Linked bibliography for the SEP article "Medieval Theories of Analogy" by E. Jennifer Ashworth and Domenic D’Ettore

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  • Andersen, Claus A., 2016, Metaphysik im Barockscotismus: Unterschungen zum Metaphysikwerk Des Bartholmaeus Mastrius: Mit Dokumentation der Metaphysik in der scotistischen Tradition ca. 1620–1750, Amsterdam/ Philadelphia: John Benjamin’s Publishing Company. (Scholar)
  • Ashworth, E. J., 1991, “Signification and Modes of Signifying in Thirteenth-Century Logic: A Preface to Aquinas on Analogy,” Medieval Philosophy and Theology 1: 39–67. (Scholar)
  • –––, 1992, “Analogy and Equivocation in Thirteenth-Century Logic: Aquinas in Context,” Mediaeval Studies 54: 94–135. (Scholar)
  • –––, 1992, “Analogical Concepts: The Fourteenth-Century Background to Cajetan,” Dialogue 31: 399–413. (Scholar)
  • –––, 1995, “Suárez on the Analogy of Being: Some Historical Background,” Vivarium 33: 50–75. (Scholar)
  • –––, 1996, “Analogy, Univocation, and Equivocation in some Early Fourteenth-Century Authors,” in Aristotle in Britain during the Middle Ages, John Marenbon (ed.), Belgium: Brepols, pp. 233–47. (Scholar)
  • –––, 1997, “Analogy and Equivocation in Thomas Sutton, O.P.” in Vestigia, Imagines, Verba: Semiotics and Logic in Medieval Theological Texts (XIIth-XIVth Century), Costantino Marmo (ed.), Turnhout: Brepols, pp. 289–303. (Scholar)
  • –––, 2008, Les théories de l’analogie du XIIe au XVIe siècle, Paris: Vrin. (Scholar)
  • –––, 2013, “Analogy and Metaphor from Thomas Aquinas to Duns Scotus and Walter Burley,” in Later Mediaeval Metaphysics: Ontology, Language, and Logic, Charles Bolyard and Rondo Keele (eds.), New York: Fordham University Press, pp. 223–48, 291–99. (Scholar)
  • –––, 2013, “Being and Analogy,” in A Companion to Walter Burley, Alessandro D. Conti (ed.), Leiden, Boston: Brill, pp. 135–65. (Scholar)
  • –––, 2014, “Aquinas on Analogy,” in Debates in Medieval Philosophy, Jeffrey Hause (ed.), New York: Routledge, pp. 232–242. (Scholar)
  • –––, 2017, “Philosophy of Language: Words, Concepts, Things, and Non-Things,” in The Routledge Companion to Sixteenth-Century Philosophy, Henrik Lagerlund and Benjamin Hill (eds.), New York: Routledge, pp. 350–372. (Scholar)
  • Boulnois, Olivier, 1996, “Duns Scot, théoricien de l’analogie de l’être,” in John Duns Scotus: Metaphysics and Ethics, edited by Ludger Honnefelder, Rega Wood, and Mechthild Dreyer, Studien und Texte zur Geistesgeschichte des Mittelalters 53, Leiden, New York, Cologne: E. J. Brill, pp. 293–315. (Scholar)
  • Brown, Stephen, 1971, “Robert Cowton, OFM and the Analogy of the Concept of Being,” Franciscan Studies 31: 5–40. (Scholar)
  • Cross, Richard, 2012, “Duns Scotus and Analogy: A Brief Note,” Modern Schoolman 89: 147–54. (Scholar)
  • D’Ettore, Domenic, 2014, “The Fifteenth-Century Thomist Dispute over Participation in an Analogous Concept: John Capreolus, Dominic of Flanders, and Paul Soncinas,” Mediaeval Studies 76: 241–273. (Scholar)
  • –––, 2016, “Some Renaissance Thomists on Analogy in Demonstration,” Angelicum 93: 927–950. (Scholar)
  • –––, 2018, “One Is in the Definition of All: The Renaissance Thomist Controversy over a ‘Rule’ for Names Said by Analogy,” The Thomist 82: 89–111. (Scholar)
  • –––, 2019, Analogy After Aquinas: Logical Problems, Thomistic Answers, Washington, D.C.: The Catholic University of America Press. (Scholar)
  • –––, 2020, “Analogy of Disjunction: John Duns Scotus vs. Hervaeus Natalis on the Univocity or Analogy of Being,” Studia Neoaristotelica 17: 7–33. (Scholar)
  • –––, 2021, “Does Analogy Work in Demonstration? A Scotist’s Critique of Thomism,” International Philosophical Quarterly 61: 47–60. (Scholar)
  • Dewan, Lawrence, 2007, “St. Thomas and Analogy: the Logician and the Metaphysician,” in Laudemus viros gloriosos: Essays in Honor of Armand Maurer, R. E. Houser (ed.), Notre Dame, IN: University of Notre Dame Press: 132–145. (Scholar)
  • Di Liso, Saverio, 2005, “Alcune Trattazioni Tardo-Medievali Sull’univocità e l’analogia Dell’ente,” Rivista Di Storia Della Filosofia 60: 193–223. (Scholar)
  • Dumont, Stephen D., 1992, “Transcendental Being: Scotus and Scotists,” Topoi 11: 135–148. (Scholar)
  • Henninger, Mark, 2006, “Thomas Sutton on Univocation, Equivocation and Analogy,” The Thomist 70: 537–535. (Scholar)
  • –––, 2006, “Henry of Harclay on the Univocal Concept of Being,” Mediaeval Studies, 68: 205–237. (Scholar)
  • Hochschild, Joshua P., 2010, The Semantics of Analogy: Rereading Cajetan’s De Nominum Analogia, Notre Dame, Indiana: University of Notre Dame Press. (Scholar)
  • –––, 2013, “Proportionality and Divine Naming: Did St. Thomas Change His Mind about Analogy?,” The Thomist 77: 531–58. (Scholar)
  • –––, 2019, “Aquinas’s two concepts of analogy and a complex semantics for naming a simple God,” The Thomist 83: 155–84. (Scholar)
  • Klima, Gyula, 2002, “Aquinas’ Theory of the Copula and the Analogy of Being,” Logical Analysis and History of Philosophy 5: 159–76. (Scholar)
  • Libera, Alain de, 1989, “Les sources gréco-arabes de la théorie médiévale de l’analogie de l’être,” Les études philosophiques, 3/4: 319–45. (Scholar)
  • Lonfat, Joël, 2004, “Archéologie de la notion d’analogie d’Aristote à Saint Thomas d’Aquin,” Archives d’histoire doctrinale et littéraire du Moyen Âge 71: 35–107. (Scholar)
  • McInerny, Ralph, 1986, “The Analogy of Names is a Logical Doctrine,” in Being and Predication: Thomistic Interpretations, Washington, D.C.: The Catholic University of America Press, pp. 279–86. (Scholar)
  • –––, 1992, “Aquinas and Analogy: Where Cajetan Went Wrong,” Philosophical Topics, 20(2): 103–124, [Medieval Philosophy, Sandra Edwards (ed.)] (Scholar)
  • –––, 1996, Aquinas and Analogy, Washington, D.C.: The Catholic University of America Press.  (Scholar)
  • Montagnes, Bernard, 1963, La doctrine de l’analogie de l’être d’après Saint Thomas d’Aquin, Philosophes médiévaux 6, Louvain: Publications Universitaires; Paris: Béatrice-Nauwelaerts. (Scholar)
  • –––, 2004, The Doctrine of the Analogy of Being According to Thomas Aquinas, trans. E. M. Macierowski, P. Vandevelde, and Andrew Tallon, Marquette Studies in Philosophy 25, Milwaukee: Marquette University Press. (Scholar)
  • Mora-Márquez, Ana María, 2017, “Aristotle’s Fallacy of Equivocation and its 13th Century Reception,” in Formal Approaches and Natural Language in Medieval Logic, Laurent Cesalli, Alain de Libera, Frédéric Goubier (eds.), Barcelona/ Rome: Fédération Internationale des Instituts d’Études Mediévales: 217–38. (Scholar)
  • Novák, Lukáš, 2021, “Suárez’s Notion of Analogy,” American Catholic Philosophical Quarterly 95: 195–233. (Scholar)
  • Park, Seung-Chan, 1999, Die Rezeption der mittelalterlichen Sprachphilosophie in der Theologie des Thomas von Aquin. Mit besondere Berücksichtigung der Analogie. Studien und Texte zur Geistesgeschichte des Mittalters 65, Leiden, Boston, Köln: Brill. (Scholar)
  • Pini, Giorgio, 2002, Scoto e L’analogia: Logica e metafisica nei commenti aristotelici, Pisa: Scuola Normale Superiore.  (Scholar)
  • –––, 2021, “Before univocity: Duns Scotus’s rejection of analogy,” in Interpreting Duns Scotus: critical essays, Giorgio Pini (ed.), Cambridge: Cambridge University Press (forthcoming). (Scholar)
  • Reynolds, Philip L., 2003, “Analogy of Names in Bonaventure,” Mediaeval Studies, 65: 117–62. (Scholar)
  • Rosier, Irène, 1995, “Res significata et modus significandi: Les implications d’une distinction médiévale,” in Sprachtheorien in Spätantike und Mittelalter, Sten Ebbesen (ed.), Tübingen: Gunter Narr Verlag, pp. 135–68. (Scholar)
  • Smith, Garrett R., 2019, “The analogy of being in the Scotist tradition,” American Catholic Philosophical Quarterly 93: 633–73. (Scholar)
  • –––, 2021, “Analogy after Duns Scotus: the role of the analogia entis in the Scotist metaphysics at Barcelona, 1320–1330,” in Interpreting Duns Scotus: critical essays, Giorgio Pini (ed.), Cambridge: Cambridge University Press (forthcoming).  (Scholar)
  • Valente, Luisa, 2008, Logique et théologie. Les écoles parisiennes entre 1150 et 1220, Paris: Vrin. (Scholar)
  • Wolfson, H. A., 1938, “The Amphibolous Terms in Aristotle, Arabic Philosophy and Maimonides,” Harvard Theological Review, 31: 151–73; reprinted in idem, Studies in the History of Philosophy and Religion, I. Twersky and G. H. Williams (eds.), Cambridge, MA and London: Harvard University Press, 1973. Volume 1, pp. 455–77. (Scholar)

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