit humain, les idéologies et les utopies sont des produits de la raison et de l’imagination sociale. Les interactions humaines dont elles se nourrissent se trouvent aujourd’hui intensifiées par des processus de mondialisation et de globalisation. Par nature ambitieux, les projets utopiques consistent en rêves de liberté et d’égalité mais le caractère volontariste de leur mise en œuvre les éloigne bien souvent de leurs objectifs déclarés. Ainsi l’utopie verse bien souvent dans l’idéologie. L’utopie pour survivre (...)
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  16.  34
    Seized by the Nymph?Theodora Suk Fong Jim - 2012 - Kernos 25:9-26.
    Alors que les pratiques dédicatoires ont été régulièrement étudiées par les historiens de la religion grecque, un important dossier chypriote a jusqu’ici été quasiment négligé. Il s’agit d’un sanctuaire rupestre situé sur la colline de Kafizin, où quelque 310 fragments de céramique inscrits ont été mis au jour, dont la grande majorité porte le nom d’Onesagoras, fils de Philounios, et est dédiée à une Nymphe, entre 225 et 218 avant notre ère. Onesagoras a manifesté une telle intensité dans le culte (...)
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  17.  12
    Introducing the Ko Corpus of Korean Mother–Child Interaction.Eon-Suk Ko, Jinyoung Jo, Kyung-Woon On & Byoung-Tak Zhang - 2020 - Frontiers in Psychology 11.
    We describe a corpus of speech taking place between 30 Korean mother–child pairs, divided in three groups of Prelexical, Early-Lexical, and Advanced-Lexical. In addition to the child-directed speech, this corpus includes two different formalities of adult-directed speech, i.e., family-directed ADS and experimenter-directed ADS. Our analysis of the MLU in CDS, family-, and experimenter-directed ADS found significant differences between CDS and ADS_Fam, and between ADS_Fam and ADS_Exp, but not between CDS and ADS_Exp. Our finding suggests that researchers should pay more attention (...)
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  18.  11
    Mukchŏm Ki Se-ch'un Sŏnsaeng kwa hamkke hanŭn sirhak sasang.Se-ch'un Ki - 2012 - Sŏul-si: Pai Puksŭ.
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  19.  22
    A Survey on Deep Learning-Based Short/Zero-Calibration Approaches for EEG-Based Brain–Computer Interfaces.Wonjun Ko, Eunjin Jeon, Seungwoo Jeong, Jaeun Phyo & Heung-Il Suk - 2021 - Frontiers in Human Neuroscience 15:643386.
    Brain–computer interfaces (BCIs) utilizing machine learning techniques are an emerging technology that enables a communication pathway between a user and an external system, such as a computer. Owing to its practicality, electroencephalography (EEG) is one of the most widely used measurements for BCI. However, EEG has complex patterns and EEG-based BCIs mostly involve a cost/time-consuming calibration phase; thus, acquiring sufficient EEG data is rarely possible. Recently, deep learning (DL) has had a theoretical/practical impact on BCI research because of its use (...)
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  20. Manhae Han Yong-un ŭi nim ŭi hyŏngi sanghak : Han'guk sasangsa ŭi maengnak esŏ pon 'Nim ŭi ch'immuk'.Cho SŏNg-Hwan - 2022 - In Kyŏng-sŏk Kang (ed.), Kaebyŏk ŭi sasangsa: Ch'oe Che-u esŏ Kim Su-yŏng kkaji, munmyŏng chŏnhwan'gi ŭi Han'guk sasang. Kyŏnggi-do P'aju-si: Ch'angbi.
     
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  21.  48
    Corporate Lobbying in Antidumping Cases: Looking into the Continued Dumping and Subsidy Offset Act. [REVIEW]Seung-Hyun Lee & Yoon-Suk Baik - 2010 - Journal of Business Ethics 96 (3):467 - 478.
    Is protection for sale? In this research, we examine the effect of corporate lobbying on the disbursement of proceeds of the recent antidumping petitions under the Continued Dumping and Subsidy Offset Act, the so-called Byrd amendment. With the use of novel U. S. Customs Service data on the disbursements of the antidumping duties to the injured firms, we find that the petitioning firms that spend more on lobbying gain larger proceeds. We conclude that firms that lobby are the ones that (...)
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  22.  9
    Yŏksa sok ŭi Han'guk ch'ŏrhak.Chong-sŏng Yi - 2017 - Taejŏn Kwangyŏksi: Ch'ungnam Taehakkyo Ch'ulp'an Munhwawŏn.
    1. Tan'gun sinhwa ŭi wŏnhyŏngjŏk segyegwan kwa p'ungnyu chŏngsin -- 2. Wŏnhyo ŭi hwajaeng sasang kwa muaehaeng ŭi silch'ŏn -- 3. Ŭisang ŭi 'Hwaŏm ilsŭng pŏpkyedo' e nat'anan Hwaŏm sasang -- 4. Chinul ŭi Tono chŏmsu wa Chŏnghye ssangsu sasang -- 5. Sambong Chŏng To-jŏn ŭi Pulgyo paech'ŏk ŭi naeyong kwa sŏngkyŏk -- 6. T'oegye Yi Hwang ŭi ch'ŏrhakchŏk ipchang kwa 'Kyŏng' sasang -- 7. Kobong Ki Tae-sŭng ŭi hangmun chŏngsin kwa ch'ŏrhak sasang -- 8. Ugye Sŏng Hon ŭi Tohakchŏk (...)
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  23.  7
    Mukchŏm Ki Se-ch'un Sŏnsaeng kwa hamkke hanŭn Sŏngnihak kaeron.Se-ch'un Ki - 2007 - Sŏul-si: Pai Puksŭ.
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  24.  4
    Kang Chŏngiltang: han Chosŏn yŏsŏng chisigin ŭi sam kwa hangmun.Yŏng-chʻun Yi - 2002 - Sŏul: Karam Kihoek. Edited by Chŏngiltang Kang.
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  25. Simsan Kim Ch'ang-suk ŭi sasang kwa haengdong.U. -sŏng Yi & Pyŏng-ju An (eds.) - 1986 - [Seoul]: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
     
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  26.  98
    Confronting ethical permissibility in animal research: rejecting a common assumption and extending a principle of justice.Chong Un Choe Smith - 2014 - Theoretical Medicine and Bioethics 35 (2):175-185.
    A common assumption in the selection of nonhuman animal subjects for research and the approval of research is that, if the risks of a procedure are too great for humans, and if there is a so-called scientific necessity, then it is permissible to use nonhuman animal subjects. I reject the common assumption as neglecting the central ethical issue of the permissibility of using nonhuman animal subjects and as being inconsistent with the principle of justice used in human subjects research ethics. (...)
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  27.  6
    Kâbûs-nâme: (giriş - notlar - metin - sözlük / dizin - tıpkıbaskı).Kaykāvūs ibn Iskandar ibn Qābūs & ʻUnṣur al-Maʻālī - 2016 - Ankara: Türk Dil Kurumu. Edited by Şeyhoğlu Mustafa & Enfel Doğan.
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  28.  4
    Şeyhoğlu Sadrüddin'in Ḳābūs-nâme tercümesi: metin-sözlük-dizin-notlar-tıpkıbasım.Kaykāvūs ibn Iskandar ibn Qābūs & ʻUnṣur al-Maʻālī - 2011 - Edirnekapı, İstanbul: Mavi Yayıncılık. Edited by Şeyhoğlu Mustafa & Enfel Doğan.
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  29.  6
    Pŏmbu Kim Chŏng-sŏl ŭi p'ungnyu sasang: mŏt, hwa, myo.Ta-un Chŏng - 2010 - Sŏul-si: Sŏnin.
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  30.  6
    Tŏrŏun ch'ŏrhak.Chin-sŏk Kim - 2010 - Sŏul-si: Kaema Kowŏn.
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  31.  7
    Das Qābusnāme: ein Denkmal persischer Lebensweisheit.Kaykāvūs ibn Iskandar ibn Qābūs & ʻUnṣur al-Maʻālī - 1988 - Wiesbaden: L. Reichert. Edited by Sayf al-Dīn Najmʹabādī & Wolfgang Knauth.
    Das weit uber die Zeit seiner Abfassung und uber die Grenzen seines Entstehungslandes hinaus unter dem Namen "Qabusname" bekannte, literarisch wie kulturgeschichtlich bedeutsame Werk heisst wortlich "Buch der Ratschlage," persisch "nasihat-name." Sein Verfasser Kej Kawus wurde um 1021/22 n.Chr. geboren und genoss die fur die persischen Furstensohne seit Jahrhunderten vorgeschriebene Erziehung, bei der eine Synthese von ritterlichen und geistigen, vornehmlich religiosen Tugenden angestrebt wurde. Es handelt sich um eines der interessantesten und eigenartigsten Erzeugnisse der mittelalterlichen iranischen Literatur. Mit Recht werden (...)
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  32.  7
    »Uns ist so kannibalisch wohl!«: Wissenschaft und Literatur im Spannungsfeld der Weltanschauungen um 1900.Udo Roth - 2016 - In Gideon Stiening, Cornelia Rémi & Frieder von Ammon (eds.), Literatur Und Praktische Vernunft. De Gruyter. pp. 555-572.
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  33.  7
    Sören Kierkegaard o la subjetividad del caballero: un estudio a la luz de las paradojas del patriarcado.Celia Amorós - 1987 - Barcelona: Anthropos.
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  34.  5
    La decisió de ser un mateix: la funció de la culpa, l'amor i la mort en la constitució de la personalitat segons Sören Kierkegaard.Cànovas Miranda & Joan Carles - 2011 - Barcelona: Facultat de Teologia de Catalunya.
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  35. Tshad maʾi gźuṅ don ʾbyed paʾi bsdus grwa daṅ Blo rtags kyi rnam gźag rigs lam ʾphrul gyi lde mig ces bya ba bźugs so.Phur-Bu-Lcog Byams Pa-Rgya-Mtsho - 1982 - Lan-kroʾu: Kan-suʾu Źin-chen Źin-hwa Dpe Khaṅ gis bkram.
     
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  36. Tshad maʾi gźuṅ don ʾbyed paʾi bsdus grwaʾi rnam bźag rigs lam ʾphrul gyi lde mig ces bya ba bźugs so.Phur-Bu-Lcog Byams-Pa-Rgya-Mtsho - 1999 - [Mundgod, North Karnataka]: Dgaʾ-byaṅ dpe mdzod khaṅ.
    On Buddhist logic and dialectical studies.
     
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  37. Bstan bcos mṅon par rtogs paʼi rgyan gyi tshig gi sa mtshams rnam par brgyan pa gźuṅ don lta baʼi mig ʼbyed ces bya ba bźugs so.Rje śEs-Rab-Rgya-Mtshos Mdzod - 2003 - In Thub-Bstan-Rgya-Mtsho (ed.), Dge baʼi bśes gñen chen po Dmu-dge Thub-bstan-rgya-mtsho sogs kyi gsuṅ rtsom phyogs bsgrigs bźugs so. Lan-chou: Kan-suʼu mi rigs dpe skrun khaṅ.
     
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  38.  8
    Buddyn ës zu̇ĭ, gu̇n ukhaany surtgaaliĭn ėmkhtgėl: Oi︠u︡un sudlakhuĭn surtgaal-Ėrdėniĭn ėrkhis orshvoĭ: (Tu̇vd-Mongol khadmal orchuulga) = Blo sbyong sna tshogs rin chen 'phreng ba bzhugs so.T. Bulgan & Zh Lkhagvadėmchig (eds.) - 2016 - Ulaanbaatar: "Soëmbo Printing" Khėvlėliĭn U̇ĭldvėrt khėvlėv.
    Collection of works on Buddhist ethics and philosophy.
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  39. Tshad ma legs par bśad pa thams cad kyi yoṅs su ʾdu ba rigs paʾi gźuṅ lugs kyi rgya mtsho źes bya ba bźugs so. Chos-Grags-Rgya-Mtsho - 1999 - Sarnath, Varanasi: Wā-ṇa mtho slob Bkaʾ-brgyud ñam skyoṅ tshogs pas par skrun źus.
     
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  40.  60
    Embedding CSR Values: The Global Footwear Industry’s Evolving Governance Structure.Suk-Jun Lim & Joe Phillips - 2008 - Journal of Business Ethics 81 (1):143-156.
    Many transnational corporations and international organizations have embraced corporate social responsibility to address criticisms of working and environmental conditions at subcontractors' factories. While CSR 'codes of conduct' are easy to draft, supplier compliance has been elusive. Even third-party monitoring has proven an incomplete solution. This article proposes that an alteration in the supply chain's governance, from an arms-length market model to a collaborative partnership, often will be necessary to effectuate CSR. The market model forces contractors to focus on price and (...)
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  41.  3
    Les idees i els dies: un segle de filosofia i ciències socials als Països Catalans.Pere Lluís Font (ed.) - 2002 - [Barcelona]: Proa.
    2Un grup d'experts, majoritàriament membres de l'Institut d'Estudis Catalans, coordinat per Pere Lluís Font, es proposa en aquest llibre fer un balanç del que ha estat la contribució catalana en el camp de la filosofia i de les divers.
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  42.  6
    Sōma: Körperkonzepte und körperliche Existenz in der antiken Philosophie und Literatur.Thomas Buchheim, David Meissner & Nora Wachsmann (eds.) - 2016 - Hamburg: Felix Meiner Verlag.
    Nicht erst die moderne Philosophie hat die fundamentale Doppelnatur des Körperlichen erkannt, das einerseits diejenigen Gegenstände auszeichnet, die wir mit größtmöglicher Distanz und Objektivität wissenschaftlich untersuchen, das sich uns andererseits und zuallererst aber auch in der Form des jeweils eigenen, in seiner Integrität stets bedrohten und letztlich dem Zerfall ausgelieferten Körpers aufdrängt als Bedingung, an der unsere eigene Existenz durch und durch hängt. Schon die Denker der Antike arbeiten sich an dieser Problematik ab; und es gilt, die gedanklichen Ressourcen nutzbar (...)
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  43.  7
    Yŏhŏnhak ŭi ihae: Yŏhŏn Chang Hyŏn-gwang ŭi hangmun kwa sasang.Suk-pʻil Chang (ed.) - 2015 - Sŏul-si: Yemun Sŏwŏn.
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  44.  18
    The Effect of Power Distance on Work Engagement: A Case of Korean SMEs in Indonesia.Suk-Jun Lim & 남현정 - 2016 - Journal of Ethics: The Korean Association of Ethics 1 (110):127-145.
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  45.  7
    Inside knowledge: (un)doing ways of knowing in the humanities.Carolyn Birdsall (ed.) - 2009 - Newcastle upon Tyne, UK: Cambridge Scholars Press.
    Inside Knowledge: (Un)doing Ways of Knowing in the Humanities is a collection of original essays proposing a fresh examination of epistemological questions relevant to scholars in any discipline of the humanities. Is objective knowledge still a viable ideal? Can art produce or express knowledge of any kind? Is the body a promising medium for a knowledge less abstract or logocentric than the kind Western culture has favoured so far? How are epistemological regimes maintained with the use of established linguistic tropes? (...)
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  46.  22
    (Un)happiness and social justice education: ethical, political and pedagogic lessons.Michalinos Zembylas - 2020 - Ethics and Education 15 (1):18-32.
    To recognize the causes of unhappiness is thus a part of our political cause. This is why any politics of justice will involve causing unhappiness even if that is not the point of our action. So mu...
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  47.  16
    Per un diritto internazionale alla fuga. Diritto d'asilo e dovere di ospitalità.Leonard Mazzone - 2018 - Società Degli Individui 61:31-46.
    The article aims to analyze the gift of hospitality within the broader issue of social justice on a global scale. In order to achieve this theoretical goal, the article will first focus on the violent effects produced by the so called immunization processes triggered by the international migrations and the growing number of asylum seekers. The paper analyzes the western history of right to asylum, starting from its ancient roots dating back to Aeschylus' tragedy The Suppliants. The article will briefly (...)
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  48. Les situations professionnelles : un point de vue de didactique professionnelle.Patrick Mayen - 2012 - Revue Phronesis 1 (1):59-67.
    This article proposes to develop the notion of professional situation from the standpoint of professional didactics. To do so, it proposes to first examine the notion of professional situation from the perspective of its contributions in terms of thinking about a few questions relating to vocational training. The notion of professional situation is then re-examined in connection with the notion of the work situation as used in professional didactics, then with the notion of situation: what it is, what it is (...)
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  49.  18
    Working memory contents revive the neglected, but suppress the inhibited.Suk Won Han - 2015 - Cognition 145 (C):116-121.
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  50. Les situations professionnelles : un point de vue de didactique professionnelle.Patrick Mayen - 2012 - Revue Phronesis 1 (1):59-67.
    This article proposes to develop the notion of professional situation from the standpoint of professional didactics. To do so, it proposes to first examine the notion of professional situation from the perspective of its contributions in terms of thinking about a few questions relating to vocational training. The notion of professional situation is then re-examined in connection with the notion of the work situation as used in professional didactics, then with the notion of situation: what it is, what it is (...)
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