Linked bibliography for the SEP article "Medieval Theories of Analogy" by E. Jennifer Ashworth

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  • Ashworth, E. J., 1991, “Signification and Modes of Signifying in Thirteenth-Century Logic: A Preface to Aquinas on Analogy,” Medieval Philosophy and Theology 1: 39–67. (Scholar)
  • –––, 1992, “Analogy and Equivocation in Thirteenth-Century Logic: Aquinas in Context,” Mediaeval Studies 54: 94–135. (Scholar)
  • –––, 1992, “Analogical Concepts: The Fourteenth-Century Background to Cajetan,” Dialogue 31: 399–413. (Scholar)
  • –––, 1995, “Suárez on the Analogy of Being: Some Historical Background,” Vivarium 33: 50–75. (Scholar)
  • –––, 1996, “Analogy, Univocation, and Equivocation in some Early Fourteenth-Century Authors,” in Aristotle in Britain during the Middle Ages, John Marenbon (ed.), Belgium: Brepols, pp. 233–47. (Scholar)
  • –––, 1997, “Analogy and Equivocation in Thomas Sutton, O.P.” in Vestigia, Imagines, Verba: Semiotics and Logic in Medieval Theological Texts (XIIth-XIVth Century), Costantino Marmo (ed.), Turnhout: Brepols, pp. 289–303. (Scholar)
  • –––, 2008, Les théories de l’analogie du XIIe au XVIe siècle, Paris: Vrin. (Scholar)
  • –––, 2013, “Analogy and Metaphor from Thomas Aquinas to Duns Scotus and Walter Burley,” in Later Mediaeval Metaphysics: Ontology, Language, and Logic, Charles Bolyard and Rondo Keele (eds.), New York: Fordham University Press, pp. 223–48, 291–99. (Scholar)
  • –––, 2013, “Being and Analogy,” in A Companion to Walter Burley, Alessandro D. Conti (ed.), Leiden, Boston: Brill, pp. 135–65. (Scholar)
  • –––, 2014, “Aquinas on Analogy,” in Debates in Medieval Philosophy, Jeffrey Hause (ed.), New York: Routledge, pp. 232–242. (Scholar)
  • –––, 2017, “Philosophy of Language: Words, Concepts, Things, and Non-Things,” in The Routledge Companion to Sixteenth-Century Philosophy, Henrik Lagerlund and Benjamin Hill (eds.), New York: Routledge, pp. 350–372. (Scholar)
  • Boulnois, Olivier, 1996, “Duns Scot, théoricien de l’analogie de l’être,” in John Duns Scotus: Metaphysics and Ethics, edited by Ludger Honnefelder, Rega Wood, and Mechthild Dreyer, Studien und Texte zur Geistesgeschichte des Mittelalters 53, Leiden, New York, Cologne: E. J. Brill, pp. 293–315. (Scholar)
  • D’Ettore, Domenic, 2014, “The Fifteenth-Century Thomist Dispute over Participation in an Analogous Concept: John Capreolus, Dominic of Flanders, and Paul Soncinas,” Mediaeval Studies 76: 241–273. (Scholar)
  • –––, 2016, “Some Renaissance Thomists on Analogy in Demonstration,” Angelicum 93: 927–950. (Scholar)
  • Henninger, Mark, 2006, “Thomas Sutton on Univocation, Equivocation and Analogy,” The Thomist, 70: 537–535. (Scholar)
  • –––, 2006, “Henry of Harclay on the Univocal Concept of Being,” Mediaeval Studies, 68: 205–237. (Scholar)
  • Hochschild, Joshua P., 2010, The Semantics of Analogy: Rereading Cajetan’s De Nominum Analogia, Notre Dame, Indiana: University of Notre Dame Press. (Scholar)
  • Libera, Alain de, 1989, “Les sources gréco-arabes de la théorie médiévale de l’analogie de l’être,” Les études philosophiques, 3/4: 319–45. (Scholar)
  • McInerny, Ralph, 1986, “The Analogy of Names is a Logical Doctrine,” in idem, Being and Predication: Thomistic Interpretations, Washington, D.C.: The Catholic University of America Press, pp. 279–86. (Scholar)
  • McInerny, Ralph, 1992, “Aquinas and Analogy: Where Cajetan Went Wrong,” Philosophical Topics, 20(2): 103–124, [Medieval Philosophy, Sandra Edwards (ed.)] (Scholar)
  • Montagnes, Bernard, 1963, La doctrine de l’analogie de l’être d’après Saint Thomas d’Aquin, Philosophes médiévaux 6, Louvain: Publications Universitaires; Paris: Béatrice-Nauwelaerts. (Scholar)
  • –––, 2004, The Doctrine of the Analogy of Being According to Thomas Aquinas, trans. E. M. Macierowski, P. Vandevelde, and Andrew Tallon, Marquette Studies in Philosophy 25, Milwaukee: Marquette University Press. (Scholar)
  • Park, Seung-Chan, 1999, Die Rezeption der mittelalterlichen Sprachphilosophie in der Theologie des Thomas von Aquin. Mit besondere Berücksichtigung der Analogie. Studien und Texte zur Geistesgeschichte des Mittalters 65, Leiden, Boston, Köln: Brill. (Scholar)
  • Reynolds, Philip L., 2003, “Analogy of Names in Bonaventure,” Mediaeval Studies, 65: 117–62. (Scholar)
  • Rosier, Irène, 1995, “Res significata et modus significandi: Les implications d’une distinction médiévale,” in Sprachtheorien in Spätantike und Mittelalter, Sten Ebbesen (ed.), Tübingen: Gunter Narr Verlag, pp. 135–68. (Scholar)
  • Valente, Luisa, 2008, Logique et théologie. Les écoles parisiennes entre 1150 et 1220, Paris: Vrin. (Scholar)
  • Wolfson, H. A., 1938, “The Amphibolous Terms in Aristotle, Arabic Philosophy and Maimonides,” Harvard Theological Review, 31: 151–73; reprinted in idem, Studies in the History of Philosophy and Religion, I. Twersky and G. H. Williams (eds.), Cambridge, MA and London: Harvard University Press, 1973. Volume 1, pp. 455–77. (Scholar)

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