Linked bibliography for the SEP article "Arabic and Islamic Metaphysics" by Amos Bertolacci

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Texts and Translations

Arabic translations of the Metaphysics

  • Averroès, Tafsīr mā baʼd a-ṭabīʼat, Texte arabe inédit établi par M. Bouyges, Imprimerie Catholique, Beirut 1938–1948.
  • Bauloye, L. and Averroes, Grand Commentaire (Tafsīr) de la Métaphysique. Livre Bêta, Vrin, Paris 2002.
  • Martin, A., Averroès. Grand Commentaire de la Métaphysique d'Aristote, livre lām-lambda traduit de l'arabe et annoté, Les Belles Lettres, Paris 1984.
  • Genequand, C., Ibn Rushd's Metaphysics. A Translation with Introduction of Ibn Rushd's Commentary on Aristotle's Metaphysics, Book Lam, Brill, Leiden 1984.
  • Aristotle, Maqāla al-Lām min Kitāb Mā baʿda al-ṭabīʿa li-Arisṭū, in Arisṭū ʿinda l-ʿArab, ed. ʿA. Badawī, Maktabat al-nahḍa al-miṣriyya, Cairo 1947, pp. 1–11.
  • Theophrastus, On First Principles (known as his Metaphysics), Greek Text and Medieval Arabic Translation. Edited and Translated with Introduction, Commentaries and Glossaries, as Well as the Medieval Latin Translation, and with an Excursus on Graeco-Arabic Editorial Technique by D. Gutas, Brill, Leiden-Boston 2010.
  • Nicholas of Damascus, Nicolaus Damascenus on the philosophy of Aristotle. Fragments from the first five books translated from the Syriac with an introduction and commentary by H.J. Drossaart Lulofs, Brill, Leiden 1965; repr. 1969.
  • Freudenthal, J., Die durch Averroes erhaltenen Fragmente Alexanders zur Metaphysik des Aristoteles untersucht und übersetzt. Mit Beiträgen zur Erläuterung des arabischen Textes von S. Fränkel, Verlag der Königlichen Akademie der Wissenschaften, Berlin 1885.
  • Alexander of Aphrodisias, Alexander of Aphrodisias on the Cosmos, by C. Genequand, Brill, Leiden-Boston-Köln 2000.
  • Endress, G., “Alexander Arabus on the First Cause. Aristotle's First Mover in an Arabic Treatise attributed to Alexander of Aphrodisias”, in Aristotele e Alessandro di Afrodisia nella tradizione araba. Atti del colloquio La ricezione araba ed ebraica della filosofia e della scienza greche, Padova, 14–15 maggio 1999, ed. C. D'Ancona, G. Serra, Il Poligrafo, Padova 2002, pp. 19–74. (Scholar)
  • Themistius, Min šarḥ Ṯāmisṭyūs li-ḥarf al-lām, Šarḥ Ṯāmisṭyūs ʿalā maqālat al-lām (al-faṣl al-awwal wa-šaṭr min al-ṯānī), in Arisṭū ʿinda l-ʿArab, ed. ʿA. Badawī, Maktabat al-nahḍa al-miṣriyya, Cairo 1947, pp. 12–21, 329-333.
  • Thémistius, Paraphrase de la Métaphysique d'Aristote (livre Lambda), traduit de l'hébreu et de l'arabe, introduction, notes et indices par R. Brague,Vrin, Paris 1999.
  • Mahdi, M., “Alfarabi against Philoponus”, Journal of Near Eastern Studies, 26, 1967, pp. 233–260. (Scholar)
  • Pseudo-Aristotle, Die sogennante Theologie des Aristoteles aus arabischen Handschriften zum ersten Mal herausgegeben, ed. F. Dieterici, Leipzig, J. C. Hinrichs'sche Buchhandlung, 1882; repr. Georg Olms Verlag, Hildesheim 1969.
  • Pseudo-Aristotle, Uṯūlūǧiyā Arisṭāṭālīs, in Aflūṭīn ʿinda l-ʿarab, ed. ʿA. Badawī, Maktaba al-nahḍa al-miṣriyya, Cairo 1955, pp. 1–164.
  • Pseudo-Aristotle, Plotiniana Arabica, ad codicum fidem anglice vertit G. Lewis, in Plotini Opera. Tomus II: Enneades IV–V, ed. P. Henry, H.-R. Schwyzer, Desclée de Brouwer-L'Édition Universelle, Paris-Bruxelles 1959.
  • Plotino, La discesa dell'anima nei corpi (Enn. IV 8 [6]). Plotiniana Arabica (Pseudo-Teologia di Aristotele, Capitoli 1 e 7; “Detti del sapiente greco”), a cura di C. D'Ancona, Il Poligrafo, Padova 2003. (Scholar)
  • Pseudo-Aristotle, Al-Aflāṭūniyya al-muḥdaṯa ʿinda l-ʿArab, ed. ʿA. Badawī, Wakālat al-Maṭbūʿāt, Cairo 1955, 1977, third edition, pp. 1–33.

Al-Kindī and his school

  • Abū-Rīda, M. ‘A. (ed.), 1950, Rasāʼil al-Kindī al-falsafiyya (vol. I), Cairo: Dār al-Fikr al-‘Arabī. (Scholar)
  • Al-Kindī, Risāla fī kammiyyat kutub Arisṭāṭālīs wa-mā yuḥtaǧu ilayhi fī taḥṣīl al-falsafa, in Abū-Rīda 1950, pp. 363–384. [Treatise on the Quantity of Aristotle's Books and What is Required to Attain Philosophy]
  • Guidi, M. and R. Walzer, Studi su al-Kindi I: Uno scritto introduttivo allo studio di Aristotele («Memorie della R. Accademia Nazionale dei Lincei, Classe di Scienze Morali, Storiche e Filosofiche», ser. VI, vol. VI, fasc. V), Roma 1940, pp. 375–419.
  • Al-Kindī, Kitāb al-Kindī ilā l-Mu‘taṣim bi-llāh fī l-falsafa al-ūlā, Abū-Rīda 1950, pp. 97–162.
  • Ivry, A. L., Al-Kindī’s Metaphysics. A Translation of Ya‘qūb al-Kindī's Treatise “On First Philosophy” (fī al-Falsafah al-ūlā), State University of New York Press, Albany 1974. (Scholar)
  • Al-Kindī, Œuvres philosophique et scientifiques d'Al-Kindī. Volume II. Métaphysique et Cosmologie, par R. Rashed et J. Jolivet, Brill, Leiden-Boston-Köln 1998, pp. 1-117.
  • Al-Kindī, Fī l-Ibāna ʿan suǧūd al-ǧirm al-aqṣā wa-ṭāʿatihī li-llāhi, Abū-Rīda 1950, pp. 244–261. [Epistle on the Explanation of the Prosternation of the Extreme Body and its Obedience to God]
  • Ramon Guerrero, R. and E. Tornero Poveda, Obras filosoficas de al-Kindī, Editorial Colloquio, Madrid, 1986.

Ṯābit ibn Qurra

  • Reisman, D. C. and A. Bertolacci, “Ṯābit Ibn Qurra's Concise Exposition of Aristotle's Metaphysics: Text, Translation and Commentary”, in Sciences and Philosophy in 9th Century Baghdad. Ṯābit Ibn Qurra (826–901), ed. R. Rashed, M. Rashed, De Gruyter (“Scientia Graeco-Arabica” 4), Berlin-New York 2009, pp. 715-776. (Scholar)

Al-Fārābī and the Baghdad Aristotelians

  • Dieterici, F. (ed.), 1890, Alfārābī's Philosophische Abhandlungen, Brill, Leiden. (texts in Arabic) (Scholar)
  • Dieterici, F. (ed.), 1892, Alfārābī's Philosophische Abhandlungen, Brill, Leiden. (German translation with annotations of the Arabic in Dieterici 1890) (Scholar)
  • Al-Fārābī, Mā yanbaġī an yuqaddama qabla taʿallum falsafat Ariṣṭū, Dieterici 1890, pp. 49–55. [What Ought to be Premised to the Learning of Aristotle's Philosophy]
  • Al-Fārābī, “Abhandlung des Abū Naṣr über die notwendigen Vorstudien der Philosophie”, Dieterici 1892, pp. 82–91. (Scholar)
  • Al-Fārābī, Al-Fārābī's Philosophy of Aristotle (Falsafat Arisṭūṭālīs), Arabic Text, Edited with and Introduction and Notes by M. Mahdi, Dār Majallat Shi'r, Beirut 1961.
  • Al-Fārābī, Alfarabi's Philosophy of Plato and Aristotle, translated with an introduction by M. Mahdi, The Free Press of Glencoe, New York 1962.
  • Al-Fārābī, Iḥṣāʼ al-ʿulūm, ed. ʿU. Amīn, Librairie Anglo-Egyptienne, Cairo 1931, 1949 (second edition), 1968 (third edition); rist. Institute for the History of Arabic-Islamic Science in the J. W. Goethe University, Frankfurt a. Main 1999.
  • Al-Fārābī, Catálogo de las ciencias, ed. and transl. A. González Palencia, Maestre, Madrid, 1932, 1953, 2 edition.
  • Al-Fārābī, Maqāla […] fī aġrāḍ al-ḥakīm fī kulli maqāla min al-Kitāb al-mawsūm bi-l-ḥurūf, Dieterici 1890, pp. 34–38. [On the Goals of the Sage in Each Treatise of the Book Marked by Means of Letters]
  • Al-Fārābī, “Die Abhandlung von den Tendenzen der aristotelischen Metaphysik von dem Zweiten Meister” in Dieterici 1892, pp. 54–60. (Scholar)
  • Druart, Th.-A., “Le traité d'al-Fārābī sur les buts de la Métaphysique d'Aristote, Bulletin de Philosophie Médiévale, 24, 1982, pp. 38–43. (Scholar)
  • Ramón Guerrero, R., “Al-Fārābī y la «Metafísica» de Aristóteles”, La Ciudad de Dios, 196, 1983, pp. 211–240. (Scholar)
  • Al-Fārābī, Al-Farabi on the Perfect State. Abū Naṣr al-Fārābī's Mabādiʼ Ārāʼ Ahl al-Madīna al-Fāḍila. A revised Text with Introduction, Translation and Commentary by R. Walzer, Clarendon Press, Oxford 1985.
  • Al-Fārābī, Book of Letters (Kitāb al-Ḥurūf). Commentary on Aristotle's Metaphysics, ed. M. Mahdi, Dar el-Mashreq, Beirut, 1969.
  • Alfarabi's On One and Unity. Arabic Text Edited with Introduction and Notes by M. Mahdi, Les Editions Toubkal, Casablanca 1989.
  • Abū Naṣr al-Fārābī, L'harmonie entre les opinions de Platon et d'Aristote, texte arabe et traduction Fawzi Mitri Najjar, Dominique Mallet, Institut français de Damas, Damascus 1999.
  • Al-Fārābī, L'armonia delle opinioni dei due sapienti, il divino Platone e Aristotele, ed. C. Martini Bonadeo, Edizioni Plus—Pisa University Press, Pisa 2008.
  • Yaḥyā Ibn ʿAdī, Tafsīr li-l-maqāla al-ūlā min Kitāb Mā baʿd al-ṭabīʿa li-Arisṭāṭālīs al-mawsūma bi-l-alif al-ṣuġrā, in Rasāʼil falsafiyya li-l-Kindī wa-l-Fārābī wa-Ibn Bāǧǧa wa-Ibn ʿAdī, ed. ʿA. Badawi, Bengasi, 1973, repr. Beirut, 1980, pp. 168–203.

Ibn Sīnā (Avicenna)

  • Ibn Sīnā, Risāla fī Aqsām al-ʿulūm al-ʿaqliyya, in Tisʿ rasāʼil fī l-ḥikma wa-l-ṭabīʿiyyāt, ed. Ḥ. ʿAṣī, Dār Qābis, Damascus 1986.
  • Michot, J., “Les sciences physiques et métaphysiques selon la Risālah fī aqsām al-ʿulūm d'Avicenne. Essai de traduction critique, Bulletin de Philosophie médiévale, 22, 1980, pp. 62–73. (Scholar)
  • Ibn Sīnā, Dānišnāmah-yi ʿAlāʼī, ed. M. Muʿīn, M. Meškāt, Tehran, Dānišgāh-yi Tihrān 1331Š/1953.
  • Avicenne, Le Livre de science, traduit par M. Achena, H. Massé, Les Belles Lettres, Paris 1955–1958; Les Belles Lettres/Unesco 1986, second edition. (Scholar)
  • Morewedge, P., The ‘Metaphysica’ of Avicenna. A critical translation-commentary and analysis of the fundamental arguments in Avicenna's ‘Metaphysica’ in the ‘Dānish Nāma-i ʿalāʿī’ [The Book of Scientific Knowledge], Routledge and Kegan Paul, London 1973. (Scholar)
  • Ibn Sīnā, Manṭiq al-Mašriqiyyīn, ed. M. al-Ḫaṭīb, ʿA. al-Qatlā, Al-Maktaba al-Salafiyya, Cairo 1328/1910, p. 8, 9–10).
  • Ibn Sīnā, Šarḥ Ḥarf al-Lām li-Ibn Sīnā, in Arisṭū ʿinda l-ʿArab, ed. ʿA. Badawī, Maktabat al-nahḍa al-miṣriyya, Cairo 1947, pp. 22-33.
  • Ibn Sīnā, Al-Šifāʼ, al-Ilāhiyyāt (1), ed. Ǧ. Š. Qanawatī, S. Zāyid, al-Hayʼa al-ʿāmma li-šuʼūn al-maṭābiʿ al-amīriyya, Cairo 1960; Al-Šifāʼ, al-Ilāhiyyāt (2), ed. M. Y. Mūsā, S. Dunyā, S. Zāyid, al-Hayʼa al-ʿāmma li-šuʼūn al-maṭābiʿ al-amīriyya, Cairo 1960. (Scholar)
  • Ibn Sīnā, Die Metaphysik Avicennas enthaltend die Metaphysik, Theologie, Kosmologie und Ethik, übersetzt und erläutert von M. Horten, Leipzig 1907; repr. Minerva, Frankfurt am Main 1960.
  • Avicenne, La Métaphysique du Shifāʼ. Livres I à V. Traduction, introduction, notes et commentaires par G. C. Anawati, Vrin, Paris 1978; Avicenne, La Métaphysique du Shifāʼ. Livres de VI à X. Traduction, notes et commentaires par G. C. Anawati, Vrin, Paris 1985. (Scholar)
  • Avicenna (Ibn Sīnā), Metafisica. La Scienza delle cose divine (al-Ilāhiyyāt) dal Libro della Guarigione (Kitāb al-Šifāʼ), a cura di O. Lizzini e P. Porro, Bompiani, Milano 2002.
  • Avicenna, The Metaphysics of The Healing. A parallel English-Arabic text translated, introduced, and annotated by M. E. Marmura, Brigham Young University Press, Provo (Utah) 2005.
  • Avicenna (Ibn Sīnā), Libro della Guarigione, Le Cose Divine di Avicenna (Ibn Sīnā), a cura di A. Bertolacci, UTET, Turin 2007.
  • Ibn Sīnā, Al-Mabda’ wa al-Maʼād (The Beginning And The End) By Ibn i Sīnā, ed. A. Nūrānī, Institute of Islamic Studies, McGill University, in collaboration with Tehran University, Tehran 1984. (Scholar)
  • Ibn Sīnā, Mubāḥaṯāt, ed. M. Bīdārfar, Maṭbaʿat-i Amīr, Qom 1413/1992.
  • Ibn Sīnā, Taʿlīqāt, ed. ʿA. Badawī, Al-Hayʼa al-miṣriyya al-ʿāmma li-l-kitāb, Cairo 1973.
  • Ibn Sīnā, Lettre au vizir Abû Sa‘d. Editio princeps d'après le manuscrit de Bursa, traduction de l'arabe, introduction, notes et lexique par Y. Michot, Al-Bouraq, Beirut 2000.

Post-Avicennian period

  • Averroes, Compendio de Metafísica. Texto árabe con traducción y notas por C. Q. Rodriguez, Maestre, Madrid 1919.
  • Horten, M., Die Metaphysik des Averroes (1198†). Nach dem Arabischen überstzt und erläutert, Niemeyer, Halle an der Saale 1912; repr. Minerva, Frankfurt am Main 1960.
  • Van den Bergh, S., Die Epitome der Metaphysik des Averroes übersetzt und mit einer Einleitung und Erläuterung versehen, Brill, Leiden 1924, repr. 1970.
  • Averroes, On Aristotle's Metaphysics. An annotated translation of the so-called “Epitome”, ed. by Rüdiger Arnzen (Scientia Graeco-Arabica, vol. 5), De Gruyter, Berlin 2010. (Scholar)
  • Neuwirth, A., ʿAbd al-Laṭīf al-Baġdādī's Bearbeitung von Buch Lambda der aristotelischen Metaphysik, Steiner, Wiesbaden 1976
  • Al-Ġazālī, Tahāfot al-Falāsifat ou «Incohérence des Philosophes», ed. M. Bouyges, Imprimerie Catholique, Beirut 1927.
  • Al-Ġazālī, The Incoherence of the Philosophers. A Parallel English-Arabic text translated, introduced, and annotated by M. E. Marmura, Brigham Young University Press, Provo (Utah) 2000.
  • Faḫr al-Dīn al-Rāzī, Sharḥ al-Ishrat, Istanbul 1290/1873.
  • Faḫr al-Dīn al-Rāzī, Lubab al-Isharat wa-l-tanbihat, Cairo 1326/1908; 1355/1936.
  • Ibn Sīnā, Al-Išārāt wa-l-tanbīhāt maʿa šarḥ Naṣīr al-Dīn al-Ṭūsī, ed. S. Dunya, 4 vols. Cairo 1957–1960; repr. Cairo 1968–1971.
  • Ṣadr al-Dīn al-Širāzī, Al-Taʿlīqāt li-Ṣadr al-Dīn al-Širāzī ʿalā l-Šifāʼ, in the lithographic edition of the Ilāhiyyāt of the Šifāʼ, Tehran 1885, vol. II, pp. 2–264.
  • Mahdī ibn Ḏarr al-Narāqī, Šarḥ al-Ilāhiyyāt min Kitāb al-Šifāʼ, ed. M. Mohaghegh, Tehran 1986.

Studies

  • Acar, R., 2005, Talking about God and Talking about Creation. Avicenna's and Thomas Aquinas' Positions, Brill, Leiden-Boston. (Scholar)
  • –––, 2010, “Creation. Avicenna's Metaphysical Account”, in Creation and the God of Abraham, ed. D. B. Burrell, C. Cogliati, J. M. Soskice, W. R. Stoeger, Cambridge University Press, Cambridge, pp. 77–90. (Scholar)
  • Adamson, P., 2007a, Al-Kindī, Oxford University Press, Oxford-New York. (Scholar)
  • –––, 2007b, “The Kindian Tradition. The Structure of Philosophy in Arabic Neoplatonism”, in The Libraries of the Neoplatonists, ed. C. D'Ancona, Brill, Leiden-Boston, pp. 351–370. (Scholar)
  • –––, 2007c, “Knowledge of Universals and Particulars in the Baghdad School”, Documenti e Studi sulla Tradizione Filosofica Medievale, 18: 141–164. (Scholar)
  • –––, 2010, “Yaḥyá ibn ʿAdī and Averroes on Metaphysics Alpha Elatton”, Documenti e Studi sulla Tradizione Filosofica Medievale, 21: 343–374. (Scholar)
  • Arnzen, R., 2009, “On the Contents, Sources and Composition of Two Arabic Pseudo-Platonica: Multaqaṭāt Aflāṭūn al-ilāhī and Fiqar ultuqiṭat wa-jumiʿat ʿan Aflāṭūn”, Oriens, 37: 7–52. (Scholar)
  • –––, 2011, Platonische Ideen in der arabischen Philosophie. Texte und Materialien zur Begriffsgeschichte von ṣuwar aflāṭūniyya und muthul aflāṭūniyya, Walter de Gruyter, Berlin-Boston. (Scholar)
  • Bertolacci, A., 2005, “On the Arabic Translations of Aristotle's Metaphysics”, Arabic Sciences and Philosophy, 15: 241–275. (Scholar)
  • –––, 2006, The Reception of Aristotle's Metaphysics in Avicenna's Kitāb al-Šifāʼ: A Milestone of Western Metaphysical Thought, Brill, Leiden-Boston. (Scholar)
  • –––, 2007, “Avicenna and Averroes on the Proof of God's Existence and the Subject-Matter of Metaphysics”, Medioevo, 32: 61–97. (Scholar)
  • –––, 2008, “On the Manuscripts of the Ilāhiyyāt of Avicenna's Kitāb al-Šifāʼ”, in Islamic Thought in the Middle Ages. Studies in Text, Transmission and Translation, in Honour of Hans Daiber, ed. A. Akasoy, W. Raven, Brill, Leiden, pp. 59–75. (Scholar)
  • –––, 2009, “Different attitudes to Aristotle's authority in the Arabic Medieval commentaries on the Metaphysics”, Antiquorum Philosophia, 3: 145–163. (Scholar)
  • –––, 2011, “The ‘Ontologization’ of Logic. Metaphysical Themes in Avicenna's Reworking of the Organon”, in Methods and Methodologies. Aristotelian Logic East and West 500–1500, ed. M. Cameron, J. Marenbon, Brill Leiden-Boston, pp. 27–51. (Scholar)
  • D'Ancona, C., 1995, Recherches sur le Liber de causis, Vrin, Paris. (Scholar)
  • –––, 1992, “Aristotele e Plotino nella dottrina di al-Kindī sul primo principio”, Documenti e Studi sulla tradizione filosofica medievale, 3: 363–422. (Scholar)
  • –––, 1996, La casa della sapienza. La trasmisisone della metafisica greca e la formazione della filosofia araba, Guerini e associati, Milano. (Scholar)
  • –––, 1998, “Al-Kindī on the Subject-matter of the First Philosophy. Direct and Indirect Sources of Falsafa-l-ūlā, Chapter One”, in Was ist Philosophie im Mittelalter, ed. J. A. Aertsen, A. Speer, Miscellanea Mediaevalia 26, Walter de Gruyter, Berlin-New York, pp. 841–855. (Scholar)
  • –––, 2000, “Avicenna and the Liber de Causis: A Contribution to the Dossier”, Revista Española de Filosofía Medieval, 7: 95–114. (Scholar)
  • Davidson, H. A., 1987, Proofs for Eternity, Creation and the Existence of God in Medieval Islamic and Jewish Philosophy, Oxford University Press, New York-Oxford. (Scholar)
  • Di Giovanni, M., 2011, “Averroes and the Logical Status of Metaphysics”, in Methods and Methodologies. Aristotelian Logic East and West 500–1500, ed. M. Cameron, J. Marenbon, Brill Leiden-Boston, pp. 53-74. (Scholar)
  • Druart, Th.-A., 1987, “Al-Farabi and Emanationism”, in Studies in Medieval Philosophy, ed. J. F. Wippel, The Catholic University of America Press, Washington (D.C.), pp. 23–43. (Scholar)
  • –––, 2007, “Al-Fārābī, the Categories, Metaphysics, and the Book of Letters”, Medioevo, 32: 15–37. (Scholar)
  • –––, 2005, “Metaphysics”, in The Cambridge Companion to Arabic Philosophy, ed. P. Adamson, R. Taylor, Cambridge University Press, Cambridge, pp. 327–348. (Scholar)
  • El Fekkak, B., 2010, “Alexander's ‘Ināya Transformed: Justice as Divine Providence in Al-Fārābī”, Documenti e Studi sulla Tradizione Filosofica Medievale, 21: pp. 1–17. (Scholar)
  • Endress, G., 1997, “The Circle of al-Kindī. Early Arabic Translations from the Greek ad the Rise of Islamic Philosophy, in The Ancient Tradition in Christian and Islamic Hellenism, ed. G. Endress, R. Kruk, Research School CNWS, Leiden, pp. 43–76. (Scholar)
  • –––, 2006, “Reading Avicenna in the Madrasa. Intellectual Genealogies and Chains of Transmission of Philosophy and the Sciences in the Islamic East”, in Arabic Theology, Arabic Philosophy. From the Many to the One: Essays in Celebration of Richard M. Frank, ed. J. E. Montgomery, Peeters, Leuven-Paris-Dudley (Ma), pp. 371–423. (Scholar)
  • –––, 2007, “Building the Library of Arabic Philosophy. Platonism and Aristotelianism in the Source of al-Kindī”, in The Libraries of the Neoplatonists, ed. C. D'Ancona, Brill, Leiden-Boston, pp. 319–350. (Scholar)
  • Galluzzo, G., 2009, “Averroes and Aquinas on Aristotle's Criterion of Substantiality”, Arabic Sciences and Philosophy, 19: 157–187. (Scholar)
  • Griffel, F., 2009, Al-Ghazālī's Philosophical Theology, Oxford University Press, Oxford. (Scholar)
  • Gutas, D., 1983, “Paul the Persian on the Classification of the Parts of Aristotle's Philosophy: A Milestone Between Alexandria and Baghdad”, Der Islam, 60: 231–267. (Scholar)
  • –––, 1988, Avicenna and the Aristotelian Tradition. Introduction to Reading Avicenna's Philosophical Works, Brill, Leiden-New York-København-Köln. (Scholar)
  • –––, 2000, “Avicenna's Eastern [“Oriental”] Philosophy. Nature, Contents, Transmission”, Arabic Sciences and Philosophy, 10: 159–180. (Scholar)
  • –––, 2002, “The Heritage of Avicenna: The Golden Age of Arabic Philosophy, 1000-ca. 1350”, in Avicenna and His Heritage. Proceedings of the International Colloquium “Avicenna and his Heritage”, Leuven-Louvain-la-Neuve, 8–11 September 1999, ed. J. Jannsens and D. De Smet, Leuven University Press, Leuven, pp. 81–97. (Scholar)
  • –––, 2003, “Essay-Review: Suhrawardī and Greek Philosophy”, Arabic Sciences and Philosophy, 13(2): 303–309. (Scholar)
  • –––, 2004, “Geometry and the Rebirth of Philosophy in Arabic with al-Kindī”, in Words, Texts and Concepts Cruising the Mediterranean Sea. Studies on the sources, contents and influences of Islamic civilization and Arabic philosophy and science dedicated to G. Endress on his sixty-fifth birthday, ed. R. Arnzen, J. Thielmann, Peeters-Department Oosterse Studies, Leuven-Paris-Dudley (Mass.), pp. 195–209. (Scholar)
  • –––, 2010, “Origins in Baghdad”, in Cambridge History of Medieval Philosophy, ed. Robert Pasnau, Cambridge University Press, Cambridge, pp. 11–25. (Scholar)
  • Hasnaoui, A., 1996, “Un élève d'Abū Bišr Mattā b. Yūnus: Abū ʿAmr al-Ṭabarī”, Bulletin d'Études Orientales, 48: 35–55. (Scholar)
  • Janos, D., 2011, “Moving the Orbs: Astronomy, Physics, and Metaphysics, and the Problem of Celestial Motion According to Ibn Sīnā”, Arabic Sciences and Philosophy, 21: 165–214. (Scholar)
  • Janssens, J., 1994, “Al-Kindī's Concept of God”, Ultimate Reality and Meaning, 17: 4–16. (Scholar)
  • –––, 2001, “Al-Ghazzālī's Tahāfut: Is It Really a Rejection of Ibn Sīnā's Philosophy?”, Journal of Islamic Studies, 12: 1–17. (Scholar)
  • –––, 2007, “Al-Kindī: The Founder of Philosophical Exegesis of the Qurʼān”, Journal of Qur'anic Studies, 9: 1–21. (Scholar)
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