Linked bibliography for the SEP article "Arabic and Islamic Philosophy of Language and Logic" by Tony Street and Nadja Germann

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Abed, S., 1991, Aristotelian logic and the Arabic language in Alfârâbî, Albany: State University of New York Press. (Scholar)
Ahmed, A. Q., 2010, “Interpreting Avicenna: Urmawî/Tahtânî and the later logical tradition on propositions”, Documenti e studi sulla tradizione filosofica medievale, xxi: 313–342. (Scholar)
–––, 2011b, “Systematic growth in sustained error: a case study in the dynamism of post-classical Islamic scholarship”, in The Islamic Scholarly Tradition, A. Q. Ahmed, B. Sadeghi, and M. Bonner (eds), Leiden: Brill, 343–378. (Scholar)
–––, 2012, “Logic in the Khayrâbâdî School in India: a preliminary exploration”, in Law and Tradition in Classical Islamic Thought: Studies in Honor of Professor Hossein Modarressi, M. Cook, N. Haider, I. Rabb, and A. Sayeed (eds), New York: Palgrave Macmillan, pp. 227–244. (Scholar)
Alfarabi [al-Farabi], 1931, Ihsâ’ al-‘ulûm (Enumeration of the Sciences), Cairo: Maktabat al-Khânjî. (Scholar)
–––, 1970. Kitâb al-Hurûf (Book of Letters), Muhsin Mahdi (ed.), Beirut: Dar al-Machriq. (Scholar)
–––, 1986, Kitâb al-Qiyâs as-saghîr (Short Treatise on Reasoning), Beirut: Dâr al-Mashriq. In al-Mantiq ‘inda l-Fârâbî, edited by R. al-‘Ajam, in three volumes; vol 2, pages 65–93. (Scholar)
Aouad, M., 1989, “La Rhétorique. Tradition syriaque et arabe”, in Goulet (ed.) 1989–, volume 1, pp. 455–472. (Scholar)
–––, 2003, “La Rhétorique: Tradition syriaque et arabe (compléments)”, in Goulet (ed.) 1989–, Supplement, pp. 219–223. (Scholar)
Aristotle, 1989, Aristotle: Prior Analytics, R. Smith (ed.), Indianapolis: Hackett. (Scholar)
Arnaldez, R., 1991, “Mantik”, (“logic”), in Encyclopedia of Islam, 2nd edition, Leiden: Brill, vol. 6, 442–452. (Scholar)
Averroes [Ibn Rushd], 1983, Maqâlât fî al-mantiq wa-al-‘ilm at-tabî‘î, Series: Rasâ‘il falsafiyya, Casablanca: Dâr al-Nashr al-Maghribiyya. Edited by Jamâl al-Dîn ‘Alawi. (Scholar)
Avicenna [Ibn Sînâ], 1952, Kitâb as-Shifâ‘: al-Madkhal, M. el-Khodeiri, G. Anawati, F. el-Ahwani (eds), Cairo: Organisation Générale des Imprimeries Gouvernementales. (Scholar)
–––, 1964, Kitâb as-Shifâ‘: al-Qiyâs (The Cure: Syllogism), S. Zayed and I. Madkour (eds.), Cairo: Organisation Générale des Imprimeries Gouvernementales. (Scholar)
–––, 2005, The Metaphysics of “The Healing” (al-Shifâ‘), Provo: Brigham Young University. Translated M. Marmura. (Scholar)
–––, 1971, al-Ishârât wa-t-tanbîhât (Pointers and Reminders), Cairo: Dar al-Marif. Edited by Sulyman Dunya, in four volumes, with Tûsî's commentary at the bottom of page. (Scholar)
–––, 1974, “al-Masâ‘il al-gharîba al-‘ishrîniyya”, in Mohaghegh and Izutsu 1974: 81–103. (Scholar)
–––, 1985, Kitâb al-Najât (The Salvation), Tehran: Dânishgâh-i Tihrân. Edited by Danishpazhuh. (Scholar)
–––, 2011a, Avicenna's Deliverance: Logic (from al-Najât), translated and edited by Asad Q. Ahmed, Karachi: Oxford University Press. (Scholar)
Badawi, A. R., 1948/52, Mantiq Aristû, Cairo: Dâr al-Kutub al-Misriyya. 3 volumes. (Scholar)
Baydâwî, 2001, The Ascending Lights (Tawali‘ al-Anwar min Matali‘ al-Anzar), translated in Nature, Man and God in Medieval Islam, ed. and trans. by E. E. Calverley and J. W. Pollock, Leiden: Brill. Two volumes. (Scholar)
Bertolacci, A., 2006, The Reception of Aristotle's “Metaphysics” in Avicenna's “Kitâb al-Sifâ‘”: A Milestone of Western Metaphysical Thought, Leiden: Brill. (Scholar)
Black, D. L., 1990, Logic and Aristotle's “Rhetoric” and “Poetics” in medieval Arabic philosophy, Leiden: Brill. (Scholar)
–––, 1991, “Aristotle's ‘Peri hermeneias’ in medieval Latin and Arabic philosophy: logic and the linguistic arts”, Canadian Journal of Philosophy, Supplementary volume 21: 25–83. (Scholar)
–––, 1998, “Logic in Islamic philosophy”, in Routledge Encyclopedia of Philosophy, London: Routledge, vol. 5, 706–713. (Scholar)
Boudon, V., 2000, “Galien”, in Goulet (ed.) 1989–, volume 3, 440–466. (Scholar)
Burnett, C. (ed.), 1993, Glosses and Commentaries on Aristotelian Logical Texts: The Syriac, Arabic and Medieval Latin Traditions, London: Warburg Institute. (Scholar)
Calverley, E. E., 1933, “Al-Abharî‘s ‘îsâghûjî fî ‘l-mantiq’”, in The Macdonald presentation volume: A Tribute to Duncan Black Macdonald, Princeton: Princeton University Press, 75–85. (Scholar)
Danishpazhuh, M. T., 1978, al-Mantiq libni l-Muqaffa‘. Hudud al-mantiq libn Bihrîz, Tehran: Anjumân-i Shâhanshâhi Falsafah-i Iran. (Scholar)
–––, 1989, al-Mantiqiyyât lil-Fârâbî, Qum: Maktabat al-Mar'ashî al-Najafî. 3 volumes. (Scholar)
Dunlop, D. M., 1955, “Philosophical predecessors and contemporaries of ibn Bajjah”, Islamic Quarterly, 2: 110–116. (Scholar)
Eichner, H., 2009, The Post-Avicennan Philosophical Tradition and Islamic Orthodoxy. Philosophical and Theological Summae in Context. Habilitationschrift, Martin-Luther-universität Halle-Wittenberg. (Scholar)
El-Rouayheb, K., 2004, “Sunni Muslim scholars on the status of logic, 1500–1800”, Islamic Law and Society, 11(2): 213–232. (Scholar)
–––, 2005, “Was there a revival of logical studies in eighteenth-century Egypt?”, Die Welt des Islams, 45(1): 1–19. (Scholar)
–––, 2009, “Impossible antecedents and their consequences: some thirteenth-century Arabic discussions”, History and Philosophy of Logic, 30(3): 209–225. (Scholar)
–––, 2010a. “Introduction”, in Khunaji 2010. (Scholar)
–––, 2010b. Relational Syllogisms and the History of Arabic Logic, 900–1900, Leiden: Brill. (Scholar)
–––, 2012, “Post-Avicennan logicians on the subject-matter of logic: some thirteenth- and fourteenth-century discussions”, Arabic Sciences and Philosophy, 22(1): 69–90. (Scholar)
Elamrani-Jamal, A., 1983, Logique aristotélicienne et grammaire arabe (étude et documents), Paris: Librairie Philosophique J. Vrin. (Scholar)
–––, 1989, “Alinus”, in Goulet (ed.) 1989–, volume 1, 151–152. (Scholar)
–––, 1995, “Ibn Rusd et les Premiers Analytiques d'Aristote: aperçu sur un problème de syllogistique modale”, Arabic Sciences and Philosophy, 5(1): 51–74. (Scholar)
Elamrani-Jamal, A. and H. Hugonnard-Roche, 1989, “‘Les Seconds Analytiques’, tradition arabe”, in Goulet (ed.) 1989–, volume 1, pp. 521–524. (Scholar)
Endress, G., 1977, The works of Yahyâ ibn ‘Adi: An analytical inventory, Wiesbaden: L. Reichert. (Scholar)
–––, 1978, “Yahyâ b. ‘adi fi tabyîn al-fasl bayn al-mantiq al-falsafi wan-nahw al-‘arabî”, Journal for the History of Arabic Science, 2: 39–50. (Scholar)
–––, 1986, “Grammatik und Logik. Arabische Philologie und griechische Philosophie im Widerstreit”, in Sprachphilosophie in Antike und Mittelalter, B. Mojsisch (ed.), Amsterdam: Verlag B. R. Grüner, 163–299. (Scholar)
–––, 2006, “Reading Avicenna in the Madrasa”, in Montgomery 2006: 371–422. (Scholar)
Frank, R. M., 1990, “Review of Burkhard Mojsisch, ‘Sprachphilosophie in Antike und Mittelalter’ (Amsterdam, 1986)”, Journal of the American Oriental Society, 110(2): 356–360. (Scholar)
Gätje, H., 1985, “Zur Lehre von den Voraussetzungsschlüssen bei Avicenna”, Zeitschrift für Geschichte der Arabisch-Islamischen Wissenschaften, 2: 140–240. (Scholar)
Ghazâlî, 1322 AH, al-Mustasfâ min ‘ilm al-usûl (Distillation of the Principles of Jurisprudence), Bûlâq: al-Matba'a al-Amîriyya. (Scholar)
–––, 1961, Mi‘yâr al-‘ilm (Yardstick of knowledge), Cairo: Dar al-ma‘arif. Edited by S. Dunya as Mantiq tahâfut al-falâsifa. (Scholar)
–––, 1966, Mihakk an-nazar (Touchstone for Speculation), Beirut: Dâr al-Nahda al-Hadîtha. Edited by M. Na‘sani. (Scholar)
Goldziher, I., 1981, “The attitude of orthodox Islam toward the ‘ancient sciences’”, in Studies on Islam, translated and edited by M. L. Swartz, Oxford: Oxford University Press, 185–215. (Scholar)
Goulet, R. (ed.), 1989–, Dictionnaire des Philosophes Antiques, Paris: Editions du Centre national de la recherche scientifique. 5 volumes so far plus a Supplement. (Scholar)
Gutas, D., 2000, “Tardjama,” (“translation”, sections 2 & 3), in Encyclopedia of Islam, second edition, Leiden: Brill, vol. 10. (Scholar)
–––, 1988, Avicenna and the Aristotelian tradition, Leiden: Brill.(New edition expected December 2013.) (Scholar)
–––, 1993, “Aspects of literary form and genre in Arabic logical works”, in Burnett 1993: 29–76. (Scholar)
–––, 1998, Greek thought, Arabic culture: The Graeco-Arabic Translation Movement in Baghdad and Early ’Abbasaid Society (2nd–4th/5th–10th c.), London and New York: Routledge. (Scholar)
–––, 2002, “The Heritage of Avicenna: The Golden Age of Arabic Philosophy, 1000 – ca. 1350”, in Avicenna and His Heritage, J. Janssens and D. De Smet (eds.), Leuven: Leuven University Press, 81–97. (Scholar)
–––, 2012, “The empiricism of Avicenna”, Oriens, 40(2): 391–436. (Scholar)
Hasnawi, A., 2008, “Avicenna on the quantification of the predicate”, in Rahman et al. 2008: 295–328. (Scholar)
–––, 2009, “Topique et syllogistique: la tradition arabe (al-Fârâbî et Averroès)”, in J. Biard and F. M. Zini (eds.), Les lieux de l'argumentation: Histoire du syllogisme topique d'Aristote à Leibniz, Turnhout, Belgium: Brepols, 191–226. (Scholar)
–––, 2013, “L'âge de la démonstration. Logique, science et histoire: al-Fârâbî, Avicenne, Avempace, Averroès”, in G. Federici-Vescovini and A. Hasnawi (eds), Circolazione dei saperi nel Mediterraneo : filosofia e scienze, secoli IX–XVII, (Proceedings of the seventh colloquium of SIHSPAI held 16–18 February 2006, Florence), Florence: Edizioni Cadmo, p. 257–282. (Scholar)
Hillî, 1363 SH, al-Jawhar an-nadîd fî sharh mantiq at-tajrîd (Facetted jewel on the book of abstraction), Tehran: Intishârât-Baydâr. Edited Baydârfâr. (Scholar)
Hugonnard-Roche, H., 2003, “La Poétique: Tradition syriaque et arabe”, in Goulet (ed.) 1989–, Supplement, 208–218. (Scholar)
–––, 1989a, “Le de interpretatione”, in Goulet (ed.) 1989–, volume 1, 513–516. (Scholar)
–––, 1989b, “Les premiers analytiques”, in Goulet (ed.) 1989–2003, volume 1 516–520. (Scholar)
–––, 1989c, “Les réfutations sophistiques”, in Goulet (ed.) 1989–, volume 1, 526–528. (Scholar)
–––, 1989d, “L'organon: Tradition syriaque et arabe”, in Goulet (ed.) 1989–, volume 1, 502–507. (Scholar)
–––, 1993, “Remarques sur la tradition arabe de l'Organon d'après le manuscrit paris, Bibliothèque nationale, ar. 2346”, in Burnett 1993, 19–28. (Scholar)
Hugonnard-Roche, H. and A. Elamrani-Jamal, 1989a, “Les catègories”, in Goulet (ed.) 1989–, volume 1, 507–513. (Scholar)
–––, 1989b, “Les topiques”, in Goulet (ed.) 1989–, volume 1, 524–526. (Scholar)
Ibn-Khaldûn, 1858, Prolégomènes d'Ebn-Khaldoun: texte arabe (three volumes), Paris: Benjamin Duprat. Edited by M. Quatremère. (Scholar)
–––, 1967, The Muqaddimah of Ibn Khaldûn, London: Routledge and Kegan Paul. 2nd edition. 3 volumes, translated by F. Rosenthal. (Scholar)
Inati, S. C., 1984, Remarks and Admonitions, Part One: Logic. Toronto: Pontifical Institute of Mediaeval Studies. (Scholar)
Jabre, F., 1999, al-Nass al-kâmil li-mantiq Aristû, Beirut: Dâr al-Fikr al-Lubnânî. 2 volumes. (Scholar)
Kâtibî, 1948, ar-Risâla ash-Shamsiyya, Cairo: Halabî and Sons. With Tahtânî's commentary. (Scholar)
Khûnajî, 2010, Kashf al-Asrâr ‘an Ghawâmid al-Afkâr (Disclosure of Secrets about the Obscurities of Thoughts). Edited K. El-Rouayheb. Tehran: Iranian Institute of Philosophy and Institute of Islamic Studies, Free University of Berlin. ISBN 978-964-8036-59-6. (Scholar)
Lameer, J., 1994, Al-Fârâbî and Aristotelian syllogistics: Greek theory and Islamic practice, Leiden: Brill. (Scholar)
–––, 1996, “The Organon of Aristotle in the medieval oriental and occidental traditions”, Journal of the American Oriental Society, 116(1): 90–98. (Scholar)
–––, 2006, Conception and Belief in Sadr al-Din Shirazi, Tehran: Iranian Institute of Philosophy. (Scholar)
Larkin, M., 1982, “Al-Jurjani's Theory of Discourse”, Alif: Journal of Comparative Poetics, 2: 76–86. (Scholar)
Madelung, W., 2000. “To See all things in things in the sight of God: Nasîr al-Dîn al-Tûsî's attitude to sufism”, in N. Pourjavady and Z. Vesel 2000: 1–11. (Scholar)
Mahdi, M., 1970, “Language and logic in classical Islam”, in von Grunebaum 1970: 51–83. (Scholar)
Makdisi, G., 1981, The Rise of Colleges. Institutions of learning in Islam and the West, Edinburgh: Edinburgh University Press. (Scholar)
Margoliouth, D. S., 1905, “The discussion between Abû Bishr Mattâ and Abû Sa‘id al-Sîrâfî on the merits of logic and grammar”, Journal of the Royal Asiatic Society, 37(1): 79–129. (Scholar)
Menn, S., 2012. “Fârâbî in the reception of Avicenna's metaphysics: Averroes against Avicenna on being and unity”, in D. N. Hasse and A. Bertolacci (eds.) The Arabic, Hebrew and Latin reception of Avicenna's Metaphysics, Berlin: De Gruyter, 51–96. (Scholar)
Michot, Y., 2000, “Vanités intellectuelles. l'impasse des rationalismes selon le Rejet de la Contradiction d'ibn Taymiyyah”, Oriente Moderno, 19 (n.s.): 597–617. (Scholar)
Miller, L., 1984, Islamic Disputation Theory, Ph.D. thesis, Princeton. (Scholar)
Mohaghegh, M. and T. Izutsu (eds.), 1974, Collected texts and papers on logic and language, Tehran: Anjomane Asar va Mafakher-e Farhangi. (Scholar)
Montgomery, J. (ed.), 2006, Arabic Theology, Arabic Philosophy: From the Many to the One: Essays in Celebration of Richard M. Frank, Leuven: Peeters. (Scholar)
Perler, D. and U. Rudolph (eds.), 2005, Logik und Theologie. Das “Organon” im arabischen und im lateinischen Mittelalter, Leiden: Brill. (Scholar)
Peters, F. E., 1968, Aristoteles Arabus: The Oriental Translations and Commentaries of the Aristotelian Corpus, Leiden: Brill. (Scholar)
Pines, S., 1996, “A parallel in the East to the logica vetus”, in S. Stroumsa (ed.), The Collected Works of Shlomo Pines: Studies in the History of Arabic Philosophy, Jerusalem: The Hebrew University Magnes Press, vol. 3, 262–266. Originally published in Philosophie im Mittelalter: Entwicklungslinien und Paradigmen, J. P. Beckmann (ed.), p. 125–129, Hamburg: Geburstag, 1987. (Scholar)
Pococke, E. (tr.), 1663, Historia Compendiosa Dynastiarum authore Gregorio Abul-Pharajio, Oxford. (Scholar)
Pourjavady, N. and Z. Vesel, 2000, Nasîr al-Dîn Tûsî: philosophe et savant du XIII^e siècle, Bibliothèque Iranienne, 54, Leuven, Belgium: Peeters Publishers. Actes du colloque tenu à l'Université de Téhéran (6–9 Mars 1997), Tehran. (Scholar)
Pourjavady, R., 2011, Philosophy in early Safavid Iran: Najm al-Dîn Mahmûd al-Nayrîzî and his writings, Leiden: Brill. (Scholar)
Pourjavady, R. and S. Schmidtke, 2006, A Jewish philosopher of Baghdad: ‘Izz al-Dawla Ibn Kammûna (d. 683/1284) and his writings, Leiden: Brill. (Scholar)
Rahman, S., T. Street, and H. Tahiri, 2008, The Unity of Science in the Arabic Tradition: Science, Logic, Epistemology and their Interactions, Berlin: Springer. (Scholar)
Râzî, 1355 AH, Lubâb al-Ishârât (Gist of pointers), Cairo: Maktabat al-Khânjî. Edited by A. ‘Atiyya. (Scholar)
–––, 1996, al-Âyât al-Bayyinât, Beirut: Dâr Sâdir. With commentary by ibn Abî l-Hadîd al-Madâ‘inî. (Scholar)
–––, 2002, Mantiq al-Mulakhkhas, Tehran: Intishârât Dānišgāh-i Imām Ṣādiq. Ed. A. Karamaleki & A. Asgharinizhad. (Scholar)
Rescher, N., 1963a, “al-Kindî's sketch of Aristotle's Organon”, The New Scholasticism, 37(1): 44–58. Also in Rescher 1963b: 28–38. (Scholar)
–––, 1963b, Studies in the History of Arabic Logic, Pittsburgh: University of Pittsburg Press. (Scholar)
–––, 1963c, “Avicenna on the logic of conditional propositions ”, in Rescher 1963b: 76–86. (Scholar)
–––, 1964, The Development of Arabic Logic, Pittsburgh: University of Pittsburgh Press. (Scholar)
Rudolph, U., 2005, “Die Neuberwertung der Logik durch al-Gazali”, in Perler and Rudolph 2005: 73–97. (Scholar)
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Rudolph, U., with R. Würsch, 2012, Philosophie in der islamischen Welt. vol. 1. Basel: Schwabe. (Scholar)
Sabra, A. I., 1965, “Review of Nicholas Rescher's Al-Fârâbî's Short Commentary on Aristotle's Prior Analytics (Pittsburgh 1963)”, Journal of the American Oriental Society, 85(2): 241–243. (Scholar)
–––, 1980, “Avicenna on the subject matter of logic”, Journal of Philosophy, 77(11): 746–764. (Scholar)
Sâwî, 1898, al-Basâ‘ir an-nasîriyya fî ‘ilm al-mantiq (Logical Insights for Nasîraddîn), Cairo: al-Matba'a al-Kubrâ. Edited by M. ‘Abduh. (Scholar)
Schmidtke, S., 1991, The Theology of al-‘Allâma al-Hillî (d. 726/1325). Berlin: Klaus Schwarz. (Scholar)
–––, 2013, “Two commentaries on Najm al-Dîn al-Kâtibî's al-Shamsiyya, copied in the hand of David b. Joshua Maimonides (fl. ca. 1335–1410)”, in Law and Tradition in Classical Islamic Thought: Studies in Honor of Professor Hossein Modarressi, M. Cook, N. Haider, I. Rabb, and A. Sayeed (eds), New York: Palgrave Macmillan, 173–191. (Scholar)
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Street, T., 2001, “‘The eminent later scholar’ in Avicenna's Book of the Syllogism,” Arabic Sciences and Philosophy, 11(2): 205–218. (Scholar)
–––, 2005, “Fahraddîn ar-Râzî's critique of Avicennan logic”, in Perler and Rudolph 2005: 99–116. (Scholar)
–––, 2010, “Avicenna's Twenty Questions on Logic: Preliminary Notes for Further Work”, Documenti e studi sulla tradizione filosofica medievale, 21: 97–112. (Scholar)
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Tâhtânî, 1948, Tahrîr al-Qawâ'id al-Mantiqiyya fi sharh ar-Risâla ash-Shamsiyya, Cairo: Halabî and Sons. As lower text in Kâtibî 1948. (Scholar)
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–––, 2008b, “Logic and metaphysics in Avicenna's modal syllogistic”, in The Unity of Science in the Arabic Tradition: Science, Logic, Epistemology and their Interactions, S. Rahman, T. Street, and H. Tahiri (eds), Dordrecht: Springer. (Scholar)
–––, 2010, “Abharî on the logic of conjunctive terms”, Arabic Sciences and Philosophy, 20(1): 105–117. (Scholar)
–––, 2012, “Syllogisms about possibility and necessity in Avicenna and Tûsî”, in C. Dutilh Novaes and O. Hjortland (eds), Insolubles and consequences: essays in honour of Stephen Read. Milton Keynes: College Publications, 239–248. (Scholar)
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Tûsî, 1971, Sharh al-Ishârât (Solution to the difficulties of pointers), Cairo: Dâr al-Ma'ârif. Published with Avicenna's al-Ishârât. (Scholar)
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–––, 1974b, “Ta‘dîl al-mi‘yâr fî naqd al-asrâr” (Setting the scale for an evaluation of “Revealing Thoughts”), in Mohaghegh and Izutsu 1974: 137–248. (Scholar)
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–––, 2004, “The nature and scope of Arabic philosophical commentary in post-classical (ca. 1100–1900 AD) Islamic intellectual history: Some preliminary observations”, in Philosophy, science and exegesis in Greek, Arabic and Latin commentaries, vol. 2, Supplement to the Bulletin of the Institute of Classical Studies 83/1–2, ed. H. Baltussen et al. London, 149–191. (Scholar)
Zimmermann, F. W., 1981, Al-Fârâbî's Commentary and Short Treatise on Aristotle's De Interpretatione, Oxford: Oxford University Press. (Scholar)

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