Linked bibliography for the SEP article "Arabic and Islamic Philosophy of Language and Logic" by Tony Street

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  • Abed, S., 1991, Aristotelian logic and the Arabic language in Alfârâbî, Albany: State University of New York Press. (Scholar)
  • Ahmed, A. Q., 2010, “Interpreting Avicenna: Urmawî/Tahtânî and the later logical tradition on propositions”, Documenti e studi sulla tradizione filosofica medievale, xxi: 313–342. (Scholar)
  • –––, 2011b, “Systematic growth in sustained error: a case study in the dynamism of post-classical Islamic scholarship”, in The Islamic Scholarly Tradition, A. Q. Ahmed, B. Sadeghi, and M. Bonner (eds), Leiden: Brill, 343–378. (Scholar)
  • –––, 2012, “Logic in the Khayrâbâdî School in India: a preliminary exploration”, in Law and Tradition in Classical Islamic Thought: Studies in Honor of Professor Hossein Modarressi, M. Cook, N. Haider, I. Rabb, and A. Sayeed (eds), New York: Palgrave Macmillan, pp. 227–244. (Scholar)
  • Alfarabi [al-Farabi], 1931, Ihsâ’ al-‘ulûm (Enumeration of the Sciences), Cairo: Maktabat al-Khânjî. (Scholar)
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  • –––, 1986, Kitâb al-Qiyâs as-saghîr (Short Treatise on Reasoning), Beirut: Dâr al-Mashriq. In al-Mantiq ‘inda l-Fârâbî, edited by R. al-‘Ajam, in three volumes; vol 2, pages 65–93. (Scholar)
  • Aouad, M., 1989, “La Rhétorique. Tradition syriaque et arabe”, in Goulet (ed.) 1989–, volume 1, pp. 455–472. (Scholar)
  • –––, 2003, “La Rhétorique: Tradition syriaque et arabe (compléments)”, in Goulet (ed.) 1989–, Supplement, pp. 219–223. (Scholar)
  • Aristotle, 1989, Aristotle: Prior Analytics, R. Smith (ed.), Indianapolis: Hackett. (Scholar)
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  • Averroes [Ibn Rushd], 1983, Maqâlât fî al-mantiq wa-al-‘ilm at-tabî‘î, Series: Rasâ‘il falsafiyya, Casablanca: Dâr al-Nashr al-Maghribiyya. Edited by Jamâl al-Dîn ‘Alawi. (Scholar)
  • Avicenna [Ibn Sînâ], 1952, Kitâb as-Shifâ‘: al-Madkhal, M. el-Khodeiri, G. Anawati, F. el-Ahwani (eds), Cairo: Organisation Générale des Imprimeries Gouvernementales. (Scholar)
  • –––, 1964, Kitâb as-Shifâ‘: al-Qiyâs (The Cure: Syllogism), S. Zayed and I. Madkour (eds.), Cairo: Organisation Générale des Imprimeries Gouvernementales. (Scholar)
  • –––, 2005, The Metaphysics of “The Healing” (al-Shifâ‘), Provo: Brigham Young University. Translated M. Marmura. (Scholar)
  • –––, 1971, al-Ishârât wa-t-tanbîhât (Pointers and Reminders), Cairo: Dar al-Marif. Edited by Sulyman Dunya, in four volumes, with Tûsî's commentary at the bottom of page. (Scholar)
  • –––, 1974, “al-Masâ‘il al-gharîba al-‘ishrîniyya”, in Mohaghegh and Izutsu 1974: 81–103. (Scholar)
  • –––, 1985, Kitâb al-Najât (The Salvation), Tehran: Dânishgâh-i Tihrân. Edited by Danishpazhuh. (Scholar)
  • –––, 2011a, Avicenna's Deliverance: Logic (from al-Najât), translated and edited by Asad Q. Ahmed, Karachi: Oxford University Press. (Scholar)
  • Badawi, A. R., 1948/52, Mantiq Aristû, Cairo: Dâr al-Kutub al-Misriyya. 3 volumes. (Scholar)
  • Baydâwî, 2001, The Ascending Lights (Tawali‘ al-Anwar min Matali‘ al-Anzar), translated in Nature, Man and God in Medieval Islam, ed. and trans. by E. E. Calverley and J. W. Pollock, Leiden: Brill. Two volumes. (Scholar)
  • Bertolacci, A., 2006, The Reception of Aristotle's “Metaphysics” in Avicenna's “Kitâb al-Sifâ‘”: A Milestone of Western Metaphysical Thought, Leiden: Brill. (Scholar)
  • Black, D. L., 1990, Logic and Aristotle's “Rhetoric” and “Poetics” in medieval Arabic philosophy, Leiden: Brill. (Scholar)
  • –––, 1991, “Aristotle's ‘Peri hermeneias’ in medieval Latin and Arabic philosophy: logic and the linguistic arts”, Canadian Journal of Philosophy, Supplementary volume 21: 25–83. (Scholar)
  • –––, 1998, “Logic in Islamic philosophy”, in Routledge Encyclopedia of Philosophy, London: Routledge, vol. 5, 706–713. (Scholar)
  • Boudon, V., 2000, “Galien”, in Goulet (ed.) 1989–, volume 3, 440–466. (Scholar)
  • Burnett, C. (ed.), 1993, Glosses and Commentaries on Aristotelian Logical Texts: The Syriac, Arabic and Medieval Latin Traditions, London: Warburg Institute. (Scholar)
  • Calverley, E. E., 1933, “Al-Abharî‘s ‘îsâghûjî fî ‘l-mantiq’”, in The Macdonald presentation volume: A Tribute to Duncan Black Macdonald, Princeton: Princeton University Press, 75–85. (Scholar)
  • Danishpazhuh, M. T., 1978, al-Mantiq libni l-Muqaffa‘. Hudud al-mantiq libn Bihrîz, Tehran: Anjumân-i Shâhanshâhi Falsafah-i Iran. (Scholar)
  • –––, 1989, al-Mantiqiyyât lil-Fârâbî, Qum: Maktabat al-Mar'ashî al-Najafî. 3 volumes. (Scholar)
  • Dunlop, D. M., 1955, “Philosophical predecessors and contemporaries of ibn Bajjah”, Islamic Quarterly, 2: 110–116. (Scholar)
  • Eichner, H., 2009, The Post-Avicennan Philosophical Tradition and Islamic Orthodoxy. Philosophical and Theological Summae in Context. Habilitationschrift, Martin-Luther-universität Halle-Wittenberg. (Scholar)
  • El-Rouayheb, K., 2004, “Sunni Muslim scholars on the status of logic, 1500–1800”, Islamic Law and Society, 11(2): 213–232. (Scholar)
  • –––, 2005, “Was there a revival of logical studies in eighteenth-century Egypt?”, Die Welt des Islams, 45(1): 1–19. (Scholar)
  • –––, 2009, “Impossible antecedents and their consequences: some thirteenth-century Arabic discussions”, History and Philosophy of Logic, 30(3): 209–225. (Scholar)
  • –––, 2010a. “Introduction”, in Khunaji 2010. (Scholar)
  • –––, 2010b. Relational Syllogisms and the History of Arabic Logic, 900–1900, Leiden: Brill. (Scholar)
  • –––, 2012, “Post-Avicennan logicians on the subject-matter of logic: some thirteenth- and fourteenth-century discussions”, Arabic Sciences and Philosophy, 22(1): 69–90. (Scholar)
  • Elamrani-Jamal, A., 1983, Logique aristotélicienne et grammaire arabe (étude et documents), Paris: Librairie Philosophique J. Vrin. (Scholar)
  • –––, 1989, “Alinus”, in Goulet (ed.) 1989–, volume 1, 151–152. (Scholar)
  • –––, 1995, “Ibn Rusd et les Premiers Analytiques d'Aristote: aperçu sur un problème de syllogistique modale”, Arabic Sciences and Philosophy, 5(1): 51–74. (Scholar)
  • Elamrani-Jamal, A. and H. Hugonnard-Roche, 1989, “‘Les Seconds Analytiques’, tradition arabe”, in Goulet (ed.) 1989–, volume 1, pp. 521–524. (Scholar)
  • Endress, G., 1977, The works of Yahyâ ibn ‘Adi: An analytical inventory, Wiesbaden: L. Reichert. (Scholar)
  • –––, 1978, “Yahyâ b. ‘adi fi tabyîn al-fasl bayn al-mantiq al-falsafi wan-nahw al-‘arabî”, Journal for the History of Arabic Science, 2: 39–50. (Scholar)
  • –––, 1986, “Grammatik und Logik. Arabische Philologie und griechische Philosophie im Widerstreit”, in Sprachphilosophie in Antike und Mittelalter, B. Mojsisch (ed.), Amsterdam: Verlag B. R. Grüner, 163–299. (Scholar)
  • –––, 2006, “Reading Avicenna in the Madrasa”, in Montgomery 2006: 371–422. (Scholar)
  • Frank, R. M., 1990, “Review of Burkhard Mojsisch, ‘Sprachphilosophie in Antike und Mittelalter’ (Amsterdam, 1986)”, Journal of the American Oriental Society, 110(2): 356–360. (Scholar)
  • Gätje, H., 1985, “Zur Lehre von den Voraussetzungsschlüssen bei Avicenna”, Zeitschrift für Geschichte der Arabisch-Islamischen Wissenschaften, 2: 140–240. (Scholar)
  • Ghazâlî, 1322 AH, al-Mustasfâ min ‘ilm al-usûl (Distillation of the Principles of Jurisprudence), Bûlâq: al-Matba'a al-Amîriyya. (Scholar)
  • –––, 1961, Mi‘yâr al-‘ilm (Yardstick of knowledge), Cairo: Dar al-ma‘arif. Edited by S. Dunya as Mantiq tahâfut al-falâsifa. (Scholar)
  • –––, 1966, Mihakk an-nazar (Touchstone for Speculation), Beirut: Dâr al-Nahda al-Hadîtha. Edited by M. Na‘sani. (Scholar)
  • Goldziher, I., 1981, “The attitude of orthodox Islam toward the ‘ancient sciences’”, in Studies on Islam, translated and edited by M. L. Swartz, Oxford: Oxford University Press, 185–215. (Scholar)
  • Goulet, R. (ed.), 1989–, Dictionnaire des Philosophes Antiques, Paris: Editions du Centre national de la recherche scientifique. 5 volumes so far plus a Supplement. (Scholar)
  • Gutas, D., 2000, “Tardjama,” (“translation”, sections 2 & 3), in Encyclopedia of Islam, second edition, Leiden: Brill, vol. 10. (Scholar)
  • –––, 1988, Avicenna and the Aristotelian tradition, Leiden: Brill.(New edition expected December 2013.) (Scholar)
  • –––, 1993, “Aspects of literary form and genre in Arabic logical works”, in Burnett 1993: 29–76. (Scholar)
  • –––, 1998, Greek thought, Arabic culture: The Graeco-Arabic Translation Movement in Baghdad and Early ’Abbasaid Society (2nd–4th/5th–10th c.), London and New York: Routledge. (Scholar)
  • –––, 2002, “The Heritage of Avicenna: The Golden Age of Arabic Philosophy, 1000 – ca. 1350”, in Avicenna and His Heritage, J. Janssens and D. De Smet (eds.), Leuven: Leuven University Press, 81–97. (Scholar)
  • –––, 2012, “The empiricism of Avicenna”, Oriens, 40(2): 391–436. (Scholar)
  • Hasnawi, A., 2008, “Avicenna on the quantification of the predicate”, in Rahman et al. 2008: 295–328. (Scholar)
  • –––, 2009, “Topique et syllogistique: la tradition arabe (al-Fârâbî et Averroès)”, in J. Biard and F. M. Zini (eds.), Les lieux de l'argumentation: Histoire du syllogisme topique d'Aristote à Leibniz, Turnhout, Belgium: Brepols, 191–226. (Scholar)
  • –––, 2013, “L'âge de la démonstration. Logique, science et histoire: al-Fârâbî, Avicenne, Avempace, Averroès”, in G. Federici-Vescovini and A. Hasnawi (eds), Circolazione dei saperi nel Mediterraneo : filosofia e scienze, secoli IX–XVII, (Proceedings of the seventh colloquium of SIHSPAI held 16–18 February 2006, Florence), Florence: Edizioni Cadmo, p. 257–282. (Scholar)
  • Hillî, 1363 SH, al-Jawhar an-nadîd fî sharh mantiq at-tajrîd (Facetted jewel on the book of abstraction), Tehran: Intishârât-Baydâr. Edited Baydârfâr. (Scholar)
  • Hugonnard-Roche, H., 2003, “La Poétique: Tradition syriaque et arabe”, in Goulet (ed.) 1989–, Supplement, 208–218. (Scholar)
  • –––, 1989a, “Le de interpretatione”, in Goulet (ed.) 1989–, volume 1, 513–516. (Scholar)
  • –––, 1989b, “Les premiers analytiques”, in Goulet (ed.) 1989–2003, volume 1 516–520. (Scholar)
  • –––, 1989c, “Les réfutations sophistiques”, in Goulet (ed.) 1989–, volume 1, 526–528. (Scholar)
  • –––, 1989d, “L'organon: Tradition syriaque et arabe”, in Goulet (ed.) 1989–, volume 1, 502–507. (Scholar)
  • –––, 1993, “Remarques sur la tradition arabe de l'Organon d'après le manuscrit paris, Bibliothèque nationale, ar. 2346”, in Burnett 1993, 19–28. (Scholar)
  • Hugonnard-Roche, H. and A. Elamrani-Jamal, 1989a, “Les catègories”, in Goulet (ed.) 1989–, volume 1, 507–513. (Scholar)
  • –––, 1989b, “Les topiques”, in Goulet (ed.) 1989–, volume 1, 524–526. (Scholar)
  • Ibn-Khaldûn, 1858, Prolégomènes d'Ebn-Khaldoun: texte arabe (three volumes), Paris: Benjamin Duprat. Edited by M. Quatremère. (Scholar)
  • –––, 1967, The Muqaddimah of Ibn Khaldûn, London: Routledge and Kegan Paul. 2nd edition. 3 volumes, translated by F. Rosenthal. (Scholar)
  • Inati, S. C., 1984, Remarks and Admonitions, Part One: Logic. Toronto: Pontifical Institute of Mediaeval Studies. (Scholar)
  • Jabre, F., 1999, al-Nass al-kâmil li-mantiq Aristû, Beirut: Dâr al-Fikr al-Lubnânî. 2 volumes. (Scholar)
  • Kâtibî, 1948, ar-Risâla ash-Shamsiyya, Cairo: Halabî and Sons. With Tahtânî's commentary. (Scholar)
  • Khûnajî, 2010, Kashf al-Asrâr ‘an Ghawâmid al-Afkâr (Disclosure of Secrets about the Obscurities of Thoughts). Edited K. El-Rouayheb. Tehran: Iranian Institute of Philosophy and Institute of Islamic Studies, Free University of Berlin. ISBN 978-964-8036-59-6. (Scholar)
  • Lameer, J., 1994, Al-Fârâbî and Aristotelian syllogistics: Greek theory and Islamic practice, Leiden: Brill. (Scholar)
  • –––, 1996, “The Organon of Aristotle in the medieval oriental and occidental traditions”, Journal of the American Oriental Society, 116(1): 90–98. (Scholar)
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  • Pines, S., 1996, “A parallel in the East to the logica vetus”, in S. Stroumsa (ed.), The Collected Works of Shlomo Pines: Studies in the History of Arabic Philosophy, Jerusalem: The Hebrew University Magnes Press, vol. 3, 262–266. Originally published in Philosophie im Mittelalter: Entwicklungslinien und Paradigmen, J. P. Beckmann (ed.), p. 125–129, Hamburg: Geburstag, 1987. (Scholar)
  • Pococke, E. (tr.), 1663, Historia Compendiosa Dynastiarum authore Gregorio Abul-Pharajio, Oxford. (Scholar)
  • Pourjavady, N. and Z. Vesel, 2000, Nasîr al-Dîn Tûsî: philosophe et savant du XIIIe siècle, Bibliothèque Iranienne, 54, Leuven, Belgium: Peeters Publishers. Actes du colloque tenu à l'Université de Téhéran (6–9 Mars 1997), Tehran. (Scholar)
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  • Râzî, 1355 AH, Lubâb al-Ishârât (Gist of pointers), Cairo: Maktabat al-Khânjî. Edited by A. ‘Atiyya. (Scholar)
  • –––, 1996, al-Âyât al-Bayyinât, Beirut: Dâr Sâdir. With commentary by ibn Abî l-Hadîd al-Madâ‘inî. (Scholar)
  • –––, 2002, Mantiq al-Mulakhkhas, Tehran: Intishârât Dānišgāh-i Imām Ṣādiq. Ed. A. Karamaleki & A. Asgharinizhad. (Scholar)
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  • –––, 1963b, Studies in the History of Arabic Logic, Pittsburgh: University of Pittsburg Press. (Scholar)
  • –––, 1963c, “Avicenna on the logic of conditional propositions ”, in Rescher 1963b: 76–86. (Scholar)
  • –––, 1964, The Development of Arabic Logic, Pittsburgh: University of Pittsburgh Press. (Scholar)
  • Rudolph, U., 2005, “Die Neuberwertung der Logik durch al-Gazali”, in Perler and Rudolph 2005: 73–97. (Scholar)
  • –––, 2012, “Al-Fârâbî: Logik,” in Rudolph & Würsch, 413–422. (Scholar)
  • Rudolph, U., with R. Würsch, 2012, Philosophie in der islamischen Welt. vol. 1. Basel: Schwabe. (Scholar)
  • Sabra, A. I., 1965, “Review of Nicholas Rescher's Al-Fârâbî's Short Commentary on Aristotle's Prior Analytics (Pittsburgh 1963)”, Journal of the American Oriental Society, 85(2): 241–243. (Scholar)
  • –––, 1980, “Avicenna on the subject matter of logic”, Journal of Philosophy, 77(11): 746–764. (Scholar)
  • Sâwî, 1898, al-Basâ‘ir an-nasîriyya fî ‘ilm al-mantiq (Logical Insights for Nasîraddîn), Cairo: al-Matba'a al-Kubrâ. Edited by M. ‘Abduh. (Scholar)
  • Schmidtke, S., 1991, The Theology of al-‘Allâma al-Hillî (d. 726/1325). Berlin: Klaus Schwarz. (Scholar)
  • –––, 2013, “Two commentaries on Najm al-Dîn al-Kâtibî's al-Shamsiyya, copied in the hand of David b. Joshua Maimonides (fl. ca. 1335–1410)”, in Law and Tradition in Classical Islamic Thought: Studies in Honor of Professor Hossein Modarressi, M. Cook, N. Haider, I. Rabb, and A. Sayeed (eds), New York: Palgrave Macmillan, 173–191. (Scholar)
  • Shehaby, N., 1973, Avicenna's Propositional Logic, Dordrecht and Boston: D. Reidel. (Scholar)
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  • –––, 2008b, “Logic and metaphysics in Avicenna's modal syllogistic”, in The Unity of Science in the Arabic Tradition: Science, Logic, Epistemology and their Interactions, S. Rahman, T. Street, and H. Tahiri (eds), Dordrecht: Springer. (Scholar)
  • –––, 2010, “Abharî on the logic of conjunctive terms”, Arabic Sciences and Philosophy, 20(1): 105–117. (Scholar)
  • –––, 2012, “Syllogisms about possibility and necessity in Avicenna and Tûsî”, in C. Dutilh Novaes and O. Hjortland (eds), Insolubles and consequences: essays in honour of Stephen Read. Milton Keynes: College Publications, 239–248. (Scholar)
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  • –––, 1974b, “Ta‘dîl al-mi‘yâr fî naqd al-asrâr” (Setting the scale for an evaluation of “Revealing Thoughts”), in Mohaghegh and Izutsu 1974: 137–248. (Scholar)
  • von Grunebaum, G. E. (ed.), 1970, Logic in classical Islamic culture, Wiesbaden: Otto Harrassowitz. (Scholar)
  • Walbridge, J., 2000, “Logic in the Islamic intellectual tradition: The recent centuries”, Islamic Studies, 39(1): 55–75. (Scholar)
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  • Weiss, B., 1974, “Medieval Muslim discussions of the origin of language”, Zeitschrift der Deutschen Morgenlandischen Gesellschaft, 124(1): 33–41. (Scholar)
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  • Wisnovsky, R., 2003, Avicenna's Metaphysics in Context, London: Duckworth Academic. (Scholar)
  • –––, 2004, “The nature and scope of Arabic philosophical commentary in post-classical (ca. 1100–1900 AD) Islamic intellectual history: Some preliminary observations”, in Philosophy, science and exegesis in Greek, Arabic and Latin commentaries, vol. 2, Supplement to the Bulletin of the Institute of Classical Studies 83/1–2, ed. H. Baltussen et al. London, 149–191. (Scholar)
  • Zimmermann, F. W., 1981, Al-Fârâbî's Commentary and Short Treatise on Aristotle's De Interpretatione, Oxford: Oxford University Press. (Scholar)

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