Linked bibliography for the SEP article "Causation in Arabic and Islamic Thought" by Kara Richardson
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If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.
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Primary literature
- al-Fārābī, [AMIF], Al-Manṭiq ʿinda al-Fārābī, vol. 4, M. Fakhry (ed.), Beirut: Dar el-Mashriq, 1987.
- al-Kindī, [RAKAF], Rasāʾil al-Kindī al-Falsafīya, vol. 1, M.ʿA.H. Abū Rīdah (ed.), Cairo: Dār al-Fikr al-ʿArabī, 1950–53.
- –––, [OPK], Oeuvres philosophiques et scientifiques d’al-Kindī, vol. 2, J. Jolivet and R. Rashed (eds.), Leiden; New York: E.J. Brill, 1997. (Scholar)
- –––, The Philosophical Works of al-Kindī, Peter Adamson and Peter E. Pormann (eds.) Oxford : Oxford University Press, 2012.
- al-Ghazālī, Tahāfut al-Falāsifah, M. Bouyges (ed.), Beirut: Imprimerie Catholique, 1927.
- –––, [AIFI], Al-Iqtiṣād fī l-iʾtiqād, I.A. Cubukcu and H. Atay (eds.), Ankara: Nur Matbaasi, 1962.
- –––, [IP] The Incoherence of the Philosophers, M. Marmura (trans.), Provo: Brigham Young University Press, 2000.
- Averroes, Decisive Treatise & Epistle Dedicatory, C. Butterworth (trans.), Provo: Brigham Young University Press, 2001.
- –––, [ITI], The Incoherence of the Incoherence, S. van den Bergh (trans.), Cambridge: E.J.W. Gibb Memorial Trust, 2008.
- –––, [MTE] On Aristotle’s Metaphysics: an annotated translation of the so-called Epitome, Rüdiger Arnzen (ed.) Berlin; New York: De Gruyter, 2010. (Scholar)
- –––, Tahāfut al-Tahāfut, M. Bouyges (ed.), Beirut: Imprimerie Catholique, 1930.
- Avicenna, [ASAN], Al-Shifāʾ: Al-Nafs [Psychology], F. Rahman (ed.), London: Oxford University Press, 1959.
- –––, Al-Shifāʾ: Al-Burhān [Demonstration], ʿAbd al-Raḥman Badawī (ed.), Cairo: Association of Authorship, Translation and Publication Press, 1966.
- –––, [MH], The Metaphysics of the Healing, M. Marmura (trans.), Provo: Brigham Young University Press, 2005.
- –––, [PH], The Physics of the Healing, J. McGinnis (trans.), Provo: Brigham Young University Press, 2009.
- –––, [Physics], Al-Shifāʾ: Al-Samāʿ Al-Ṭabīʿī, M. Qasim, (ed.), Cairo: Organisation Générale des Imprimeries Gouvernementales, 1983.
- Avicenna and Ṭūsī, [PR], Pointers and Reminders with Commentary of Naṣīr al-Dīn Ṭūsī, S. Dunyá (ed.), Cairo: Miṣr Dār al-maʾārif, 1960.
- Genequand, Charles, 1984, Ibn Rushd’s Metaphysics: A Translation with Introduction of Ibn Rushd’s Commentary on Aristotle’s Metaphysics, Book Lam, Leiden: Brill. (Scholar)
- Inati, Shams C., Ibn Sina’s Remarks and Admonitions: ‘Physics’ and ‘Metaphysics’: An Analysis and Annotated Translation, New York: Columbia University Press, 2014. (Scholar)
- McGinnis, Jon and David Reisman, 2007, Classical Arabic Philosophy: An Anthology of Sources, Indianapolis: Hackett. (Scholar)
- Sharples, R.W., 1983, Alexander of Aphrodisias on Fate: Text, Translation, and Commentary, London: Duckworth. (Scholar)
Secondary literature
- Acar, Rahim, 2005, Talking about God and talking about creation: Avicenna’s and Thomas Aquinas’ positions, Leiden: Brill, 2005. (Scholar)
- Adamson, Peter, 2005, “On Knowledge of Particulars”, Proceedings of the Aristotelian Society, 105: 257–278. (Scholar)
- –––, 2007, Al-Kindī, Oxford: Oxford University Press. (Scholar)
- Belo, Caterina, 2007, Chance and Determinism in Avicenna and Averroes, Leiden: Brill. (Scholar)
- Bertolacci, Amos, 2002, “The Doctrine of Material and Formal Causality in the «Ilāhiyyāt» of Avicenna’s «Kitāb al-Shifāʾ»”, Quaestio: 125–154. (Scholar)
- Black, Deborah, 2000, “Imagination and Estimation: Arabic Paradigms and Western Transformations”, Topoi, 19: 59–75. (Scholar)
- –––, 2006, “Knowledge (ʿilm) and Certitude (yaqīn) in Al-Fārābī’s Epistemology”, Arabic Sciences and Philosophy, 16: 11–46. (Scholar)
- –––, 2013a, “Rational Imagination: Avicenna on the Cogitative Power”, in Philosophical Psychology in Arabic Thought and the Latin Aristotelianism of the 13th century, L.X. López-Farjeat and J.A. Tellkamp (eds.), Paris: Vrin, pp. 59–81. (Scholar)
- –––, 2013b, “Certitude, justification, and the principles of knowledge in Avicenna’s epistemology”, in Interpreting Avicenna, P. Adamson (ed.), Cambridge: Cambridge University Press, pp. 120–142. (Scholar)
- Davidson, Herbert, 1987, Proofs for Eternity, Creation and the Existence of God in Medieval Islamic and Jewish Philosophy, Oxford: Oxford University Press. (Scholar)
- –––, 1992, Alfarabi, Avicenna, and Averroes on Intellect: Their Cosmologies, Theories of the Active Intellect and Theories of Human Intellect, New York: Oxford University Press. (Scholar)
- Dhanani, Alnoor, 1994, The Physical Theory of Kalām: Atoms, Space, and Void in Basrian Muʿtazilī, Leiden: Brill. (Scholar)
- Druart, Thérèse-Anne, 2002, “Avicenna’s Influence on Duns Scotus’ Proof for the Existence of God in the Lectura”, in Avicenna and his Heritage, J. Janssens (ed.), Leuven: Leuven University Press, pp. 253–266. (Scholar)
- –––, 2006, “Al-Ghazali’s Conception of the Agent in the Tahafut and the Iqtisad: Are People Really Agents”, in Montgomery 2006: 425–40. (Scholar)
- Dutton, Blake, 2001, “Al-Ghazâlî on Possibility and the Critique of Causality,” Medieval Philosophy and Theology, 10: 23–46. (Scholar)
- Frank, Richard, 1966, “The Structure of Created Causality according to al-Ash’ari”, Studia Islamica, 25: 13–76. (Scholar)
- –––, 1982, “The Autonomy of the Human Agent in the Teaching of ʿAbd al-Ğabbār”, Le Muséon, 95: 323–55. (Scholar)
- –––, 1983, “Moral Obligation in Classical Muslim Theology”, Journal of Religious Ethics, 11: 204–223. (Scholar)
- –––, 1985, “Two Islamic Views of Human Agency”, in La notion de liberté au moyen âge: Islam, Byzance, Occident, Penn-Paris-Dumbarton Oaks Colloquia 1982, G. Makdisi et al (eds.), Paris: Belles Lettres, pp. 37–49. (Scholar)
- –––, 1992, Creation and the Cosmic System: Al-Ghazālī & Avicenna, Heidelberg: C. Winter. (Scholar)
- –––, 1999, “The Ash’arite Ontology: 1. Primary Entities”, Arabic Sciences and Philosophy, 9: 163–231. (Scholar)
- Gilson, Étienne, 1958, “Avicenne et les Origines de la Notion de Cause Efficiente”, Atti Del XII Congresso Internazionale di Filosofia, 9: 121–130. (Scholar)
- –––, 1962, “Notes pour l’histoire de la cause efficiente”, Archives d’Histoire doctinrale et littéraire du Moyen Age, 37: 7–31. (Scholar)
- Gimaret, Daniel, 1980, Théories de l’acte humain en théologie musulmane, Paris: Vrin. (Scholar)
- Griffel, Frank, 2009, Al-Ghazālī’s Philosophical Theology, New York: Oxford University Press. (Scholar)
- Hyman, Arthur, 1965, “Aristotle’s ‘First Matter’ and Avicenna’s and Averroes’ ‘Corporeal Form’”, in Harry Austryn Wolfson Jubilee Volume, English Section, vol. 1, Jerusalem: American Academy for Jewish Research, pp. 385–406. (Scholar)
- Janssens, Jules. 2004. “«Experience» (tajriba) in Classical Arabic Philosophy (al-Fārābī—Avicenna)”, in Quaestio, 4: 45–62. (Scholar)
- Kogan, Barry S., 1981, “The Philosophers Al-Ghazālī and Averroes on Necessary Connection and the Problem of the Miraculous”, in Morewedge 1981: 113–132. (Scholar)
- Kukkonen, Taneli, 2000, “Possible Worlds in the Tahâfut al-Falâsifa: Al-Ghazâlî on Creation and Contingency,” Journal of the History of Philosophy, 38: 479–502. (Scholar)
- –––, 2002, “Averroes and the teleological argument,” Religious Studies 38(4): 405–428. (Scholar)
- –––, 2010, “Creation and causation”, in The Cambridge History of Medieval Philosophy, R. Pasnau and C. Van Dyke (eds.), Cambridge: Cambridge University Press, pp. 232–246. (Scholar)
- Lammer, Andreas. The Elements of Avicenna’s Physics: Greek Sources and Arabic Innovations (Scientia Graeco-Arabica 20), Berlin: De Gruyter. (Scholar)
- Lizzini, Olga, 2013, “Causality as Relation: Avicenna (and al-Gazālī)”, Quaestio, 13: 165–195. (Scholar)
- Maier, Anneliese, 1955, “Das Problem der Finalkausalität um 1320”, in Metaphysische Hintergründe der spätscholastischen Naturphilosophie, Rome: Edizioni di Storia e Letteratura, pp. 273–99. (Scholar)
- Marmura, Michael, 1962, “Some aspects of Avicenna’s theory of God’s knowledge of particulars”, Journal of the American Oriental Society, 82: 299–312. (Scholar)
- –––, 1981a, “Avicenna on Causal Priority”, in Morewedge 1981: 65–83. (Scholar)
- –––, 1981b, “Al-Ghazālī’s Second Causal Theory in the 17th Discussion of His Tahāfut”, in Morewedge 1981: 85–112. (Scholar)
- –––, 1984, “The Metaphysics of Efficient Causality in Avicenna (Ibn Sīnā)”, in Islamic Theology and Philosophy, M. Marmura (ed.), Albany: SUNY Press, pp. 172–187. (Scholar)
- –––, 1994, “Ghazali’s Chapter on Divine Power in the Iqtiṣād”, Arabic Sciences and Philosophy, 4(2): 279–315. (Scholar)
- McGinnis, Jon, 2003, “Scientific Methodologies in Medieval Islam: Induction and Experimentation in the Philosophy of Ibn Sīnā”, Journal of the History of Philosophy, 41: 307–327. (Scholar)
- –––, 2006, “Occasionalism, Natural Causation and Science in al-Ghazālī”, in Montgomery 2006: 441–463. (Scholar)
- Montgomery, J.E. (ed.), 2006, Arabic Theology, Arabic Philosophy: From the Many to the One: Essays in Celebration of Richard M. Frank, Leuven: Peeters. (Scholar)
- Morewedge, P. (ed.), 1981, Islamic Philosophy and Mysticism, Delmar: Caravan Books. (Scholar)
- Nadler, Steven, 1996, “‘No Necessary Connection’: The Medieval Roots of the Occasionalist Roots of Hume”, The Monist, 79: 448–466. (Scholar)
- Perler, Dominik and Ulrich Rudolph, 2000, Occasionalismus: Theorien der Kausalität im arabisch-islamischen und im europäischen Denken, Göttingen: Vandenhoeck & Ruprecht. (Scholar)
- Richardson, Kara, 2013, “Avicenna’s Conception of the Efficient Cause”, British Journal for the History of Philosophy, 21: 220–239. (Scholar)
- –––, 2014, “Avicenna and the Principle of Sufficient Reason”, Review of Metaphysics, 67: 743–768. (Scholar)
- –––, 2015, “Two arguments for natural teleology from Avicenna’s Shifāʾ”, History of Philosophy Quarterly, 32: 123–140. (Scholar)
- Shihadeh, Ayman, 2014, “Avicenna’s Corporeal Form and Proof of Prime Matter in Twelfth-Century Criticaʾl Philosophy: Abū l-Barakāt, al-Masʿūdī and al-Rāzi”, Oriens, 42: 364–396. (Scholar)
- Stone, Abraham, 2001, “Simplicius and Avicenna on the essential corporeity of material substance”, in Aspects of Avicenna, Robert Wisnovsky (ed.), Princeton: Princeton University Press, pp. 73–130. (Scholar)
- Taylor, Richard C., 2000. “‘Truth does not contradict truth’: Averroes and the Unity of Truth”, Topoi, 19: 3–16. (Scholar)
- Twetten, David B., 1995, “Averroes on the prime mover proved in the physics”, Viator, 26: 107–134. (Scholar)
- Vasalou, Sophia, 2008, Moral Agents and Their Deserts: The Character of Muʿtazilite Ethics, Princeton: Princeton University Press. (Scholar)
- Wisnovsky, Robert, 2000, “Notes on Avicenna’s Concept of Thingness”, Arabic Sciences and Philosophy, 10: 181–221. (Scholar)
- –––, 2002, “Final and efficient causality in Avicenna’s cosmology and theology”, Quaestio, 2: 97–124. (Scholar)
- –––, 2003a, Avicenna’s Metaphysics in Context, Ithaca: Cornell University Press. (Scholar)
- –––, 2003b, “Towards a history of Avicenna’s distinction between immanent and transcendent causes”, in Before and After Avicenna, D. Reisman (ed.), Leiden: Brill, pp. 49–68. (Scholar)
- Wolfson, Harry. A., 1976, The Philosophy of Kalam, Cambridge, MA: Harvard University Press. (Scholar)