Linked bibliography for the SEP article "Influence of Arabic and Islamic Philosophy on Judaic Thought" by Mauro Zonta

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  • Abrahamov, B. (1995) “The Sources of the Book Mozney ha-‘iyyunim le-sedeq ha-sar‘efim (in Hebrew),” Daat, 34: 83–86. (Scholar)
  • Altmann, A. and S.M. Stern (1958) Isaac Israeli. A Neoplatonic Philosopher of the Early Tenth Century (Oxford: Oxford University Press). (Scholar)
  • Averroes (1986) De Substantia Orbis: Critical Edition of the Hebrew Text, With English Translation and Commentary, ed. A. Hyman (Cambridge, Mass. and Jerusalem: The Medieval Academy of America and Israel Academy of Arts and Sciences). (Scholar)
  • Averrois Cordubensis (1954) Compendia librorum Aristotelis qui Parva naturalia vocantur, ed. H. Blumberg (Cambridge, Mass.: The Medieval Academy of America). (Scholar)
  • ––– (1958) Commentarium medium et Epitome in Aristotelis De generatione et corruptione libros, ed. S. Kurland (Cambridge, Mass.: The Medieval Academy of America). (Scholar)
  • ––– (1969) Commentarium medium in Porphyrii Isagogen et Aristotelis Categorias, ed. H. Davidson (Cambridge, Mass. and Los Angeles: The Medieval Academy of America). (Scholar)
  • Berman, L.V. (1974) “Maimonides, The Disciple of Alfarabi,” Israel Oriental Studies, 4: 54–78. (Scholar)
  • ––– (1999) Middle Commentary on Aristotle’s Nicomachean Ethics in the Hebrew Version of Samuel ben Judah (Jerusalem: Israel Academy of Arts and Sciences). (Scholar)
  • Blumenthal, D.R. (2007) “Hoter ben Shelomo and His Worldview,” in D.R. Blumenthal, Philosophic Mysticism. Studies in Rational Religion (Ramat Gan: Bar-Ilan University), 155–171. (Scholar)
  • Brague, R. (1996) Maïmonide, Traité de logique (Paris: Desclée de Brouwer). (Scholar)
  • Burnett, Ch. and M. Zonta (2000), “Abu Muhammad ‘Abdallah Ibn Rusd (Averroes Junior), On Whether the Active Intellect Unites with the Material Intellect Whilst it is Clothed with the Body,” Archives d’histoire doctrinale et littéraire du Moyen Age, 67: 295–335. (Scholar)
  • Carusi, P. (2000) “Il trattato alchemico Rutbat al-hakim. Alcune note sulla sua introduzione,” Oriente Moderno (n.s.), 80 (19): 491–502. (Scholar)
  • Chiesa, B. (1986) “Note su al-Farabi, Averroè e Ibn Bagga (Avempace) nella tradizione ebraica,” Henoch, 8: 79–86. (Scholar)
  • ––– (1989) Creazione e caduta dell’uomo nell’esegesi giudeo-araba medievale (Brescia: Paideia). (Scholar)
  • Chiesa B. and C. Rigo (1993) “La tradizione manoscritta del Sefer ha-ma‘alot e una citazione ignorata della Risala fi ‘ilm al-falsafa di al-Farabi,” Sefarad, 53: 3–15. (Scholar)
  • Davidson, H. (1988) “Averroes’ Commentary on De intellectu by Alexander of Aphrodisias (in Hebrew),” Jerusalem Studies in Jewish Thought, 7: 205–217. (Scholar)
  • ––– (2004) “Maimonides, Aristotle, and Avicenna,” in De Zénon d’Elée à Poincaré. Recueil d’études en hommage à Roshdi Rashed, ed. R. Morelon and A. Hasnawi (Louvain and Paris: Peeters), 719–734. (Scholar)
  • ––– (2005) Moses Maimonides. The Man and His Works (Oxford and New York: Oxford University Press). (Scholar)
  • ––– (2011) Maimonides the Rationalist (Oxford: The Littman Library of Jewish Civilization). (Scholar)
  • De Smet, D. (1998) Empedocles Arabus. Une lecture néoplatonicienne tardive (Brussels: Koninkljike Accademie voor Wetenschappen, Letteren en Schone Kunsten van Belgie). (Scholar)
  • Di Donato, S. (2006) “La trasmissione del Kitab al-kasf ‘an manahig al-adilla fi ‘aqa’id al-milla: gli indizi delle diverse tradizioni del trattato nella traduzione ebraica,” paper read at the 14th Annual Symposium of the Société Internationale pour l’Etude de la Philosophie Médiévale Averroès, l’averroïsme, l’antiaverroïsme (Genève, October 4th-6th, 2006). (Scholar)
  • Dobbs-Weinstein, I. (2002) “Maimonides’ Reticence Towards Ibn Sina,” in Avicenna and His Heritage, ed. J. Janssens and D. De Smet (Leuven: Leuven University Press), 281–296. (Scholar)
  • Efros, I. (1935) “Palquera’s Reshit Hokmah and Alfarabi’s Ihsa’ al-‘Ulum,” The Jewish Quarterly Review (n.s.), 25: 227–235. (Scholar)
  • Eisenmann, E. (2000) “Ahavah ba-Ta‘anugim: A Fourteenth-Century Encyclopedia of Science and Theology,” in The Medieval Hebrew Encyclopedias of Science and Philosophy, ed. S. Harvey (Dordrecht, Boston and London: Kluwer), 429–440. (Scholar)
  • Eran, A. (1998) From Simple Faith to Sublime Faith. Ibn Daud’s Pre-Maimonidean Thought (in Hebrew) (Hakibbutz Hameuhad). (Scholar)
  • ––– (2001) “Al-Ghazali and Maimonides On the World to Come and Spiritual Pleasures,” Jewish Studies Quarterly, 8: 137–166. (Scholar)
  • Fenton, P. (1976) “Gleanings from Moseh Ibn ‘Ezras’ Maqalat al-Hadiqa,” Sefarad, 36: 285–298. (Scholar)
  • ––– (1984) “The Literary Legacy of David ben Joshua Maimonides, Last of the Maimonidean Negidim,” The Jewish Quarterly Review (n.s.), 75: 1–56. (Scholar)
  • ––– (1986) “The Arabic and Hebrew Versions of the Theology of Aristotle,” in Pseudo-Aristotle in the Middle Ages. The Theology and Other Texts, ed. Jill Kraye, William F. Ryan and Charles B. Schmitt (London: The Warburg Institute), 241–264. (Scholar)
  • ––– (1992) “Shem Tov Ibn Falaquera and the ‘Theology of Aristotle’ (in Hebrew),” Daat, 29: 27–39. (Scholar)
  • ––– (1997) Philosophie et exégèse dans Le Jardin de la métaphore de Moïse Ibn ‘Ezra, philosophe et poète andalou du XIIe siècle (Leiden: Brill). (Scholar)
  • Fontaine, R. (1995) Otot ha-shamayim. Samuel Ibn Tibbon’s Hebrew Version of Aristotle’s Meteorology (Leiden: Brill). (Scholar)
  • ––– (2000) “Judah ben Solomon ha-Cohen’s Midrash ha-Hokhmah: Its Sources and Use of Sources,” in The Medieval Hebrew Encyclopedias of Science and Philosophy, ed. S. Harvey (Dordrecht, Boston and London: Kluwer), 191–210. (Scholar)
  • Freudenthal, G. (2003) “Ketav ha-da‘at or Sefer ha-Sekhel we-ha-muskalot: The Medieval Hebrew Translations of al-Farabi’s Risalah fî’l-‘aql. A Study in Text History and in the Evolution of Medieval Hebrew Philosophical Terminology,” The Jewish Quarterly Review (n.s.), 93: 29–115. (Scholar)
  • ––– (2011a) “The Assimilation of Greco-Arabic Learning by Medieval Jewish Cultures: A Brief Bibliographic Introduction,‘ in Science in Medieval Jewish Cultures, ed. G. Freudenthal (Cambridge: Cambridge University Press), 13–16. (Scholar)
  • ––– (2011b) “Arabic and Latin Cultures as Resources for the Hebrew Translation Movement: Comparative Considerations, Both Quantitative and Qualitative,‘ in Science in Medieval Jewish Cultures, ed. G. Freudenthal (Cambridge: Cambridge University Press), 74–105. (Scholar)
  • Freudenthal, G. and M. Zonta (2012) “Avicenna Among Medieval Jews. The Reception of Avicenna’s Philosophical, Scientific and Medical Writings in Jewish Cultures, East and West,” Arabic Sciences and Philosophy, 22: 217–287. (Scholar)
  • Glasner, R. (1995) “Levi ben Gershom and the Study of Ibn Rushd in the Fourteenth Century,” The Jewish Quarterly Review (n.s.), 86: 51–90. (Scholar)
  • ––– (1996) “The Hebrew Version of De celo et mundo Attributed to Ibn Sina,” Arabic Sciences and Philosophy, 6: 89–112. (Scholar)
  • ––– (2002) “On Gersonides’ Knowledge of Languages,” Aleph, 2, 235–257. (Scholar)
  • ––– (2011) “The Evolution of the Genre of Philosophical-Scientific Commentary: Hebrew Supercommentaries on Aristotle’s Physics,‘ in Science in Medieval Jewish Cultures, ed. G. Freudenthal (Cambridge: Cambridge University Press), 182–206. (Scholar)
  • Golb, N. (1956–1957) “The Hebrew Translation of Averroes’ Fasl al-Maqal,” Proceedings of the American Academy for Jewish Research, 25: 91–113; 26: 41–64. (Scholar)
  • Goldenthal, J. (1842) Be’ur Even Rushd le-Sefer ha-halasah le-Aristu (Leipzig: H. Franke). (Scholar)
  • Goldstein, H.T. (1990) Averroes’ Questions in Physics (Dordrecht: Springer). (Scholar)
  • Halper, Y. (2010) Averroes on Metaphysical Terminology. An Analysis and Critical Edition of the Long Commentary on Aristotle’s Metaphysics Delta, Ph. D. Thesis, 2 vols., Bar-Ilan University of Ramat-Gan. (Scholar)
  • ––– (2013) “Revision and Standardization of Hebrew Philosophical Terminology in the Fourteenth Century: The Example of Averroes’ Long Commentary on Aristotle’s Metaphysics D,” Aleph, 13: 95–137. (Scholar)
  • Harvey, S. (1987) Falaquera’s Epistle of the Debate. An Introduction to Jewish Philosophy (Cambridge, Mass.: Harvard University Center for Jewish Studies). (Scholar)
  • ––– (1992) “Did Maimonides’ Letter to Samuel Ibn Tibbon Determine Which Philosophers Would Be Studied by Later Jewish Thinkers?,” The Jewish Quarterly Review (n.s.), 83: 51–70. (Scholar)
  • ––– (2000) “Shem-Tov Ibn Falaquera’s De‘ot ha-Filosofim: Its Sources and Use of Sources,” in The Medieval Hebrew Encyclopedias of Science and Philosophy, S. Harvey (ed.), Dordrecht, Boston and London: Kluwer, 211–247. (Scholar)
  • ––– (2001) “Why did Fourteenth-Century Jews Turn to Alghazali’s Account of Natural Science?,” The Jewish Quarterly Review (n.s.), 91: 359–376. (Scholar)
  • ––– (2002) “Falaquera’s Alfarabi. An Example of the Judaization of the Islamic Falasifah,” Trumah, 12: 97–112. (Scholar)
  • ––– (2009) “Avicenna’s Influence on Jewish Thought: Some Reflections,” Avicenna and his Legacy: A Golden Age of Science and Philosophy, ed. Y. T. Langermann (Turnhout: Brepols), 327–340. (Scholar)
  • Hayoun, M.-R. (1987) “Moses of Narbonne and Ibn Bajja (I): the edition of the Hebrew translation of the Regimen of the Solitary Man (in Hebrew),” Daat, 18: 27–44. (Scholar)
  • ––– (1990a) “Ibn Bajja et Moïse de Narbonne: édition de l’Iggeret ha-Petirah,” in Alei Shefer. Studies in the Literature of Jewish Thought, ed. M. Hallamish (Ramat Gan: Bar-Ilan University Press), 75-93. (Scholar)
  • ––– (1990b), “Moses of Narbonne and Ibn Bajja (II): the Hebrew version of the Epistle of Farewell (in Hebrew),” Daat, 25: 93–125. (Scholar)
  • ––– (2002) “Moses Narbonis Kommentar zum Hayy ibn Yaqzan des ibn Tufayl,” Trumah, 12: 199–204, and Hebrew section. (Scholar)
  • Heller-Wilensky, S.O. (1967) “Isaac Ibn Latif – Philosopher or Kabbalist?,” in Jewish Medieval and Renaissance Studies, ed. A. Altmann (Cambridge, Mass.: Harvard University Press), 185–223. (Scholar)
  • Horovitz, S. (1903) Der Mikrokosmos der Josef Ibn Saddik (Breslau: Schatzky). (Scholar)
  • Ibn Rushd (1982) The Epistle on the Possibility of Conjunction with the Active Intellect, with the Commentary of Moses Narboni, ed. K.P. Bland (New York: Ktav Publishing House). (Scholar)
  • Ivry, A.L. (2003) The Commentary of Averroes on Aristotle’s De Anima in the Hebrew Translation of Moses b. Samuel Ibn Tibbon (in Hebrew) (Jerusalem: Israel Academy of Arts and Sciences). (Scholar)
  • Jospe, R. (1994) “Torah and Astrology According to Abraham Ibn Ezra (in Hebrew),” Daat, 32/33: 31–52. (Scholar)
  • Judah Halevi (1977) Kitab al-radd wa ’l-dalil fi ’l-din al-dhalil, ed. D.H. Baneth (Jerusalem: Magnes). (Scholar)
  • Kaufmann, D. (1880) Die Spuren al-Batlajusi’s in der juedischen Religionsphilosophie (Budapest: Jahresbericht des Landes-Rabbinerschule in Budapest). (Scholar)
  • ––– (1899) Studien ueber Salomon ibn Gabirol (Budapest: Jahresbericht des Landes-Rabbinerschule in Budapest). (Scholar)
  • Kiener, R. (1984) “Jewish Isma’ilism in Twelfth Century Yemen,” The Jewish Quarterly Review (n.s.), 74: 249–266. (Scholar)
  • Klugman-Barkan, R. (1971) Shem Tob ben Joseph Ibn Falaquera’s “Sori Yagon” or “Balm for Assuaging Grief”. Its Literary Sources and Traditions, Ph.D. Thesis, Columbia University (Ann Arbour, Michigan: Xerox University Microfilms). (Scholar)
  • Langermann, Y.T. (1996) Yemenite Midrash. Philosophical Commentaries on the Torah (San Francisco: Harper). (Scholar)
  • ––– (1999) “A New Hebrew Passage from the ”Theology of Aristotle“ and Its Significance,” Arabic Sciences and Philosophy, 9: 247–259. (Scholar)
  • Lasinio, F. (1872) Il commento medio di Averroè alla Poetica di Aristotele (Pisa: Annali delle Università Toscane). (Scholar)
  • Levin, I. (1983) Igeret Hay ben Mekitz by Abraham Ibn Ezra. A Critical Edition Supplemented with a Hebrew Translation of the Arabic Original Hay Ibn Yaqizian by Abu Abi Alhusain Ibn Abdalla Ibn Sina (in Hebrew) (Tel Aviv: Katz Institute for the Study of Hebrew Literature, Tel Aviv University). (Scholar)
  • Lévy, T. (1996) “L’histoire des nombres amiables: le témoignage des textes hébreux médievaux,” Arabic Sciences and Philosophy, 6: 63–87.
  • Mahdi, M. (1962) Alfarabi’s Philosophy of Plato and Aristotle (New York: The Free Press of Glencoe). (Scholar)
  • Marx, A. (1934–1935) “Texts By and About Maimonides,” The Jewish Quarterly Review (n.s.), 25: 371–428. (Scholar)
  • Moses Maimonides (1963) The Guide of the Perplexed, tr. S. Pines, 2 vols. (Chicago: University of Chicago Press). (Scholar)
  • Pessin, S. (2007) “The Influence of Islamic Thought on Maimonides,” in Stanford Encyclopedia of Philosophy, Summer 2007 Edition, Edward N. Zalta (ed.), URL = <https://plato.stanford.edu/archives/sum2007/entries/maimonides-islamic/>. (Scholar)
  • ––– (2013) Ibn Gabirol’s Theology of Desire. Matter and Method in Jewish Medieval Neoplatonism (Cambridge: Cambridge University Press). (Scholar)
  • Pines, S. (1955) “A Tenth Century Philosophical Correspondence,” Proceedings of the American Academy for Jewish Research, 24: 103–136. (Scholar)
  • ––– (1971) “Avicenna,” in Encyclopaedia Judaica (Jerusalem: Keter), 3: 955–960. (Scholar)
  • ––– (1979) Studies in Abu ’l-Barakat al-Baghdadi Physics and Metaphysics (Leiden and Jerusalem: Brill and Magnes Press). (Scholar)
  • ––– (1980) “Shi‘ite Terms and Conceptions in Judah Halevi’s Kuzari,” Jerusalem Studies in Arabic and Islam, 2: 165–251. (Scholar)
  • Plessner, M. (1956) “The Importance of R. Shem Tov Ibn Falaquera for the Study of the History of Philosophy (in Hebrew),” in Homenaje à Millas-Vallicrosa, vol. II (Barcelona: Consejo Superior de Investigaciones Cientificas), 161–186. (Scholar)
  • Richler, B. (1977) “Identification of the Anonymous Translation of the Book of Intellectual Circles (in Hebrew),” Kiryath sepher, 53: 577. (Scholar)
  • Rigo, C. (1992) Il De substantia orbis di Averroè: edizione della traduzione latino-ebraica con commento di Yehudah b. Mosheh Romano, Ph.D. Thesis, 2 vols. (Università di Torino). (Scholar)
  • Ritter, H. and R. Walzer (1938 [1943]) “Studi su al-Kindi II. Uno scritto morale inedito di al-Kindi (Temistio Perì alypìas?),” Memorie della Reale Accademia Nazionale dei Lincei, Classe di Scienze Morali, s. VI, vol. 8, 1–63. (Scholar)
  • Robinson, J. (2009) “Samuel Ibn Tibbon’s Perush ha-Millot ha-Zarot and al-Farabi’s Eisagoge and Categories,” Aleph, 9 (1): 41–76. (Scholar)
  • Rosenthal, E.I.J. (1956) Averroes’ Commentary on Plato’s Republic (Cambridge: Cambridge University Press). Second revised edition: 1966. (Scholar)
  • Rothschild, J.-P. (1985) Les traductions hébraïques du Liberde causis latin, Ph.D. Thesis, 2 vols. (Université de Paris). (Scholar)
  • ––– (1994) “Les traductions du Livre des causes et leur copies,” Revue d’histoire des textes, 24: 393–484. (Scholar)
  • Schlanger, J. (1968) La philosophie de Salomon Ibn Gabirol (Leiden: Brill). (Scholar)
  • Schwartz, D. (1995) “Chapters on the Doctrine of the Divinities by the Circle of the Commentators on the Kuzari in Provence (in Hebrew),” Tarbiz, 64: 401–421. (Scholar)
  • ––– (1996) Old Things in a New Bottle. The Speculative Doctrine of the Neoplatonic Circle in 14th-Century Jewish Philosophy (in Hebrew) (Jerusalem: Mossad Bialik and Ben Tzvi Institute). (Scholar)
  • Shem Tov Ibn Falaquera (2001) Moreh ha-Moreh, ed. Y. Shiffman (Jerusalem: The World Union of Jewish Studies). (Scholar)
  • Shiloah, A. (1968) “Falaquera’s Sources in the Chapter on Music in the Seeker (in Hebrew),” in Papers of the Fourth World Congress of Jewish Studies (Jerusalem: The World Union of Jewish Studies), 2: 373–377. (Scholar)
  • Szpiech, R. (2010) “In Search of Ibn Sina’s ”Oriental Philosophy“ in Medieval Castile,” in Arabic Sciences and Philosophy, 20: 185–206. (Scholar)
  • Steinschneider, M. (1893) Die hebraeischen Uebersetzungen des Mittelalters und die Juden als Dolmetscher (Berlin: Kommissionsverlag des Bibliographischen Bureaus). (Scholar)
  • Strauss, L. (1936) “Eine vermisste Schrift Farabis,” Monatschrift zur Geschichte und Wissenschaft des Judentums, 80: 96–106. (Scholar)
  • Stroumsa, S. (1990) “A Note on Maimonides Attitude to Joseph Ibn Saddiq (in Hebrew),” Jerusalem Studies in Jewish Thought, 9: 33–38. (Scholar)
  • Vajda, G. (1938) “Abraham bar Hiyya et al-Farabi,” Revue des études juives, 104: 113–119. (Scholar)
  • ––– (1941–1945) “Etudes sur Qirqisani,” Revue des études juives, 106: 87–123. (Scholar)
  • ––– (1947) La théologie ascétique de Bahya Ibn Paquda (Paris: Imprimérie nationale). (Scholar)
  • ––– (1948) “Un champion de l’avicennisme. Le problème de l’identité de Dieu et du premier moteur d’après un opuscule judéo-arabe inédit du XIIIe siècle,” Revue thomiste, 56: 480–508. (Scholar)
  • ––– (1949) “La philosophie et la théologie de Joseph Ibn Çaddiq,” Archives d’histoire doctrinale et littéraire du Moyen Age, 17: 93–181. (Scholar)
  • ––– (1954) “Les deux versions hébraïques de la dissertation d’Averroès sur la science divine,” Revue des études juives, 113: 63–66. (Scholar)
  • ––– (1960) Isaac Albalag, averroïste juif, traducteur et annotateur d’al-Ghazali (Paris: Vrin). (Scholar)
  • ––– (1962) Recherches sur la philosophie et la kabbale dans la pensée juive du Moyen Age (Paris and La Haye: Mouton). (Scholar)
  • ––– (1965) “A propos d’une citation non identifiée d’Al-Farabi dans la Guide des égarés,” Journal Asiatique, 254: 43–50.
  • ––– (1977) “La question disputée de l’essence et de l’existence vue par Juda Cohen, philosophe juif de Provence,” Archives d’histoire doctrinale et littéraire du Moyen Age, 44: 127–147. (Scholar)
  • Wolfson, H.A. (1929a) Crescas’ Critique of Aristotle (Cambridge, Mass.: Harvard University Press). (Scholar)
  • ––– (1929b) “Isaac Ibn Shem-Tov Unknown Commentaries on the Physics and His Other Unknown Works,” in Studies in Jewish Bibliography and Related Subjects in Memory of A.S. Freidus (New York: The Alexander Kohut Memorial Foundation), 279–290. (Scholar)
  • ––– (1935) “The Internal Senses in Arabic, Latin, and Hebrew Philosophic Texts,” Harvard Theological Review, 28: 69–133. (Scholar)
  • ––– (1950) “Averroes’ Lost Treatise on the Prime Mover,” Hebrew Union College Annual, 23: 683–710. (Scholar)
  • Yishaq Albalag (1973) Sefer tiqqun ha-de‘ot, ed. G. Vajda (Jerusalem: Israel Academy of Arts and Sciences). (Scholar)
  • Zonta, M. (1996) La filosofia antica nel Medioevo ebraico (Brescia: Paideia). (Scholar)
  • ––– (1997a) “Linee del pensiero islamico nella storia della filosofia ebraica medievale,” Annali dell’Istituto Orientale di Napoli, 57: 101–144, 450–483. (Scholar)
  • ––– (1997b) “Fonti antiche e medievali della logica ebraica nella Provenza del Trecento,” Medioevo, 23: 515–594. (Scholar)
  • ––– (2006a) “Al-Farabi’s Long Commentary on Aristotle’s Categoriae in Hebrew and Arabic: a critical edition and English translation of the newly-found extant fragments,” in Studies in Arabic and Islamic Culture, ed. B. Abrahamov, vol. II (Ramat Gan: Bar-Ilan University Press), 185–254. (Scholar)
  • ––– (2006b) Hebrew Scholasticism in the Fifteenth Century. A History and Source Book (Dordrecht: Springer). (Scholar)
  • ––– (2010) “The Revisions of Qalonymos ben Qalonymos’s Medieval Hebrew Version of Averroes’s Middle Commentary on Aristotle’s Metaphysics,” Documenti e studi sulla tradizione filosofica medievale, 21: 457–473. (Scholar)
  • ––– (2011a) Il Commento medio di Averroè alla Metafisica di Aristotele nella tradizione ebraica. Edizione delle versioni ebraiche medievali di Zerahyah Hen e di Qalonymos ben Qalonymos con introduzione storica e filologica, 3 vols. (Pavia: Pavia University Press). (Scholar)
  • ––– (2011b) “Medieval Hebrew Translations of Philosophical and Scientific Texts: A Chronological Table,‘ in Science in Medieval Jewish Cultures, ed. G. Freudenthal (Cambridge: Cambridge University Press), 17–73. (Scholar)
  • ––– (2011c) “Arabic Philosophical Texts, Jewish Translations of,‘ in Encyclopedia of Medieval Philosophy. Between 500 and 1500, ed. H. Lagerlund (Dordrecht: Springer), 1: 84–88. (Scholar)

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