Linked bibliography for the SEP article "Essence and Existence in Arabic and Islamic Philosophy" by Fedor Benevich
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Note: The following sourcebook of translations was used for a wide
selection of primary sources. The citations to [HA] reference the
Chapter number and then the selection number(s), i.e., ‘[HA], 3:
T3’ references Chapter 3, selection T3 in [HA]. This work is
freely available online via the link below.]
[HA] |
Adamson, Peter and Fedor Benevich (eds.), 2023, The Heirs of
Avicenna: Philosophy in the Islamic East, 12–13th Centuries:
Metaphysics and Theology (Islamicate Intellectual History, 12.1),
Leiden/Boston: Brill. doi:10.1163/9789004503991
[Adamson & Benevich (eds.) 2023 available online] |
- Acar, Rahim, 2005, Talking about God and Talking about
Creation: Avicenna’s and Thomas Aquinas’ Positions
(Islamic Philosophy, Theology, and Science 58), Leiden/Boston:
Brill. (Scholar)
- Adamson, Peter, 2002, “Before Essence and Existence: Al-Kindi’s Conception of Being”, Journal of the History of Philosophy, 40(3): 297–312. doi:10.1353/hph.2002.0043 (Scholar)
- –––, 2003, “Al-Kindī and the Mu‘tazila: Divine Attributes, Creation and Freedom”, Arabic Sciences and Philosophy, 13(1): 45–77. doi:10.1017/s0957423903003035 (Scholar)
- –––, 2013a, “From the Necessary Existent
to God”, in
Adamson 2013b:
170–189. doi:10.1017/cbo9781139047890.010 (Scholar)
- ––– (ed.), 2013b,
Interpreting Avicenna: Critical Essays, Cambridge: Cambridge
University Press. doi:10.1017/CBO9781139047890
- Avicenna (Ibn Sīnā), The Metaphysics of The Healing:
A Parallel English-Arabic Text = al-Ilahīyāt min
al-Shifāʼ (Islamic Translation Series), Michael E.
Marmura (ed./tran.), Provo, Utah: Brigham Young University Press,
2005.
- –––, Ibn Sina’s Remarks and
Admonitions: Physics and Metaphysics: An Analysis and Annotated
Translation, Shams Constantine Inati (ed./tran.), New York:
Columbia University Press, 2014. (Scholar)
- Benevich, Fedor, 2015, “Die «göttliche
Existenz»: Zum ontologischen Status der Essenz qua
Essenz bei Avicenna”, Documenti e studi sulla
tradizione filosofica medievale, 26: 103–128. (Scholar)
- –––, 2016, “The Classical Ash‘arite
Theory of Aḥwāl: Juwaynī and His
Opponents”, Journal of Islamic Studies 27.2: 237–268. (Scholar)
- –––, 2017, “The Essence-Existence
Distinction: Four Elements of the Post-Avicennian Metaphysical Dispute
(11–13th Centuries)”, Oriens, 45(3–4):
203–258. doi:10.1163/18778372-04503004 (Scholar)
- –––, 2018a, Essentialität und Notwendigkeit: Avicenna und die Aristotelische Tradition (Islamic Philosophy, Theology and Science: Text and Studies 107), Leiden/Boston: Brill. doi:10.1163/9789004380028 (Scholar)
- –––, 2018b, “The Reality of the Non-Existent Object of Thought: The Possible, the Impossible, and Mental Existence in Islamic Philosophy (Eleventh–Thirteenth Centuries)”, in Oxford Studies in Medieval Philosophy Volume 6, Robert Pasnau (ed.), Oxford: Oxford University Press, 31–61. (Scholar)
- –––, 2018c, “The Metaphysics of
Muḥammad b. ʿAbd al-Karīm
al-Šahrastānī (d. 1153): Aḥwāl
and Universals”, in Islamic Philosophy from the 12th to the
14th Century, Abdelkader Al Ghouz (ed.), Göttingen: Bonn
University Press/V & R unipress, 327–356.
doi:10.14220/9783737009003.327 (Scholar)
- –––, 2019, “The Priority of Natures against The Identity of Indiscernibles: Alexander of Aphrodisias, Yaḥyā b. ’Adī, and Avicenna on Genus as Matter”, Journal of the History of Philosophy, 57(2): 205–234. doi:10.1353/hph.2019.0023 (Scholar)
- –––, 2020a, “The Necessary Existent
(wājib al-wujūd): From Avicenna to Fakhr
al-Dīn al-Rāzī”, in Philosophical Theology in
Islam: Later Ashʿarism East and West (Islamicate
Intellectual History 5), Ayman Shihadeh and Jan Thiele (eds),
Leiden/Boston: Brill, 123–155. (Scholar)
- –––, 2020b, “Individuation and Identity in Islamic Philosophy after Avicenna: Bahmanyār and Suhrawardī”, British Journal for the History of Philosophy, 28(1): 4–28. doi:10.1080/09608788.2019.1604316 (Scholar)
- –––, 2022, “Avicennian Essentialism”, British Journal for the History of Philosophy, 30(3): 410–433. doi:10.1080/09608788.2021.2007845 (Scholar)
- Bertolacci, Amos, 2012, “The Distinction of Essence and
Existence in Avicenna’s Metaphysics: The Text and Its
Context”, in
Opwis and Reisman 2012:
257–288. doi:10.1163/9789004217768_014 (Scholar)
- Black, Deborah L., 1997, “Avicenna on the Ontological and Epistemic Status of Fictional Beings”, Documenti e studi sulla tradizione filosofica medievale, 8: 425–453. (Scholar)
- –––, 1999, “Mental Existence in Thomas Aquinas and Avicenna”, Mediaeval Studies, 61: 45–79. doi:10.1484/j.ms.2.306458 (Scholar)
- Chittick, William C., 1981, “Sadr Al-Dīn Qūnawī on the Oneness of Being”:, International Philosophical Quarterly, 21(2): 171–184. doi:10.5840/ipq198121218 (Scholar)
- –––, 1989, The Sufi Path of Knowledge: Ibn
al-ʿArabī’s Metaphysics of Imagination,
Albany, NY: State University of New York Press. (Scholar)
- De Haan, Daniel D., 2015, “The Doctrine of the Analogy of
Being in Avicenna’s ‘Metaphysics of the
Healing’”, The Review of Metaphysics, 69(2):
261–286. (Scholar)
- De Libera, Alain, 1996, La querelle des universaux: de Platon à la fin du Moyen Age (Des travaux), Paris: Editions du Seuil. (Scholar)
- –––, 1999, L’art des
généralités: théories de
l’abstraction (Aubier Philosophie), Paris: Aubier.
- Dhanani, Alnoor, 1994, The Physical Theory of Kalām: Atoms, Space, and Void in Basrian Muʻtazilī Cosmology (Islamic Philosophy, Theology, and Science 14), Leiden/New York: E.J. Brill. doi:10.1163/9789004444843 (Scholar)
- Druart, Thérèse-Anne, 2001, “Shay’ or
Res as Concomitant of ‘Being’ in Avicenna”,
Documenti e Studi sulla Tradizione Filosofica Medievale, 12:
125–142. (Scholar)
- –––, 2014, “Ibn Sina and the Ambiguity of
Being’s Univocity”, in Views on the Philosophy of Ibn
Sina and Mulla Sadra Shirazi, Mokdad Arfa Mensia (ed.), Carthage:
The Tunisian Academy of Sciences, Letters and Arts (Beit al-Hikma),
15–24. (Scholar)
- Eichner, Heidrun, 2011, “Essence and Existence. Thirteenth-Century Perspectives in Arabic-Islamic Philosophy and Theology”, in Hasse and Bertolacci 2011: 123–152. doi:10.1515/9783110215762.123 (Scholar)
- Endress, Gerhard, 1973, Proclus Arabus: Zwanzig Abschnitte aus der Institutio Theologica in arabischer Übersetzung (Beiruter Texte und Studien 10), Beirut: Orient-Institut der Deutschen Morgenländischen Gesellschaft. (Scholar)
- Frank, Richard M., 1956, “The Origin of the Arabic
Philosophical Term انية [Anniyya]”,
Cahiers de Byrsa, 6: 181–201. (Scholar)
- –––, 1971, “Abū Hāshim’s
Theory of ‘States’: Its Structure and Its Function”,
in Actas do Congressu de Estudos Arabes e Islamicos, Leiden,
85–100. (Scholar)
- –––, 1978, Beings and Their Attributes: The Teaching of the Basrian School of the Muʻtazila in the Classical Period (Studies in Islamic Philosophy and Science), Albany, NY: State University of New York Press. (Scholar)
- –––, 1980, “Al-Maʿdūm
Wal-Mawjūd: The Non-Existent, the Existent, and the Possible in
the Teaching of Abū Hāshim and His Followers”,
MIDÉO, 14: 185–209. (Scholar)
- –––, 1999, “The Aš‘arite Ontology: I Primary Entities”, Arabic Sciences and Philosophy, 9(2): 163–231. doi:10.1017/s0957423900001326 (Scholar)
- –––, 2000, “The Non-Existent and the
Possible in Classical Ash‘arite Teaching”,
MIDÉO, 24, 1–37. (Scholar)
- –––, 2004, “Al-Aḥkām in
Classical Ashʿarite Teaching””, in De
Zénon d’Elée à Poincaré: recueil
d’études en hommage à Roshdi Rashed (Les
cahiers du Mideo 1), Régis Morelon and Ahmad Hasnawi (eds),
Louvain: Peeters, 753–778. (Scholar)
- Goichon, Anne Marie, 1937, La distinction de l’essence
et de l’existence d’après Ibn Sīnā
(Avicenne), Paris: Desclée, de Brouwer. (Scholar)
- Hasse, Dag Nikolaus and Amos Bertolacci (eds), 2011,
The Arabic, Hebrew and Latin Reception of Avicenna’s
Metaphysics (Scientia Graeco-Arabica 7), Berlin: De Gruyter.
doi:10.1515/9783110215762
- Ibn Mattawayh, al-Ḥasan ibn Aḥmad, al-Tadhkira
fī aḥkām al-jawāhir
wa-l-aʿrāḍ, Daniel Gimaret (ed.), 2 volumes,
Cairo: IFAO, 2009.
- Ibrahim, Bilal, 2020, “Causing an Essence: Notes on the
Concept of Jaʿl al-Māhiyya, from Fakhr al-Dīn
al-Rāzī to Mullā Ṣadrā”, in
Philosophical Theology in Islam: Later Ashʿarism East and
West (Islamicate Intellectual History 5), Ayman Shihadeh and Jan
Thiele (eds), Leiden/Boston: Brill, 156–194. (Scholar)
- Janos, Damien, 2020, Avicenna on the Ontology of Pure
Quiddity (Scientia Graeco-Arabica 26), Berlin: De Gruyter.
doi:10.1515/9783110652086 (Scholar)
- –––, 2022a, “Tashkīk al-Wujūd
and the Lawāzim in Avicenna’s Metaphysics”, in
Penser avec Avicenne: De l’héritage grec à la
réception latine, en hommage à Jules Janssens
(Recherches de Théologie et Philosophie
Médiévales 20), Daniel De Smet and Meryem Sebti (eds),
Leuven/Paris/Bristol, CT: Peeters, 91‒147. (Scholar)
- –––, 2022b, “Avicenna on Equivocity and
Modulation: A Reconsideration of the asmāʾ
mushakkika (and tashkīk al-wujūd)”,
Oriens, 50(1–2): 1–62.
doi:10.1163/18778372-12340003 (Scholar)
- Kalın, İbrahim, 2010, Knowledge in Later Islamic
Philosophy: Mullā Ṣadrā on Existence, Intellect, and
Intuition, Oxford/New York: Oxford University Press.
doi:10.1093/acprof:oso/9780199735242.001.0001 (Scholar)
- Kaukua, Jari, 2020, “Iʿtibārī
Concepts in Suhrawardī: The Case of Substance”,
Oriens, 48(1–2): 40–66.
doi:10.1163/18778372-04801003
- –––, forthcoming, “Future Contingency and God’s Knowledge of Particulars in Avicenna”, British Journal for the History of Philosophy, online: 28 June 2022. doi:10.1080/09608788.2022.2088469 (Scholar)
- Klein-Franke, Felix, 1994, “The Non-Existent Is a
Thing”, Le Muséon, 107(3–4):
375–390. doi:10.2143/mus.107.3.2006015 (Scholar)
- Lizzini, Olga L., 2014, “‘A Mysterious Order of Possibles’: Some Remarks on Essentialism and on Beatrice Zedler’s Interpretation of Avicenna and Aquinas on Creation (al-Ilāhiyyāt, the Quaestiones de Potentia)”, American Catholic Philosophical Quarterly, 88(2): 237–270. doi:10.5840/acpq201452814 (Scholar)
- Marmura, Michael E., 1980, “Avicenna’s Proof from Contingency for God’s Existence in the Metaphysics of the Shifā’”, Mediaeval Studies, 42: 337–352. doi:10.1484/j.ms.2.306261 (Scholar)
- Mayer, Toby, 2001, “Ibn Sīnā’s
‘Burhān Al-Siddīqīn’”, Journal of
Islamic Studies, 12(1): 18–39. doi:10.1093/jis/12.1.18 (Scholar)
- –––, 2003, “Faḫr ad-Dīn
ar-Rāzī’s Critique of Ibn Sīnā’s
Argument for the Unity of God in the Išārāt
and Naṣīr ad-Dīn aṭ-Ṭūsī’s
Defence”, in
Reisman and Al-Rahim 2003:
199–218 (ch. 10). doi:10.1163/9789047402022_012 (Scholar)
- McGinnis, Jon, 2007. “Logic and Science: The Role of Genus and Difference in Avicenna’s Logic, Science and Natural Philosophy”, Documenti e studi sulla tradizione filosofica medievale, 18: 165–186. (Scholar)
- Menn, Stephen, 2008, “Al-Fārābī’s Kitāb al-Ḥurūf and his Analysis of the Senses of Being”, Arabic Sciences and Philosophy, 18(1): 59–97. doi:10.1017/s0957423908000477 (Scholar)
- –––, 2013, “Avicenna’s
Metaphysics”, in
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143–169. doi:10.1017/cbo9781139047890.009 (Scholar)
- Morvarid, Hashem, manuscript, “Strong necessitarianism vs.
weak necessitarianism: an Avicennan defense of the principle of
sufficient reason”, uploaded 2021, latest version: 7
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Morvarid manuscript available online (Scholar)
- Opwis, Felicitas Meta Maria and David Reisman (eds),
2012, Islamic Philosophy, Science, Culture, and Religion: Studies
in Honor of Dimitri Gutas (Islamic Philosophy, Theology and
Science, 83), Leiden/Boston: Brill. doi:10.1163/9789004217768
- Porro, Pasquale, 2002, “Universaux et esse
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- Pourjavady, Reza, 2011, Philosophy in Early Safavid Iran: Najm al-Dīn Maḥmūd al-Nayrīzī and His Writings (Islamic Philosophy, Theology, and Science: Texts and Studies 82), Leiden/Boston: Brill. (Scholar)
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al-Dīn al-Ṭūsī’s Tajrīd
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- ––– (ed.), 2019, Philosophy in Qajar Iran (Handbook of Oriental Studies. Section One, The Near and Middle East 127), Leiden/Boston: Brill. (Scholar)
- Rahman, Fazlur, 1975, The Philosophy of Mullā Sadrā
(Sadr al-Dīn al-Shirāzī) (Studies in Islamic
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- Reisman, David C. and Ahmed H. Al-Rahim (eds), 2003,
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the Avicenna Study Group (Islamic Philosophy, Theology, and
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- Richardson, Kara, 2014, “Avicenna and the Principle of Sufficient Reason”, The Review of Metaphysics, 67(4): 743–768. (Scholar)
- Rizvi, Sajjad H., 2003, “Process Metaphysics in Islam?
Avicenna and Mullā Ṣadrā on Intensification of
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- –––, 2009, Mullā Ṣadrā and
Metaphysics: Modulation of Being (Culture and Civilization in the
Middle East 17), London/New York: Routledge.
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- Sabra, A. I., 1980, “Avicenna on the Subject Matter of Logic”:, Journal of Philosophy, 77(11): 746–764. doi:10.5840/jphil1980771115 (Scholar)
- Tabatabai, Sayyid Husayn, 2010, Islam and the Contemporary
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- Thiele, Jan, 2016, “Abū Hāshim al-Jubbāʾī’s (d. 321/933) Theory of ‘States’ (aḥwāl) and Its Adaption by Ashʿarite Theologians”, in The Oxford Handbook of Islamic Theology, Sabine Schmidtke (ed.), Oxford: Oxford University Press, 364–383 (ch. 22). (Scholar)
- Treiger, Alexander, 2012, “Avicenna’s Notion of
Transcendental Modulation of Existence (taškīk
al-wuǧūd, analogia entis) and Its Greek and
Arabic Sources”, in
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327–363. doi:10.1163/9789004217768_017 (Scholar)
- Wisnovsky, Robert, 2000, “Notes on Avicenna’s Concept of Thingness (Šayʾiyya)”, Arabic Sciences and Philosophy, 10(2): 181–221. doi:10.1017/s0957423900000084 (Scholar)
- –––, 2011, “Essence and Existence in the Eleventh- and Twelfth-Century Islamic East (Mašriq): A Sketch”, in Hasse and Bertolacci 2011: 27–50. doi:10.1515/9783110215762.27 (Scholar)
- Zamboni, Francesco Omar, 2020, “Is Existence One or
Manifold? Avicenna and His Early Interpreters on the Modulation of
Existence (taškīk al-wuǧūd)”,
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121–149. (Scholar)
- –––, 2023, “Existence and the Problem of
Aḥwāl: The Quiddity and Ontological Status of Existence in
Avicenna and His Islamic Reception”, Oriens,
51(3–4): 282–326. doi:10.1163/18778372-12340026 (Scholar)
- Zarepour, Mohammad Saleh, 2022, Necessary Existence and Monotheism: An Avicennian Account of the Islamic Conception of Divine Unity (Cambridge Elements. Elements in Religion and Monotheism), Cambridge/New York: Cambridge University Press. doi:10.1017/9781108938112 (Scholar)
- –––, forthcoming, “Avicenna on Empty Intentionality: A Case Study in Analytical Avicennianism”, British Journal for the History of Philosophy, early online: 22 September 2022. doi:10.1080/09608788.2022.2115006 (Scholar)