Linked bibliography for the SEP article "Saint Augustine" by Christian Tornau

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Editions

Today critical editions of most of Augustine’s works are available. Almost all the books, the complete letters and a considerable portion of the sermons have been edited in the series

  • [CSEL] Corpus Scriptorum Ecclesiasticorum Latinorum (Wien: Holder, Pichler, Tempsky, latest volumes Berlin: De Gruyter) and
  • [CCL] Corpus Christianorum Series Latina (Turnhout: Brepols). New critical editions are continually being prepared and older ones replaced.

The Patrologia Latina edition [PL] (Jacques-Paul Migne (ed.), Paris 1877), which used to be the standard edition, is a reprint of the edition of the Benedictines of St.-Maur in Paris from the seventeenth century and naturally does not meet modern critical standards; it remains necessary only for about a third of the sermons for which modern editions are still lacking.

For a full list of Augustine’s works and the standard critical editions see

  • Augustinus-Lexikon 4 (2012–2018), pp. XI–XXXIV (available online); Fitzgerald (ed.) 1999, xxxv–il.

A complete work list is also found in Fuhrer 2018a: 1680–1687.

Translations

The most famous works of Augustine, Confessiones and De civitate dei, have often been translated in various modern languages, but for many of the other works only dated translations or none at all are available. The Zentrum für Augustinusforschung, Würzburg, provides a list of (mostly older) translations that are available online.

English

English translations of Augustine’s works down to 1999 are listed in Fitzgerald (ed.) 1999, xxxv–xlii. A nearly complete modern translation is:

  • [WSA] The Works of Saint Augustine. A Translation for the 21st Century, 46 vols., John E. Rotelle et al. (eds.), New York: New City Press, 1991–2019. Reliable and modern, but almost without annotation. (Scholar)

Two older series of Patristic writers in translation include selected works of Augustine:

  • [FC] The Fathers of the Church, Ludwig Schopp et al. (eds.), New York: Cima Publishing, 1947ff.
  • [ACW] Ancient Christian Writers. The Works of the Fathers in Translation, Johannes Quasten et al. (eds.), New York: Newman Press 1946ff.

French

The last complete translations of Augustine into French date from the nineteenth century. The—still incomplete—standard translation series is:

  • [BA] Bibliothèque Augustinienne. Œuvres de saint Augustin, Paris: Études Augustiniennes 1936ff. Bilingual editions with rich annotation that often comes close to a commentary. Especially important are the volumes on
    • Confessiones (BA 13–14, edited by Aimé Solignac et al., 1962),
    • De civitate dei (BA 33–37, edited by Guillaume Bardy and Guillaume Combès, 1959–1960),
    • De Genesi ad litteram (BA 48–49, edited by Paul Agaësse and Aimé Solignac, 1972) and
    • Letters 1–30 (BA 40/A, edited by Serge Lancel, Emmanuel Bermon et al., 2011).

German

No complete translation of Augustine’s work into German exists. Useful older translations are available in the series Bibliothek der Kirchenväter (BKV; 1st series: 8 vols., München: Kösel 1871–1879; 2nd series: 12 vols., München: Kösel 1911–1936). An annotated bilingual edition of Augustine’s Opera omnia was begun in 2002:

  • [AOW] Augustinus: Opera—Werke, Wilhelm Geerlings, Johannes Brachtendorf, and Volker Henning Drecoll (eds.), Paderborn: Schöningh, 2002ff. 82 volumes planned, 13 completed.

A bilingual edition of the anti-Pelagian treatises with full annotation is:

  • Kopp, Sebastian, Thomas Gerhard Ring, and Adolar Zumkeller (eds.), 1955–1997, Sankt Augustinus—Der Lehrer der Gnade. Gesamtausgabe seiner antipelagianischen Schriften, 8 vols. (6 completed), Würzburg: Augustinus-Verlag. (Scholar)

Italian

  • [NBA] Nuova Biblioteca Agostiniana. Opere di Sant’Agostino. Edizione latino-italiana, 44 vols., Agostino Trapé et al. (eds.), Roma: Città Nuova Editrice, 1965–2010. Complete. (Scholar)

Commentaries

Except for the Confessiones and the Cassiciacum dialogues, detailed commentaries on Augustine’s writings are rare, especially in English. Here is a selection:

  • O’Donnell; James J., 1992, Augustine: Confessions, 3 vols., Oxford: Oxford University Press. Introduction, text and commentary. [O’Donnell 1992 available online] (Scholar)
  • Simonetti, Manlio et al. (eds.), 1992–1997, Sant’Agostino. Confessioni. 5 vols., Milano: Mondadori. Critically revised text, translation and commentary. (Scholar)
  • Flasch, Kurt, 1993, Was ist Zeit? Augustinus von Hippo. Das XI. Buch der Confessiones, Frankfurt/Main: Klostermann (2nd edition 2004). (Scholar)
  • Fuhrer, Therese, 1997, Augustin, Contra Academicos (vel De Academicis), Bücher 2 und 3, Einleitung und Kommentar, Berlin/New York: De Gruyter. (Scholar)
  • Watson, Gerard, 1990, Saint Augustine. Soliloquies and Immortality of the Soul, with an Introduction, translation and Commentary, Warminster: Aris & Phillips. (Scholar)
  • Bermon, Emmanuel, 2007, La signification et l’enseignement. Texte latin, traduction française et commentaire du ‘De magistro’ de Saint Augustin, Paris: Vrin. (Scholar)

Reference Works

  • Augustinus-Lexikon, edited by Cornelius Mayer et al., Basel: Schwabe, 1986ff. Four volumes out of five completed (down to “Sacrificium”). Articles in English, French and German, lemmata in Latin. Also available online (license required).
  • Corpus Augustinianum Gissense, a Cornelio Mayer editum 3.0 (CAG-online), Basel: Schwabe. Searchable database of Augustine’s complete works in Latin, based on the most recent editions (including quotation search), and bibliographical database with over 50,000 titles. License required. Free access to the bibliographical database at the “Literatur-Portal” of Zentrum für Augustinusforschung, Würzburg (available online). (Scholar)
  • Drecoll, Volker Henning (ed.), 2007, Augustin Handbuch, Tübingen: Mohr Siebeck. (Scholar)
  • Fitzgerald, Allan D. (ed.), 1999, Augustine through the Ages. An Encyclopedia, Grand Rapids, MI: Eerdmans 1999. Encyclopedia in one volume, translated into
    • French: Saint Augustin. La Méditerranée et l’Europe, IVe–XXIe siècle, Paris: Édition du Cerf, 2005 (Scholar)
    • Italian: Agostino. Dizionario enciclopedico, Roma: Città Nuova Editrice, 2007.
  • Fuhrer, Therese, 2018a, “§ 144. Augustinus von Hippo”, in Christoph Riedweg, Christoph Horn, and Dietmar Wyrwa (eds.), Die Philosophie der Antike 5.2: Philosophie der Kaiserzeit und der Spätantike, Basel: Schwabe, pp. 1672–1750. With full bibliography down to 2018 (ib. pp. 1828–1853). (Scholar)
  • Pollmann, Karla (ed.), 2013, The Oxford Guide to the Historical Reception of Augustine, 3 vols., Oxford: Oxford University Press. (Scholar)

Introductory and General

Greek and Latin Authors Cited

  • Cicero, De officiis, Michael Winterbottom (ed.), Oxford: Oxford University Press, 1994.
  • –––, Tusculanae disputationes, Max Pohlenz (ed.), Leipzig: Teubner, 1918.
  • Diogenes Laertius, Lives of eminent philosophers, Tiziano Dorandi (ed.), Cambridge: Cambridge University Press, 2013.
  • Macrobius, Commentarii in Somnium Scipionis – Commentaire au songe de Scipion, Mireille Armisen-Marchetti (ed. trans.), 2 vols., Paris, 2003.
  • Plato, Opera, Elizabeth A. Duke, et al. (eds.), Oxford: Oxford University Press, 1995 (vol. 1); John Burnet (ed.), Oxford: Oxford University Press 1901–1907 (vols. 2–5).
  • Plotinus, Opera, Paul Henry and Hans-Rudolf Schwyzer (eds.), 3 vols., Oxford: Oxford University Press, 1964–1982.
  • Porphyry, Sententiae ad intelligibilia ducentes, Erich Lamberz (ed.), Leipzig: Teubner, 1975.
  • Possidius, Sancti Augustini vita, Herbert T. Weiskotten (ed.), Princeton: Princeton University Press, 1919.
  • Sextus Empiricus, Opera, Hermann Mutschmann et al. (eds.), 4 vols., Leipzig: Teubner, 1914–1962.
  • Long, Anthony A. and David N. Sedley (eds.), 1987, The Hellenistic Philosophers, Cambridge: Cambridge University Press. (Scholar)

Selected Secondary Literature

  • Ayres, Lewis, 2010, Augustine and the Trinity, Cambridge: Cambridge University Press. doi:10.1017/cbo9780511780301 (Scholar)
  • BeDuhn, Jason D., 2010, Augustine’s Manichaean Dilemma 1: Conversion and Apostasy, 373–388 C.E., Philadelphia: University of Pennsylvania Press. (Scholar)
  • –––, 2013, Augustine’s Manichaean Dilemma 2. Making a “Catholic” Self, 388–401 C.E., Philadelphia: University of Pennsylvania Press. (Scholar)
  • Bermon, Emmanuel, 2001, Le cogito dans la pensée de saint Augustin, Paris: Vrin. (Scholar)
  • Bermon, Emmanuel and Gerard O’Daly (eds.), 2012, Le De Trinitate de saint Augustin. Exégèse, logique et noétique. Actes du colloque international de Bordeaux, 16–19 juin 2010, Paris: Études Augustiniennes. (Scholar)
  • Bittner, Rüdiger, 1999, “Augustine’s Philosophy of History”, in Matthews 1999: 345–360. (Scholar)
  • Bochet, Isabelle, 2011, “Les quaestiones attribuées à Porphyre dans la Lettre 102 d’Augustin”, in Sébastien Morlet (ed.), Le traité de Porphyre Contre les chrétiens. Un siècle de recherches, nouvelles questions. Actes du colloque international organisé les 8 et 9 septembre 2009 à l’Université de Paris IV-Sorbonne, Paris: Études Augustiniennes, pp. 371–394. (Scholar)
  • Børresen, Kari E., 2013, “Challenging Augustine in Feminist Theology and Gender Studies”, in Pollmann 2013: 135–141. (Scholar)
  • Bouton-Touboulic, Anne-Isabelle, 2004, L’ordre caché. La notion d’ordre chez saint Augustin, Paris: Études Augustiniennes.
  • –––, 2012, “Qu’il n’y a pas d’amour sans connaissance: étude d’un argument du De Trinitate, livres VIII–XV”, in Bermon and O’Daly 2012: 181–203. (Scholar)
  • Brachtendorf, Johannes, 2000, Die Struktur des menschlichen Geistes nach Augustinus. Selbstreflexion und Erkenntnis Gottes in De trinitate, Hamburg: Meiner. (Scholar)
  • –––, 2005, Augustins ‘Confessiones’, Darmstadt: Wissenschaftliche Buchgesellschaft. (Scholar)
  • –––, 2012, “Time, Memory, and Selfhood in De Trinitate”, in Bermon and O’Daly 2012: 221–233. (Scholar)
  • Brittain, Charles, 2002, “Non-Rational Perception in the Stoics and Augustine”, Oxford Studies in Ancient Philosophy, 22: 253–308. (Scholar)
  • –––, 2003, “Colloquium 7: Attention Deficit in Plotinus and Augustine: Psychological Problems in Christian and Platonist Theories of the Grades of Virtue”, Proceedings of the Boston Area Colloquium in Ancient Philosophy, 18: 223–275. doi:10.1163/22134417-90000043 (Scholar)
  • –––, 2012a, “Self-Knowledge in Cicero and Augustine (De trinitate, X, 5, 7–10, 16)”, in Catapano and Cillerai 2012: 107–135. (Scholar)
  • –––, 2012b, “Intellectual Self-Knowledge in Augustine (De Trinitate 14.7–14)”, in Bermon and O’Daly 2012: 313–330. (Scholar)
  • Brown, Peter, 1988, The Body and Society. Men, Women and Sexual Renunciation in Early Christianity, New York: Columbia University Press. Translated into
    • German: Die Keuschheit der Engel. Sexuelle Entsagung, Askese und Körperlichkeit im frühen Christentum, München: Hanser, 1991. (Scholar)
    • French: Le Renoncement à la chair. Virginité, célibat et continence dans le christianisme primitif, Paris: Gallimard, 1995.
  • Bubacz, Bruce, 1981, St. Augustine’s Theory of Knowledge. A Contemporary Analysis, New York: Edwin Mellen Press. (Scholar)
  • Burnell, Peter J., 1992, “The Status of Politics in St. Augustine’s ‘City of God’”, History of Political Thought, 13(1): 13–29. (Scholar)
  • –––, 1995, “Concupiscence and Moral Freedom in Augustine and before Augustine”:, Augustinian Studies, 26(1): 49–63. doi:10.5840/augstudies19952612 (Scholar)
  • Burnyeat, Myles F., 1987, “Wittgenstein and Augustine De Magistro”, Aristotelian Society Supplementary Volume, 61: 1–24. Reprinted in Matthews 1999: 286–303. doi:10.1093/aristoteliansupp/61.1.1 (Scholar)
  • Byers, Sarah, 2012a, “Augustine and the Philosophers”, in Vessey 2012: 175–187. doi:10.1002/9781118255483.ch14 (Scholar)
  • –––, 2012b, “The Psychology of Compassion: Stoicism in City of God 9.5”, in Wetzel 2012: 130–148. doi:10.1017/cbo9781139014144.008">10.1017/cbo9781139014144.008 (Scholar)
  • –––, 2013, Perception, Sensibility, and Moral Motivation in Augustine: A Stoic-Platonic Synthesis, Cambridge: Cambridge University Press. doi:10.1017/cbo9781139086110 (Scholar)
  • Cary, Phillip, 2000, Augustine’s Invention of the Inner Self. The Legacy of a Christian Platonist, Oxford: Oxford University Press. (Scholar)
  • –––, 2008a, Inner Grace: Augustine in the Traditions of Plato and Paul, Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780195336481.001.0001 (Scholar)
  • –––, 2008b, Outward Signs: The Powerlessness of External Things in Augustine’s Thought, Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780195336498.001.0001 (Scholar)
  • Cary, Phillip, John Doody, and Kim Paffenroth (eds.), 2010, Augustine and Philosophy, Lanham, MD: Lexington Books. (Scholar)
  • Cassin, Mireille, 2017, Augustin est-il mystique?, Paris: Les éditions du Cerf. (Scholar)
  • Castagnoli, Luca, 2010, Ancient Self-Refutation: The Logic and History of the Self-Refutation Argument from Democritus to Augustine, Cambridge: Cambridge University Press. (Scholar)
  • Catapano, Giovanni, 2010, “Augustine”, in The Cambridge History of Philosophy in Late Antiquity, Lloyd Gerson (ed.), Cambridge: Cambridge University Press, 1:552–581. doi:10.1017/chol9780521764407.038 (Scholar)
  • –––, 2013, “The Epistemological Background of Augustine’s Dialogues”, in Sabine Föllinger and Gernot M. Müller (eds.), Der Dialog in der Antike. Formen und Funktionen einer literarischen Gattung zwischen Philosophie, Wissensvermittlung und dramatischer Inszenierung, Berlin/Boston: De Gruyter, pp. 107–122. (Scholar)
  • –––, 2012–2018a, “Philosophia”, Augustinus-Lexikon, 4: 719–742. (Scholar)
  • –––, 2012–2018b, “Ratio”, Augustinus-Lexikon, 4: 1069–1084. (Scholar)
  • –––, forthcoming, “Signum—res”, Augustinus-Lexikon, 5. (Scholar)
  • Catapano, Giovanni and Beatrice Cillerai (eds.), 2012, Il De trinitate di Agostino e la sua fortuna nella filosofia medievale/Augustine’s De trinitate and Its Fortune in Medieval Philosophy (= Medioevo. Rivista di storia della filosofia medievale 27), Padova: Il Poligrafo. (Scholar)
  • Chappell, Timothy D.J., 1995, Aristotle and Augustine on Freedom. Two Theories of Freedom, Voluntary Action and Akrasia, New York: St. Martin’s Press. (Scholar)
  • Cillerai, Beatrice, 2008, La memoria come ‘capacitas Dei’ secondo Agostino. Unità e complessità, Pisa: Edizioni ETS. (Scholar)
  • –––, 2012, “La mens-imago et la « mémoire métaphysique » dans la réflexion trinitaire de saint Augustin”, in Bermon and O’Daly 2012: 291–312. (Scholar)
  • Clark, Elizabeth A., 1996, St. Augustine on Marriage and Sexuality, Washington, DC: The Catholic University of America Press. (Scholar)
  • –––, 2000, “Vitiated Seeds and Holy Vessels. Augustine’s Manichean Past”, in Karen L. King (ed.), Images of the Feminine in Gnosticism, Harrisburg, PA: Trinity Press International, pp. 367–401. (Scholar)
  • Clark, Gillian, 2009, “Can We Talk? Augustine and the Possibility of Dialogue”, in The End of Dialogue in Antiquity, Simon Goldhill (ed.), Cambridge: Cambridge University Press, 117–134. doi:10.1017/cbo9780511575464.007 (Scholar)
  • –––, 2015, Monica. An Ordinary Saint, Oxford: Oxford University Press. (Scholar)
  • Colish, Marcia L., 1980, The Stoic Tradition from Antiquity to the Early Middle Ages II: Stoicism in Latin Christian Thought through the Sixth Century, Leiden: Brill. (Scholar)
  • den Bok, Nico W., 1994, “Freedom of the Will: A Systematic and Biographical Sounding of Augustine’s Thoughts on Human Willing”, Augustiniana, 44(3/4): 237–270. (Scholar)
  • Dihle, Albrecht, 1982, The Theory of Will in Classical Antiquity, Berkeley: University of California Press 1982. German translation: Die Vorstellung vom Willen in der Antike, Göttingen: Vandenhoeck & Ruprecht, 1985. (Scholar)
  • Dobell, Brian, 2009, Augustine’s Intellectual Conversion: The Journey from Platonism to Christianity, Cambridge: Cambridge University Press. doi:10.1017/cbo9780511691744 (Scholar)
  • Dodaro, Robert, 2004a, Christ and the Just Society in the Thought of Augustine, Cambridge: Cambridge University Press. doi:10.1017/cbo9780511487668 (Scholar)
  • –––, 2004b, “Political and Theological Virtues in Augustine, Letter 155 to Macedonius”, Augustiniana, 54(1/4): 431–474. (Scholar)
  • –––, 2009, “Ecclesia and Res publica. How Augustinian are Neo-Augustinian Politics?”, in: Lieven Boeve, Mathijs Lamberigts, and Maarten Wisse (eds.), Augustine and Postmodern Thought. A New Alliance against Modernity? Leuven: Peeters, pp. 237–271. (Scholar)
  • –––, 2012, “Augustine on the Statesman and the Two Cities”, in Vessey 2012: 386–397. doi:10.1002/9781118255483.ch30 (Scholar)
  • Doody, John, Kevin L. Hughes, and Kim Paffenroth (eds.), 2005, Augustine and Politics, Lanham: Lexington Books. (Scholar)
  • Drecoll, Volker Henning, 1999, Die Entstehung der Gnadenlehre Augustins, Tübingen: Mohr Siebeck. (Scholar)
  • –––, 2004–2010, “Gratia”, Augustinus-Lexikon, 3. 182–242. (Scholar)
  • –––, 2012–2018, “Pelagius, Pelagiani”, Augustinus-Lexikon, 4: 624–666. (Scholar)
  • du Roy, Olivier, 1966, L’intelligence de la foi en la Trinité selon saint Augustin. Genèse de sa théologie trinitaire jusqu’en 391, Paris: Études Augustiniennes.
  • Dutton, Blake D., 2014, “The Privacy of the Mind and the Fully Approvable Reading of Scripture”, in Mann 2014: 155–180. doi:10.1093/acprof:oso/9780199577552.003.0008 (Scholar)
  • Dyson, Robert W., 2001, The Pilgrim City. Social and Political Ideas in the Writings of St. Augustine of Hippo, Woodbridge: Boydell. (Scholar)
  • Flasch, Kurt, 1995, Logik des Schreckens. Aurelius Augustinus, De diversis quaestionibus ad Simplicianum I 2, Deutsche Erstübersetzung von Walter Schäfer. Herausgegeben und erklärt von Kurt Flasch, second edition, Mainz: Dieterich (first edition 1990). (Scholar)
  • Frede, Michael, 2011, A Free Will. Origins of the Notion in Ancient Thought, Anthony A. Long (ed.), Berkeley: University of California Press. (Scholar)
  • Fuchs, Marko J., 2010, Sum und cogito. Grundfiguren endlichen Selbstseins bei Augustinus und Descartes, Paderborn: Schöningh. (Scholar)
  • Fuhrer, Therese, 1999, “Zum erkenntnistheoretischen Hintergrund von Augustins Glaubensbegriff”, in Fuhrer and Erler 1999: 191–211. (Scholar)
  • –––, 2013, “Augustine’s Moulding of the Manichaean Idea of God in the Confessions”, Vigiliae Christianae, 67(5): 531–547. doi:10.1163/15700720-12341155 (Scholar)
  • –––, 2018b, “Ille intus magister. On Augustine’s didactic concept of interiority”, in Peter Gemeinhardt et al. (eds.), Teachers in late antique Christianity, Tübingen: Mohr Siebeck, pp. 129–146. (Scholar)
  • Fuhrer, Therese and Michael Erler (eds.), 1999, Zur Rezeption der hellenistischen Philosophie in der Spätantike, Stuttgart: Teubner. (Scholar)
  • Gioia, Luigi, 2007, The Theological Epistemology of Augustine’s De Trinitate, Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199553464.001.0001 (Scholar)
  • Hadot, Ilsetraut, 2005, Arts libéraux et philosophie dans la pensée antique, second edition, Paris: Vrin (first edition 1984). (Scholar)
  • Hagendahl, Harald, 1967, Augustine and the Latin Classics, Stockholm: Almqvist & Wiksell. (Scholar)
  • Harding, Brian, 2008, Augustine and Roman Virtue, London/New York: Bloomsbury. (Scholar)
  • Harrison, Carol, 2006, Rethinking Augustine’s Early Theology: An Argument for Continuity, Oxford: Oxford University Press. doi:10.1093/0199281661.001.0001 (Scholar)
  • Harrison, Simon, 1999, “Do We Have a Will? Augustine’s Way in to the Will”, in Matthews 1999: 195–205. (Scholar)
  • –––, 2006, Augustine’s Way into the Will: The Theological and Philosophical Significance of De Libero Arbitrio, Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780198269847.001.0001 (Scholar)
  • Helm, Paul, 2014, “Thinking Eternally*”, in Mann 2014: 135–154. doi:10.1093/acprof:oso/9780199577552.003.0007 (Scholar)
  • Hoffmann, Philippe, 2017, “Temps et éternité dans le livre XI des Confessions : Augustin, Plotin, Porphyre et Saint Paul”, Revue d’Etudes Augustiniennes et Patristiques, 63(1): 31–79. doi:10.1484/j.rea.4.2017072 (Scholar)
  • Holmes, Robert L., 1999, “St. Augustine and the Just War Theory”, in Matthews 1999: 323–344. (Scholar)
  • Hölscher, Ludger, 1986, The Reality of Mind. Augustine’s Philosophical Arguments for the Human Soul as a Spiritual Substance, London/New York: Routledge. German translation: Die Realität des Geistes. Eine Darstellung und phänomenologische Neubegründung der Argumente Augustins für die geistige Substantialität der Seele, Heidelberg: Winter 1999. (Scholar)
  • Holte, Ragnar, 1962, Béatitude et sagesse. Saint Augustin et le problème de la fin de l’homme dans la philosophie ancienne, Paris: Études Augustiniennes. (Scholar)
  • Horn, Christoph, 1996, “Augustinus und die Entstehung des philosophischen Willensbegriffs”, Zeitschrift für philosophische Forschung 50(1/2): 113–132. (Scholar)
  • ––– (ed.), 1997, Augustinus. De civitate dei, (Klassiker Auslegen, 11), Berlin: Akademie Verlag. (Scholar)
  • –––, 1999, “Augustinus über Tugend, Moralität und das höchste Gut”, in Fuhrer and Erler 1999: 173–190. (Scholar)
  • –––, 2012, “Augustine’s Theory of Mind and Self-Knowledge: Some Fundamental Problems”, in Bermon and O’Daly 2012: 205–219. (Scholar)
  • Irwin, Terence H., 1999, “Splendid Vices? Augustine For and Against Pagan Virtues”, Medieval Philosophy and Theology, 8(2): 105–127. doi:10.1017/s1057060899082018 (Scholar)
  • Kahn, Charles H., 1988, “Discovering the Will. From Aristotle to Augustine”, in John M. Dillon and Anthony A. Long (eds.), The Question of ‘Eclecticism’. Studies in Later Greek Philosophy, Berkeley, CA: The University of California Press, pp. 234–259. (Scholar)
  • Kany, Roland, 2007, Augustins Trinitätsdenken. Bilanz, Kritik und Weiterführung der modernen Forschung zu ‘De trinitate’, Tübingen: Mohr Siebeck. (Scholar)
  • Karfíková, Lenka, 2012, Grace and the Will According to Augustine, Markéta Janebová (trans.), Leiden/Boston: Brill. doi:10.1163/9789004229211 (Scholar)
  • –––, 2017, “Augustine on Recollection between Plato and Plotinus”, in Markus Vinzent (ed.), Studia Patristica 75. Papers presented at the Seventeenth International Conference on Patristic Studies held in Oxford 2015, Leuven: Peeters, pp. 81–102. (Scholar)
  • King, Peter, 2012, “The Semantics of Augustine’s Trinitarian Analysis in De Trinitate 5–7”, in Bermon and O’Daly 201: 123–135. (Scholar)
  • –––, 2014a, “Augustine on Knowledge”, in Meconi and Stump 2014: 142–165. doi:10.1017/cco9781139178044.013 (Scholar)
  • –––, 2014b, “Augustine on Language”, in Meconi and Stump 2014: 292–310. doi:10.1017/cco9781139178044.023 (Scholar)
  • Kirwan, Christopher, 2001, “Augustine’s Philosophy of Language”, in Stump and Kretzmann 2001: 186–204. doi:10.1017/ccol0521650186.015 (Scholar)
  • Knuuttila, Simo, 2001, “Time and Creation in Augustine”, in Stump and Kretzmann 2001: 103–115. Reprinted in Meconi and Stump 2014: 81–97. doi:10.1017/ccol0521650186.009 doi:10.1017/CCO9781139178044.008 (Scholar)
  • Lagouanère, Jérôme, 2012, Intériorité et réflexivité dans la pensée de saint Augustin. Formes et genèse d’une conceptualization, Paris: Études Augustiniennes. (Scholar)
  • Lamberigts, Mathijs, 2000, “A Critical Evaluation of Critiques of Augustine’s View of Sexuality”, in Robert Dodaro and George Lawless (eds.), Augustine and his Critics. Essays in Honour of Gerald Bonner, London/New York: Routledge, pp. 176–197. (Scholar)
  • –––, 2001, “Was Augustine a Manichaean? The Assessment of Julian of Aeclanum”, in Johannes van Oort et al. (eds.), Augustine and Manicheism in the Latin West, Leiden: Brill, pp. 113–136. (Scholar)
  • –––, 2004, “Augustine on Predestination. Some Quaestiones Disputatae Revisited”, Augustiniana, 54(1/4): 279–305. (Scholar)
  • Lancel, Serge and James S. Alexander, 1996–2002, “Donatistae”, Augustinus-Lexikon, 2: 606–638. (Scholar)
  • Lettieri, Gaetano, 2001, L’altro Agostino. Ermeneutica e retorica della grazia dalla crisi alla metamorfosi del De doctrina christiana, Brescia: Morcelliana.
  • Lössl, Josef, 2002, “Augustine on Predestination: Consequences for the Reception”, Augustiniana, 52(2/4): 241–272. (Scholar)
  • Lorenz, Rudolf, 1964, “Gnade und Erkenntnis bei Augustinus”, Zeitschrift für Kirchengeschichte, 75: 21–78. Reprinted in Carl Andresen (ed.), Zum Augustin-Gespräch der Gegenwart II, Darmstadt: Wissenschaftliche Buchgesellschaft 1981, pp. 43–125. (Scholar)
  • MacDonald, Scott, 1999, “Primal Sin”, in Matthews 1999: 110–139. (Scholar)
  • –––, 2012a, “Revisiting the Intelligibles: The Theory of Illumination in De trinitate, XII”, in Catapano and Cillerai 2012: 137–160. (Scholar)
  • –––, 2012b, “Augustine’s Cognitive Voluntarism in De trinitate 11”, in Bermon and O’Daly 2012: 235–250. (Scholar)
  • –––, 2014, “The Divine Nature: Being and Goodness”, in Meconi and Stump 2014: 17–36. doi:10.1017/cco9781139178044.004 (Scholar)
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