Linked bibliography for the SEP article "Heinrich Cornelius Agrippa von Nettesheim" by Vittoria Perrone Compagni

This is an automatically generated and experimental page

If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.

This experiment has been authorized by the editors of the Stanford Encyclopedia of Philosophy. The original article and bibliography can be found here.

Primary Sources

Works by Agrippa

  • Opera, 2 volumes, Lyon, per Beringos fratres, [n.d.]. [The imprint of this edition is false, since the Bering firm had ceased publishing several decades before. Zambelli (1972: 149–50) suggested attributing it to the publisher Tommaso Guarino of Basel in 1580]. Repr. Hildesheim-New York: Olms, 1970. (Scholar)
  • Apologia adversus calumnias propter declamationem De vanitate scientiarum et excellentia verbi Dei, sibi per aliquos Lovanienses theologos intentatas. Querela super calunnia ob eandem Declamationem per aliquos sceleratissimos sycophantas apud Caesaream maiestatem nefarie ac proditorie illata, [n.p.], 1533.
  • De arte chemica (On Alchemy), edited by Sylvain Matton, with an Seventeenth-Century English Translation, Paris and Milan: S.É.H.A and Arché, 2014.
  • De beatissimae Annae monogamia, ac unico puerperio propositiones abbreviatae et articulatae iuxta disceptationem Iacobi Fabri Stapulensis in libro De tribus et una … Defensio propositionum praenarratarum contra quendam Dominicastrum earundem impugnatorem … Quaedam epistolae super eadem materia atque super lite contra eiusdem ordinis haereticorum magistro habita, [n.p.], 1534.
  • De incertitudine et vanitate scientiarum et artium atque de excellentia verbi Dei declamatio invectiva, [Antwerp, 1530], in Opera, II, pp. 1–314. (Scholar)
  • De nobilitate et praecellentia foeminei sexus, edited by Roland Antonioli and Charles Béné, translated by Odette Sauvage, Geneva: Droz, 1990.
  • De occulta philosophia libri tres, [n.p. (Cologne)], 1533. Photomechanic reprint, edited by Karl Anton Nowotny, Graz: Akademish Druck- und Verlagsanstalt, 1967. (Scholar)
  • De occulta philosophia libri tres, edited by Vittoria Perrone Compagni, Leiden and Cologne: Brill, 1992.
  • De originali peccato declamatio, in Opera, II, pp. 550–65.
  • De sacramento matrimonii, in Opera, II, pp. 536–49.
  • De triplici ratione cognoscendi Deum, edited and translated by Vittoria Perrone Compagni, Ermetismo e cristianesimo in Agrippa. Il “De triplici ratione cognoscendi Deum”, Florence: Polistampa, 2005. (Scholar)
  • Dehortatio gentilis theologiae, in Opera, II, pp. 482–91.
  • Dialogus de homine, edited by Paola Zambelli, Rinascimento, II s., 5 (1965), App. I, pp. 295–304. (Scholar)
  • Dialogus de vanitate scientiarum et ruina christianae relligionis, edited by Paola Zambelli, Rinascimento, II s., 5 (1965), pp. 249–94.
  • Expostulatio super Expositione sua in librum De verbo mirifico cum Ioanne Catilineti, in Opera, II, pp. 492–98.
  • In artem brevem Raymundi Lullii commentaria, in Opera, II, pp. 315–451.

Other Primary Sources

  • Aristotle, De anima, in Barnes, Jonathan (ed.), The Complete Works of Aristotle, I, Princeton: Princenton University Press, 1984.
  • Augustine, Aurelius, The Literal Meaning of Genesis, translated by John H. Taylor, New York: Newman, 1982.
  • Erasmus, Praise of Folly, in Grant, John N (ed.), Collected Works, 27, Toronto: University of Toronto Press, 1986.
  • Tabula smaragdina, edited in Julius Ruska, Tabula smaragdina. Ein Beitrag zur Geschichte der Hermetischen Literatur, Heidelberg: Winter, 1926.
  • Ficino, Marsilio, Three Books of Life, edited and and translated by Carol V. Kaske and John R. Clark, Binghamton: Medieval and Renaissance Texts and Studies, 1989.
  • Hermes Trismegistus, Hermetica. The Greek Corpus Hermeticum and the Latin Asclepius, translated by Brian P. Copenhaver, Cambridge: Cambridge University Press, 1992.
  • Giorgio Veneto, Francesco, De harmonia mundi, Venice: Bernardinus de Vitalibus, 1525.
  • Lambert, François, De sacro coniugio commentarius, Nuremberg: Petrius, 1525.
  • Lazzarelli, Lodovico, Crater Hermetis, edited in Claudio Moreschini, Storia dell’ermetismo cristiano, Brescia: Morcelliana, 2000, pp. 303–39.
  • Nogarola, Isotta, Dialogue on Equal or Inequal Sin of Adam and Eve, in Complete Writings, edited and translated by Margaret L. King and Diana Robin, Chicago and London: Chicago University Press, 2003, pp. 145–58.
  • Pico della Mirandola, Gianfrancesco, De rerum praenotione, Strasbourg: Ioannes Knoblochus, 1506.
  • –––, Examen vanitatis doctrinae gentium ac veritatis christianae disciplinae, s.l.: Ioannes Maciochium, 1520.
  • Pico della Mirandola, Giovanni, Conclusiones, edited and translated by Stephen A. Farmer, Syncretism in the West: Pico’s 900 Theses (1486), Tempe: Medieval and Renaissance Texts and Studies, 1998. (Scholar)
  • –––, Disputationes adversus astrologiam divinatricem, edited and translated by Eugenio Garin, Torino: Aragno, 2004.
  • –––, Heptaplus, edited and translated by Eugenio Garin, Firenze: Vallecchi: 1942, pp. 167–383.
  • –––, Oration on the Dignity of Man, translated by Francesco Borghesi, Michael Papio and Massimo Riva, Cambridge University Press, Cambridge 2012.
  • Plato, Symposium, in John M. Cooper (ed.), Plato: Complete Works, Indianapolis: Hackett, 1997, pp. 457–505.
  • Pliny the Elder, Natural History, translated by Henry T. Riley and John Bostock, London and New York: Bell, 1893–1890.
  • Reuchlin, Johannes, De arte cabalistica, Hagenau: Thomas Anshelmus, 1517.
  • –––, De verbo mirifico, Basel: Johannes Amerbach, 1494.
  • Ricius, Paulus, In cabalam Isagoge, Pavia: Jacob Burgofrancho, 1510.
  • –––, Talmudica novissime in latinum versa periocunda commentariola, Augsburg: Grimm and Wirsung, 1519.
  • Trithemius, Johannes, Epistolarum familiarium libri duo, in Marquand Freher (ed.), Johannis Trithemii Opera historica, p. 2, Frankfurt: Wechel, 1601, pp. 438–504.

Selected Studies

  • Backus, Irena, 1983, “Agrippa on ‘Human Knowledge of God’ and ‘Human Knowledge of the External World”, Archiv für Geschichte der Philosophie, 65(2): 147–59. doi:10.1515/agph.1983.65.2.147 (Scholar)
  • Blamires, Alcuin, 1997, The Case for Women in Medieval Culture, Oxford: Clarendon Press. (Scholar)
  • Bowen, Barbara C., 1972, “Cornelius Agrippa’s De Vanitate: Polemic or Paradox?” Bibliothèque d’Humanisme et Renaissance, 34(2): 249–56. (Scholar)
  • Celenza, Christopher S., 2001, “The Search for Ancient Wisdom in Early Modern Europe: Reuchlin and the Late Ancient Esoteric Paradigm”, The Journal of Religious History, 25(2): 115–33. doi:10.1111/1467-9809.00124 (Scholar)
  • Copenhaver, Brian P., 1988, “Natural Philosophy/Astrology and Magic”, in The Cambridge History of Renaissance Philosophy, Charles B. Schmitt et al. (eds), Cambridge: Cambridge University Press, 264–300. (Scholar)
  • Dagron, Tristan, 2005, “Secrets de la nature et mystères divins: Corneille Agrippa lecteur de Pic”, in D’un principe philosophique à un genre littéraire: les “Secrets”, Dominique de Courcelles (ed.), Paris: Champion, 105–32. (Scholar)
  • Hieatt, A. Kent, 1980, “Eve as Reason in a Tradition of Allegorical Interpretation of the Fall”, Journal of the Warburg and Courtauld Institutes, 43: 21–26. doi:10.2307/751197 (Scholar)
  • Hutton, Sarah, 2003, “Platonism, Stoicism, Scepticism and Classical Imitation”, A Companion to English Renaissance Literature and Culture, Michael Hattaway (ed.), Oxford: Blackwell, 44–57. (Scholar)
  • Jordan, Constance, 1990, Renaissance Feminism. Literary Text and Political Models, Ithaca and London: Cornell University Press. (Scholar)
  • Keefer, Michael H., 1988, “Agrippa’s Dilemma: Hermetic Rebirth and the Ambivalences of De Vanitate and De Occulta Philosophia”, Renaissance Quarterly, 41(4): 614–53. doi:10.2307/2861884 (Scholar)
  • Korkowski, Eugene N., 1976, “Agrippa as Ironist”, Neophilologus, 60(4): 594–607. doi:10.1007/bf01512650 (Scholar)
  • Lehrich, Christopher I., 2003, The Language of Demons and Angels. Cornelius Agrippa’s Occult Philosophy, Leiden and Boston: Brill. (Scholar)
  • Mantovani, Dario (ed.), 2013, Almum Studium Papiense, Storia dell’Università di Pavia, 2 vols, Milan: Cisalpino Monduzzo. (Scholar)
  • Müller-Jahncke, Wolf-Dieter, 1975, “The Attitude of Agrippe von Nettesheim (1486–1535) towards Alchemy”, Ambix, 22: 134–50. doi:10.1179/amb.1975.22.2.134 (Scholar)
  • Naudé, Gabriel, 1644, Advis pour dresser une biliothèque, Paris: Rolet le duc. (Scholar)
  • Nauert, Charles G., Jr, 1965, Agrippa and the Crisis of Renaissance Thought, Urbana, Ill.: University of Illinois Press. (Scholar)
  • –––, 2006, Humanism and Culture of Renaissance Europe, Cambridge: Cambridge University Press. (Scholar)
  • Newman, Barbara, 1993, “Renaissance Feminism and Esoteric Theology: The Case of Cornelius Agrippa”, Viator, 24: 337–56. doi:10.1484/j.viator.2.301253 (Scholar)
  • Newman, William, 1982, “Thomas Vaughan as an Interpreter of Agrippa von Nettesheim”, Ambix, 29(3): 125–40. doi:10.1179/amb.1982.29.3.125 (Scholar)
  • Perrone Compagni, Vittoria, 1992, “Introduction”. (translated by Angus Clark), in Cornelius Agrippa ab Nettesheim, De occulta philosophia libri tres, 1–50. Leiden, New York and Cologne: Brill. (Scholar)
  • –––, 2000, “Dispersa intentio: Alchemy, Magic and Scepticism in Agrippa”, Early Science and Medicine, 5(2): 160–77. doi:10.1163/157338200x00164 (Scholar)
  • –––, 2001, “Astrologia e filosofia occulta in Agrippa”, Rinascimento, II s., 41: 93–111. (Scholar)
  • –––, 2005, Ermetismo e Cristianesimo in Agrippa. Il “De triplici ratione cognoscendi Deum”, Florence: Polistampa. (Scholar)
  • –––, 2006, “L’innocenza di Eva. Retorica e teologia nel De nobilitate foeminei sexus di Agrippa”, Bruniana & Campanelliana, 12: 59–80.
  • –––, 2007, “Il De occulta philosophia di Cornelio Agrippa. Parole chiave: uomo-microcosmo, prisca theologia, cabala, magia”, Bruniana & Campanelliana, 13(2): 429–48. (Scholar)
  • –––, 2009, “Tutius ignorare quam scire: Agrippa and Scepticism”. (translated by Crofton Black), in Renaissance Scepticisms, Gianni Paganini and José R. Maia Neto (eds), Dordrecht: Springer, 91–110. (Scholar)
  • Popkin, Richard H., 2003, The History of Scepticism from Savonarola to Bayle, Oxford and New York: Oxford University Press. (Scholar)
  • Prost, August, 1882, Les sciences et les arts occultes au xvi e siècle: Corneille Agrippa. Sa vie et ses œuvres, 2 vols, Paris: Champion. (Scholar)
  • Secret, François, 1990, “L’originalité du De Occulta Philosophia”, Charis. Archives de l’Unicorne, 2: 57–87.
  • –––, 1992, Hermétisme et Kabbale, Naples: Bibliopolis. (Scholar)
  • Schmidt-Biggerman, Wilhelm, 2012, Geschchte der Kristlicher Kabbala: 15. und 16. Jahrhundert, Stuttgart-Bad Cannstatt: Fromman-Holzoobog. (Scholar)
  • Schmitt, Charles B., 1967, Gianfrancesco Pico della Mirandola (1469–1533) and His Critique of Aristotle, The Hague: Nijhoff. (Scholar)
  • Van der Poel, Marc, 1997, Cornelius Agrippa, the Humanist Theologian and His Declamations, Leiden, New York and Cologne: Brill. (Scholar)
  • Weeks, Andrew, 1993, German Mysticism from Hildegard of Bingen to Ludwig Wittgenstein: A Literary and Intellectual History, Albany, NY: SUNY Press. (Scholar)
  • Zambelli, Paola, 1965, “Cornelio Agrippa. Scritti inediti e dispersi”, Rinascimento, II s., 5: 195–323. (Scholar)
  • –––, 1972, “Cornelio Agrippa, Sisto da Siena e gli inquisitori”, Memorie Doemicane, n.s., 3: 147–64. (Scholar)
  • –––, 1976, “Magic and Radical Reformation in Agrippa of Nettesheim”, Journal of the Warburg and Courtauld Institutes, 39: 69–103. doi:10.2307/751133 (Scholar)
  • –––, 1992, “Cornelius Agrippa, ein kritischer Magus”, in August Buck (ed.), Die Okkulten Wissenschaften in der Renaissance (Wolfenbütteler Abhandlungen zur Renaissanceforschung, Bd 12), Wiesbaden: Otto Harrassowitz, 65–89. (Scholar)
  • –––, 1997, “Mariage et lutheranisme d’après Henri Corneille Agrippa”, Nouvelles de la République des Lettres, 1: 79–102. (Scholar)
  • –––, 2000, “Continuità nella definizione della magia naturale da Ficino a Della Porta”, in La geografia dei saperi. Studi in memoria di Dino Pastine, Domenico Ferraro and Gianna Gigliotti (eds), Florence: Le Lettere, 23–41. (Scholar)
  • –––, 2007, White Magic, Black Magic, in the European Renaissance, Leiden and Boston: Brill. (Scholar)
  • Zika, Charles, 2003, Exorcising Our Demons: Magic, Witchcraft, and Visual Culture in Early Modern Europe, Leiden and Boston: Brill. (Scholar)

Generated Wed Aug 21 14:39:16 2019