Linked bibliography for the SEP article "Boethius of Dacia" by Sten Ebbesen

This is an automatically generated and experimental page

If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.

This experiment has been authorized by the editors of the Stanford Encyclopedia of Philosophy. The original article and bibliography can be found here.

Editions

See section 2, above.

Translations

  • Bianchi, Luca, 2003, Boezio di Dacia: Sull’ eternità del mondo, Milano: Unicopli. (Scholar)
  • Bottin, Franceso, 1989, Boezio di Dacia – Giacomo da Pistoia, Ricerca della felicità (Biblioteca medievale, 1), Firenze. (Scholar)
  • Fioravanti, Gianfranco, 1984, “Boezio de Dacia, De summo bono”, Alfabeta, 59: 19–20. (Scholar)
  • Green-Pedersen, Niels Jørgen, 2001, Boethius de Dacia, Verdens evighed – Det højeste gode – Drømme, Frederiksberg: Det lille forlag. (Scholar)
  • Imbach, Ruedi, 1986, “Boèce de Dacie, Du souverain bien ou de la vie philosophique”, in R. Imbach and M.-H. Méléard (eds.), Philosophes médiévaux. Anthologie de textes philosophiques [XIIIe–XIVe siècles] (Bibliothèque médiévale), Paris, pp. 149–66. (Scholar)
  • Imbach, Ruedi and Ide Fouche, 2006, Thomas d’Aquin, Boèce de Dacie: Sur le bonheur, Paris: Vrin. (Scholar)
  • McDermott, A. Charlene Senape, 1980, Godfrey of Fontaine’s Abridgement of Boethius of Dacia’s Modi Significandi sive Quaestiones super Priscianum Maiorem (Amsterdam Studies in the Theory and History of Linguistic Science, 22), Amsterdam: John Benjamins. (Scholar)
  • Nicki, Peter, 2000, Über die Ewigkeit der Welt. Texte von Bonaventura, Thomas von Aquin und Boethius von Dacien, with an Introduction by Rolf Schönberger, Frankfurt: Klostermann. (Scholar)
  • Sannelli, Massimo, 1997, Boezio di Dacia, Sui sogni, Genova: Il Melangolo. (Scholar)
  • Santiago de Carvalho, Mário, 1996, Boécio di Dácia: A Eternidade do Mundo, Lisboa: Colibri. (Scholar)
  • Stump, Eleonore, 1998, “The Sophisma Every Man Is of Necessity an Animal”, in N. Kretzmann, and E. Stump (eds.), Logic and the Philosophy of Language (The Cambridge Translations of Medieval Philosophical Texts, 1), Cambridge: Cambridge University Press (Scholar)
  • Wippel, John F., 1987, Boethius of Dacia. On the Supreme Good, on the Eternity of the World, on Dreams (Mediaeval Sources in Translation, 30), Toronto: Pontifical Institute of Mediaeval Studies. (Scholar)
  • Wöhler, Hans-Ulrich, 1990, Geschichte der mittelalterlichen Philosophie, Berlin: VEB Deutscher Verlag der Vissenschaften, 1990, pp. 196–200. (Scholar)

Secondary Literature

  • Beuerle, Angela, 2010, Sprachdenken im Mittelalter (Studia Linguistica Germanica, 99), Berlin/New York: De Gruyter. doi:10.1515/9783110215021 (Scholar)
  • Bianchi, Luca, 2002, “Felicità terrena e beatitudine ultraterrena. Boezio di Dacia e l’articulo 157 censurato da Tempier”, in Chemins de la pensée médiévale. Études offertes à Zénon Kaluza, Paul J. J. M. Bakker, Emmanuel Faye, and Christophe Grellard (ed.), (Textes et Études du Moyen Age, 20), Turnhout: Brepols, pp. 193–214. doi:10.1484/m.tema-eb.3.2068 (Scholar)
  • –––, 2011, “Figmentum. ‘Fictions de l’intellect’ et science ‘causée par les choses’ chez Boèce de Dacie”, in Mots médiévaux offerts à Ruedi Imbach, I. Atucha, D. Calma, C. König-Pralong, and I. Zavattero (eds.), (Textes et Études du Moyen Âge 57), Turnhout: Brepols Publishers, 319–329. doi:10.1484/m.tema-eb.4.00905 (Scholar)
  • –––, 2017, “Boèce de Dacie et Averroès. Essai d’un bilan”, in D. Calma, and Z. Kaluza (eds.), Regards sur les traditions philosophiques (XIIe – XVIe siècles), Leuven: Leuven University Press, pp. 127–151. (Scholar)
  • Calma, Dragos, 2011, “Remarques sur Boethii Daci Quaestiones super librum de anima I–II”, in his Études sur le premier siècle de l’ averroisme latin (Studia Artistarum, 31), Brepols: Turnhout, pp. 60–76. (Scholar)
  • Darge, Rolf, 2004, “Wie kann die Philosophie uns glücklich machen? Boethius von Dacien und das antike Philosophieideal”, Freiburger Zeitschrift für Philosophie und Theologie, 51(1/3): 5–26. (Scholar)
  • Donati, Silvia, 2017, “Boethius von Dacien”, in A. Brungs, V. Mudroch, and P. Schulthess (eds.), Die Philosophie des Mittelalters, 13. Jahrhundert (Grundriss der Geschichte der Philosophie, begründet von Friedrich Ueberweg, 4.1), Basel: Schwabe, pp. 419–424. (Scholar)
  • Ebbesen, Sten, 1988, “Concrete Accidental Terms: Late Thirteenth-Century Debates about Problems Relating to Such Terms as “Album’”, in Meaning and Inference in Medieval Philosophy: Studies in memory of Jan Pinborg, Norman Kretzmann (ed.), (Synthese Historical Library 32), Dordrecht: Springer Netherlands, 107–174. reprinted in Ebbesen 2009: ch. 8. doi:10.1007/978-94-009-2843-5_5 (Scholar)
  • –––, 1993, “Boethius de Dacia et al. The sophismata in mss Bruges SB 509 and Florence Med.-Laur. S. Croce 12 sin., 3”, in S. Read (ed.), Sophisms in Medieval Logic and Grammar. Acts of the 9th European Symposium for Medieval Logic and Semantics, Dordrecht: Kluwer, pp. 45–63. (Scholar)
  • –––, 1998a, “Boethius of Dacia” in Routledge Encyclopedia of Philosophy: Vol. 1, London – New York: Routledge, pp. 812–816) (Scholar)
  • –––, 1998b, “The Paris Arts Faculty”, in J. Marenbon (ed.), Medieval Philosophy (Routledge History of Philosophy, 3), London–New York: Routledge, pp. 269–290. (Scholar)
  • –––, 2000, “Boethius of Dacia: Science Is a Serious Game”, Theoria, 66(2): 145–158. Reprinted in Ebbesen 2009: ch. 9. doi:10.1111/j.1755-2567.2000.tb01160.x (Scholar)
  • –––, 2002, Dansk Middelalderfilosofi (Den danske filosofis historie: Vol. 1), København: Gyldendal. (Scholar)
  • –––, 2005, “The Man Who Loved Every: Boethius of Dacia on the Logic and Metaphysics”:, The Modern Schoolman, 82(3): 235–250. Reprinted in Ebbesen 2009: ch. 10. doi:10.5840/schoolman200582323 (Scholar)
  • –––, 2009, Topics in Latin Philosophy from the 12th–14th centuries: Collected Essays of Sten Ebbesen, Volume 2, Aldershot: Ashgate. doi:10.4324/9781315236018 (Scholar)
  • –––, 2012, “Boethius de Dacia”, in Medieval Nordic Literature in Latin, Stephan Borgehammar, Kartsten Friis-Jensen, Lars Boje Mortensen & Åslaug Ommundsen (eds.),. [Ebbesen 2012 available online (Scholar)
  • –––, 2016, “Habitudines locales”, in L. Cesalli, F. Goubier, and A. de Libera (eds.), Formal Approaches and Natural Language in Medieval logic, Proceedings of the XIXth European Symposium on Medieval Logic and Semantics (Textes et Études du Moyen Âge: Vol. 82), Barcelona–Roma: Fédération des Instituts d’Études Médiévales, pp. 197–215. (Scholar)
  • –––, forthcoming, “What does a scholastic philosopher do when he disagrees with Aristotle? Commentaries on Aristotle’s Divination through dreams”, in C. Thomsen Thörnqvist, and J. Toivanen (eds.), Forms of Representation in the Aristotelian Tradition: Vol. 2, Dreaming (Philosophia Antiqua), Leiden: Brill. (Scholar)
  • Ebbesen, Sten, and Jan Pinborg, 1970, “Studies in the Logical Writings Attributed to Boethius de Dacia”, Cahiers de l’Institut du Moyen-Âge Grec et Latin, 3: 1–54. (Scholar)
  • Fioravanti, Gianfranco, 1967, “La ‘scientia sompnialis’ di Boezio di Dacia”, Atti della Accademia delle Scienze di Torino. Classe di Scienze morali, 101: 329–369. (Scholar)
  • –––, 1970, “‘Scientia’, ‘fides’, ‘theologia’ in Boezio di Dacia”, Atti della Accademia delle Scienze di Torino. Classe di Scienze morali, 104: 525–632. (Scholar)
  • –––, 1979, “Introduction”, in Boethii Daci Opera, Quaestiones super IVm Meteorologicorum (Corpus Philosophorum Danicorum Medii Aevi, VIII), Copenhagen: Gad. (Scholar)
  • –––, 2005, “La felicità intellettuale: storiografia e precisazioni”, in M. Bettetini and F.D. Paparella (eds.), La felicità nel medioevo (Textes et études du moyen âge 31), Louvain–la–neuve: FIDEM, pp. 1–12. (Scholar)
  • –––, 2009, “Introduction”, in Anonymus Boethi Daco usus, Quaestiones Metaphysicae (Corpus Philosophorum Danicorum Medii Aevi, XIV), Copenhagen: University Press of Southern Denmark, pp. 153–187. (Scholar)
  • Grabmann, Martin, 1940, Die Sophismatalitteratur des 12. und 13. Jahrhunderts mit Textausgabe eines Sophisma des Boetius von Dacien (Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters 36.1), Münster i. W: Aschendorff. (Scholar)
  • Green-Pedersen, Niels Jørgen, 1984, The Tradition of the Topics in the Middle Ages, München: Philosophia Verlag. (Scholar)
  • Guerizoli, Rodrigo, 2018, “Boethius of Dacia on the Differentiae and the Unity of Definitions”, in Gyula Klima and Alex Hall (eds.), Hylemorphism and Mereology (Proceedings of the Society for Medieval Logic and Metaphysics 15), Cambridge: Cambridge Scholars Publishing, pp. 54–65. (Scholar)
  • Hisette, Roland, 1977, Enquête sur les 219 articles condamnés à Paris le 7 mars 1277 (Philosophes médiévaux 22), Louvain–Paris: Publications universitaires–Vander-Oyez. (Scholar)
  • Jensen, Søren Skovgaard, 1963, “On the National Origin of the Philosopher Boetius de Dacia”, Classica et Mediaevalia, 24: 232–241. (Scholar)
  • Kelly, Louis G., 1995, Michaelis de Marbasio Summa de modis significandi (Grammatica Speculativa 5), Stuttgart–Bad Cannstatt: Frommann–Holzboog. (Scholar)
  • Lanza, Lidia and Marco Toste, 2011, “Boethius of Dacia”, in H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy, Dordrecht: Springer, pp. 178–182. doi:10.1007/978-1-4020-9729-4_90 (Scholar)
  • Libera, Alain de, 2002, “Omnis homo de necessitate est animal. Référence et modalité selon l’Anonymus Erfordensis Q 328 (pseudo-Robert Kilwardby)”, Archives d’histoire doctrinale et littéraire, 69: 201–237. (Scholar)
  • Libera, Alain de, and Leone Gazziero 2008, “Le sophisma ‘Omnis homo de necessitate est animal’ du Parisinus latinus 16135, f. 99rb–103vb”, Archives d’histoire doctrinale et littéraire, 75: 323–368. (Scholar)
  • Marmo, Costantino, 1994, Semiotica e linguaggio nella scolastica: Parigi, Bologna, Erfurt 1270-1330, Roma: Istituto Storico Italiano per il Medio Evo. (Scholar)
  • Mora-Márquez, Ana María, 2014, “Martinus Dacus and Boethius Dacus on the Signification of Terms and the Truth-value of Assertions”, Vivarium, 52(1–2): 23–48. doi:10.1163/15685349-12341268 (Scholar)
  • –––, 2015, The Thirteenth-Century Notion of Signification: The Discussions and their Origin and Development (Investigating Medieval Philosophy, 10), Leiden–Boston: Brill. (Scholar)
  • Piché, David, 1999, La condamnation parisienne de 1277, Paris: Vrin. (Scholar)
  • Pinborg, Jan, 1967, Die Entwicklung der Sprachtheorie im Mittelalter (Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters 42.2), Münster i. W.: Aschendorff. (Scholar)
  • –––, 1974,“Zur Philosophie des Boethius de Dacia. Ein Überblick”, Studia Mediewiztyczne, 15: 165–185; reprinted in Jan Pinborg, Medieval Semantics. Selected Studies on Medieval Logic and Grammar, London: Variorum, 1984 (Scholar)
  • Roos, Heinrich, 1962, “Das Sophisma des Boetius von Dacien ‘Omnis homo de necessitate est animal’ in doppelter Redaktion”, Classica et Mediaevalia, 23: 178–197. (Scholar)
  • –––, 1968, “Der Unterschied zwischen Metaphysik und Einzelwissenschaft nach Boethius von Dazien”, in Paul Wilpert (ed.), Universalismus und Partikularismus im Mittelalter (Miscellanea Mediaevalia, 5), Berlin: De Gruyter, 1968, pp. 105–120. doi:10.1515/9783110842173.105 (Scholar)
  • Rosier, Irène, 1983, La grammaire spéculative des Modistes, Lille: Presses Universitaires de Lille. (Scholar)
  • Rosier-Catach, Irène and Sten Ebbesen, 2004, “Petrus de Alvernia + Boethius de Dacia: Syllogizantem ponendum est terminos”, Cahiers de l’Institut du Moyen-Âge Grec et Latin, 75: 161–218. (Scholar)
  • Schick, Stephan, 2013, “Science is a Game that Theologians Can’t Play: Boethius of Dacia’s Semantic Solution to the Problem of Double Truth”, Classica et Mediaevalia, 64: 373–408. (Scholar)
  • Schneider, Hans Josef, 1999, “The Eternity of the World. Thomas Aquinas and Boethius of Dacia”, Archives d’histoire doctrinale et littéraire du Moyen Âge, 66: 121–141. (Scholar)
  • Yrjönsuuri, Mikko, 1994, Obligationes. 14th Century Logic of Disputational Duties (Acta Philosophica Fennica 55), Helsinki: Societas Philosophica Fennica. (Scholar)
  • Wielockx, Robert, 2009, “Introduction”, in Boethii Daci Quaestiones super librum de anima I-II, (Corpus Philosophorum Danicorum Medii Aevi, XIV), Copenhagen: University Press of Southern Denmark, pp. 11–113. (Scholar)

Generated Tue Oct 20 22:26:44 2020