Linked bibliography for the SEP article "Aristotle's Ethics" by Richard Kraut

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A. Translations

1. Nicomachean Ethics:

  • Bartlett, Robert C. and Susan D. Collins. Chicago: The University of Chicago Press, 2012.
  • Crisp, Roger. Cambridge: Cambridge University Press, 2000.
  • Irwin, T.H. Indianapolis: Hackett Publishing Co. With Introduction, Notes, and Glossary. Second edn., 1999.
  • Reeve, C. D. C. Indianapolis: Hackett Publishing Co., 2014.
  • Ross, W.D., revised by J.O. Urmson. in The Complete Works of Aristotle, The Revised Oxford Translation, vol. 2, Jonathan Barnes, ed., Princeton: Princeton University Press, 1984.
  • Rowe, Christopher. Oxford: Oxford University Press, 2002. With philosophical introduction and commentary by Sarah Broadie. (Scholar)

2. Eudemian Ethics:

  • Inwood, Brad and Raphael Woolf. Cambridge: Cambridge University Press, 2013.
  • Kenny, Anthony. Oxford: Oxford University Press, 2011.
  • J. Solomon, in The Complete Works of Aristotle, The Revised Oxford Translation, vol. 2, Jonathan Barnes, ed., Princeton: Princeton University Press, 1984.
  • H. Rackham, in the Loeb Classical Library, Aristotle, vol. 20. Cambridge, Mass.: Harvard University Press, 1952.
  • Woods, M.J., Aristotle's Eudemian Ethics: Books I, II, and VIII. Second edn. Oxford: Clarendon Press, 1992.

B. Single-Authored Overviews

  • Broadie, Sarah. Ethics with Aristotle. New York: Oxford University Press, 1991.
  • Bostock, David. Aristotle's Ethics. Oxford: Oxford University Press, 2000.
  • Burger, Ronna. Aristotle's Dialogue with Socrates: on the Nicomachean Ethics. Chicago: The University of Chicago Press, 2008.
  • Gauthier, R.A. & J.Y. Jolif. Aristote: L'Ethique à Nicomaque. 3 vols. Louvain: Publications Universitaires de Louvain, 1958–9.
  • Hardie. W.F.R. Aristotle's Ethical Theory, 2nd edn. Oxford: Clarendon Press, 2nd edn., 1980.
  • Pakaluk, Michael. Aristotle's Nicomachean Ethics: An Introduction . Cambridge: Cambridge University Press, 2005.
  • Price, A. W. Virtue and Reason in Plato and Aristotle. Oxford: Clarendon Press, 2011.
  • Reeve, C. D. C. Action, Contemplation, and Happiness: An Essay on Aristotle. Cambridge: Harvard University Press, 2012.
  • Urmson, J.O. Aristotle's Ethics. Oxford: Basil Blackwell, 1987.

C. Anthologies

  • Anton, J.P. & A. Preus (eds.). Aristotle's Ethics: Essays in Ancient Greek Philosophy, vol. 5. Albany: The State University of New York Press, 1991.
  • Barnes, Jonathan, Malcolm Schofield, Richard Sorabji (eds.). Articles on Aristotle, vol. 2, Ethics and Politics. London; Duckworth, 1977.
  • Bartlett, Robert C. & Susan D. Collins (eds.). Action and Contemplation. Albany: State University of New York Press, 1999.
  • Engstrom, Stephen and Jennifer Whiting (eds.). Aristotle, Kant, and the Stoics. Cambridge: Cambridge University Press, 1996.
  • Heinaman, Robert (ed.). Aristotle and Moral Realism. Boulder: Westview, 1995.
  • Kraut, Richard (ed.). The Blackwell Guide to Aristotle's Ethics. Oxford: Blackwell Publishers, 2005.
  • Miller, Jon (ed.). A Critical Guide to Aristotle's Nicomachean Ethics. Cambridge: Cambridge University Press, 2011.
  • Natali, Carlo (ed.). Aristotle's Nicomachean Ethics, Book VII. Oxford: Oxford University Press, 2009.
  • Pakaluk, Michael and Giles Pearson (eds.). Moral Psychology and Human Action in Aristotle. Oxford: Oxford University Press, 2010.
  • Polansky, Ronald (ed.). The Cambridge Companion to Aristotle's Nicomachean Ethics. Cambridge: Cambridge University Press, 2010.
  • Roche, Timothy (ed.). Aristotle's Ethics: The Southern Journal of Philosophy, Spindel Conference, Supplement 27 (1988).
  • Rorty, Amélie O. (ed.). Essays on Aristotle's Ethics. Berkeley: University of California Press, 1980.
  • Sherman, Nancy (ed.). Aristotle's Ethics: Critical Essays. Lanham, Maryland: Rowman & Littlefied, 1999.
  • Sim, May (ed.). The Crossroads of Norm and Nature. Lanham, Maryland: Rowman & Littlefield, 1995.

D. Studies of Particular Topics

1. The Chronological Order of Aristotle's Ethical Treatises

  • Kenny, Anthony. The Aristotelian Ethics: A Study of The Relationship between the Eudemian and Nicomachean Ethics of Aristotle. Oxford: Clarendon Press, 1978.
  • –––. Aristotle's Theory of the Will. New Haven: Yale University Press, 1979.
  • –––. Aristotle on the Perfect Life. Oxford: Clarendon Press, 1992.
  • Rowe, C.J. The Eudemian and Nicomachean Ethics—a Study in the Development of Aristotle's Thought. Cambridge: Proceedings of the Cambridge Philological Society, suppl. no. 3, 1971.

2. The Methodology and Metaphysics of Ethical Theory

  • Barnes, Jonathan. “Aristotle and the methods of ethics.” Revue Internationale de la Philosophie, 34 (1981), pp. 490–511. (Scholar)
  • Cooper, John M. Reason and Emotion. Princeton: Princeton University Press, 1999. Chapter 12. (Scholar)
  • Frede, Dorothea. “The Endoxon Mystique: What Endoxa Are and What They are Not.” Oxford Studies in Ancient Philosophy XLIII (Winter, 2012), pp. 185–216. (Scholar)
  • Heinaman, Robert. Aristotle and Moral Realism. Boulder: Westview Press, 1995.
  • Irwin, T. Aristotle's First Principles. Oxford: Clarendon Press, 1988.
  • Karbowski, Joseph. “Endoxa, Facts, and the Starting Points of the Nicomachean Ethics.” In Karen Nielsen and Devon Henry (eds.), Bridging the Gap Between Aristotle's Science and Ethics. Cambridge: Cambridge University Press, 2014. (Scholar)
  • Kraut, Richard. “Aristotle on Method and Moral Education.” In Jyl Gentzler (ed.) Method in Ancient Philosophy. Oxford: Oxford University Press, 271–90. (Scholar)
  • McDowell, John. “Eudaimonism and Realism in Aristotle's Ethics.” In The Engaged Intellect: Philosophical Essays. Cambridge, Mass.: Harvard University Press, 2009, pp. 23–40. (Scholar)
  • Nussbaum, Martha C. The Fragility of Goodness. Cambridge: Cambridge University Press, 1986. Chapters 8–9. (Scholar)
  • –––. “The Discernment of Perception: An Aristotelian Conception of Private and Public Rationality.” In Nussbaum, Love's Knowledge. New York: Oxford University Press, 1990, pp. 54–105. (Scholar)
  • Kontos, Pavlos. Aristotle's Moral Realism Reconsidered: Phenomenological Ethics. New York: Routledge, 2011.
  • Reeve, C.D.C. Practices of Reason. Oxford: Oxford University Press, 1992. Chapter 1. (Scholar)
  • – – –. “Aristotle's Philosophical Method.” In Christopher Shields (ed.), The Oxford Handbook of Aristotle, Oxford: Oxford University Press, 2012, pp. 150–170.
  • Roche, Timothy. “On the Alleged Metaphysical Foundation of Aristotle's Ethics.” Ancient Philosophy, 8 (1988), pp. 49–62. (Scholar)
  • –––. “In Defense of an Alternative View of the Foundation of Aristotle's Moral Theory.” Phronesis, 37 (1992), pp. 46–84. (Scholar)
  • Segvic, Heda. “Aristotle's Metaphysics of Action.” In From Protagoras to Aristotle: Essays in Ancient Moral Philosophy. Princeton: Princeton University Press, 2009, pp. 111–143. (Scholar)
  • Shields, Christopher. “Goodness is Meant in Many Ways”. In G. Rudebusch and J. Hardy (eds.) Grundlagen der Antiken Ethik / Foundations of Ancient Ethics. Goettingen: Vanderhoek & Ruprecht,2012, pp. 185–199. (Scholar)
  • Zingano, Marco. “Aristotle and the Problems of Method in Ethics.” Oxford Studies in Ancient Philosophy, 32 (Summer 2007), pp. 297–330. (Scholar)

3. The Human Good and the Human Function

  • Annas, Julia. The Morality of Happiness. New York: Oxford University Press, 1993. Chapter 18. (Scholar)
  • Barney, Rachel. “Aristotle's Argument for a Human Function.” Oxford Studies in Ancient Philosophy, 34 (Summer 2008), pp. 293–322. (Scholar)
  • Broadie, Sarah. “On the Idea of the Summum Bonum.” In Aristotle and Beyond: Essays in Metaphysics and Ethics. Cambridge: Cambridge University Press, 2007, pp. 135–52. (Scholar)
  • –––. “What Should We Mean by ‘The Highest Good’?”. In Aristotle and Beyond: Essays in Metaphysics and Ethics. Cambridge: Cambridge University Press, 2007, pp. 153–65. (Scholar)
  • Charles, David. “Aristotle on Well-Being and Intellectual Contemplation”. Aristotelian Society, Supplementary Volume, 73 (1999), pp. 205–223. (Scholar)
  • Charles, David and Scott Dominic. “Aristotle on Well-Being and Intellectual Contemplation.” Proceedings of the Aristotelian Society, Supplementary Volume 73, pp. 205–42. (Scholar)
  • Clark, Stephen R.L. Aristotle's Man. Oxford: Oxford University Press, 1975, pp. 14–27, 145–63.
  • Cooper, John M. Reason and Human Good in Aristotle. Indianapolis: Hackett, 1986. Chapters 1, 3. (Scholar)
  • –––. Reason and Emotion. Princeton: Princeton University Press, 1999. Chapters 9, 13. (Scholar)
  • Curzer, Howard J. “The Supremely Happy Life in Aristotle's Nicomachean Ethics.” Apeiron, 24 (1991), pp. 47–69. (Scholar)
  • Gadamer, Hans-Georg. The Idea of the Good in Platonic-Aristotelian Philosophy. New Haven: Yale University Press, 1986.
  • Gerson, Lloyd. “Platonism in Aristotle's Ethics.” Oxford Studies in Ancient Philosophy, 27 (Winter 2004), pp. 217–48. (Scholar)
  • Gomez-Lobo, Alfonso. “The Ergon Inference.” Phronesis, 34 (1989), pp. 170–84. (Scholar)
  • Heinaman, Robert. “The Improvability of Eudaimonia in the Nicomachean Ethics”. Oxford Studies in Ancient Philosophy, 23 (2002), pp. 99–145. (Scholar)
  • Heinaman, Robert. “Eudaimonia as an Activity in Nicomachean Ethics I.8–12.” Oxford Studies in Ancient Philosophy, 33 (Winter 2007), pp. 221–54. (Scholar)
  • Irwin, T. H. “Conceptions of Happiness in the Nicomachean Ethics”. In Christopher Shields (ed.), The Oxford Handbook of Aristotle. Oxford: Oxford University Press, 2012, pp. 495–428 (Scholar)
  • Keyt, David. “Intellectualism in Aristotle.” Paideia, 7 (1978), pp. 138–57. (Scholar)
  • Korsgaard, Christine. “Aristotle on Function and Virtue.” History of Philosophy Quarterly, 3 (1986), pp. 259–79. (Scholar)
  • –––. “Aristotle and Kant on the Source of Value.” Ethics, 96 (1986), pp. 486–505. (Scholar)
  • Kraut, Richard. “Two Conceptions of Happiness.” Philosophical Review, 88 (1979), pp. 167–197. (Scholar)
  • –––. Aristotle: Political Philosophy. Oxford: Oxford University Press, 2002. Chapter 3. (Scholar)
  • –––. “The Peculiar Function of Human Beings.” Canadian Journal of Philosophy, 9 (1979), pp. 53–62 (Scholar)
  • –––. Aristotle on the Human Good. Princeton: Princeton University Press, 1989.
  • Lawrence, Gavin. “Aristotle and the Ideal Life.” Philosophical Review, 102 (1993), pp. 1–34. (Scholar)
  • –––. “Nonaggregatability, Inclusiveness, and the Theory of Focal Value: Nicomachean Ethics I.7 1097b16–20”. Phronesis, 42 (1997), pp. 32–76. (Scholar)
  • –––. “The Function of the Function Argument”. Ancient Philosophy, 21 (2001), pp. 445–75. (Scholar)
  • Lear, Gabriel Richardson. Happy Lives and the Highest Good: An Essay on Aristotle's Nicomachean Ethics. Princeton: Princeton University Press, 2000.
  • Lear, Jonathan. Happiness, Death, and the Remainder of Life. Cambridge, Mass.: Harvard University Press, 2000.
  • MacDonald, Scott. “Aristotle and the Homonymy of the Good.” Archiv Für Geschichte der Philosophie, 71 (1989), pp. 150–74. (Scholar)
  • Natali, Carlo. “ Posterior Analytics and the Definition of Happiness in NE I”. Phronesis 55 (2010) pp. 304–324. (Scholar)
  • Nussbaum, Martha C. The Fragility of Goodness. Cambridge: Cambridge University Press, 1986. Chapters 11 and 12. (Scholar)
  • Purinton, Jeffrey S. “Aristotle's Definition of Happiness (NE I.7 1098a16–18).” Oxford Studies in Ancient Philosophy, 16 (1998), pp. 259–98. (Scholar)
  • Reeve, C.D.C. Practices of Reason. Oxford: Oxford University Press, 1992. Chapters 3, 4. (Scholar)
  • Roche, Timothy. “Ergon and Eudaimonia in Nicomachean Ethics I: Reconsidering the Intellectualist Interpretation.” Journal of the History of Philosophy, 26 (1988), pp. 175–94. (Scholar)
  • Santas, Gerasimos. Goodness and Justice: Plato, Aristotle, and the Moderns. Oxford: Blackwell Publishers, 2001. Chapters 6–7. (Scholar)
  • Scott, Dominic. “Aristotle on Well-Being and Intellectual Contemplation: Primary and Secondary Eudaimonia”. Aristotelian Society, Supplementary Volume, 73 (1999), pp. 225–42. (Scholar)
  • Scott, Dominic. “Aristotle on Posthumous Fortune.” Oxford Studies in Ancient Philosophy, 18 (Summer 2000), pp. 211–30. (Scholar)
  • Segvic, Heda. “Aristotle on the Varieties of Goodness.” In From Protagoras to Aristotle: Essays in Ancient Moral Philosophy. Princeton: Princeton University Press, 2009, pp. 89–110. (Scholar)
  • Suits, Bernard. “Aristotle on the Function of Man.” Canadian Journal of Philosophy, 4 (1974), pp. 23–40. (Scholar)
  • Van Cleemput. “Aristotle on Eudaimonia in Nicomachean Ethics I.” Oxford Studies in Ancient Philosophy, 30 (Summer 2006), pp. 127–58. (Scholar)
  • Wedin, Michael. “Aristotle on the Good for Man.” Mind, 90 (1981), pp. 243–62. (Scholar)
  • White, Nicholas P. Individual and Conflict in Greek Ethics. Oxford: Oxford University Press, 2002.
  • White, Nicholas P. A Brief History of Happiness. Malden, ME: Blackwell, 2006.
  • White, Stephen. A. Sovereign Virtue. Stanford: Stanford University Press, 1992.
  • Whiting, Jennifer. “Human Nature and Intellectualism in Aristotle.” Archiv für Geschichte der Philosophie 68 (1986), pp. 70–95. (Scholar)
  • Whiting, Jennifer. “Aristotle's Function Argument: A Defense.” Ancient Philosophy, 8 (1988), pp. 33–48. (Scholar)
  • Wielenberg, Erik J. “Egoism and Eudaimonia-Maximization in the Nicomachean Ethics”. Oxford Studies in Ancient Philosophy, 26 (2004), pp. 277–95. (Scholar)
  • Williams, Bernard. Ethics and the Limits of Philosophy. Cambridge, Mass. Harvard University Press, 1985, Chapter 3. (Scholar)

4. The Nature of Virtue and Accounts of Particular Virtues

5. Practical Reasoning, Moral Psychology, and Action

  • Broadie, Sarah. “Interpreting Aristotle's Directions.” In Jyl Gentzler (ed.) Method in Ancient Philosophy. Oxford: Oxford University Press, pp. 291–306. (Scholar)
  • Charles, David. Aristotle's Philosophy of Action. London: Duckworth, 1984.
  • Charles, David: “Aristotle's Weak Akrates: What does her Ignorance Consist in?.” In Christopher Bobonich and Pierre Destree (eds.), Akrasia in Greek Philosophy. Leiden: Brill 2007, pp. 193–214. (Scholar)
  • Coope, Ursula. “Why does Aristotle Think that Ethical Virtue is Required for Practical Wisdom?Phronesis 57 (2012), pp. 142–163 (Scholar)
  • Cooper, John. Reason and Human Good in Aristotle. Indianapolis: Hackett, 1986. Chapter 1. (Scholar)
  • –––. Reason and Emotion. Princeton: Princeton University Press, 1999. Chapters 10, 11, 19. (Scholar)
  • Dahl, Norman O., Practical Reason, Aristotle, and Weakness of Will. Minneapolis: University of Minnesota Press, 1984.
  • Destrée, Pierre. “Aristotle on the Causes of Akrasia.” In Christopher Bobonich and Pierre Destree (eds.), Akrasia in Greek Philosophy. Leiden: Brill 2007, pp. 139–166. (Scholar)
  • Engberg-Pedersen, Troels. Aristotle's Theory of Moral Insight. Oxford: Clarendon Press, 1983.
  • Fortenbaugh, W.W. Aristotle on Emotion. London: Duckworth, 1975.
  • Gröngross, Gösta. “Listening to Reason in Aristotle's Moral Psychology.” Oxford Studies in Ancient Philosophy, 32 (Summer 2007), pp. 251–72. (Scholar)
  • Hursthouse, Rosalind. “Acting and Feeling in Character: Nicomachean Ethics 3.1.” Phronesis, 29 (1984), pp. 252–66. (Scholar)
  • Kraut, Richard. “Doing Without Morality: Reflections on the Meaning of Dein in Aristotle's Nicomachean Ethics”. Oxford Studies in Ancient Philosophy, 30 (Summer 2006), pp. 169–200. (Scholar)
  • Lorenz, Hendrik. The Brute Within: Appetitive Desire in Plato and Aristotle. Oxford: Clarendon Press, 2006.
  • McDowell, John. “Some Issues in Aristotle’s Moral Psychology”. In Mind, Value, and Reality. Cambridge, Mass.: Harvard University Press, pp. 23–49. (Scholar)
  • –––. “Deliberation and Moral Development in Aristotle's Ethics”. In The Engaged Intellect: Philosophical Essays. Cambridge, Mass.: Harvard University Press, 2009, pp. 41–58. (Scholar)
  • –––. “Incontinence and Practical Wisdom”. In The Engaged Intellect: Philosophical Essays. Cambridge, Mass.: Harvard University Press, 2009, pp. 59–76. (Scholar)
  • McKerlie, Dennis. “Aristotle and Egoism”. Southern Journal of Philosophy, 36 (1998), pp. 531–55. (Scholar)
  • Meyer, Susan Sauvé. Aristotle on Moral Responsibility. Oxford: 1993.
  • Milo, R.D. Aristotle on Practical Knowledge and Weakness of Will. The Hague, 1966.
  • Moss, Jessica. Aristotle on the Apparent Good. Oxford: Oxford University Press, 2012.
  • –––. “ ’Virtue Makes the Goal Right’ Virtue and Phronesis in Aristotle's Ethics”. Phronesis 56 (2011), pp. 204–261.
  • Natali, Carlo (ed.). Aristotle's Nicomachean Ethics, Book VII. Oxford: Oxford University Press, 2009.
  • Pakaluk, Michael and Giles Pearson (eds.). Moral Psychology and Human Action in Aristotle. Oxford: Oxford University Press, 2010.
  • Pickavé, Martin and Jennifer Whiting. “Nicomachean Ethics 7.3 on Akratic Ignorance.” Oxford Studies in Ancient Philosophy, 34 (Summer 2008), pp. 323–72. (Scholar)
  • Politis, Vasilis. “Aristotle's Advocacy of Non-Productive Action”. Ancient Philosophy, 18 (1998), pp. 353–79. (Scholar)
  • Nussbaum, Martha C. The Fragility of Goodness. Cambridge: Cambridge University Press, 1986. Chapter 10. (Scholar)
  • Reeve, C.D.C. Practices of Reason. Oxford: Oxford University Press, 1992. Chapter 2. (Scholar)
  • Segvic, Heda. “Deliberation and Choice in Aristotle.” In From Protagoras to Aristotle: Essays in Ancient Moral Philosophy. Princeton: Princeton University Press, 2009, pp. 144–171. (Scholar)
  • Sherman, Nancy. “Is the Ghost of Aristotle Haunting Freud’s House?” Proceedings of the Boston Area Colloquium in Ancient Philosophy, 16 (2000), pp. 63–81. (Scholar)
  • Taylor, C. C. W. “Aristotle on the Practical Intellect.” In Pleasure, Mind, and Soul: Selected Papers in Ancient Philosophy. Oxford: Clarendon Press 2008, pp. 204–222. (Scholar)
  • Walsh, James. Aristotle's Conception of Moral Weakness. New York: Columbia University Press, 1963.
  • Zingano Marco. “Akrasia and the Method of Ethics,”. In Christopher Bobonich and Pierre Destree (eds.), Akrasia in Greek Philosophy. Leiden: Brill 2007, pp. 167–192 (Scholar)

6. Pleasure

  • Gottlieb, Paula. “Aristotle's Measure Doctrine and Pleasure.” Archiv für Geschichte der Philosophie, 75 (1993), pp. 31–46. (Scholar)
  • Gosling, J.C.B. & C.C.W. Taylor. The Greeks on Pleasure. Oxford, 1982. Chapters 11–17. (Scholar)
  • Natali, Carlo (ed.). Aristotle's Nicomachean Ethics, Book VII. Oxford: Oxford University Press, 2009.
  • Owen, G.E.L. “Aristotelian Pleasures.” In Martha Nussbaum (ed.), Logic, Science and Dialectic. Ithaca, N.Y.: Cornell University Press, pp. 334–46. (Scholar)
  • Pearson, Giles. Aristotle on Desire. Oxford: Oxford University Press, 2012.
  • Reeve, C. D. C. Aristotle on Practical Wisdom: Nicomachean Ethics VI. Cambridge, MA: Harvard University Press, 2013.
  • Rorty, Amélie O. “The Place of Pleasure in Aristotle's Ethics,” Mind, 83 (1974), pp. 481–93. (Scholar)
  • Taylor, C.C.W. “Pleasure: Aristotle's Response to Plato”. In Robert Heinaman (ed.), Plato and Aristotle's Ethics. Aldershot: Ashgate Publishing, 2003, pp. 1–20. (Scholar)
  • –––. “Urmson on Aristotle on Pleasure.” In Pleasure, Mind, and Soul: Selected Papers in Ancient Philosophy. Oxford: Clarendon Press, 2008, pp. 107–120. (Scholar)
  • Urmson, J.O. “Aristotle on Pleasure.” In J.M.E. Moravcsik (ed.), Aristotle: A Collection of Critical Essays. Garden City, N.Y.: Anchor Books, 1967, pp. 323–33. (Scholar)
  • Warren, James. “Aristotle on Speusippus on Eudoxus on Pleasure.” Oxford Studies in Ancient Philosophy, 36 (Summer 2009), pp. 249–82. (Scholar)
  • Wolfsdorf, David. Pleasure in Ancient Greek Philosophy. Chapter 6. Cambridge: Cambridge University Press, 2013.

7. Friendship

  • Annas, Julia. “Plato and Aristotle on Friendship and Altruism,” Mind, 86 (1977), pp. 532–54. (Scholar)
  • –––. The Morality of Happiness. New York: Oxford University Press, 1993. Chapter 12
  • Cooper, John M. Reason and Emotion. Princeton: Princeton University Press, 1999. Chapters 14, 15. (Scholar)
  • Kahn, Charles H. “Aristotle and Altruism,” Mind, 90 (1981), pp. 20–40. (Scholar)
  • Pakaluk, Aristotle Nicomachean Ethics Books VIII and IX. Oxford: Clarendon Press, 1998.
  • Pangle, Lorraine Smith. Aristotle and the Philosophy of Friendship. Cambridge: Cambridge University Press, 2003.
  • Price, A. W. Love and Friendship in Plato and Aristotle. New York: Oxford University Press, 1989. Chapters xx. (Scholar)
  • Schollmeier, Paul. Other Selves: Aristotle on Personal and Political Friendship. Albany: State University of New York Press, 1994.
  • Stern-Gillet, Suzanne. Aristotle's Philosophy of Friendship. Albany: State University of New York Press, 1995.
  • Whiting, Jennifer. “Impersonal Friends,” Monist, 75 (1991), pp. 3–29. (Scholar)

8. Feminism and Aristotle

  • Freeland, Cynthia, ed. Feminist Interpretations of Aristotle. University Park: The Pennsylvania State University Press, 1998.
  • Modrak, Deborah. “Aristotle: Women, Deliberation, and Nature.” In Bat-Ami Bar On (ed.), Engendering Origins: Critical Feminist Readings in Plato and Aristotle. Albany: State University of New York Press, 1994, pp. 207–22. (Scholar)
  • Ward, Julie K., ed. Feminism and Ancient Philosophy. New York: Routledge, 1996.

9. Aristotle and Contemporary Ethics

  • Broadie, Sarah. “Aristotle and Contemporary Ethics.” In Aristotle and Beyond: Essays in Metaphysics and Ethics. Cambridge: Cambridge University Press, pp. 113–34. (Scholar)
  • Chappell, Timothy (ed.). Values and Virtues: Aristotelianism in Contemporary Ethics. Oxford: Clarendon Press, 2006.
  • Garver, Eugene. Confronting Aristotle's Ethics: Ancient and Modern Morality. Chicago: The University of Chicago Press, 2006.
  • Gill, Christopher (ed.). Virtue, Norms, and Objectivity: Issues in Ancient and Modern Ethics. Oxford Clarendon Press, 2005
  • LeBar, Mark. The Value of Living Well. New York: Oxford University Press, 2013.
  • MacIntyre, Alasdair. Dependent Rational Animals: Why Human Beings Need the Virtues. Chicago: Open Court, 1999.
  • Russell, Daniel C. Happiness for Humans. Oxford: Oxford University Press, 2012.
  • Stohr, Karen. “Minding Others' Business.” Pacific Philosophical Quarterly, 90 (1) (2009), pp. 116–139 (Scholar)
  • –––. “Moral Cacophony: When Continence is A Virtue.” Journal of Ethics, 7 (4) (2003), pp. 339–363. (Scholar)
  • Wiggins, David, “What is the Order Among the Varieties of Goodness?: A Question Posed by von Wright; and a Conjecture Made by Aristotle”, Philosophy, 84 (2009), pp. 175–200. (Scholar)

Other Bibliographies

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