Linked bibliography for the SEP article "Tiantai Buddhism" by Brook Ziporyn

This is an automatically generated and experimental page

If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.

This experiment has been authorized by the editors of the Stanford Encyclopedia of Philosophy. The original article and bibliography can be found here.

  • Andō Toshio 安藤俊雄, 1964, “Nyorai seiaku sisō no sōsetsusha: Guandingsetsu he no hanron 如来性悪思想の創說者: 灌頂說への反論 (The Author of the Theory of the Buddha’s Inherent Evil: A Refutation of Guanding’s Authorship)”, Ōtani Gakuhō 大谷学報 (The Journal of Buddhism & Cultural Science), 44(1): 1–22. (Scholar)
  • –––, 1973, Tendai shōgu shisōron 天台性具思想論 (On the Tiantai Theory of Nature-Inclusion), Kyoto: Hōzōkan. (Scholar)
  • Chen Jian 陈坚, 2007, Fannao ji puti: Tiantai “xing’e” sixiang yanjiu 烦恼即菩提—天台性恶思想研究 (Defilement is Identical to Enlightenment: An Investigation of the Tiantai Doctrine of Inherent Evil), Beijing: Zongjiao wenhua. (Scholar)
  • Chen Yingshan 陳英善, 1997, Tiantai yuanqi zhongdao shixiang lun 天台緣起中道實相論 (On the Tiantai Theory of Middle-way Reality Based on Dependant Arising), Taipei: Fagu Wenhua. (Scholar)
  • Clower, Jason, 2010, The Unlikely Buddhologist: Tiantai Buddhism in Mou Zongsan’s New Confucianism, Leiden [etc.]: Brill. (Scholar)
  • Dong Ping 董平, 2002, Tiantaizong yanjiu 天台宗研究 (A Study on the Tiantai School), Shanghai: Shanghai Guji. (Scholar)
  • Donner, Neal, 1987, “Chih-i’s Meditation on Evil”, in Buddhist and Taoist Practice in Medieval Chinese Society, edited by David. W. Chappell, Honolulu: University of Hawai‘i Press, 49–64. (Scholar)
  • Donner, Neal and Daniel B. Stevenson, 1993, The Great Calming and Contemplation: a Study and Annotated Translation of the First Chapter of Chih-I’s Mo-ho Chih-kuan, Honlulu: University of Hawai‘i Press. (Scholar)
  • Emerson, Ralph Waldo, 1841, “History”, in Essays, republished in 1847, Essays: First Series. [Emerson 1841 available online] (Scholar)
  • Guo Chaoshun 郭朝順, 2004, Tiantai Zhiyi de quanshi lilun 天台智顗的詮釋理論 (The Hermeneutic Theory of Tiantai Zhiyi), Taipei: Liren shuju. (Scholar)
  • –––, 1999, “Zhanran wuqing youxing sixiang zhong de zhenru gainian 湛然「無情有性」思想中的 「真如」概念 (The Concept of Suchness in Zhanran’s Thought on Insentient Beings Having Buddha-nature)”, Yuanguang Buddhist Periodical 圓光佛學學報, 3(February): 45–72. (Scholar)
  • –––, 1995, “Zhanran yu chengguan foxing sixiang zhi yanjiu 湛然與澄觀佛性思想之研究 (A Comparative Study of Zhanran’s and Chengguan’s Thought of Buddha-Nature.)” PhD diss., Wenhua University. (Scholar)
  • Hurvitz, Leon, 1963, Chih-I (538–599): An Introduction to the Life and Ideas of a Chinese Buddhist Monk, Bruxelles: Inst. Belge des Hautes Etudes Chinoises. (Scholar)
  • Jingquan Dashi 靜權大師, 1993, Tiantaizong gangyao 天台宗綱要 (An Outline of the Essentials of the Tiantai School), Kaohsiung, Taiwan: Wenshu Jiangtang. (Scholar)
  • Kantor, Hans-Rudolf, 2009, “Zhiyi’s Great Calming and Contemplation”, in Buddhist Philosophy: Essential Readings, edited by William Edelglass and Jay L. Garfield, New York: Oxford, 334–47. (Scholar)
  • Li Silong 李四龙, 2003, Tiantai Zhizhe yanjiu: jian lun zongpai fojiao de xingqi 天台智者研究: 兼论宗派佛教的兴起 (A Study of Tiantai Zhizhe: with a Discussion about the Rising of Buddhist Sectarianism), Beijing: Beijing University. (Scholar)
  • Loy, David R., 2004, “Evil and/or/as the Good: Omnicentrism, Intersubjectivity, and Value Paradox in Tiantai Buddhist Thought (review)”, Philosophy East and West, 54(1): 99–103. (Scholar)
  • –––, 2005, “Evil as the Good? A Reply to Brook Ziporyn”, Philosophy East and West, 55(2): 348–52. (Scholar)
  • Mou Zongsan 牟宗三, 1989, Foxing yu bore 佛性與般若 (Buddha-nature and Prajñā), Taipei: Xuesheng shuju. (Scholar)
  • Ng Yu-Kwan 吳汝鈞, 2002, Fahua xuanyi de zhexue yu gangling 法華玄義的哲學與綱領 (The Philosophy and Outline of the Fahua Xuanyi), Taipei: Wenjin. (Scholar)
  • –––, 1993, T’ien-t’ai Buddhism and Early Madhyamika, Honolulu: University of Hawai‘i Press.
  • –––, 1999, Tiantai Zhiyi de xinling zhexue 天台智顗的心靈哲學 (Tiantai Zhiyi’s Philosophy on the Mind), Taipei: Taiwan shangwu. (Scholar)
  • Pan Guiming 潘桂明, 2006, Zhiyi pingzhuan 智顗評傳 (A Critical Biography of Zhiyi), Nanjing: Nainjing University Press. (Scholar)
  • Pan Guiming and Wu Zhongwei 吴忠伟, 2001, Zhongguo tiantaizong tongshi 中国天台宗通史 (A General History of Chinese Tiantai School), Nanjing: Jiangsu guji. (Scholar)
  • Penkower, Linda L., 1997, “Making and Remaking Tradition: Chan-Jan’s Strategies toward a T’ang T’ien-t’ai Agenda”, in Tendai daishi no kenkyuu 天台大師研究: 天台大師千四百年御遠忌記念 (A Study of Great Master Tiantai), edited by Tedai daishi no kenkyu henshu i-inkai, Tokyo: Tendai gakkai, 1289–1338. (Scholar)
  • –––, 1993, “T’ien-t’ai During the T’ang Dynasty: Chan-jan and the Sinification of Buddhism”, PhD diss., Columbia University.
  • Satō Tetsuei 佐藤哲英, 1961, “Tendai seiaku hōmon no sōshōsha: Shōkannongyōsho no sakusha nitsuite 天台性惡法門の創唱者: 請觀音經疏の作者について (The Author of the Theory of Inherent Evil in Tiantai: on the Author of the Qingguanyinjingshu)”,Indogaku Bukkyōgaku Kenkyū 印度學佛教學研究 (Journal of Indian and Buddhist Studies), 9(2): 67–72. (Scholar)
  • Shi Dachang 釋大常, 2004, Zhizhe Dashi panshi “sanzangjiao” zhi yanjiu 智者大師判釋 「三藏教」之研究 (A Study of Great Master Zhiyi’s Classification and Hermeneutics on the Tripiṭaka Teaching), Taipei: Fagu wenhua. (Scholar)
  • Shi Fazang 释法藏, 2002, “Cong tiantai yuanjiao zhi jianli shi lun yuanjiao zhiguan de shijian 从天台圆教之建立试论圆教止观的实践 (A Discussion on the Practice of Calming and Contemplation in the Perfect Teaching from the Perspective of the Establishment of Tiantai Perfect Teaching)”, Taizong yanjiu 台宗研究 (第二期) (A Study of the Tiantai School), 2: 80–116. (Scholar)
  • Shi Huiyue 釋慧岳, 1995, Zhili 知禮, Taipei: Dongda. (Scholar)
  • Shi Huiyue 釋慧嶽, 1993, Tiantai jiaoxue shi 天臺教學史 (A History of Tiantai Teachings), Taipei: the Corporate Body of the Buddha Educational Foundation. (Scholar)
  • Stone, Jacqueline I., 1999, Original Enlightenment and the Transformation of Medieval Japanese Buddhism, Honolulu: University of Hawai‘i Press. (Scholar)
  • Swanson, Paul L., 1989, Foundations of T’ien-t’ai Philosophy: The Flowering of the Two Truths Theory in Chinese Buddhism, (Nanzan Studies in Religion and Culture), Asian Humanities Press. (Scholar)
  • –––, 1990, “T’ien-t’ai Chih-i’s Concept of Threefold Buddha Nature—A Synergy of Reality, Wisdom, and Practice”, in Buddha Nature: A Festschrift in Honor of Minoru Kiyota, edited by Paul J. Griffiths and John P. Keenan, Tokyo: Buddhist Books International, 171–80.
  • –––, 1994, “Understanding Chih-i: Through a glass, darkly?” Journal of the International Association of Buddhist Studies, 17(2): 337–60. (Scholar)
  • Wang Zhiyuan 王志遠, 2004, Jin’gangpi 金剛錍 (The Diamond Scalpel [of Jingxi Zhanran]), Kaohsiung, Taiwan: Foguang. (Scholar)
  • Wu Zhongwei 吴忠伟, 2007, Yuanjiao de weiji yu puxi de zaisheng: Songdai Tiantaizong shanjia shanwai zhi zheng yanjiu 圆教的危机与普系的再生: 宋代天台宗山家山外之争研究 (The Crisis of the Perfect Teaching and the Rebirth of Lineages: A Study of the Dispute between Shanjia and Shanwai of Song Tiantai Buddhism), Changchun: Jilin renmin. (Scholar)
  • Yu Xueming 俞学明, 2006, Zhanran yanjiu: Yi Tangdai Tiantaizong zhongxing wenti wei xiansuo 湛然研究: 以唐代天台宗中兴问题为线索 (A Study of Zhanran: A Clue to the Issue of the Revival of the Tiantai School in the Tang Dynasty. Beijing: Zhongguo shehui kexue. (Scholar)
  • Zeng Qihai 曾其海, 1999, Tiantai foxue 天台佛学 (Tiantai Buddhism), Shanghai: Xuelin. (Scholar)
  • –––, 2007, “Tiantaizong Zhili da riben guoshi wen 天台宗知礼答日本国师问 (ZhiLi’s Answers to the Japanese Minister’s Questions on Tiantai Buddhism)”, Taizhou Xueyuan Xuebao 台州学院学报, 29(5, October): 10–13. (Scholar)
  • Zhou Shujia 周叔迦, 1999, “Wuqing you foxing” 无情有佛性 (Insentient Beings Have Buddha-Nature), Fojiao wenhua 佛教文化, 4: 14–15. (Scholar)
  • Ziporyn, Brook, 2004, Being and Ambiguity: Philosophical Experiments with Tiantai Buddhism, La Salle and Chicago: Open Court Press. (Scholar)
  • –––, 2013, Beyond Oneness and Difference: Li and Coherence in Chinese Buddhist Thought and Its Antecedents, Albany: State University of New York Press. (Scholar)
  • –––, 2000, Evil and/or/as the Good: Omnicentrism, Intersubjectivity, and Value Paradox in Tiantai Buddhist Thought, Cambridge, MA.: Harvard University Asia Center. (Scholar)
  • –––, 2009, “How the Tree Sees Me: Sentience and Insentience in Tiantai and Merleau-Ponty”, in Merleau-Ponty and Buddhism, edited by Jin Y. Park and Gereon Kopf, Lanham, MD: Lexington, 61–82. (Scholar)
  • –––, 2013, Ironies of Oneness and Difference: Coherence in Early Chinese Thought: Prolegomena to the Study of Li, Albany, New York: State University of New York Press. (Scholar)
  • –––, 2010, “Mind and Its ‘Creation’ of All Phenomena in Tiantai Buddhism”, Journal of Chinese Philosophy, 37(2): 156–80. (Scholar)
  • –––, 2000, “Setup, Punch Line, and the Mind-Body Problem: A Neo-Tiantai Approach”, Philosophy East and West, 50(4): 584–613. (Scholar)
  • –––, 2006, Shan yu e: Tiantai fojiao sixiang zhong de bianzhong zhengti lun, jiaohu zhutixing yu jiazhi diaogui 善与恶: 天台佛教思想中的遍中整体论、交互主体性与价值吊诡 (Evil and/or/as the Good: Omnicentrism, Intersubjectivity, and Value Paradox in Tiantai Buddhist Thought), Translated by Wu Zhongwei 吴忠伟, Shanghai: Shanghai guji. (Scholar)
  • –––, 2009, “The Deluded Mind as World and Truth: Epistemological Implications of Tiantai Doctrine and Praxis in Jingxi Zhanran’s Jingangpi and Zhiguan yili”, in Buddhist Philosophy: Essential Readings, edited by William Edelglass and Jay L. Garfield, New York: Oxford, 238–50. (Scholar)
  • –––, 1999, “What Is the Buddha Looking At? The Importance of Intersubjectivity in the T-ien-t’ai Tradition as Understood by Chih-li”, in Buddhism in the Sung, edited by Peter N. Gregory and Daniel A. Getz, Jr., Honolulu: University of Hawai‘i Press, 442–76. (Scholar)

Generated Sun Aug 14 03:57:15 2022