Linked bibliography for the SEP article "Isaac Albalag" by Bakinaz Abdalla

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If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.

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Primary Sources

  • Albalag, Isaac, Sefer Tiqqun ha-Deʿot, Georges Vajda, Jerusalem: The Israel Academy of Sciences and Humanities, 1973. [Hebrew]
  • –––, Sefer Tiqqun ha-Deʿot [Logic] printed in Heiman Auerbach, “Albalaq und seine Übersetzung des Maḳâṣid al-Gazzalis,” Abū Ḥāmid Muḥammad al-ghazzālī (d.505/1111): Texts and Studies (Volume 5), collected and reprinted by Faut Sezgin in collaboration with Mazen Amawi, Carl Ehrig-Eggert, Eckhard Neubauer, Frankfurt am Main: Institute for the History of Arabic-Islamic Science at the Johann Wolfgang Goethe University, 1999, pp. 63–109. (Scholar)
  • Al-Ghazali, Abu Hamid, Maqāṣid al-Falāsifa, Mahmud Bigu (ed.), Damascus, 2000.
  • –––, Tahāfut al-Falāsifah, Sulayman Dunya (ed.), Dar el-Maarif, 1996.
  • Al-Farabi, Abu Nasr, Kitāb al-ḥurūf [The Book of Letters], English translation in Medieval Islamic Philosophical Writings, Muhammad Khalidi (ed.), Cambridge: Cambridge University Press, 2005, 1–22.
  • –––, The Political Writings: Selected Aphorisms and Other Texts, Charles E. Butterworth (trans.), Ithaca, NY and London: Cornell University Press, 2004.
  • –––, Kitāb al-Burhān [Book of Demonstration] in Classical Arabic Philosophy: An Anthology of Sources, Jon McGinnis and David C. Reisman (eds & trans), Indianapolis, IN: Hackett Publishing, 2007.
  • Aristotle, The Basic Works of Aristotle, Riachard McKeon (ed.), New York: The Modern Library, 2001.
  • Averroes, Tahāfut al-Tahāfut [The Incoherence of The Incoherence], Simon Van den Burgh (trans.), London: Oxford University Press, 1954.
  • –––, The Epistle on the Possibility of Conjunction with the Active Intellect, with commentary by Moses Narboni and Kelman Bland (ed. & trans.), New York: Jewish Theological Seminary of America: Distributed by Ktav, Pub. House, 1982.
  • –––, Talkīhṣ mā baʿad al-ṭabiah, Uthman Amin (ed.), Cairo: Mostafah al-Babi al-Halabi, 1958.
  • –––, Faṣl al-maqāl [The Decisive Treatise], Charles Butterworth (trans.), Provo: Brigham Young University Press, 2001.
  • –––, Ibn Rushd’s Metaphysics: a Translation with Introduction of Ibn Rushd’s Commentary on Aristotle’s Metaphysics: Book Lām, Charles Genequad (ed. & trans.), Leiden: E.J. Brill, 1984. (Scholar)
  • –––, Du Substantia Orbis: Critical edition of Hebrew Text with English Translation and Commentary by Arthur Hyman, Cambridge, MA: Medieval Academy of America; Jerusalem: Israel Academy of Sciences and Humanities, 1986.
  • –––, al-kashf ʿan manāhij al-ʾadilah fi-ʿaqāʾid al-millah, Mohamed al-Gabiri (ed.), al-Ṭabʿah al-ʾulah, 1998.
  • Avicenna, The Metaphysics of The Healing, Michael E. Marmura (trans.), Brigham Young University Press, Provo Utah, 2005.
  • –––, Kitab al-Najāt (Ilahiyyāt), Dānišpažūh (ed.), Tehran, entisharat-e Danishgah, 1985.
  • Gersonides, The Logic of Gersonides: A Translation of Sefer ha-heqqesh ha-Yashar [The Book of the Correct Syllogism] of Rabbi Levi ben Gershom with Introduction, Commentary, and Analytical Glossary, Charles Manekin (trans.), Dordrecht; Boston: Kluwer Academic Publishers, 1992.
  • El-Fayyumi, Saʾadia, kitāb al-ʾAmanāt wa-l-ʾiʿtiqadāt [Book of Beliefs and Opinions], S Rosenblatt (trans.), New Haven, CT and London: Yale University Press, 1984.
  • Maimonides, Dalalat al-haʿirin [The Guide of the Perplexed], translated with an introduction and notes by Shlomo Pines and with introductory essay by Leo Strauss, Chicago: University of Chicago Press, 1963.
  • –––, Ethical Writings of Maimonides, C. Butterworth and R. Weiss (eds.), New York: Dover, 1975.
  • Polqar, Isaac, ʿEzer ha-Dat, George. S Belasco (ed.), London: J. Jacobs Publisher, 1906.
  • Ibn Shem Tov, Shem Tov, Sefer ha Emunot, Firarah: A. Usḳe, 317 [1556]

Secondary Sources

  • Adamson, Peter, 2005, “On Knowledge of Particulars”, Proceedings of the Aristotelian Society, new series 105: 257–278. doi:10.1111/j.0066-7373.2004.00114.x (Scholar)
  • –––, 2013, “From the Necessary Existent to God”, in Interpreting Avicenna: Critical Essays, Peter Adamson (ed.), Cambridge: Cambridge University Press, 170–189. doi:10.1017/cbo9781139047890.010 (Scholar)
  • Belo, Catarina, 2006, “Averroes on God’s Knowledge of Particulars”, Journal of Islamic Studies, 17(2): 177–199. doi:10.1093/jis/etl022 (Scholar)
  • Benor, Ehud Z., 1995, “Meaning and Reference in Maimonides’ Negative Theology”, Harvard Theological Review, 88(3): 339–360. doi:10.1017/s0017816000030844 (Scholar)
  • Black, Deborah L., 1999, “Conjunction and the Identity of Knower and Known in Averroes”:, American Catholic Philosophical Quarterly, 73(1): 159–184. doi:10.5840/acpq19997317 (Scholar)
  • –––, 2006, “Knowledge (‘Ilm) and Certitude (yaqīn) in al-Fārābī’s Epistemology”, Arabic Sciences and Philosophy, 16(1): 11–45. doi:10.1017/s0957423906000221 (Scholar)
  • –––, 2019, “Constructing Averroes’ Epistemology”, in Interpreting Averroes: Critical Essays, Peter Adamson (ed.), Cambridge: Cambridge University Press, 96–115. (Scholar)
  • Cohen-Sherbok, Dan, 1996, Medieval Jewish Philosophy: an Introduction, Richmond, Surrey: Curzon. (Scholar)
  • Dales, Richard C., 1984, “The Origin of the Doctrine of the Double Truth”, Viator, 15: 169–179. doi:10.1484/j.viator.2.301439 (Scholar)
  • Davidson, Herbert A., 1987, Proofs for Eternity, Creation and the Existence of God in Medieval Islamic and Jewish Philosophy, New York: Oxford University Press. (Scholar)
  • Donati, Silvia, 2015, “Is Celestial Motion a Natural Motion? Averroes’ Position and Its Reception in the Thirteenth and Early Fourteenth-Century Commentary Tradition of Physics”, in Averroes’ Natural Philosophy and Its Reception in The Latin West, Paul J.J.M. Bakker (ed.), Leuven: Leuven University Press, pp. 89–126. (Scholar)
  • Feldman, Seymour, 2000, “An Averroist Solution to a Maimonidean Perplexity”, in Maimonidean Studies, volume 4, New York: Yeshiva University, 15–31. (Scholar)
  • Fraenkel, Carlos, 2010, “Theocracy and Autonomy in Medieval Islamic and Jewish Philosophy”, Political Theory, 38(3): 340–366. doi:10.1177/0090591709359593 (Scholar)
  • –––, 2012, Philosophical Religions from Plato to Spinoza: Reason, Religion, and Autonomy, Cambridge: Cambridge University Press. doi:10.1017/cbo9781139043052 (Scholar)
  • –––, 2013, “Reconsidering the Case of Elijah Delmedigo’s Averroism and Its Impact on Spinoza”, in Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe, Anna Akasoy and Guido Giglioni (eds.), Dordrecht: Springer Netherlands, 213–236. doi:10.1007/978-94-007-5240-5_11 (Scholar)
  • Freudenthal, Gad, 2002, “The Medieval Astrologization of Aristotle’s Biology: Averroes on the Role of the Celestial Bodies in the Generation of Animate Beings”, Arabic Sciences and Philosophy, 12(1): 111–137. doi:10.1017/s0957423902002059 (Scholar)
  • Griffel, Frank, 2006, “MS London, British Library Or. 3126: An Unknown Work by al-Ghazālī on Metaphysics and Philosophical Theology”, Journal of Islamic Studies, 17(1): 1–42. doi:10.1093/jis/eti175 (Scholar)
  • Guttmann, Julius, 1966, Philosophies of Judaism: The History of Jewish Philosophy from Biblical Times to Franz Rosenzweig, translated, by David W. Silverman and with an introduction by R. J. Zwi Werblowsky, from the German original, Die Philosophie des Judentums (München: E. Reinhardt, 1933), Garden City, NY: Anchor Books. (Scholar)
  • –––, 1945, “Mishnato Shel Isaac Albalag”, in Louis Ginzberg: Jubilee Volume On the Occasion of his Seventieth Birthday , New York, American Academy for Jewish Research, 75–92 [Hebrew] (Scholar)
  • Haliva, Racheli, 2018, “The Origin of the World – An Anti-Sceptical Approach in Medieval Jewish Averroism”, in Scepticism and Anti-Scepticism in Medieval Jewish Philosophy and Thought, Racheli Haliva (ed.), Berlin, Boston: De Gruyter, 130–145. doi:10.1515/9783110553321-008 (Scholar)
  • Harvey, Steven, 2009, “Author’s Introduction as a Gauge For Monitoring Philosophic Influence: The Case of Al-Gazali”, in Tribute to Michael: Studies in Jewish & Muslim Thought Presented to Prof. Michael Schwarz, SaraKlein-Braslavy, Binyamin Abrahamov and Joseph Sadan (eds.), Tel Aviv: Tel Aviv University Press, 53–66. (Scholar)
  • Harvey, Zev, 1980, “Between Political Philosophy and Halakha in Maimonides’ Thought”, Iyyun, 29: 198–212 [Hebrew]. (Scholar)
  • –––, 2001, “How Leo Strauss Paralyzed the Scholarship on the Guide of the Perplexed in the 20th Century”, Iyyun 50: 387–396 [Hebrew]. (Scholar)
  • Hyman, Arthur, 1992, “From what is One and Simple Only What is One and Simple Can Come to Be”, in Neoplatonism and Jewish Thought, Lenn Goodman (ed.), International Society for Neoplatonic Studies, State University of New York Press, 111–135. (Scholar)
  • Kellner, Menachim, 1986, Dogma in Medieval Jewish Thought: From Maimonides to Abravanel, Oxford University Presse. (Scholar)
  • Kogan, Barry, 1984, Averroes And The Metaphysics of Causation, Albany, NY: State University of New York Press (Scholar)
  • Macy, Jeffery, 1986, “Prophecy in al-Farabi and Maimonides”, in Pines and Yovel 1986: 185–201. (Scholar)
  • Manekin, Charles, 1992, The Logic of Gersonides: A Translation of Sefer ha-heqqesh ha-Yashar [The Book of the Correct Syllogism] of Rabbi Levi ben Gershom with Introduction, Commentary, and Analytical Glossary, Dordrecht; Boston: Kluwer Academic Publishers. (Scholar)
  • –––, 1996, “Some Aspects of the Assertoric Syllogism in Medieval Hebrew Logic”, History and Philosophy of Logic, 17(1–2): 49–71. doi:10.1080/01445349608837257 (Scholar)
  • –––, 1997, “Hebrew Philosophy in the Fourteenth and Fifteenth Centuries: An Overview”, in History of Jewish Philosophy, Daniel H. Frank and Oliver Leaman (eds.). London & New York: Routledge, 292–318. (Scholar)
  • ––– (ed.), 2007, Medieval Jewish Philosophical Writings, Cambridge: Cambridge University Press. doi:10.1017/cbo9780511811067 (Scholar)
  • Marmura, Michael E., 1962, “Some Aspects of Avicenna’s Theory of God’s Knowledge of Particulars”, Journal of the American Oriental Society, 82(3): 299–312. doi:10.2307/597641 (Scholar)
  • –––, 1963, “Avicenna’s Psychological Proof of Prophecy”, Journal of Near Eastern Studies, 22(1): 49–56. doi:10.1086/371710 (Scholar)
  • Mayer, Toby, 2001, “Ibn Sina’s ‘Burhan Al-Siddiqin’,” Journal of Islamic Studies, 12(1): 18–39. (Scholar)
  • McGinnis, Jon, 2010, Avicenna, Oxford: Oxford University Press. (Scholar)
  • Morris, James Winston, 1992, “The Philosopher Prophet in Avicenna’s Political Philosophy”, in Political Aspects of Islamic Philosophy, Charles Butterworth (ed.), Cambridge, MA; Harvard University Press, 152–198. (Scholar)
  • Pines, Shlomo, 1979, “The Limitation of Human Knowledge According to Al-Farabi, Ibn Bajja, and Maimonides”, in Studies in Medieval Jewish History and Literature, volume 1, Isadore Twersky (ed.), Cambridge, MA: Harvard University Press, 82–109. (Scholar)
  • –––, 1986, “The Philosophical Purport of Maimonides' Halachic Works and the Purport of the Guide of the Perplexed”, in Pines and Yovel 1986: 1–14. (Scholar)
  • Pines, Shlomo and Yirmiyahu Yovel (eds.), 1986, Maimonides and Philosophy: Papers Presented at the Sixth Jerusalem Philosophical Encounter, May 1985, Dordrecht; Boston: M. Nijhoff Publishers ; Norwell, MA, USA: Distributors for the U.S. and Canada, Kluwer Academic Publishers. (Scholar)
  • Rahman, Fazl, 1958, Prophecy in Islam: Philosophy and Orthodoxy, London: Allen & Unwin. (Scholar)
  • Rescher, Nicholas, 1965, “New Light from Arabic Sources on Galen and the Fourth Figure of the Syllogism”, Journal of the History of Philosophy, 3(1): 27–41. doi:10.1353/hph.2008.1365 (Scholar)
  • Rosenberg, Shalom, 1984, “The Concept of Emunah in Post-Maimonidean Jewish Philosophy”, in Studies in Medieval Jewish History and Literature, volume 2, Isadore Twersky (ed.), Cambridge, MA: Harvard University Press, 273–309. (Scholar)
  • Sabra, A. I, 1965, “ A Twelfth-Century Defense of the Fourth Figure of Syllogism”, Journal of the Warburg and Courtauld Institute, 28: 14–28. (Scholar)
  • Sadiq, Shalom, 2015, “La Doctrine de la Double Vérité dans la Pensée Philosophique de Rabbi Isaac Albalag”, Revue des études Juives, 174: 145–174. (Scholar)
  • Salman, P. O., 1999, “Algazel et Les Latins”, in Abū Ḥāmid Muḥammad al-ghazzālī (d.505/1111): Texts and Studies (Volume 5), collected and reprinted by Faut Sezgin in collaboration with Mazen Amawi, Carl Ehrig-Eggert, Eckhard Neubauer, Frankfurt am Main: Institute for the History of Arabic-Islamic Science at the Johann Wolfgang Goethe University, 119–134. (Scholar)
  • Schweid, Eliezer, [1999] 2008, Filosofim ha-gedolim shelanu, Miskal/Yediot Aharonot Books. Translated as The Classic Jewish Philosophers: From Saadia through the Renaissance, Leonard Levin (trans.), Leiden; Boston: Brill, 2008. (Scholar)
  • Shihadeh, Ayman, 2011, “New Lights on the Reception of al-Ghazali’s Doctrines of the Philosophers (Maqāṣid al-Falasifa)”, in In The Age of Averroes, Peter Adamson (ed.), London: Warburg Institute, School of Advanced Study, 77–92. (Scholar)
  • Sirat, Collette, 1985, A History of Jewish Philosophy in the Middle Ages, Cambridge: Cambridge University Press. Based on La philosophie juive au Moyen Age, Paris: Editions du Centre national de la recherche scientifique, 1983. (Scholar)
  • Stern, Joseph, 2013, The Matter and Form of Maimonides Guide, Cambridge, MA: Harvard University Press. (Scholar)
  • Strauss, Leo, 1983, “Jerusalem and Athens: Some Introductory Reflections”, in Studies on Platonic Political Philosophy, with an introduction by Thomas Pangle (Chicago: Chicago University Press, 147–173. (Scholar)
  • Touati, Charles, 1962, “Vérité prophétique et vérité philosophique Chez Isaac Albalag”, Des études juives, 35–47. (Scholar)
  • Vajda, George, 1960, Averroïste juif, traducteur et annotateur da̕̕-Ghazâlî, Paris : J. Vrin. (Scholar)
  • Wolfson, Harry A., 1942, “The Double Faith Theory in Clement, Saadia, Averroes and St. Thomas, and its Origin in Aristotle and the Stoics”, Jewish Quarterly Review, 33: 213–261; reprinted in H. Wolfson, Studies in The History of Philosophy and Religion (Volume 1), Isadore Twersky and George H. Williams (eds.), Cambridge, MA: Harvard University Press, 1973, 538–619. (Scholar)
  • –––, 1950–51,“Averroes’ Lost Treatise on The Prime Mover”, Hebrew Union College Annual, 23(1): 683–710; reprinted in H. Wolfson, Studies in the History of Philosophy and Religion (Volume 1), Isadore Twersky and George H. Williams (eds.), Cambridge, MA: Harvard University Press, 1973, 402–429. (Scholar)
  • –––, 1958, “The Plurality of Immovable Movers in Aristotle, Averroes, And St. Thomas”, Harvard Studies in Classical Philology, 63: 233–253; reprinted in H. Wolfson, Studies in The History of Philosophy and Religion (Volume 1), Isadore Twersky and George H. Williams (eds.), Cambridge, MA: Harvard University Press, 1973, 1–22. (Scholar)
  • –––, 1962 “The Problem of the Souls of the Spheres from Byzantine Commentaries on Aristotle Through the Arabs And St. Thomas to Kepler”, Dumbarton Oaks Papers, 16: 65–93; reprinted in H. Wolfson, Studies in The History of Philosophy and Religion, Isadore Twersky and George H. Williams (eds.), Cambridge, MA: Harvard University Press, 1973, 22–60. (Scholar)
  • Zinberg, Israel, [1972–1978] 1973, “Isaac Albalag and the Doctrine of the ‘Double Truth’”, in A History of Jewish Literature (Die Geshichte fun der Literatur bei Yidn), Volume 3, Bernard Martin (trans.), Cleveland, OH: Press of Case Western Reserve University, 99–108. (Scholar)

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