Linked bibliography for the SEP article "Abhidharma" by Noa Ronkin

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Primary Sources

The texts are ordered according to the Pali/Sanskrit alphabet. References to Pali texts are to the editions of the Pali Text Society unless noted otherwise.

  • [A] Aṅguttara-nikāya
  • [Dhs-a] Atthasālinī (Dhammasaṅgaṇi commentary)
  • [Abhidh-av] Abhidhammāvatāra
  • [Abhidh-s] Abhidhammatthasaṅgaha
  • [Akb] Abhidharmakośabhāṣya, P. Pradhan, (ed.), Patna: Jayaswal Research Institute, 1975
  • [Kv] Kathāvatthu
  • [Dhs] Dhammasaṅgaṇi
  • [Dhs-mṭ] Dhammasaṅgaṇi-mūlaṭīkā (Dhammasaṅgaṇi sub-commentary)
  • [Nett] Nettippakaraṇa
  • [Paṭis] Paṭisambhidāmagga
  • [Ps] Papañcasūdanī (Majjhima-nikāya commentary)
  • [Peṭ] Peṭakopadesa
  • [Bv] Buddhavaṃsa
  • [M] Majjhima-nikāya
  • [Mp] Manorathapūraṇī (Aṅguttara-nikāya commentary)
  • [Mhv] Mahāvaṃsa
  • [Mil] Milindapañha
  • [Vin] Vinaya-piṭaka
  • [Vibh] Vibhaṅga
  • [Vibh-mṭ] Vibhaṅga-mūlaṭīkā (Vibhaṅga sub-commentary)
  • [Vism] Visuddhimagga, H.C. Warren (ed.), Harvard Oriental Series, Cambridge: Harvard University Press, 1950
  • [Vism-mhṭ] Visuddhimagga-mahāṭīkā (Visuddhimagga commentary)
  • [S] Saṃyutta-nikāya
  • [Paṭis-a] Saddhammappakāsinī (Paṭisambhidāmagga commentary)
  • [Vibh-a] Sammohavinodanī (Vibhaṅga commentary)
  • [Spk] Sāratthappakāsinī (Saṃyutta-nikāya commentary)
  • [Sv] Sumaṅgalavilāsinī (Dīgha-nikāya commentary)

Secondary Sources

  • Collins, S., 1992, “Nirvāṇa, Time, and Narrative,” History of Religions, 31: 215–46. (Scholar)
  • Conze, E., 1962, Buddhist Thought in India: Three Phases of Buddhist Philosophy, London: George Allen & Unwin. (Scholar)
  • Cousins, L., 1981, “The Paṭṭhāna and the Development of the Theravādin Abhidhamma,” Journal of the Pali Text Society, 9: 22–46 . (Scholar)
  • –––, 1983, “Pali Oral Literature,” in Buddhist Studies: Ancient and Modern, P. Denwood and A. Piatigorsky (eds.), London: Curzon, pp. 1–11. (Scholar)
  • –––, 1991, “The ‘Five Points’ and the Origins of the Buddhist Schools,” in The Buddhist Forum II, T. Skorupski (ed.), London: School of Oriental and African Studies, University of London, pp. 27–60. (Scholar)
  • –––, 2001, “On the Vibhajjavādins: the Mahiṃsāsaka, Dhammaguttaka, Kassapiya and Tambapaṇṇiya branches of the ancient Theriyas,” Buddhist Studies Review, 18: 131–182. (Scholar)
  • Cox, C., 1995, Disputed Dharmas: Early Buddhist Theories on Existence—an annotated translation of the section on factors dissociated from thought from Saṅghabhadra’s Nyāyānusāra, Tokyo: Studia Philologica Buddhica XI, The International Institute for Buddhist Studies. (Scholar)
  • –––, 2004A, “From Category to Ontology: The Changing Role of Dharma in Sarvāstivāda Abhidharma,” Journal of Indian Philosophy, 32: 543–597. (Scholar)
  • –––, 2004B, “Mainstream Buddhist Schools,” in Encyclopedia of Buddhism, R. Buswell (ed.), NY: McMillan, pp. 501–507. (Scholar)
  • Davidson, D., 2001, Essays on Actions and Events, Oxford: Clarendon Press. (Scholar)
  • Dreyfus, G., 1997, Recognizing Reality: Dharmakīrti’s Philosophy and its Tibetan Interpretations, Albany: SUNY Press. (Scholar)
  • Frauwallner, E., 1956, The Earliest Vinaya and the Beginnings of Buddhist Literature, trans. L. Petech, Rome: Is. M.E. (Scholar)
  • Gethin, R., 1992A, The Buddhist Path to Awakening: A Study of bodhi-pakkhiyā dhammā, Leiden: E.J. Brill. (Scholar)
  • –––, 1992B, “The mātikās: Memorization, Mindfulness, and the List,” in In the Mirror of Memory: Reflections on Mindfulness and Remembrance in Indian and Tibetan Buddhism, J. Gyatso (ed.), New York: SUNY Press, pp. 149–172. (Scholar)
  • –––, 1994, “Bhavaṅga and Rebirth According to the Abhidhamma,” in The Buddhist Forum III, T. Skorupski and U. Pagel (eds.), London: School of Oriental and African Studies, University of London, pp. 11–35. (Scholar)
  • –––, 1997, “Cosmology and Meditation: from the Agañña-sutta to the Mahāyāna,” History of Religions, 36: 183–217. (Scholar)
  • –––, 1998: The Foundations of Buddhism, Oxford and New York: Oxford University Press. (Scholar)
  • –––, 2004, “He Who Sees Dhamma Sees Dhammas: Dhamma in Early Buddhism,” Journal of Indian Philosophy, 32: 513–542. (Scholar)
  • –––, 2017, “Body, Mind and Sleepiness: On the Abhidharma Understanding of Styāna and Middha,” Journal of the International College for Postgraduate Buddhist Studies, 21: 254–216. (Scholar)
  • Gombrich, R., 1996, How Buddhism Began: The Conditioned Genesis of the Early Teachings, London and New Jersey: Athlone Press. (Scholar)
  • –––, 2009, What the Buddha Thought, London: Equinox. (Scholar)
  • Hinüber, Oskar von, 1978, “On the Tradition of Pāli Texts in India, Ceylon and Burma,” in Buddhism in Ceylon and Studies on Religious Syncretism in Buddhist Countries (Symposien zur Buddhismusforschung, I), H. Bechert (ed.), Göttingen: Vandenhoeck and Ruprecht, pp. 48–57. (Scholar)
  • –––, 1996, A Handbook of Pāli Literature, Berlin: Walter de Gruyter. (Scholar)
  • Horner, I.B., 1941, “Abhidhamma abhivinaya,” The Indian Historical Quarterly, 17: 291–310. (Scholar)
  • Jayatilleke, K., 1963, Early Buddhist Theory of Knowledge, Delhi: Motilal Banarsidass. (Scholar)
  • Kalupahana, D., 1961, “A Prolegomena to the Philosophy of Relations in Buddhism,” University of Ceylon Review, 19: 167–194. (Scholar)
  • Karunadasa, Y., 1996, The Dhamma Theory: Philosophical Cornerstone of the Abhidhamma, The Wheel Publications No. 412/413, Kandy: Buddhist Publication Society. [Preprint available online] (Scholar)
  • –––, 2010, Theravāda Abhidhamma: Its Inquiry into the Nature of Conditioned Reality, Hong Kong: Centre for Buddhist Studies, University of Hong Kong, HKU: CBS publication series. (Scholar)
  • Kim, W.D., 1999, The Theravādin Doctrine of Momentariness: A Survey of its Origins and Development, unpublished D.Phil. thesis, University of Oxford. (Scholar)
  • Kragh, Ulrich T., 2002, “The Extant Abhidharma Literature,” Indian International Journal of Buddhist Studies, 3: 123–167. (Scholar)
  • Lamotte, E., 1988, History of Indian Buddhism: From the Origins to the Śaka Era, trans. Sara Webb-Boin, Paris: Louvain-la-Neuve. (Scholar)
  • Norman, K. R., 1983, Pāli Literature: Including the Canonical Literature in Prakrit and Sanskrit of All the Hīnayāna Schools of Buddhism, Wiesbaden: Otto Harrassowitz. (Scholar)
  • Nyanaponika Thera, 1998, Abhidhamma Studies: Buddhist Explorations of Consciousness and Time, Boston: Wisdom Publications. (Scholar)
  • Obeyesekere, G., 1991, “Myth, History and Numerology in the Buddhist Chronicles,” in The Dating of the Historical Buddha Part 1, H. Bechert (ed.), Göttingen: Vandenhoeck and Ruprecht, pp. 152–82. (Scholar)
  • Ronkin, N., 2005, Early Buddhist Metaphysics: The Making of a Philosophical Tradition, (Oxford Centre for Buddhist Studies Monograph Series), London and New York: Routledge-Curzon. (Scholar)
  • Rospatt, A. von, 1995, The Buddhist Doctrine of Momentariness: A Survey of the Origins and Early Phase of this Doctrine up to Vasubandhu, Stuttgart: Franz Steiner Verlag. (Scholar)
  • Waldron, W., 2002, “Buddhist Steps to an Ecology of Mind: Thinking about ‘Thoughts without a Thinker’,” The Eastern Buddhist, 34: 1–52. (Scholar)
  • –––, 2003, The Buddhist Unconscious: the ālaya-vijñāna in the Context of Indian Buddhist Thought, London and New York: Routledge-Curzon. (Scholar)
  • Willemen, C., B. Dessein, and C. Cox, 1998, Sarvāstivāda Buddhist Scholasticism, Leiden: Brill. (Scholar)
  • Williams, P., 1981, “On the Abhidharma Ontology,” Journal of Indian Philosophy, 9: 227–257. (Scholar)

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