Linked bibliography for the SEP article "Arabic and Islamic Metaphysics" by Amos Bertolacci

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A. Texts and Translations

A.1 Arabic translations of the Metaphysics and related works

  • Averroès, Tafsīr mā baʿd aṭ-ṭabīʾat, Texte arabe inédit établi par M. Bouyges, Imprimerie Catholique, Beirut 1938–1948.
  • Bauloye, Laurence, Averroès, “Grand Commentaire” (Tafsīr) de la “Métaphysique”. Livre Bêta, Vrin, Paris 2002. (Scholar)
  • Martin, Aubert, Averroès. Grand Commentaire de la Métaphysique d’Aristote, livre lām-lambda traduit de l’arabe et annoté, Paris: Les Belles Lettres, 1984. (Scholar)
  • Genequand, Charles F., Ibn Rushd’s Metaphysics: a translation with introduction of Ibn Rushd’s Commentary on Aristotle’s “Metaphysics”, Book Lam, Leiden: Brill 1984. (Scholar)
  • Aristotle, Maqāla al-Lām min Kitāb Mā baʿda al-ṭabīʿa li-Arisṭū, in Arisṭū ʿinda l-ʿArab, ʿA. Badawī (ed.), Cairo: Maktabat al-nahḍa al-miṣriyya, 1947, pp. 1–11.
  • Theophrastus, “On First Principles” (known as his “Metaphysics”), Greek Text and Medieval Arabic Translation, edited and translated with Introduction, Commentaries and Glossaries, as Well as the Medieval Latin Translation, and with an Excursus on Graeco-Arabic Editorial Technique by Dimitri Gutas, Leiden-Boston: Brill, 2010. (Scholar)
  • Nicholas of Damascus, Nicolaus Damascenus on the philosophy of Aristotle: Fragments from the first five books translated from the Syriac with an introduction and commentary, H.J. Drossaart Lulofs (ed.), Leiden: Brill, 1965; reprinted 1969.
  • Freudenthal, Jacob, Die durch Averroes erhaltenen Fragmente Alexanders zur Metaphysik des Aristoteles untersucht und übersetzt. Mit Beiträgen zur Erläuterung des arabischen Textes von S. Fränkel, Berlin: Verlag der Königlichen Akademie der Wissenschaften, 1885.
  • Alexander of Aphrodisias, Alexander of Aphrodisias on the Cosmos: Arabic text with English Translation, Introduction and Commentary, (Islamic philosophy, theology, and science, 44), by Charles F. Genequand, Leiden-Boston-Köln: Brill, 2000.
  • Endress, Gerhard, “Alexander Arabus on the First Cause. Aristotle’s First Mover in an Arabic Treatise attributed to Alexander of Aphrodisias”, in Aristotele e Alessandro di Afrodisia nella tradizione araba. Atti del colloquio La ricezione araba ed ebraica della filosofia e della scienza greche, Padova, 14–15 maggio 1999, Cristina D’Ancona and G. Serra (eds), Padova: Il Poligrafo, 2002, pp. 19–74. (Scholar)
  • Themistius, Min šarḥ Ṯāmisṭyūs li-ḥarf al-lām, Šarḥ Ṯāmisṭyūs ʿalā maqālat al-lām (al-faṣl al-awwal wa-šaṭr min al-ṯānī), in Arisṭū ʿinda l-ʿArab, ʿA. Badawī (ed.), Cairo: Maktabat al-nahḍa al-miṣriyya, 1947, pp. 12–21, 329–333.
  • Thémistius, Paraphrase de la Métaphysique d’Aristote (livre Lambda), traduit de l’hébreu et de l’arabe, introduction, notes et indices par R. Brague, Paris: Vrin, 1999. (Scholar)
  • Mahdi, Muhsin, “Alfarabi against Philoponus”, Journal of Near Eastern Studies, 1967, 26(4): 233–260. doi:10.1086/371918 (Scholar)
  • Pseudo-Aristotle, Die sogenannte Theologie des Aristoteles aus arabischen Handschriften zum ersten Mal herausgegeben, Friedrich Dieterici (ed.), Leipzig: J. C. Hinrichs’sche Buchhandlung, 1882; reprinted Georg Olms Verlag, Hildesheim 1969. [Pseudo-Aristotle (Dieterici) available online] (Scholar)
  • Pseudo-Aristotle, Uṯūlūǧiyā Arisṭāṭālīs, in Aflūṭīn ʿinda l-ʿarab, ʿA. Badawī (ed.), Cairo: Maktaba al-nahḍa al-miṣriyya, 1955, pp. 1–164.
  • Pseudo-Aristotle, Plotiniana Arabica, ad codicum fidem anglice vertit G. Lewis, in Plotini Opera. Tomus II: Enneades IV–V, Paul Henry and Hans-Rudolf Schwyzer (eds), Paris-Bruxelles: Desclée de Brouwer-L’Édition Universelle, 1959.
  • Plotino, La discesa dell’anima nei corpi (Enn. IV 8 [6]). Plotiniana Arabica (Pseudo-Teologia di Aristotele, Capitoli 1 e 7; “Detti del sapiente greco”), a cura di Cristina D’Ancona, Padova: Il Poligrafo, 2003. (Scholar)
  • Plotino, L’immortalità dell’anima IV 7 [2]. Plotiniana Arabica (pseudo-Teologia di Aristotele, capitoli I, III, IX). Introduzione, testo greco, traduzione e commento, testo arabo, traduzione e commento di Cristina D’Ancona, Pisa: Pisa University Press, 2017.
  • Bardenhewer, Otto, 1882, Die pseudo-aristotelische Schrift ueber das reine Gute bekannt unter dem Namen Liber de causis. Freiburg im Breisgau 1882 (reprinted Frankfurt a.M. 1961). Bardenhewer 1882 available online] (Scholar)
  • Pseudo-Aristotle, Al-Aflāṭūniyya al-muḥdaṯa ʿinda l-ʿArab, ʿA. Badawī (ed.), Cairo: Wakālat al-Maṭbūʿāt, 1955, 1977, third edition, pp. 1–33.

A.2 Al-Kindī and his school

  • Abū-Rīda, M. ‘A. (ed.), 1950, Rasāʾil al-Kindī al-falsafiyya (vol. I), Cairo: Dār al-Fikr al-‘Arabī. (Scholar)
  • Al-Kindī, Risāla fī kammiyyat kutub Arisṭāṭālīs wa-mā yuḥtaǧu ilayhi fī taḥṣīl al-falsafa, in Abū-Rīda 1950: 363–384. [Treatise on the Quantity of Aristotle’s Books and What is Required to Attain Philosophy]
  • Guidi, Michelangelo and Richard Walzer, Studi su al-Kindi I: Uno scritto introduttivo allo studio di Aristotele («Memorie della R. Accademia Nazionale dei Lincei, Classe di Scienze Morali, Storiche e Filosofiche», ser. VI, vol. VI, fasc. V), Roma 1940, pp. 375–419.
  • Al-Kindī, Kitāb al-Kindī ilā l-Mu‘taṣim bi-llāh fī l-falsafa al-ūlā, in Abū-Rīda 1950: 97–162.
  • Ivry, A. L., Al-Kindī’s Metaphysics. A Translation of Ya‘qūb al-Kindī’s Treatise “On First Philosophy” (fī al-Falsafah al-ūlā), Albany, NY: State University of New York Press, 1974. (Scholar)
  • Al-Kindī, Oeuvres philosophique et scientifiques d’Al-Kindī. Volume II. Métaphysique et Cosmologie, (Islamic Philosophy, Theology and Science. Texts and Studies, 29/2), par Rushdī Rashed et Jean Jolivet, Leiden-Boston-Köln: Brill, 1998, pp. 1–117. (Scholar)
  • Akasoy, Anna (trans.), Al-Kindi: Die erste Philosophie, Freiburg: Herder, 2011.
  • Al-Kindī, Fī l-Ibāna ʿan suǧūd al-ǧirm al-aqṣā wa-ṭāʿatihī li-llāhi, Abū-Rīda 1950: 244–261. [Epistle on the Explanation of the Prosternation of the Extreme Body and its Obedience to God]
  • Ramón Guerrero, Rafael and Emilio Tornero Poveda, Obras filosoficas de al-Kindī, Madrid: Editorial Colloquio, 1986.
  • Adamson, Peter and Peter E. Pormann (trans.), The Philosophical Works of al-Kindi, (Studies in Islamic philosophy), Oxford: Oxford University Press, 2012.

A.3 Ṯābit ibn Qurra

  • Reisman, Davidf C. and Amos Bertolacci, “Thābit Ibn Qurra’s Concise Exposition of Aristotle’s Metaphysics: Text, Translation and Commentary”, in Thābit Ibn Qurra: Sciences and Philosophy in 9th Century Baghdad, (Scientia Graeco-Arabica, 4), Roshdi Rashed (eds), Berlin-New York: De Gruyter, 2009, pp. 715–776. (Scholar)

A.4 Al-Fārābī and the Baghdad Aristotelians

  • Dieterici, Friedrich (ed.), 1890, Alfārābī’s Philosophische Abhandlungen, Leiden: Brill. (texts in Arabic) [Dieterici 1890 available online] (Scholar)
  • ––– (ed.), 1892, Alfārābī’s Philosophische Abhandlungen, Leiden: Brill. (German translation with annotations of the Arabic in Dieterici 1890) [Dieterici 1892 available online] (Scholar)
  • Al-Fārābī, Mā yanbaġī an yuqaddama qabla taʿallum falsafat Ariṣṭū, Dieterici 1890: 49–55. [What Ought to be Premised to the Learning of Aristotle’s Philosophy]
  • Al-Fārābī, “Abhandlung des Abū Naṣr über die notwendigen Vorstudien der Philosophie”, Dieterici 1892: 82–91. (Scholar)
  • Al-Fārābī, Al-Fārābī’s Philosophy of Aristotle (Falsafat Arisṭūṭālīs), Arabic Text, Edited with and Introduction and Notes by M. Mahdi, Beirut: Dār Majallat Shi’r, 1961. (Scholar)
  • Al-Fārābī, Alfarabi’s Philosophy of Plato and Aristotle, translated with an introduction by M. Mahdi, The Free Press of Glencoe, New York 1962. (Scholar)
  • Al-Fārābī, Iḥṣāʾ al-ʿulūm, ʿU. Amīn (ed.), Cairo: Librairie Anglo-Egyptienne, 1931, 1949 (second edition), 1968 (third edition); rist. Institute for the History of Arabic-Islamic Science in the J. W. Goethe University, Frankfurt a. Main 1999.
  • Al-Fārābī, Catálogo de las ciencias, A. González Palencia (ed. and transl.), Madrid: Maestre, 1932, 1953, 2 edition.
  • Al-Fārābī, Maqāla […] fī aġrāḍ al-ḥakīm fī kulli maqāla min al-Kitāb al-mawsūm bi-l-ḥurūf, Dieterici 1890: 34–38. [On the Goals of the Sage in Each Treatise of the Book Marked by Means of Letters]
  • Al-Fārābī, “Die Abhandlung von den Tendenzen der aristotelischen Metaphysik von dem Zweiten Meister” in Dieterici 1892: 54–60. (Scholar)
  • Druart, Thérèse-Anne, “Le traité d’al-Fārābī sur les buts de la Métaphysique d’Aristote”, Bulletin de Philosophie Médiévale, 1982, 24: 38–43. doi:10.1484/J.BPM.3.286 (Scholar)
  • Ramón Guerrero, Rafael, “Al-Fārābī y la «Metafísica» de Aristóteles”, La Ciudad de Dios, 1983, 196: 211–240. (Scholar)
  • Al-Fārābī, Al-Farabi on the Perfect State. Abū Naṣr al-Fārābī’s Mabādiʾ Ārāʾ Ahl al-Madīna al-Fāḍila. A revised Text with Introduction, Translation and Commentary by Richard Walzer, Oxford: Clarendon Press, 1985. (Scholar)
  • Al-Fārābī, Book of Letters (Kitāb al-Ḥurūf). Commentary on Aristotle’s Metaphysics, M. Mahdi (ed.), Beirut: Dar el-Mashreq, 1969. (Scholar)
  • Alfarabi’s On One and Unity. Arabic Text Edited with Introduction and Notes by M. Mahdi, Casablanca: Les Editions Toubkal, 1989. (Scholar)
  • Abū Naṣr al-Fārābī, L’harmonie entre les opinions de Platon et d’Aristote, texte arabe et traduction Fawzi Mitri Najjar, Dominique Mallet, Damascus: Institut français de Damas, 1999. (Scholar)
  • Al-Fārābī, L’armonia delle opinioni dei due sapienti, il divino Platone e Aristotele, Cecilia Martini Bonadeo (ed.), Pisa: Edizioni Plus—Pisa University Press, 2008. (Scholar)
  • Yaḥyā Ibn ʿAdī, Tafsīr li-l-maqāla al-ūlā min Kitāb Mā baʿd al-ṭabīʿa li-Arisṭāṭālīs al-mawsūma bi-l-alif al-ṣuġrā, in Rasāʾil falsafiyya li-l-Kindī wa-l-Fārābī wa-Ibn Bāǧǧa wa-Ibn ʿAdī, ʿA. Badawi, Bengasi (ed.), 1973, reprinted Beirut, 1980, pp. 168–203. (Scholar)
  • Menn, Stephen and Robert Wisnovsky, 2017, “Yaḥyā ibn ʿAdī and Ibrāhīm ibn ʿAdī: On Whether Body is a Substance or a Quantity. Introduction, Editio Princeps and Translation”, Arabic Sciences and Philosophy, 27(1): 1–74. doi:10.1017/S0957423916000096 (Scholar)

A.5 Ibn Sīnā (Avicenna)

  • Ibn Sīnā, Risāla fī Aqsām al-ʿulūm al-ʿaqliyya, in Tisʿ rasāʾil fī l-ḥikma wa-l-ṭabīʿiyyāt, Ḥ. ʿAṣī (ed.), Damascus: Dār Qābis, 1986.
  • Michot, Jean, “Les sciences physiques et métaphysiques selon la Risālah fī aqsām al-ʿulūm d’Avicenne. Essai de traduction critique”, Bulletin de Philosophie médiévale, 1980, 22: 62–73. doi:10.1484/J.BPM.3.257 (Scholar)
  • Ibn Sīnā, Dānišnāmah-yi ʿAlāʾī, M. Muʿīn, M. Meškāt (ed.), Tehran: Dānišgāh-yi Tihrān 1331H/1953.
  • Avicenne, Le Livre de science, traduit par M. Achena, H. Massé, Paris: Les Belles Lettres, 1955–1958; Les Belles Lettres/Unesco 1986, second edition. (Scholar)
  • Morewedge, Parviz, The ‘Metaphysica’ of Avicenna. A critical translation-commentary and analysis of the fundamental arguments in Avicenna’s ‘Metaphysica’ in the ‘Dānish Nāma-i ʿalāʿī’ [The Book of Scientific Knowledge], London: Routledge and Kegan Paul, 1973. (Scholar)
  • Ibn Sīnā, Manṭiq al-Mašriqiyyīn, M. al-Ḫaṭīb and ʿA. al-Qatlā (eds), Cairo: Al-Maktaba al-Salafiyya, 1328H/1910, p. 8, 9–10).
  • Avicenne, Commentaire sur le livre Lambda de la Métaphysique d’Aristote, M. Geoffroy, J. Janssens and M. Sebti (eds), Collection « Études musulmanes », Paris: Vrin, 2014. (Scholar)
  • Ibn Sīnā, Al-Šifāʾ, al-Ilāhiyyāt (1), Ǧ. Š. Qanawatī and S. Zāyid (eds), Cairo: al-Hayʾa al-ʿāmma li-šuʾūn al-maṭābiʿ al-amīriyya, 1960; Al-Šifāʾ, al-Ilāhiyyāt (2), M. Y. Mūsā, S. Dunyā, and S. Zāyid (eds), Cairo: al-Hayʾa al-ʿāmma li-šuʾūn al-maṭābiʿ al-amīriyya, 1960. (Scholar)
  • Ibn Sīnā, Al-Šifāʾ (al-Ilāhiyyāt), with Marginal Notes by Mullā Ṣadrā, Mīrdāmāḍ, Khunsarī, Sabzavārī and others, Ḥ. Nāǧī Iṣfahānī (ed.), Society for the Appreciation of Cultural Works and Dignitaries, Institute of Islamic Studies of Tehran, McGill University, Tehran 1383HŠ/2004 [Edition of Ilāhiyyāt I-II]
  • Avicenna (Ibn Sīnā), Metafisica. La Scienza delle cose divine (al-Ilāhiyyāt) dal Libro della Guarigione (Kitāb al-Šifāʾ), a cura di O. Lizzini e P. Porro, Bompiani, Milano 2002; second edition 2006.
  • Avicenna, The Metaphysics of ‘The Healing’. A parallel English-Arabic text, translated, introduced, and annotated by M. E. Marmura, Provo, UT: Brigham Young University Press, 2005. (Scholar)
  • Avicenna (Ibn Sīnā), Libro della Guarigione, Le Cose Divine di Avicenna (Ibn Sīnā), a cura di A. Bertolacci, UTET, Turin 2007.
  • Ibn Sīnā, Al-Mabda’ wa al-Maʾād (The Beginning And The End) By Ibn i Sīnā, A. Nūrānī (ed.), Institute of Islamic Studies, McGill University, in collaboration with Tehran University, Tehran 1984. (Scholar)
  • Ibn Sīnā, Mubāḥaṯāt, M. Bīdārfar (ed.), Qom: Maṭbaʿat-i Amīr, 1413H/1992.
  • Ibn Sīnā, K. al-Taʿlīqāt, edited with Introduction and notes by S.H. Mousavian, Iranian Institute of Philosophy, Tehran 2013.
  • Ibn Sīnā, Lettre au vizir Abû Sa‘d. Editio princeps d’après le manuscrit de Bursa, traduction de l’arabe, introduction, notes et lexique par Y. Michot, Al-Bouraq, Beirut 2000.
  • Inati, Shams C., Ibn Sina’s Remarks and Admonitions: ‘Physics’ and ‘Metaphysics’: An Analysis and Annotated Translation, New York: Columbia University Press, 2014. (Scholar)

A.6 Post-Avicennian period

  • Averroes, Compendio de Metafísica. Texto árabe con traducción y notas por C. Q. Rodriguez, Maestre, Madrid 1919.
  • Horten, M., Die Metaphysik des Averroes (1198†). Nach dem Arabischen überstzt und erläutert, Niemeyer, Halle an der Saale 1912; reprinted Minerva, Frankfurt am Main 1960.
  • Van den Bergh, Simon, Die Epitome der Metaphysik des Averroes übersetzt und mit einer Einleitung und Erläuterung versehen, Leiden: Brill, 1924, reprinted 1970.
  • Averroes, On Aristotle’s Metaphysics. An annotated translation of the so-called “Epitome”, (Scientia Graeco-Arabica, 5), Rüdiger Arnzen (ed.), Berlin: De Gruyter, 2010. (Scholar)
  • Zonta, Mauro, Il ‘Commento medio’ di Averroè alla ‘Metafisica’ di Aristotele nella tradizione ebraica. Le versioni ebraiche di Zerahyah ben Ishaq Hen e di Qalonymos ben Qalonymos. Edizione e introduzione storica e filologica, 2 vols., Pavia: Pavia University Press, 2011. (Scholar)
  • Neuwirth, Angelika, ʿAbd al-Laṭīf al-Baġdādī’s Bearbeitung von Buch Lambda der aristotelischen Metaphysik, (Veröffentlichungen der Orientalischen Kommission, 27), Wiesbaden: Steiner, 1976 (Scholar)
  • Al-Ġazālī, Tahāfot al-Falāsifat ou «Incohérence des Philosophes», M. Bouyges (ed.), Beirut: Imprimerie Catholique, 1927.
  • Al-Ġazālī, The Incoherence of the Philosophers. A Parallel English-Arabic text translated, introduced, and annotated by M. E. Marmura, Provo UT: Brigham Young University Press, 2000.
  • Faḫr al-Dīn al-Rāzī, Šarḥ al-Išārāt, Istanbul 1290H/1873.
  • Faḫr al-Dīn al-Rāzī, Lubāb al-Išārāt wa-l-tanbīhāt, Cairo 1326H/1908; 1355H/1936.
  • Ibn Sīnā, Al-Išārāt wa-l-tanbīhāt maʿa šarḥ Naṣīr al-Dīn al-Ṭūsī, S. Dunya (ed.), 4 vols. Cairo 1957–1960; reprinted Cairo 1968–1971. (Scholar)
  • Shihadeh, Ayman, Doubts on Avicenna: A Study and Edition of Sharaf al-Dīn al-Masʿūdī’s Commentary on the Ishārāt, ( Islamic Philosophy, Theology and Science. Texts and Studies, 95), Leiden-Boston: Brill, 2015. (Scholar)
  • Ġiyāṯ al-Dīn Manṣūr ibn Muḥammad Ḥusaynī Daštakī Šīrāzī (d. 948H/1542), Šifāʾ al-qulūb wa-Taǧawhur al-aǧsām, ʻAlī Awǧābī (ed.), Kitābḫāna, Mūza wa Markaz-i Asnād-i Maǧlis-i Šūrā-i Islāmī, Tehran 1390Hš/2012. (Scholar)
  • Ṣadr al-Dīn Muḥammad Shīrāzī (Mullā Ṣadrā, 979–1050Hq), Šarḥ va-Taʿlīqat Ṣadr al-mutaʾallihīna bar Ilāhiyyāt-e Šifāʾ-e Šayḫ al-raʾīs Abū ʿAlī ibn Sīnā, 2 vols, edited and annoted by Najafqulī Ḥabībī, under the direction of Muḥammad Khamaneʾī, Intishārāt-e Bunyād Ḥikmat Islāmī Ṣadrā, Tehran 1382Hš/2003.
  • Ṣadr al-Dīn al-Širāzī, Al-Taʿlīqāt li-Ṣadr al-Dīn al-Širāzī ʿalā l-Šifāʾ, in the lithographic edition of the Ilāhiyyāt of the Šifāʾ, Tehran 1885, vol. II, pp. 2–264.
  • Mahdī ibn Ḏarr al-Narāqī, Šarḥ al-Ilāhiyyāt min Kitāb al-Šifāʾ, M. Mohaghegh (ed.), Tehran 1365Hš/1986.

B. Studies

  • Acar, Rahim, 2005, Talking about God and Talking about Creation. Avicenna’s and Thomas Aquinas’ Positions, Leiden-Boston: Brill. (Scholar)
  • –––, 2010, “Creation. Avicenna’s Metaphysical Account”, in Creation and the God of Abraham, David B. Burrell, Carlo Cogliati, Janet Martin Soskice, and William R. Stoeger (eds.), Cambridge: Cambridge University Press, pp. 77–90. doi:10.1017/CBO9780511778063.008 (Scholar)
  • Adamson, Peter, “Before Essence and Existence: Al-Kindi’s Conception of Being”, The Journal of the History of Philosophy, 40(3): 297–312. doi:10.1353/hph.2002.0043 (Scholar)
  • –––, 2007a, Al-Kindī, Oxford-New York: Oxford University Press. doi:10.1093/acprof:oso/9780195181425.001.0001 (Scholar)
  • –––, 2007b, “The Kindian Tradition. The Structure of Philosophy in Arabic Neoplatonism”, in D’Ancona 2007: 351–370. (Scholar)
  • –––, 2007c, “Knowledge of Universals and Particulars in the Baghdad School”, Documenti e Studi sulla Tradizione Filosofica Medievale, 18: 141–164. (Scholar)
  • –––, 2010, “Yaḥyá ibn ʿAdī and Averroes on Metaphysics Alpha Elatton”, Documenti e Studi sulla Tradizione Filosofica Medievale, 21: 343–374. (Scholar)
  • –––, (ed.), 2013a, Interpreting Avicenna: Critical Essays, Cambridge: Cambridge University Press. doi:10.1017/CBO9781139047890 (Scholar)
  • –––, 2013b, “From the Necessary Existent to God”, in Adamson 2013a: 170–189. doi:10.1017/CBO9781139047890.010 (Scholar)
  • Aertsen, Jan A., 2008, “Avicenna’s Doctrine of the Primary Notions and Its Impact on Medieval Philosophy”, in Islamic Thought in the Middle Ages: Studies in Text, Transmission and Translation, in Honour of Hans Daiber, (Islamic Philosophy, Theology and Science. Texts and Studies, 75), Anna Akasoy and Wim Raven (eds.), Leiden-Boston: Brill, pp. 21–42. (Scholar)
  • Alper, Ömer Mahir, 2004, “Avicenna’s Argument for the Existence of God. Was He Really Influenced by the Mutakallimun?” in McGinnis 2004: 129–141. (Scholar)
  • Arnzen, Rüdiger, 2009, “On the Contents, Sources and Composition of Two Arabic Pseudo-Platonica: Multaqaṭāt Aflāṭūn al-ilāhī and Fiqar ultuqiṭat wa-jumiʿat ʿan Aflāṭūn”, Oriens, 37: 7–52. doi:10.1163/007865209X12555048403295 (Scholar)
  • –––, 2011, Platonische Ideen in der arabischen Philosophie: Texte und Materialien zur Begriffsgeschichte von ṣuwar aflāṭūniyya und muthul aflāṭūniyya, Berlin-Boston: Walter de Gruyter. (Scholar)
  • Belo, Catarina Carriço Marques de Moura, 2012, Existence, Cause, Essence: Essays in Islamic Philosophy and Theology; Existência, Causa, Essência: Estudos sobre Filosofía e Teologia Islâmicas, Lisbon: Centro de Filosofia da Universidade de Lisboa. (Scholar)
  • Bertolacci, Amos, 2005, “On the Arabic Translations of Aristotle’s Metaphysics”, Arabic Sciences and Philosophy, 15(2): 241–275. doi:10.1017/S0957423905000196 (Scholar)
  • –––, 2006, The Reception of Aristotle’s “Metaphysics” in Avicenna’s “Kitāb al-Šifāʾ”: A Milestone of Western Metaphysical Thought, (Islamic philosophy, theology, and science, 63), Leiden-Boston: Brill. (Scholar)
  • –––, 2007, “Avicenna and Averroes on the Proof of God’s Existence and the Subject-Matter of Metaphysics”, Medioevo, 32: 61–97. (Scholar)
  • –––, 2009, “Different attitudes to Aristotle’s authority in the Arabic Medieval commentaries on the Metaphysics”, Antiquorum Philosophia, 3: 145–163. (Scholar)
  • –––, 2011, “The ‘Ontologization’ of Logic. Metaphysical Themes in Avicenna’s Reworking of the Organon”, in Cameron and Marenbon 2011: 27–51. (Scholar)
  • –––, 2012a, “The Distinction of Essence and Existence in Avicenna’s Metaphysics: The Text and Its Context”, in Opwis and Reisman 2012: 257–288. (Scholar)
  • –––, 2012b, “How Many Recensions of Avicenna’s Kitāb al-Šifāʾ?”, Oriens, 40(2): 275–303. doi:10.1163/18778372-00402005 (Scholar)
  • –––, 2012c, “A Hidden Hapax Legomenon in Avicenna’s Metaphysics: Considerations on the Use of Anniyya and Ayyiyya in the Ilāhiyyāt of the Kitāb al-Šifāʾ”, in The Letter before the Spirit. The Importance of Text Editions for the Study of the Reception of Aristotle, (Aristoteles Semitico-Latinus, 22), Aafke M. I. van Oppenraay, with the collaboration of Resianne Fontaine, Leiden-Boston: Brill, pp. 289–309. (Scholar)
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