Linked bibliography for the SEP article "Huayan Buddhism" by Bryan Van Norden and Nicholaos Jones

This is an automatically generated and experimental page

If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.

This experiment has been authorized by the editors of the Stanford Encyclopedia of Philosophy. The original article and bibliography can be found here.

  • Broughton, Jeffrey L., 2004, “Tsung-mi’s Zen Prolegomenon: Introduction to an Exemplary Zen Canon.” The Zen Canon: Understanding the Classic Texts, edited by Steve Heine and Dale S. Wright, New York: Oxford University Press, 11–51. (Scholar)
  • –––, 2009, Zongmi on Chan, New York: Columbia University Press. (Scholar)
  • Chan, Wing-tsit, 1963, “The One-and-All Philosophy: Fa-tsang of the Hua-yen School.” A Source Book in Chinese Philosophy, edited by Wing-tsit Chan, Princeton: Princeton University Press, 406–424. (Scholar)
  • Cheen, Guo, 2014, Translating Totality in Parts: Chengguan’s Commentaries and Subcommentaries to the Avatamsaka Sutra, Lanham, MD: University Press of America. (Scholar)
  • Chen, Jinhua, 2007, Philosopher, Practitioner, Politician: The Many Lives of Fazang (643–712), Leiden: Brill. (Scholar)
  • Cleary, Thomas, 1984, The Flower Ornament Scripture: A Translation of the Avatamsaka Sutra, Boston: Shambhala. (Scholar)
  • –––, 1993, Entry into the Inconceivable: An Introduction to Hua-yen Buddhism, Honolulu: University of Hawaii Press. (Scholar)
  • Cook, Francis Harold, 1970, Fa-tsang’s Treatise on the Five Doctrines: An Annotated Translation, Ph.D. Dissertation: University of Wisconsin. (Scholar)
  • –––, 1977, Hua-yen Buddhism: The Jewel Net of Indra, University Park, PA: The Pennsylvania State University Press. (Scholar)
  • –––, 1979, “Causation in the Chinese Hua-Yen Tradition”, Journal of Chinese Philosophy, 6: 367–385. (Scholar)
  • De Bary, William Theodore, 1972, “On the Original Nature of Man.” The Buddhist Tradition in India, China and Japan, edited by William Theodore de Bary, Vintage Books: Random House, 179–196. (Scholar)
  • Fazang. 2014a, “Essay on the Golden Lion”, translated by Bryan W. Van Norden. Readings in Later Chinese Philosophy, edited by Justin Tiwald and Bryan W. Van Norden, Indianapolis: Hackett Publishing, 86–91. (Scholar)
  • –––, 2014b, “The Rafter Dialogue”, translated by David Elstein. Readings in Later Chinese Philosophy, edited by Justin Tiwald and Bryan W. Van Norden, Indianapolis: Hackett Publishing, 80–86. (Scholar)
  • Fung, Yu-lan, 1953, “Fa-tsang’s Essay on the Golden Lion.” A History of Chinese Philosophy, vol. 2, edited by Derk Bodde, Princeton: Princeton University Press, 339–359. (Scholar)
  • Gimello, Robert Michael, 1976a, “Apophatic and Kataphatic Discourse in Mahayana: A Chinese View”, Philosophy East and West, 26(2): 117–136. (Scholar)
  • –––, 1976b, Chih-yen and the Foundations of Hua-yen Buddhism, Ph.D. Dissertation: Columbia University. (Scholar)
  • Gregory, Peter N., 1983a, “The Place of the Sudden Teaching within the Hua-yen Tradition: An Investigation of the Process of Doctrinal Change”, The Journal of the International Association of Buddhist Studies, 6(1): 31–60. (Scholar)
  • –––, 1983b, “Chinese Buddhist Hermeneutics: The Case of Hua-yen”, Journal of the American Academy of Religion, 51(2): 231–249. (Scholar)
  • –––, 1988, “What Happened to the ‘Perfect Teaching’? Another Look at Hua-yen Buddhist Hermeneutics.” Buddhist Hermeneutics, edited by Donald S. Lopez, Jr., Honolulu: University of Hawai’i Press, 207–230. (Scholar)
  • –––, 1991a, “Sudden Enlightenment Followed by Gradual Cultivation: Tsung-mi’s Analysis of Mind,” Sudden and Gradual. Approaches to Enlightenment in Chinese Thought, edited by Peter N. Gregory, Delhi: Motilal Banarsidass Publishers Private Limited, 279–320. (Scholar)
  • –––, 1991b, Tsung-mi and the Sinification of Buddhism, Princeton: Princeton University Press. (Scholar)
  • –––, 1995, Inquiry into the Origin of Humanity: An Annotated Translation of Tsung-mi’s Yuan jen lun with a Modern Commentary, Honolulu: University of Hawai’i Press. (Scholar)
  • Hakeda, Yoshito S., 2005, The Awakening of Faith, New York: Columbia University Press. (Scholar)
  • Hamar, Imre, 1998, “Chengguan’s Theory of the Four Dharma-Dhatus”, Acta Orientalia Academiae Scientiarum Hungaricae, 51(1/2): 1–19. (Scholar)
  • –––, 1999, “Buddhism and the Dao in Tang China: The Impact of Confucianism and Daoism on the Philosophy of Chengguan”, Acta Orientalia Academiae Scientiarum Hungaricae, 52(3/4): 283–292. (Scholar)
  • –––, 2002, A Religious Leader in the Tang: Chengguan’s Biography, Tokyo: The International Institute of Buddhist Studies. (Scholar)
  • –––, 2007, “A Huayan Paradigm for the Classification of Mahayana Teachings: The Origin and Meaning of Faxiangzong and Fazingzong.” Reflecting Mirrors: Perspectives on Huayan Buddhism, edited by Imre Hamar, Wiesbaden: Harrassowitz Verlag, 207–232. (Scholar)
  • –––, 2010, “Interpretation of Yogacara Philosophy in Huayan Buddhism”, Journal of Chinese Philosophy, 37(2): 181–197. (Scholar)
  • –––, 2012, “Deconstructing and Reconstructing Yogacara: Ten Levels of Consciousness-only/One-mind in Huayan Buddhism.” Avatamsaka (Huayan, Kegon, Flower Ornament) Buddhism in East Asia: Origins and Adaptation of a Visual Culture, edited by Robert Gimello, Frederic Girard, and Imre Hamar, Wiesbaden: Harrassowitz, 53–71. (Scholar)
  • Han Yu, 2014, “On the Way.” Readings in Later Chinese Philosophy, edited by Justin Tiwald and Bryan W. Van Norden, Indianapolis: Hackett Publishing, 126–130. (Scholar)
  • Jiang, Tao, 2001, “The Problematic of Whole-Part and the Horizon of the Enlightened in Huayan Buddhism”, Journal of Chinese Philosophy, 28(4): 457–475. (Scholar)
  • Jones, Nicholaos, 2010a, “Mereological Heuristics for Huayan Buddhism”, Philosophy East and West, 60(3): 355–368. (Scholar)
  • –––, 2010b, “Nyaya-Vaisesika Inherence, Buddhist Reduction, and Huayan Total Power”, Journal of Chinese Philosophy, 37(2): 215–230. (Scholar)
  • –––, 2018a, “Huayan Numismatics as Metaphysics: Explicating Fazang’s Coin-Counting Metaphor”, Philosophy East and West, 68(4): 1155–1177. (Scholar)
  • –––, 2018b, “Metaphysics of Identity in Fazang’s Huayan Wujiao Zhang: The Inexhaustible Freedom of Dependent Origination”. Dao Companion to Chinese Buddhist Philosophy, edited by Sandra A. Wawrytko and Youru Wang, New York: Springer, 295–323. (Scholar)
  • –––, 2019, “The Architecture of Fazang’s Six Characteristics”, British Journal for the History of Philosophy, 27(3): 468–491. (Scholar)
  • King, Sallie Behn, 1975, Commentary to the Hua-yan Dharma-Realm Meditation, MA Thesis: The University of British Columbia. (Scholar)
  • Koh, Seunghak, 2011, Li Tongxuan’s (635–730) Thought and His Place in the Huayan Tradition of Chinese Buddhism, Ph.D. Dissertation: University of California Los Angeles. (Scholar)
  • –––, 2013, “Yi T’ong-hyŏn: Soksŏng ŏmnŭn maum ujihaji annŭn maŭm” 이통현: 속성 없; 마음, 의지하지 않; 마음 [Li Tongxuan: Mind Devoid of Nature, Mind with No Support]. Maŭm kwa chŏrhak (Pulgyo p’yŏn): Putta esŏ Sŏngchŏl kkaji 마음과 철학(불교편): 다에서 성철까지 [Mind and Philosophy (Buddhism): From the Buddha to Sŏngchŏl], Seoul: Sŏul Taehakkyo Ch’ulp’an Munhwawŏn, 101–131. (Scholar)
  • Lai, Whalen, 1975, The Awakening of Faith in Mahayana (Ta-ch’eng ch’i-hsin lun): A Study of the Unfolding of Sinitic Mahayana Motifs, Ph.D. Dissertation: Harvard University. (Scholar)
  • –––, 1980, “The I-Ching and the Formation of Hua-yen Philosophy”, Journal of Chinese Philosophy, 7: 245–258. (Scholar)
  • Lee, Peter H., 1962, “Fa-tsang and Uisang”, Journal of the American Oriental Society, 82(1): 56–62. (Scholar)
  • Lee, Sumi, 2014, Toward a New Paradigm of East Asian Yogacara Buddhism: Taehyon (ca. 8th century CE), a Korean Yogacara monk, and His Predecessors, Ph.D. Dissertation: University of California Los Angeles. (Scholar)
  • Liu, Ming-wood, 1979, The Teaching of Fa-tsang: An Examination of Buddhist Metaphysics, Ph.D. Dissertation: University of California Los Angeles. (Scholar)
  • –––, 1981, “The Pan-chiao System of the Hua-yen School in Chinese Buddhism”, T’oung Pao 67(1/2): 10–47. (Scholar)
  • –––, 1982, “The Three Nature Doctrine and Its Interpretation in Hua-yen Buddhism,” T’oung Pao 68(4/5): 181–220. (Scholar)
  • Odin, Steve, 1982, Process Metaphysics and Hua-yen Buddhism: A Critical Study of Cumulative Penetration vs. Interpenetration, Albany: State University of New York Press. (Scholar)
  • Oh, Kang Nam, 1976, A Study of Chinese Hua-yen Buddhism With Special Reference to the Dharmadhatu (Fa-Chieh) Doctrine, Ph.D. Dissertation: McMaster University. (Scholar)
  • Park, Jin Y., 2012/2013, “A Huayanist Reading of the Lotus Sutra: The Case of Li Tongxuan”, Journal of the International Association of Buddhist Studies, 35(1–2): 295–327. (Scholar)
  • –––, 2018, “Temporality and Non-temporality in Li Tongxuan’s Huayan Buddhism”. Dao Companion to Chinese Buddhist Philosophy, edited by Sandra A. Wawrytko and Youru Wang, New York: Springer, 325–347. (Scholar)
  • Priest, Graham, 2015, “The Net of Indra.” The Moon Points Back, edited by Koji Tanaka, Yasuo Deguchi, Jay L. Garfield, and Graham Priest, New York: Oxford University Press, 113–127. (Scholar)
  • –––, 2018, The Fifth Corner of Four: An Essay on Buddhist Metaphysics and the Catuskoti, New York: Oxford University Press. (Scholar)
  • Vorenkamp, Dirck, 2004a, An English Translation of Fa-tsang’s Commentary on the Awakening of Faith, Lewiston: Edwin Mellen Press. (Scholar)
  • –––, 2004b, “Evil, the Bodhisattva Doctrine, and Faith in Chinese Buddhism: Examining Fa Zang’s Three Tests”, Journal of Chinese Philosophy, 31(2): 253–269. (Scholar)
  • –––, 2004c, “Reconsidering the Whiteheadean Critique of Huayan Temporal Symmetry in the Light of Fazang’s Views”, Journal of Chinese Philosophy, 32(2): 197–210. (Scholar)
  • Wright, Dale, 1982, “The Significance of Paradoxical Language in Hua-Yen Buddhism”, Philosophy East and West 32(3): 325–338. (Scholar)
  • –––, 1986, “Language and Truth in Hua-Yen Buddhism”, Journal of Chinese Philosophy, 13(1): 21–47. (Scholar)
  • –––, 2001, “The ‘Thought of Enlightenment’ in Fa-tsang’s Hua-yen Buddhism”, The Eastern Buddhist, 33(2): 97–106. (Scholar)
  • Yao, Zhihua, 2010, “‘Suddenly Deluded Thoughts Arise’: Karmic Appearance in Huayan Buddhism”, Journal of Chinese Philosophy, 37(2): 198–214. (Scholar)
  • Yun-hua Jan, 1980, “Tsung-mi’s Questions regarding the Confucian Absolute”, Philosophy East and West, 30(4): 495–504. (Scholar)
  • Zongmi, 2014, On Humanity, translated by Bryan W. Van Norden. Readings in Later Chinese Philosophy, edited by Justin Tiwald and Bryan W. Van Norden, Indianapolis: Hackett Publishing, 98–106. (Scholar)

Generated Sun Aug 14 03:53:07 2022