Linked bibliography for the SEP article "Influence of Arabic and Islamic Philosophy on the Latin West" by Dag Nikolaus Hasse

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  • Aertsen, J. A. (2008), “Avicenna's Doctrine of the Primary Notions and Its Impact on Medieval Philosophy”, in A. Akasoy and W. Raven, eds, Islamic Thought in the Middle Ages. Studies in Text, Transmission and Translation, in Honour of Hans Daiber, Leiden/Boston: Brill, 21–42. (Scholar)
  • Aertsen, J. A. (2012), Medieval Philosophy as Transcendental Thought, Leiden: Brill. (Scholar)
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  • Bertolacci, A. (2013), “Averroes against Avicenna on Human Spontaneous Generation: The Starting-Point of an Enduring Debate”, in A. Akasoy and G. Giglioni, eds, Renaissance Averroism and its Aftermath: Arabic Philosophy in Early Modern Europe, Dordrecht: Springer, 37–54. (Scholar)
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  • Black, D. L. (2011), “Avicenna's 'Vague Individual' and its Impact on Medieval Latin Philosophy”, in C. Fraenkel, R. Wisnovsky, F. Wallis and J. Fumo, eds, Vehicles of Transmission, Translation, and Transformation in Medieval Cultures, Turnhout: Brepols, 269–302. (Scholar)
  • Black, D. L. (forthcoming), “How Do We Acquire Concepts? Avicenna on Abstraction and Emanation”, in J. Hause, ed., Debates in Medieval Philosophy, London: Routledge. (Scholar)
  • Bobzin, H. (1992), “Geschichte der arabischen Philologie in Europa bis zum Ausgang des achtzehnten Jahrhunderts”, in W. Fischer, ed., Grundriß der Arabischen Philologie, III Supplement, Wiesbaden: Reichert, 155–187. (Scholar)
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  • Burnett, C. (1997a), “Vincent of Beauvais, Michael Scot and the ‘New Aristotle’”, in S. Lusignan and M. Paulmier–Foucart, eds, Vincent de Beauvais, frère prêcheur: un intellectuel et son milieu au XIIIe siècle, Grâne: Editions Créaphis, 189–213. (Scholar)
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  • Burnett, C. (2006), “Humanism and Orientalism in the Translations from Arabic into Latin in the Middle Ages”, in A. Speer and L. Wegener, eds, Wissen über Grenzen. Arabisches und lateinisches Mittelalter, Berlin: deGruyter, 22–31. (Scholar)
  • Burnett, C. (2011), “Two Approaches to Natural Science in the Twelfth Century”, in M.M. Tischler and A. Fidora, eds, Christlicher Norden – Muslimischer Süden: Ansprüche und Wirklichkeiten von Christen, Juden und Muslimen auf der Iberischen Halbinsel im Hoch– und Spätmittelalter, Münster: Aschendorff, 69–80. (Scholar)
  • Burnett, C. (2013), “Revisiting the 1552-1550 and 1562 Aristotle-Averroes Edition”, in A. Akasoy and G. Giglioni, eds, Renaissance Averroism and its Aftermath: Arabic Philosophy in Early Modern Europe, Dordrecht: Springer, 55–64. (Scholar)
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  • Craig, M. (2013), “Humanism and the Assessment of Averroes in the Renaissance”, in A. Akasoy and G. Giglioni, eds, Renaissance Averroism and its Aftermath: Arabic Philosophy in Early Modern Europe, Dordrecht: Springer, 65–80. (Scholar)
  • Daiber, H. (1990), “Lateinische Übersetzungen arabischer Texte zur Philosophie und ihre Bedeutung für die Scholastik des Mittelalters. Stand und Aufgaben der Forschung”, in J. Hamesse and M. Fattori, eds, Rencontres de cultures dans la philosophie médiévale: traductions et traducteurs de l’antiquité tradive au XIVe siècle, Louvain-la-Neuve: Université catholique de Louvain; Cassino: Università degli studi di Cassino, 203–250. (Scholar)
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  • d'Ancona Costa, C. (1995), Recherches sur le Liber de causis, Paris: Vrin. (Scholar)
  • de Libera, A. (2005), Métaphysique et noétique: Albert le Grand, Paris: Vrin. (Scholar)
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  • Des Chene, D. (2000), Life's form: late Aristotelian conceptions of the soul, Ithaca, N.Y.: Cornell University Press. (Scholar)
  • Druart, Th.-A. (2002), “Avicenna's Influence on Duns Scotus' Proof for the Existence of God in the Lectura”, in J. Janssens and D. De Smet, eds, Avicenna and HisHeritage, Leuven: Leuven University Press, 253–266. (Scholar)
  • Eichner, H. (2005), Averroes: Talkhīs kitāb al-kawn wa-al-fasād. Mittlerer Kommentar zu Aristoteles' De generatione et corruptione, Paderborn: Schöningh. (Scholar)
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  • Fidora, A. (2007), “Politik, Religion und Philosophie in den Wissenschaftseinteilungen der Artisten im 13. Jahrhundert”, in A. Fidora, J. Fried and M. Lutz-Bachmann, eds, Politischer Aristotelismus und Religion in Mittelalter und Früher Neuzeit, Berlin: Akademie-Verlag, 27–36. (Scholar)
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  • Gauthier, R.-A. (1982a), “Le Traité De anima et de potenciis eius d’un maître ès arts (vers 1225)”, Revue des Sciences philosophiques et théologiques, 66: 27–55. (Scholar)
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  • Goichon, A.-M. (1951), “L'influence de la philosophie avicennienne dans l'Europe médiévale”, in A.-M. Goichon, La philosophie d'Avicenne et son influence en Europe médiévale, 2. ed., Paris: Adrien-Maisonneuve, 89–133. (Scholar)
  • Goris, W. (1999), “Die Anfänge der Auseinandersetzung um das Ersterkannte im 13. Jahrhundert: Guibert von Tournai, Bonaventura und Thomas von Aquin”, Documenti e studi sulla tradizione filosofica medievale, 10: 355–369. (Scholar)
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  • Hasse, D. N. (1999), “Das Lehrstück von den vier Intellekten in der Scholastik: von den arabischen Quellen bis zu Albertus Magnus”, Recherches de Théologie et Philosophie médiévales, 66: 21–77. (Scholar)
  • Hasse, D. N. (2000), Avicenna's De Anima in the Latin West: The Formation of a Peripatetic Philosophy of the Soul, 1160–1300, London / Turin: The Warburg Institute – Nino Aragno Editore. (Scholar)
  • Hasse, D. N. (2001), “Avicenna on Abstraction”, in R. Wisnovsky, ed., Aspects of Avicenna, Princeton: Markus Wiener, 39–72. (Scholar)
  • Hasse, D. N. (2004a), “The Attraction of Averroism in the Renaissance: Vernia, Achillini, Prassicio”, in P. Adamson, H. Baltussen, M. W. F. Stone, eds, Philosophy, Science and Exegesis in Greek, Arabic and Latin Commentaries, 2 vols., London: Institute of Classical Studies, vol. 2, 131–147. (Scholar)
  • Hasse, D. N. (2004b), “Aufstieg und Niedergang des Averroismus in der Renaissance: Niccolò Tignosi, Agostino Nifo, Francesco Vimercato”, in J. A. Aertsen and M. Pickavé, eds, 'Herbst des Mittelalters?' Fragen zur Bewertung des 14. und 15. Jahrhunderts, Berlin: deGruyter, 131–147. (Scholar)
  • Hasse, D. N. (2006), “The Social Conditions of the Arabic-(Hebrew-)Latin Translation Movements in Medieval Spain and in the Renaissance”, in A. Speer and L. Wegener, eds, Wissen über Grenzen: Arabisches Wissen und lateinisches Mittelalter, Berlin: de Gruyter, 68–86 and 806. (Scholar)
  • Hasse, D. N. (2007a), “Spontaneous Generation and the Ontology of Forms in Greek, Arabic, and Medieval Latin Sources”, in P. Adamson, ed., Classical Arabic Philosophy: Sources and Reception, London / Turin: The Warburg Institute – Nino Aragno Editore, 150–175. (Scholar)
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