Linked bibliography for the SEP article "Al-Ghazali" by Frank Griffel

This is an automatically generated and experimental page

If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.

This experiment has been authorized by the editors of the Stanford Encyclopedia of Philosophy. The original article and bibliography can be found here.

Primary Texts

  • Avicenna, 2005, The Metaphysics of The Healing: A Parallel English-Arabic Text, M.E. Marmura (ed. and trans.). Provo (Utah): Brigham Young University Press. (Scholar)
  • Averroes, 1930, Averroès Tahafot at-Tahafot, M. Bouyges (ed.), Beirut: Imprimerie Catholique. (Scholar)
  • ––– 1954, Averroes' Tahafut al-tahafut (The Incoherence of the Incoherence), S. van den Bergh (trans.), 2 vols., London: Luzac. (Scholar)
  • ––– 1961, Destructio destructionum philosophiae Algazelis in the Latin Version of Calo Calonymos, B.H. Zedler (ed.), Milwaukee: Marquette University Press. (Scholar)
  • ––– 2001, The Book of the Decisive Treatise Determining the Connection Between Law and Wisdom (Arabic and English Text), C. Butterworth (ed. and trans.), Provo (Utah): Brigham Young University Press. (Scholar)
  • al-Juwaynî, 1948, al-’Aqîda al-Nizâmiyya, M.Z. al-Kawtharî (ed.), Cairo: Maktabat al-Khânjî.
  • al-Ghazâlî, 1506, Logica et philosophia Algazelis Arabis, Venice: P. Liechtenstein. Reprint Frankfurt (Germany): Minerva, 1969. (Scholar)
  • ––– 1896, Die Abhandlung des Abû Hâmid al-Gazzâlî. Antworten auf Fragen, die an ihn gerichtet wurden, H. Malter (ed.) Frankfurt: J. Kauffmann. (Scholar)
  • ––– 1904–07, al-Mustasfâ min ‘ilm al-usûl, 2 vols. Bûlâq: al-Matba’a al-Amîriyya. Reprint Beirut: Dâr al-Fikr, n.d. (Scholar)
  • ––– 1923, Mîzân al-'amal, M.S. al-Kurdî (ed.), Cairo: al-Matba’a al-'Arabiyya.
  • ––– 1933, Algazels's Metaphysics: A Medieval Translation, J.T. Muckle (ed.), Toronto: St. Michael's College. (Scholar)
  • ––– 1936, Maqâsid al-falâsifa, M.S. al-Kurdî (ed.), Cairo: al-Matba’a al-Mahmûdiyya al-Tijâriyya. (Scholar)
  • ––– 1937–38, Ihyâ’ ‘ulûm al-dîn, 16 parts, Cairo: Lajnat Nashr al-Thaqâfa al-Islâmiyya. Reprint Beirut: Dâr al-Kitâb al-'Arabî, n. d. [c.1990]. (Scholar)
  • ––– 1954, Qawâsim al-Bâtiniyya, in Ahmed Ates, “Gazâlî’in Batinîlerin Belini Delliler’i Kitâb Kavâsim al-Bâtînîya.” Ilâhiyât Fakültesi Dergisi Ankara Üniversitesi 3: 23–54. (Scholar)
  • ––– 1959a, al-Munqidh min al-dalâl / Erreur et délivrance, F. Jabre (ed. and trans.), Beirut: Commission libanaise pour la traduction des chefs-d’oeuvre. (Scholar)
  • ––– 1959b, al-Qistâs al-mustaqîm, V. Chelhot (ed.), Beirut: Imprimerie Catholique. (Scholar)
  • ––– 1961, Faysal al-tafriqa bayna l-Islâm wa-l-zandaqa, S. Dunyâ (ed.), Cairo: ‘Îsâ al-Bâbî al-Halabî. (Scholar)
  • ––– 1962, al-Iqtisâd fî l-i’tiqâd, I.A. Cubukcu and H. Atay (eds.), Ankara: Nur Matbaasi. (Scholar)
  • ––– 1964a, al-Arba’în fî usûl al-dîn, M.M. Jâbir (ed.), Cairo: Maktabat al-Jundî. (Scholar)
  • ––– 1964b Fadâ’ih al-Bâtiniyya wa-fadâ’il al-Mustazhiriyya, ‘A. Badawî (ed.), Cairo: Dâr al-Qawmiyya. (Scholar)
  • ––– 1971, al-Maqsad al-asnâ fi sharh ma’ânî asmâ’ Allâh al-husnâ, F.A. Shehadi (ed.), Beirut: Dâr al-Mashriq. (Scholar)
  • ––– 1985, Iljâm al-‘awâmm ‘an ‘ilm al-kalâm, M.M. al-Baghâdî (ed.), Beirut: Dâr al-Kitâb al-‘Arabî. (Scholar)
  • ––– 1998, The Niche of Lights: A Parallel English-Arabic Text, D. Buchman (ed. and trans.) Provo (Utah): Brigham Young University Press. (Scholar)
  • ––– 2000a, The Incoherence of the Philosophers / Tahâfut al-falâsifa, a Parallel English-Arabic Text, M. E. Marmura (ed. and trans.), 2nd. ed., Provo (Utah): Brigham Young University Press. (Scholar)
  • ––– 2000b, Deliverance from Error. Five Key Texts Including His Spiritual Autobiography al-Munqidh min al-Dalal, R. McCarthy (trans.), Louisville (Kenn.): Fons Vitae. (Scholar)
  • ––– 2001, Faith in Divine Unity and Trust in Divine Providence [Book 35 of The Revival of Religious Sciences], D. Burrell (trans.), Louisville (Kenn.): Fons Vitae. (Scholar)
  • ––– 2002, On the Boundaries of Theological Tolerance in Islam: Abû Hâmid al-Ghâzalî's Faysal al-Tafriqa bayna al-Islam wa al-zandaqa. S.A. Jackson (trans.), Karachi: Oxford University Press. (Scholar)
  • Ibn Taymiyya, 1980, Dar’ ta’ârud al-‘aql wa-l-naql, M. Rashâd Sâlim (ed.), 11 vols., Beirut: Dâr al-Kunûz al-Adabiyya. (Scholar)

Secondary Literature

  • al-Akiti, M.A., 2004, “The Three Properties of Prophethood in Certain Works of Avicenna and al-Gazâlî,” in Interpreting Avicenna: Science and Philosophy in Medieval Islam, J. McGinnis (ed.), Leiden: Brill, pp. 189–212. (Scholar)
  • ––– 2009, “The Good, the Bad, and the Ugly of Falsafa: Al-Ghazâlî's Madnûn, Tahâfut, and Maqâsid, with Particular Attention to Their Falsafî Treatment of God's Knoweldge of Temporal Events,” in Avicenna and His Legacy: A Golden Age of Science and Philosophy, Y.T. Langermann (ed.), Turnhout (Bel.): Brepols, pp. 51–100. (Scholar)
  • Alonso, M., 1958, “Influencia de Algazel en el mundo latino,” Al-Andalus 23: 371–80. (Scholar)
  • Bäck, A., 1992, “Avicenna's Conception of Modalities,” Vivarium 30: 217–55. (Scholar)
  • Burnett, C., 1994, “Magister Iohannes Hispanus: Towards the Identity of a Toledan Translator,” in Comprendre et maîtriser la nature au Moyen Age. Mélanges d'histoire des sciences offerts à Guy Beaujouan, Geneva/Paris: Librairie Droz/Librairie Champion, pp. 425–36. (Scholar)
  • Chertoff, G.B., 1952, The Logical Part of al-Ghazâlî's Maqâsid al-Falâsifa. In an Anonymous Hebrew Translation with the Hebrew Commentary of Moses of Narbonne, PhD Diss. Columbia University, New York. (Scholar)
  • d’Alverny, M.T., 1986, “Algazel dans l’occident latin,” in Un trait d’union entre l’orient et l’occident: al-Ghazzali et Ibn Maimoun. Agadir 27–29 Nov. 1985, Agadir: Academie Royale du Maroc, pp. 125–46. Reprint in d’Alverny 1994, 3–24. (Scholar)
  • –––– 1994, La transmission des textes philosophiques et scientifique au moyen âge, C. Burnett (ed.), Aldershot: Variorum. (Scholar)
  • Davidson, H.A., 1987, Proofs for Eternity, Creation and the Existence of God in Medieval Islamic and Jewish Philosophy, New York: Oxford University Press. (Scholar)
  • Dutton, B.D., 2001, “Al-Ghazâlî on Possibility and the Critique of Causality,” Medieval Philosophy and Theology 10: 23–46. (Scholar)
  • de Smet, D., 1995, La quietude de l’intellect. Néoplatonisme et gnose ismaélienne dans l’oeuvre de Hamîd ad-Dîn al-Kirmânî (Xe/XIe s.), Leuven: Peeters. (Scholar)
  • Eran, A., 2007, “Ghazâlî, Abu Hamid Muhammad ibn Muhammad al-Tûsî, al-” in Encyclopaedia Judaica, 2nd ed., F. Skolnik (ed.), 22 vols., Detroit: Macmillan Reference, vol. 7, pp. 571–73. (Scholar)
  • Frank, R.M., 1992, Creation and the Cosmic System: Al-Ghazâlî & Avicenna, Heidelberg: C. Winter. (Scholar)
  • ––– 1994, Al-Ghazali and the Ash’arite School, Durham: Duke University Press. (Scholar)
  • Gavison, A., 1748, Sefer ‘Omer ha-Shikhhah. Livorno: A. Meldola. Reprint Brooklyn (N.Y.): Ch. Reich, 1993. (Scholar)
  • Gimaret, D., 1980, Théories de l’acte humain en théologie musulmane, Paris: Vrin. (Scholar)
  • Griffel, F., 2000, Apostasie und Toleranz im Islam. Die Entwicklung zu al-Gazâlîs Urteil gegen die Philosophen und die Reaktionen der Philosophen, Leiden: Brill. (Scholar)
  • ––– 2002, “The Relationship Between Averroes and al-Ghazâlî as it Presents Itself in Averroes' Early writings, Especially in his Commentary on al-Ghazâlî's al-Mustasfâ,” in Medieval Philosophy and the Classical Tradition in Islam, Judaism, and Christianity, J. Inglis (ed.), Richmond: Curzon Press, pp. 51–63. (Scholar)
  • ––– 2004, “Al-Gazâlî's Concept of Prophecy: The Introduction of Avicennan Psychology into As’arite Theology,” Arabic Sciences and Philosophy 14: 101–44. (Scholar)
  • ––– 2005, “Taqlîd of the Philosophers. Al-Ghazâlî's Initial Accusation In the Tahâfut”, in Ideas, Images, and Methods of Portrayal. Insights into Arabic Literature and Islam, S. Günther (ed.), Leiden: Brill, pp. 253–273. (Scholar)
  • ––– 2006, “MS London, British Library Or. 3126: An Unknown Work by al-Ghazâlî on Metaphysics and Philosophical Theology,” Journal of Islamic Studies 17: 1–42. (Scholar)
  • ––– 2009, Al-Ghazâlî's Philosophical Theology, New York: Oxford University Press. (Scholar)
  • Hansberger, R., 2011, “Plotinus Arabus Rides Again,” Arabic Sciences and Philosophy 21: 57–84. (Scholar)
  • Harvey, S., 2001, “Why Did Fourtheenth Century Jews Turn to Alghazali's Account of Natural Science?” Jewish Quarterly Review 91: 359–76. (Scholar)
  • ––– and W.Z. Harvey, 2002, “Yakhasô shel Rabbi Hasdây Kreskas le-Algazâlî (Rabbi Hasdai Crescas's Attitude Towards al-Ghazâlî)”, in Ha-Islam we-ʻOlamôt ha-Shezûrîm bô / The Intertwined Worlds of Islam: Essays in Memory of Hava Lazarus-Yafeh, N. Ilan (ed.), Jerusalem: Ben-Zvi Institute, pp. 191–210. (Scholar)
  • Heer, N., 1993, “The Priority of Reason in the Interpretation of Scripture: Ibn Taymîyah and the Mutakallimûn,” in The Literary Heritage of Classical Islam: Arabic and Islamic Studies in Honor of James A. Bellamy, M. Mir (ed.), Princeton: Darvin Press, pp. 181–95. (Scholar)
  • Hintikka. J., 1973, Time & Necessity: Studies in Aristotle's Theory of Modalities, Oxford: Clarendon. (Scholar)
  • Hourani, G.F., 1958, “The Dialogue Between al Ghazâlî and the Philosophers on the Origin of the World,” Muslim World 48: 183–191, 308–14. (Scholar)
  • ––– 1976, “Ghazâlî on the Ethics of Action,” Journal of the American Oriental Society, 96: 69–88. Reprinted in Hourani 1985, pp. 135–66. (Scholar)
  • ––– 1985, Reason and Tradition in Islamic Ethics, Cambridge: Cambridge University Press. (Scholar)
  • Janssens, J., 1986, “Le Dânesh-Nâmeh d’Ibn Sînâ: Un text à revoir?” Bulletin de philosophie médiévale 28: 163–77. (Scholar)
  • ––– 2003, “Al-Ghazzâlî and his Use of Avicennian Texts,” in Problems in Arabic Philosophy, M. Maróth (ed.), Piliscaba (Hungary): Avicenna Institute of Middle East Studies, pp. 37–49. (Scholar)
  • Knuuttila, S., 1998, “Plentitude, Reason and Value: Old and New in the Metaphyscis of Nature,” in Nature and Lifeworld: Theoretical and Practical Metaphysics, C. Bengt-Pedersen and N. Thomassen (eds.), Odense (Denmark): Odense University Press, pp. 139–51. (Scholar)
  • Kukkonen, T., 2000, “Possible Worlds in the Tahâfut al-Falâsifa: Al-Ghazâlî on Creation and Contingency,” Journal of the History of Philosophy 38: 479–502. (Scholar)
  • Langermann, Y.T., 2011, “The 'Hebrew Ajwiba' Ascribed to al-Ghazâlî: Corpus, Conspectus, and Context,” The Muslim World 101: 680–97. (Scholar)
  • Lohr, C.H., 1965, “Logica Algazelis: Introduction and Critical Text,” Traditio 21: 223–90. (Scholar)
  • Madelung, W., 1974, “Ar-Râgib al-Isfahânî und die Ethik al-Gazâlîs,” in Islamkundliche Abhandlungen: Fritz Meier zum sechzigsten Geburtstag. R. Gramlich (ed.), Wiesbaden: Steiner, pp. 152–63. (Scholar)
  • Marmura, M.E., 1959, “The Logical Role of the Argument from Time in the Tahâfut's Second Proof for the World's Pre-Eternity,” Muslim World 49: 306–14. Reprinted in Marmura 2005, pp. 219–27. (Scholar)
  • ––– 1965, “Ghazâlî and Demonstrative Science,” Journal of the History of Philosophy 3: 183–204. Reprinted in Marmura 2005, pp. 231–60. (Scholar)
  • ––– 1968–69, “Ghazâlî on Ethical Premises,” The Philosophical Forum 4: 393–403. Reprinted in Marmura 2005, pp. 261–65. (Scholar)
  • ––– 1981, “Al-Ghazâlî's Second Causal Theory in the 17th Discussion of His Tahâfut,” in Islamic Philosophy and Mysticism, P. Morewedge (ed.), Delmar (N.Y.): Caravan Books, pp. 85–112. (Scholar)
  • ––– 1995, “Ghazâlian Causes and Intermediaries,” Journal of the American Oriental Society 115: 89–100. (Scholar)
  • ––– 2005, Probing in Islamic Philosophy, Binghampton (N.Y.): Global Academic Publishing. (Scholar)
  • Marx, A., 1935, “Texts by and About Maimonides,” Jewish Quarterly Review 25: 371–428. (Scholar)
  • Opwis, F., 2007, “Islamic Law and Legal Change: The Concept of Maslaha in Classical and Contemporary Legal Theory”, in Shari’a: Islamic Law in the Contemporary Context, A. Amanat and F. Griffel (eds.), Stanford (Calif.): Stanford University Press, pp. 62–82, 203–07. (Scholar)
  • ––– 2010, Maslaha and the Purpose of the Law: Islamic Discourse on Legal Change from the 4th/10th to 8th/14th century, Leiden: Brill. (Scholar)
  • Ormsby, E.L., 1984, Theodicy in Islamic Thought. The Dispute over al-Ghazâlî's ‘Best of All Possible Worlds', Princeton: Princeton University Press. (Scholar)
  • Pourjavady, N. (ed.), 2002, Majmû’ah-ye falsafî-e Marâghah: A Philosophical Anthology from Maraghah. Containing Works by Abû Hâmid Ghazzâlî, ‘Ayn al-Qudât al-Hamadânî, Ibn Sînâ, ‘Umar ibn Sahlân Sâvi, Majduddîn Jîlî and others, Tehran: Markaz-i Nashr-i Dânishgâh. (Scholar)
  • Perler, D. and U. Rudolph, 2000, Occasionalismus: Theorien der Kausalität im arabisch-islamischen und im europäischen Denken, Göttingen: Vandenhoeck & Ruprecht. (Scholar)
  • Salman, D., 1935, “Algazel et les latins,” Archives d’histoire doctrinale et litteraire du moyen age 10: 103–127. (Scholar)
  • Sabra, A.I., 1987, “The Appropriation and Subsequent Naturalization of Greek Sciences in Medieval Islam: A Preliminary Statement,” History of Science 25: 223–43. (Scholar)
  • Shihadeh, A., 2011, “New Light on the Reception of al-Ghazâlî's Doctrines of the Philosophers (Maqâsid al-Falâsifa),” in In the Age of Averroes: Arabic Philosophy in the Sixth/Twelfth Century. P. Adamson (ed.), London/Turin: Warburg Institute/Nino Aragno, pp. 77–92. (Scholar)
  • Steinschneider, M., 1893, Die hebraeischen Übersetzer des Mittelalters und die Juden als Dolmetscher, 2 vols., Berlin: Kommissionsverlag des Bibliographischen Bureaus. Reprint Graz: Akademische Druck- und Verlagsanstalt, 1956. (Scholar)
  • Treiger, A., 2012, Inspired Knowledge in Islamic Thought. Al-Ghazâlî's Theory of Mystical Cognition and its Avicennian Foundation, London and New York: Routledge. (Scholar)
  • Vajda, G., 1960, Isaac Albalag, averroïste juif, traducteaur et annotateur d’al-Ghazâlî, Paris: J. Vrin. (Scholar)
  • Walker, P., 1993, Early Philosophical Shiism. The Ismaili Neoplatonism of Abû Ya’qûb al-Sijistânî, Cambridge: Cambridge University Press. (Scholar)
  • Wisnovsky, R., 2003, Avicenna's Metaphysics in Context, London: Duckworth. (Scholar)

Generated Tue Mar 28 06:35:33 2017